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John F. McManus , 244, Paperback

By John F. McManus - 244 pages PB

This book, written by a prominent and well known Catholic American, is
the product of almost seventy years of close observation and deep study in a
turbulent world of rapid change and degradation of church and society.
Recently, the courageous Archbishop Carlo Maria Viganò published an acknowledgment
of the problems discussed in this book in his now world famous Open Letter to
President Trump where he spoke of Freemasonry and the ‘deep church’. Because
that letter appeared as this book was going to press, The Deep Church Revealed
was added to the original title as a fitting description of its content.


The revealing begins with a description of the Enlightenment philosophers
and their anti-Catholic hatred, and the author proceeds from there to detail in
forty-one astonishing chapters the story of how those men and the organizations
they inspired grew and and spread their pernicious doctrines throughout the
world and the Church.


The plans that these Freemasonic organizations laid were remarkably successful,
even though vigorously opposed by every Pope for over 200 years. “An
enemy hath done this” Our Lord said in the parable of the wheat and the cockles.
Truly, this can be said today of the situation in His Church. The holy and
vigilant Padre Pio told Fr. Luigi Villa in 1963 when he assigned Fr. Villa the task
of exposing these enemies “Courage, courage, courage! For the Church is already
invaded by Freemasonry that has already reached the Pope’s slippers.”
We are thankful to Mr. McManus for telling this story briefly, succinctly,
and with unbounded love for our Holy Mother the Church. He advises us,
like Saint Peter, “Be sober and watchful, for your adversary the devil goeth
about like a roaring lion, seeking whom he may devour. Whom ye should
resist, fortes in fide.”

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By Michael Haynes with an Introduction by Archbishop Viganò - PB 164 pages

Sixty years after the Pastoral Council, that the promotional advertising told us was to usher in a new springtime for the Church, is sufficient time for the faithful to stand back and calmly observe the glorious fruits of the work of that Council. We at Loreto have done so, and many Catholics (even some who have spent years committed to implementing the principles of Vatican II) have done so as well. The historical facts appear to us to belie the promises made by Pope John XXIII and others.
As Pope John Paul II said, three of the most important fruits of the Council are: the New Liturgy and sacramental rites, the New Code of Canon Law and the New Catechism. With all of these brand new and very modern(ist?) post-Conciliar alterations in the laws and teachings of the hierarchy forced upon the faithful having had its trial of sixty years, it is now time to judge these fruits objectively. Surely, even those who have collaborated, either wholeheartedly or with reservations, in the advancement of these changes must agree that a just and prudent accounting should now be made of the blessings or curses upon the Church and the world resulting from the work of the Council.
This penetrating analysis produced by Michael Haynes under the direction of a faithful Priest, and prefaced by a faithful Shepherd, Archbishop Carlo Maria Viganó is what we hope will be a first of many groundbreaking studies of the new Catechism.

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9781622921737, Catholic Church, 170, PB

The Canons and Decrees of Trent and Vatican I - In Latin and English - PB 170 pages

Here you will find all of the essential documents and infallible teachings of these two modern councils of the Catholic Church. They are beautifully laid out in a two-column format with large readable fonts  of both the original Latin and Cardinal Manning's English translation side by side.

 

