Richard Clarke, S.J. - Small booklet - 32 pages
Patience, although neither the highest, nor the most fundamental virtue (those would be charity and humility) is first of all a first-fruit of humility and a bridge to charity. It is a first-fruit because those who are possessed of humility know the fragility of their own nature and accomplishments and how they are totally dependant upon God’s grace in all things and are therefore patient with their own failings. This leads to their learning how to be patient with other things, the so-called physical sufferings of life, and patient with others, since they know how to suffer patiently within themselves and for God, thus acting as a bridge to the fruitful practice of charity, the highest of virtues.Patience and suffering go hand in hand, and since the most important work that we do in this life is to suffer well and in offering that suffering in union with the redemptive sufferings of Our Blessed Lord and his most Sorrowful Mother, patience—that which makes suffering rational, bearable, and fruitful—is one of the most important virtues to acquire and practice magnanimously.Father Clarke makes this, and so much else clear and understandable in this short but potent explication of patience.
Father Denis Fahey - 146 pages - EBOOK as PDF ONLY
“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.” —Rev. Denis Fahey
Secret Societies and the Kingship of Christ is a collection of twelve articles that were written by Fr. Fahey and published in The Catholic Bulletin in 1928, the year after he published his first book Mental Prayer According to the Principles of Saint Thomas. Fr. Fahey’s formative educational years coincided with the pontificate of that implacable foe of modernism, St. Pius X , the successor of Leo XIII who had spoken out so stridently against the sect of Freemasonry and naturalism. Attentive to the needs of the Church in his time, Fr. Fahey followed the Leonine instructions given in Humanum Genus article 31; “We wish it to be your rule first of all to tear away the mask from Freemasonry, and to let it be seen as it really is…”This book is a short, but thoroughly researched and footnoted introduction the the subject of Secret Societies and their impact on the Church, Christian civilization, and modern history.
Adapted from the French of Rev. A. Phillippe, C.S.S.R. - by Rev. Denis Fahey C.S.Sp. - 138 pages
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If one were to state succinctly the predominant supposition that underlies all modern thinking and action regarding human societies it would be that God has no absolute rights over the laws and governments of men; that men are sovereign over their own lives both individually and collectively.This is the antithesis of reality. It is the devil’s doctrine. “You shall not die the death.You shall be as Gods!” This was the first lie and it is still the most destructive. Belief in that lie is almost universal today, both in thought and in practice.God is the Creator, Sustainer, Redeemer, Savior, and Sanctifier of all men. All men belong to God and we owe him our love and obedience in every aspect of our lives. Jesus Christ the God-Man is our King by every conceivable right and title, both human and divine. He has the RIGHT to be obeyed and honored by all human societies, especially governments. The Rights of Man are all subject to those of Christ the King, and all so-called ‘human rights’ will disappear if God’s rights are not properly honored by society.
Father Denis Fahey - 128 pages - EBOOK as PDF, EPUB, or Kindle
This book is the first published by Fr. Denis Fahey, the great apostle of the Kingship of Christ in the 20th century. In it he lays down the essential philosophical and theological principles that undergird and enliven the entire published corpus of his life’s work in defense of the Social Rights of God, in direct opposition to the nefarious Declaration of the Rights of Man that was the published declaration of war against Catholic civilization issued by the “enlightened” Freemasons who were responsible for the French Revolution. The war that Fr. Fahey so clearly delineated and chronicled is still engaged, even though few Catholics understand the nature and the extent of this war against human society and especially against Our Lord in His Mystical Body, the Catholic Church. The two ancient battle cries “We will not have this Man rule over us!” and “Non Serviam!” have been vividly revived in the 20th century by a host of enemies of Christ’s Kingship over human society. Until all human society—especially national governments—publicly recognize that Kingship, civilization will continue on its downward spiral. We hope that the re-publication of Fr. Fahey’s works will assist the Faithful in their attempts to restore all things in Christ for the future of our children and our children’s children and for the Greater Glory of God!
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Saint Benedict, father of western monasticism, is rather more known for his life and Rule than for a medal cast in his honor. The history of the image and the exorcism engraved on the medal, as well as the power of that Cross which the holy patriarch bears in his right hand, can be traced back to the eleventh century. Before he became Pope Saint Leo IX, one Bruno of Toul was cured of a mortal sickness after Saint Benedict appeared to him in the very guise we see depicted today on this sacramental. The Sisters of Charity under Saint Vincent de Paul also wore the blessed medal on their rosary. Abbot Gueranger, spiritual son of Saint Benedict, wrote this book to promote this very powerful devotion.
Msgr. Robert Hugh Benson (18 November 1871 – 19 October 1914) was the youngest son of Edward White Benson, Archbishop of Canterbury, and younger brother of Edward Frederic Benson. Benson was educated at Eton College, and then studied Classics and Theology at Trinity College, Cambridge, from 1890 to 1893. In 1895, he was ordained a priest in the Church of England by his father, Edward White Benson, who was then Archbishop of Canterbury and therefore head of the Anglican Church. As such, his son's conversion to Roman Catholicism in 1903, and his subsequent ordination, caused a sensation.
His father died suddenly in 1896, and Benson was sent on a trip to the Middle East to recover his own health. While there, he began to question the status of the Church of England and to consider the claims of the Roman Catholic Church. His own piety began to tend toward the High Church variety, and he started exploring religious life in various Anglican communities, eventually obtaining permission to join the Community of the Resurrection. Benson made his profession as a member of the community in 1901, at which time he had no thoughts of leaving the Church of England. But as he continued his studies and began writing, he became more and more uneasy with his own doctrinal position, and on 11 September 1903 he was received into the Roman Catholic Church. Not since Newman's conversion almost 60 years earlier had the reception of a convert into the Church caused such a commotion. Shudders of shock shook the Anglican establishment. He was ordained a Catholic priest in 1904 and sent to Cambridge. He continued his writing career along with the usual elements of priestly ministry. He was named a monsignor in 1911. Before his untimely death in 1914 at the age of 43, he would write 15 highly successful novels as well as many other books on the Catholic faith. He was a friend of Chesterton and they were in mutual admiration of eah other’s literary works. Both Chesterton and Ronald Knox admitted the influence of Benson on their own conversions. Robert Hugh Benson: Life and Works , a biography by Janet Grayson was published in 1998. This 68 page book is an abridgement of his famous work titled Christ and His Church. Two of his best known novels are Come Rack, Come Rope and Lord of the World.
Most Rev. Fulton J. Sheen PH.D., D.D., LL.D., Litt. D. — Small book - 60 pages
“The most sublime act in the history of Christ was His Death. Death is always important for it seals a destiny.” “Any dying man is a scene. Any dying scene is a sacred place. That is why the great literature of the past, which has touched on the emotions surrounding death, has never passed out of date. But of all deaths in the record of man, none was more important than the death of Christ. Everyone else who was ever born into the world, came into it to live; our Lord came into it to die. Death was a stumbling block to the life of Socrates, but it was the crown to the life of Christ. He Himself told us that He came ‘to give his life a redemption for many’; that no one could take away His life; but He would lay it down of Himself.”
—from the Prologue
The primary act of Christian worship is the Holy Sacrifice of the Mass—the death of Our Lord on Calvary re-enacted daily on our altars. Archbishop Fulton Sheen here gives us a series of sublime meditations on Calvary and the Mass. They are arranged in seven sections. Each section of the Mass is paired with the seven last words of Our Lord from the Cross. The book is subtitled A Missal Companion. You will find by using it that way, that your devotion to the Holy Sacrifice will be deepened and your prayer life enriched.