Foreword

To say that the Catholic world is in a state of doctrinal confusion today would be an almost comical understatement, were not the issues involved—the individual salvation or damnation of every man, woman, and child on the planet—so important. Despite the wealth of defined dogmatic teaching that the Church has produced over twenty centuries, the actions of many prelates, priests, and theologians (some in the highest reaches of the hierarchy) have obscured the truths of the Faith for many, if not most, Catholics and non-Catholics.
This has happened before. In the 16th century, the successive revolts of Martin Luther, John Calvin, and Henry VIII and their brethren, together with pre-existing abuses and doctrinal questions that opened the door for their defections, created an enormous amount of confusion in the Church. All areas of Catholic life—pastoral, devotional, and liturgical—suffered. As kings and princes began to create their own state churches and enforce membership in these fake churches on their hapless subjects, Pope Paul III (1534–1549) decided, in concert with Holy Roman Emperor Charles V, that the time had come to call a new Ecumenical Council. This was slated to air Protestant complaints, reform Catholic practices, define or redefine disputed dogmas, and reconcile Christian princes, with a view to uniting Christendom and reviving the Crusades. Pope and Emperor agreed that it would convene at Mantua on May 23, 1537. Renewed war broke out between the Emperor and the French, thus delaying the opening. Two years of delays led the Pope to cancel the whole process.
Emperor Charles V, however, was very keen on the idea, and on December 13, 1545, the Council at last convened at the city of Trent. The seat of a Prince-Archbishopric of the Holy Roman Empire, it was Charles’ choice for the Council’s location. During the next few years in eighteen sessions, doctrinal decrees would be issued on the Holy Scriptures, Original sin, Justification, the Sacraments in general, Baptism, and Confirmation. An outbreak of the plague and various other things, including Paul III’s death, led to the Council being prorogued indefinitely on September 17, 1549.
The new Pope, Julius III (1550–1555), agreed with Charles V that there should be no further delay. The Council Fathers gathered at Trent on May 1, 1551. The Emperor and Pope concurred that the Protestants should appear at the Council and present their case—although without being able to vote. Although some of the Reformers did set out for the Council, in the end none appeared because of their inability to vote. Nonetheless, important work was done, and decrees defining Catholic teaching on the Holy Eucharist, Penance, and Extreme Unction were passed by the delegates. Unfortunately, at this juncture, the Emperor’s war against the Protestants took a turn for the worse, and Maurice, the Elector of Saxony invaded Tyrol. The Council was broken up by the threat on April 28, 1552. As Julius III retreated ever more into his strange interests, the prospect of reconvening the Council receded, while his successor, the stern reformer Paul IV, had other fish to fry in clearing out from Rome the moral detritus left by Julius. Moreover, Charles V had abdicated in 1555; his brother and successor as Holy Roman Emperor, Ferdinand I, was not as interested in Council as his brother had been—at least initially.
Pius IV (1559-1565) was determined that the council should be reopened and brought to a successful conclusion. From January 18, 1562 to December 4, 1563, the Council met at Santa Maria Maggiore, and continued until its final adjournment on 4 December 1563. The final doctrinal decrees were on Matrimony; Cults of Saints, Relics, and Images; and at last the very topic that had excited Luther so much way back in 1517: Indulgences. The documents were signed at last by 255 Council Fathers, and the bull of ratification was published by the Pope on January 26, 1564.
The Council had asked the Pope to continue its work by publishing definitive versions of a catechism based upon its decrees; shepherded through by Pius IV’s nephew, St. Charles Borromeo, this appeared in 1566, and remains today as the most clear, unambiguous, and authoritative catechism in print. Having appeared under St. Pius V, the catechism was soon joined by revisions of the Breviary and Missal, the latter of which remained substantially unchanged until the mid-20th century.
Almost two centuries later in the 18th century, the Catholic world had changed considerably. On the one hand, Latin America, the Philippines, and various other new regions had been added to the Church; but on the other Protestantism had solidified into its own bloc of nations, the Enlightenment and the French and succeeding Revolutions had toppled Monarchs, and there was no more Holy Roman Emperor. Scientism and Socialism were sapping the faith even of Catholics—and the supposedly Catholic government of the new Italian Kingdom was struggling with the Papacy for control of the remainder of the Papal States. At any moment, Bl. Pope Pius IX (1846-1878) faced an imminent invasion of his own capital, Rome.
The many struggles around the world between Catholics and governments intent on usurping the rights of the Church in various ways were at once symbolized by and subsumed into the one the Pope faced. This fact, combined with the spread of the telegraph, newspapers, and steamships put the Pope very much into the forefront of the Church’s worldwide struggle. The Ultramontanist party in every Catholic land called for the closest possible unity between the national Churches and the Holy See and with each other. In the face of all of this, Bl. Pope Pius IX convoked an Ecumenical Council, Vatican I.
Although they all refused in varying tones from polite to contemptuous, all of the Eastern Orthodox Patriarchs had been invited as full participants to the Council by the Pope as an attempt to end the Eastern Schism.
Opening on December 1869 at St. Peter’s Basilica rather than the Lateran (where the prior five councils in Rome had met) and adjourned on October, 20 1870, a month after the Italians at last conducted their long-threatened seizure of Rome, Vatican I accomplished far less than Trent. Nevertheless, it did deal definitively with two important matters. The first—the pretended clash between Faith and Reason, which Liberalism had pushed to the forefront of national life in so many countries—was dealt with in the Dogmatic Constitution on the Catholic Faith (Dei Filius). Far more controversial and hotly debated at the time was the dogma of Papal Infallibility, at last defined in the First Dogmatic Constitution on the Church of Christ (Pastor aeternus). The Council was then prorogued. It would not be officially concluded until the eve of Vatican II.
Much of course has changed since then. But what has not changed is the essential nature of these defining documents. Regardless of changes in technology, fashion, liturgy, or anything else, these pages contain the bare minimum of what it is to be Catholic: if one can read it all and agree with it all, he is a Catholic; if not, not. In the current period of confusion, a clear guide to spiritual reality such as this is utterly essential; we all owe a debt of gratitude to Loreto Publications for making it available.


Charles A. Coulombe
Trumau, Austria
Vigil of the Nativity of St. John the Baptist - 23 June 2022

 

The Council of Trent
Symbol of Faith - Canonical Scriptures  - Original Sin  - Justification, Sin, & Merit  - The Sacraments in General  - Baptism  - Confirmation  - The Eucharist  - Penance  - Extreme Unction  - Communion: Under both Species & of Children  - The Mass  - Holy Orders  - Matrimony  - Purgatory  - Relics  - Indulgences  - Profession of Faith
The Council of Vatican I
Dei Filius
Dogmatic Constitution on Faith  -
God the Creator  - Revelation  - Faith  - Faith & Reason  — Canons: God the Creator: Revelation: Faith: Faith & Reason

Pastor Æternus
The Church of Christ  - Papal Primacy  - Perpetual Papal Primacy  - Nature of Papal Primacy  - Papal Infallibility

 

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G.K. Chesterton, 133, Softcover
Utopia of Usurers is a full-scale broadside against the folly of modern economic and cultural life, in the name of humanity, sanity, justice, and charity. Chesterton looks at all aspects of modern, industrial capitalism, and finds them lacking. He analyzes the effect of the capitalist mentality on - among other things - art, culture, family life, work, and working conditions with classic Chestertonian wit and rigorous logic!
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G. R. S. Taylor, 128, Paperback

“A clarion call to solve current societal ills... in light of the Faith[.]” —Anthony Cooney

A compact and compelling look at the usefulness of the medieval guild and the broader political theory underlying it for a solution to the age-old and still perplexing problem of the struggle between capital and labor and the economic tension between cooperation and competition. A clarion call to solve current societal ills, such as unemployment, absentee corporate ownership, and employee disenfranchisement, in light of the medieval Faith.

  • Foreword by Dr. Roger McCain
  • Preface by Anthony Cooney
  • Publisher’s Introduction
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Fr. John J. Hugo, 176, Paperback

By Fr. John J.  Hugo - PB - 176 pages

Fr. John Hugo (1911–1985) was a priest of the Diocese of Pittsburg who spent much of his life giving retreats based upon those that he had participated in while still a young priest in the 1930s. Those retreats were given by Fr. Onesimus Lacouture S. J. and Fr. Hugo was one of over 6000 priests to whom the retreat was given over a course of several years. The Retreat, as it was affectionately called by its devoteés was an electrifying and life-changing experience for many of them. It was nothing more nor less than the Spiritual Excercises of Saint Ignatius. But these retreats given by Fr. Lacouture were, as the saying goes “the real deal.” They were given as St. Ignatius intended, for the proper length of time and according to the true Ignatian spirit. They got to the real “roots” of Christian living. They were, in short, radical.

Fr. Hugo became a disciple of Fr. Lacouture in the sense that he experienced the fruits and saw the necessity of the retreat for Catholic Americans. He determined to continue that work as part of his priestly vocation. Fr. Hugo became the spiritual advisor of Dorothy Day (and the Catholic Worker Movement) who took the retreat more than twenty times during her life.
This book, The Gospel of Peace, is one fruit of that work, and it was very controversial at the time of its publication in 1943. The Gospel of Jesus Christ is always controversial because it is “out of step” with the world.

 

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1930278411, Br. Francis Maluf, M.I.C.M., 96, Hardcover

Br. Francis Maluf, M.I.C.M.One can detect a definite influence from the priest poet, Father Feeney, in the rhyme and rhythm of the philosopher poet, Dr. Maluf. The former, however, has that Irish flair for painting with words; the latter that Semitic gift for impressing with similitudes. Brother Francis Maluf wrote these fifty-nine poems for leisure. Those of us who know him would have a hard time imagining him sweating for too long over a verse. When he was deeply moved, whether it be by a devotional grace, by wonder at something beautiful to behold, by a gospel story or character, or even by astonishment over some mystery of iniquity, his contemplative heart would seek a means of expression. These poems are the expression of Brother Francis’ contemplative heart.

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193027842X, Father Leonard Feeney, M.I.C.M., 85, Hardcover with dustjacket

by Father Leonard Feeney, S.J.

To My Mother, from her 'Minstrel Boy'.

So, you do not like poetry. Too many flowers and angels and stars and clouds. And too many adjectives ending in “Y”. Besides, the better the poem the less you can understand it, right? You are an ordinary Joe who prefers more solid food for his mind and you do not really care if the words rhyme anyway. Well, Joe, lighten up! Let your mind get a taste of Father Feeney’s verse. Your whole family will enjoy the new turf. It will warm the heart. In fact, every one of Father’s poems comes with that guarantee.

 

Night Noises


Angela died today and went to Heaven;
We counted her summers up and they were seven.
But why does that trouble you, unloosened shutter,
That flap at my window in the wind's wild flutter!


Angela's eyes tonight are cold and dim,
Off in the land of song and Seraphim.
But what does that mean to you, O creaking stair,
And mice in the wall that gnaw the plaster there!


Angela's little hands are folded white,
Deep in the meadow, under the starry night.
But why should an ugly gnat keep finely whining
Around the candle-flame beside me shining!


And never again — and never again will she
Come running across the field to welcome me.
But, little sheep-bells, out on the distant hill,
Why, at this hour, do you wake and tinkle still!


And not any more—alas!— and not any more,
Will she climb the stairs and knock at my lonely door.
But, moaning owl in the hayloft overhead,
How did you come to know that she was dead!

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Monseigneur Landriot, 272, Softcover
This book consists of fifteen discourses (four on Sins of the Tongue, three on Envy and Jealousy, two on Rash Judgments, two on Christian Patience, and four on Grace) that were originally talks given to laywomen of his diocese in the late 19th century. At the beginning the good Archbishop says “I propose, my children, to give you some instructions on the tongue, and the faults which it causes us to commit. I shall commence today by speaking of the power and beauty of that organ, of the noble use which ought to be made of it, and of the many advantages we may derive from it.” There is precious little teaching on the topics covered in these instructions which is accessible to the average man and woman of today.
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Fr. Vincent P. McNabb, O.P., 106 pages , Paperback
Fr. Vincent P. McNabb, O.P. -106 pages Paperback
Brilliant essays on Distributism, Catholic family life, and going back to the land.
Foreword by Joseph Kelly
Introduction by Cicero Bruce
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Marie Thérese Peterson, 166, Paperback

Marie Thérese Peterson - 166 Pages Paperback

Is the Holy Eucharist REALLY the Body and Blood of Christ, as the Church has taught for 2,000 years, or do we receive only a symbolic reminder of Jesus at the Last Supper?  Statisticians claim that a high percentage of Catholics in our time have lost the true meaning of Holy Communion and demonstrate their unbelief by neglecting to genuflect in the presence of Christ, or by talking in Church as if it were a social hall.  Our author has gone to the heart of the matter and has shown conclusively that this is the GREAT sacrament that nourishes every life that was recreated in the sacrament of baptism - making the recipient true blood brothers and sisters of Christ by sharing intimately in His very Divine nature..  Color photos show Padre Pio in ecstasy as he celebrates the Holy Sacrifice of the Mass.  Beautifully written and thoroughly convincing.  A great gift item for those who may be weak in faith or poorly instructed.

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1928832393, Fr. Francis J. Remler, 146, Paperback

Fr. F. J. Remler, CM - PB 180 pages - 5" x 7"

Learn how to resist temptation now — before it’s too late!

You’ve no doubt taken steps to ensure your safety — and your family’s — from various kinds of worldly calamities. But if you haven’t made sure you’re properly on guard against temptations, you’re setting yourself up for a spiritual disaster of immense proportions. No matter how devoted to Christ you are, temptations are going to come to you. That’s why How to Resist Temptation is essential reading for every serious Catholic.

The author, Fr. Francis J. Remler, C.M., helps you prepare yourself so that, when temptations begin to assail your soul, you’ll be ready. Learn from Father’s experience Fr. Remler gives you the benefit of his expertise as a confessor and shepherd of souls, as he shows you how to identify and guard against common misunderstandings of what temptation really is and what it is not — misunderstandings that can paralyze your spiritual growth. He details ways you can recognize the elements of temptation — and be on guard against often-unrecognized causes of individual temptations. He reveals how you can keep the memories of your past sins from troubling and tempting you now, and clarifies why God allows temptation to exist in the first place. He even explores the role of the demonic in day-to-day temptations — with firm faith in God’s power.

A marvelously encouraging and optimistic book, How to Resist Temptation even contains useful directions on how you can — believe it or not — actually benefit from temptation, and how you can learn from others’ examples as you fight against temptation. So the next time the siren song of temptation starts to sound in your ears, don’t try to tough out the struggle alone — call on God’s ever-plentiful grace, and go to battle against sin armed with the wisdom of How to Resist Temptation!

 

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Brother Robert Mary M.I.C.M. (tert.), 235, Paperback

By Brother Robert Mary M.I.C.M. (tert.)

A thorough and timely defense of the Church's infallibly defined dogma, "No Salvation Outside the Church." This book refutes many of the old and new objections. Copious references from the Fathers and Doctors of the Church, learned and holy theologians and Magisterial pronouncements make this a logical and authoritative study. Very necessary for anyone interested in learning more about this controversial subject.
Softcover, 235 pages, illustrated.

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Frère Michel de la Sainte Trinité, 848, Paberback

By Frère Michel de la Sainte Trinité Vol. II - Limited Quantities. PB 848 pages

These books were printed the 1980s and they will not be reprinted. There are few left. Volume One is already no longer available. All Volume Two copies are slightly damaged in some fashion, (dented covers, yellowed edges, bent corners, or slight water stains) and will only be sold here until the stock is exhausted. All sales of Volume Two are sold as is and all sales are final. All books are readable but damaged.

The Secret and the Church A moving commentary on the First Secret: the heroic and touching lives of the little seers. Explains the earth-shaking fulfillment of the prophecies of the Second Secret: the deliverance of Portugal, Stalin’s gulag, and the terrible chastisement of World War II. More photos, including “50th anniversary” photo of Sister Lucy.

The entire extraordinary mystery of Fatima, studied step by step from the beginning; for our conversion and our salutary consecration to the Immaculate Heart of Mary; so as to arrive at the discovery of the Secret of secrets, the third part of the secret given by the Blessed Virgin Mary on July 13, 1917, which is still hidden at Rome; and to put an end to our fears, for there is a victorious, glorious conclusion to this era of errors, carnage and persecutions spread all over the world by Russia as Mary, and She alone, had announced in 1917.
Let us go forward, then, for we shall see the salvation which only the Immaculate Heart of Mary could promise and will obtain from Jesus for us!


Volume  III is also still available: Vol. Ill - The Third Secret (1942-1960)

This three volume masterpiece was written by Frère Michel de la Sainte Trinité of the Little Brothers of the Sacred Heart under the direction of the late Abbé Georges deNantes. Frère Michel, after writing this masterpiece retired to the secluded life of the Cisterians, of which order he is now the Superior.

This work is of great historical significance since it it the history of the dark ages of the 20th century, the most backward, cruel, and barbaric of all centuries in the Chirstian era. It is a story however, full of hope and great beauty because it is the story of our age as God sees it. No Catholic or historian can afford to pass up the chance to read this entire work if he would understand the passion of our age and the years to follow.

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1622920821, Fr. Robert A. Lange, 184, Paperback

Also Available as Ebook

Fr. Robert Lange - 168 Pages - PB

 

“He is a priest forever! Father Lange’s fascinating account of his lifelong path to the priesthood and his experience of grace is intensely personal, and yet he accomplishes his purpose of reminding us about universal truths and the possibility of a permanent, loving relationship with God. This inspiring book is equally suited for Sunday afternoon reading and as a required text for students and seminarians.”
Patrick J. Reilly President, The Cardinal Newman Society

Father Robert A. Lange’s engaging memoir, Windows into the Life of a Priest, supplies exactly what the book’s title indicates, namely, an anecdotal account of one man’s Catholic priesthood. While it is autobiographical in the sense that it is based largely on Father Lange’s life and experiences as a priest, the aim and purpose of the book belong more to the realm of Catholic faith and devotion generally, and, indeed, to that of Catholic apologetics, giving reasons for the faith, offering “a defense…for the hope that is in [us]” (1 Pet 3:13). Among other things, Father Lange turns out to be quite an effective apologist for the faith.
At various times in the text, Father Lange remarks, in effect, that “It’s not about me!” Rather, it’s about faith and God’s grace, how important and indeed necessary they are, and how they literally make life worth living. Father Lange certainly shows that they have made his life worth living—and worth recounting too, for the benefit of others, especially for those he calls wayward Christians. If God could save him—and by save here is meant not only eternal salvation, but rescue from an aimless and empty life here and now—why could he not save you or me as well? That, in fact, is precisely what God wants to do for all of us; he wants to save us from ourselves—if only you and I will respond to his love, abundantly offered to everyone, and cooperate! This is an important part of the message that Father Lange never tires of repeating.
Kenneth D. Whitehead

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Hilaire Belloc, 130, Paperback

Hilaire Belloc - PB 130 Pages

 Joseph Hilaire Pierre René Belloc, 1870-1853, was born in France of a French Catholic father and an English protestant mother. His mother later converted under the influence of Cardinal Manning, a good friend and mentor of Hilaire. His only sister, Marie Lowndes, was a fairly well-known writer like her brother Hilaire. Belloc’s father died young, leaving his widow in dire financial straits with two young children to support. They moved to England, and they settled in Slindon, West Sussex, where Belloc lived for most of his life.
     In 1906, he married Elodi Hogan, from Napa California. Their brief. but ecstatically happy. marriage ended with her death in 1914, after she had borne him five children. He never remarried, and he wore mourning for the rest of his life.
     This beautiful and precisely chiseled, almost fairy-taleish narrative, subtitled A Tale of Affection in Youth and Age, must certainly have been a poignant reminder that he himself had, by the inscrutable providence of God, been granted that deep measure of affection in his youth that is so idealistically pictured in Belinda, but denied that affection in old age that is equally well-depicted.
     This brief novel of human love and affection idealized is a delightful and cheerful reminder that indeed, life can have its moments of beauty, if even only as a foretaste of the delights promised to those blessed with the grace of perseverance unto salvation.

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Edward Snyder, 146, Paperback

The Three Pillars of Faith in the Real Presence: Ordination, Offertory, Consecration

Edward Snyder - PB-146 pages

Since the introduction of the Novus Ordo liturgy in the 1960s, Catholic belief in the Real Presence and the essential sacrificial nature of the Mass and of the priesthood has declined precipitously. In addition, the number of men entering the priesthood and the percentage of Catholics regularly attending Mass has also fallen off dramatically. When seeking answers to why these facts are so, the author of this treatise, Edward Snyder, has undertaken a substantive study of the words used in both the ancient and the new liturgy and arrived at some startling discoveries and conclusions.

Since belief in the Holy Sacrifice of the Mass and Christ’s true presence in the consecrated host are beliefs central and essential to the Catholic religion, it is important to understand why these beliefs are no longer held by so many. Certain core doctrines believed by the first Christians were supported by the linguistic evidence they left in the New Testament. What does this linguistic evidence consist of? Specifically, about the year 325 B.C. the Hebrew Old Testament was translated into Greek. This translation was done by seventy Hebrew scholars and it is known as the Septuagint. The Greek and Latin New Testament texts contain many semitisms—that is words that were used based on the Aramaic spoken and written by the Church when the original Christians were primarily Aramaic speaking—that can only be properly translated into English, or any other vernacular language, if the Hebrew roots are understood.

This philological study of the root of words used in the scriptures and the liturgy will be most useful as an aid to understanding why clarity of belief is disappearing so rapidly in the Church of our day.

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Mario Peterson & Tom Concert, 96, Paperback

Mario Peterson & Tom Concert — 96 Pages - PB

Searching for Fine Pearls is an easy-to-read summary of the monumental Catholic classic The Mystical City of God that was written by Venerable Mary of Agreda, a 17th century Franciscan abbess, who had mystical visions and revelations concerning many intimate details of the life of our Lord and his Blessed Mother not revealed in the Gospels. These revelations were described and published in four volumes, in Spanish, during her lifetime.
For those readers who might be daunted by the thought of reading the full work of over 2,000 pages, this short summary may encourage them to make the effort. Many saints, popes, religious, and other holy men and women, as well as humble laymen from all walks of life have found great grace and consolation in the pages of The Mystical City of God.
This work has received the approbation of seven popes and has been read and meditated upon by millions in the four centuries since its original publication. An English translation was produced in 1912 and has enjoyed a wide readership.
Mary of Agreda’s incorrupt remains and the well documented facts of her evangelizing bilocations to the New World attest to her holy life. Fray Junipero Serra, the founder of so many of the famous California missions, and a brilliant scholar and theologian, was profoundly influenced by her inspirational writings. He always carried with him three books; his breviary, a copy of the bible, and The Mystical City of God.

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Father Denis Fahey, C.S.Sp., 144, Paperback

Father Denis Fahey, C.S.Sp. PB - 144 pages

I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.”   
    — Fr. Denis Fahey

Denis Fahey was born in Golden, County Tipperary, Ireland, on the land and among kinsmen whom he dearly loved. The parish of Knockavilla where he was baptized is part of the Diocese of Cashel. He was, by the grace of God born into a devout Catholic family that was blessed with three sons. Thomas was the oldest. John died very young, and Denis was the youngest son of his parents, Thomas and Brigit (Cleary), who were deeply devoted to the Church. Denis was sent at the age of twelve to Rockwell College, where he was educated by the Holy Ghost Fathers among whom his vocation to the priesthood was nurtured and eventually came to fruition.

Fr. Fahey’s life work was the promotion of the Catholic social doctrine of Christ the King. He firmly believed that “the world must conform to Our Divine Lord, not He to it.” He always defended the Mystical Body of Christ without compromise. He called the social doctrine “Our Lord’s Program for Order.”

Fr. Denis Fahey was the great champion of the Kingship of Christ in the 20th century. This is the best introduction to his work, since it is the most concise and yet comprehensive summary of the great battle of our age. It is a clear outline of the eternal battle between the fallen angels with their worldly allies and Our Lord in his Mystical Body, the Catholic Church.
There are two cities, with two armies, battling for the victory of God’s kingdom on earth. He of course already reigns without opposition in Heaven as it says in the Lord’s Prayer.

The Mystical Body of Christ and the Reorganization of Society is Father Fahey’s magnum opus, and his other books are all worthy of our attention, however, we at Loreto feel that this is the best short introduction to Father’s teachings.

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Don Pietro Leone, 122, Paperback

Don Pietro Leone - PB 122 pages

Don Pietro Leone is the author of this most useful summary of the history of the destruction of the Roman rite and the substitution of a modern rite called the Novus ordo (new order) in its place. In his General Audience of November 9, 1969, Pope Paul VI had this to say (among many other things) about substitution of the new rite for the Roman rite of all times: “This change has something astonishing about it, something extraordinary. This is because the Mass is regarded as the traditional and untouchable expression of our religious worship and the authenticity of our faith.”
No truer words were ever spoken by a pontiff, except perhaps by the high priest who once said: “You know nothing. Neither do you consider that it is expedient for you that one man should die for the sins of the people and that the whole nation perish not.”
Some, upon contemplating these extraordinary changes, go so far as to think that the attempts of the Church’s enemies to eradicate once and for all “Popish superstition” from the world have made significant progress towards their goal when the Pope himself allowed the introduction of, in his own words, “a new rite” into the heart of the Church. Others seek to understand God’s will in these matters and consider that these changes and the resulting chaos in the life of the Church might be among those vague “chastisements” mentioned by Our Lady at Fatima. Still other observers of the Church in the latter half of the 20th Century and into the third millennium believe that the new mass is a great development of human progress and is the harbinger of a new “springtime” in the life of the Mystical Body, while yet others, many of the lay-faithful, struggle to maintain their faith and to live the life of faith somewhat passively in a spirit of docility in the face of the radical changes in liturgy and the life of the Church. Countless others have just dropped out of the daily life of the Church altogether.
There is no question that the new rite has changed the Church. This little book seeks to serve as a scholarly and objective summation of the changes and their effects. The substance of the work is taken largely from the mouths of those who were responsible for promoting and producing the changes as well as from several lengthy and scholarly books published by those who oppose them.

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Father Denis Fahey, 128, Paperback

Father Denis Fahey - PB - 128 pages

“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.”    —Rev. Denis Fahey

This book is the first published by Fr. Denis Fahey, the great apostle of the Kingship of Christ in the 20th century. In it he lays down the essential philosophical and theological principles that undergird and enliven the entire published corpus of his life’s work in defense of the Social Rights of God, in direct opposition to the nefarious Declaration of the Rights of Man that was the published declaration of war against Catholic civilization issued by the “enlightened” Freemasons who were responsible for the French Revolution.

The war that Fr. Fahey so clearly delineated and chronicled is still engaged, even though few Catholics understand the nature and the extent of this war against human society and especially against Our Lord in His Mystical Body, the Catholic Church. The two ancient battle cries “We will not have this Man rule over us!” and “Non Serviam!” have been vividly revived in the 20th century by a host of enemies of Christ’s Kingship over human society. Until all human society—especially national governments—publicly recognize that Kingship, civilization will continue on its downward spiral.

We hope that the re-publication of Fr. Fahey’s works will assist the Faithful in their attempts to restore all things in Christ for the future of our children and our children’s children and for the Greater Glory of God!

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Fr. Hugh P. Donlon , 150 pages - PB

Fr. Hugh P. Donlon - PB - 150 pages

Auriesville - The Martyr’s Shrine

The breathtaking view of the Mohawk river valley from the front of the Shrine of the North American Martyrs at Auriesville New York gives the visitor cause to stop and remember that one day, long ago, our martyrs “ran the gauntlet” up that hill from the riverfront to the hilltop on which he now stands. Modern day Pilgrims who have for almost 20 years now made the yearly Pilgrimage for Restoration on foot, either from the Shrine of Kateri Tekawitha at Fonda New York only seven miles away, or the three-day Pilgrimage from the Lake of the Blessed Sacrament (Lake George) 72 miles away, can attest to the energy it takes to climb that hill after their long hike—and that is without running any gauntlet of blood-thirsty Mohawks!

This shrine is one of the glories of the Catholic church in North America and all who can visit it are encouraged to do so, at least once in their lives. The editor can attest to the deep spiritual peace that is present on that hallowed ground. The famous Ravine where St. René Goupil’s relics were lost (and presumably are still part of the landscape there) is hauntingly beautiful and a place where many graces have been bestowed and received.

This is the story of that Shrine and of the heroes who made it a place of heavenly peace and grace—The Land of Crosses!

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Dom Prosper Guéranger , E-book

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By Dom Prosper Guéranger - PB - 404 pages

In the nineteenth century there was a concerted effort on the part of liberal revisionists to undermine the Church’s history by challenging the veracity of the Acts of the Martyrs. Some miraculous events associated with the lives of very popular saints, whose names were canonized in the Roman Missal, were treated with ridicule by scholars more concerned with documents than the living evidence of common tradition. 
It was righteous indignation that moved Abbot Dom Guéranger to defend the cause of Saint Cecilia, whose holy celebrity had spanned fifteen centuries. The abbot’s strategy was to validate the traditional accounts of all the martyrs’ lives by exonerating just one. He achieved this in the holy virgin Cecilia’s case by presenting in book form every morsel of factual evidence available, especially that which modern archeological excavations offered.  As a result of his labor, there arose a refreshing new devotion to the young martyr, and – at least for a time — the cynical scoffs of the proud were silenced. This particular biography was written in response to the request of his co-reformer and friend, the Benedictine Abbess Cécile Bruyère.

Prospér Louis Pascal Guéranger was born in France, in 1805, at Sablé-sur-Sarthe. In the Napoleonic era, 1827, during the continued anti-clerical aftermath of the French Revolution, he was ordained a parish priest.  As a young curé he authored several works on church-state relations. In 1836, having purchased an abandoned priory that was for sale in Solesmes, he and five other parish priests took solemn vows as Benedictines, with the intention of restoring the monastic life in France according to the ancient rule of Saint Benedict. Until his death there in 1875, Abbot Dom Guéranger devoted himself to restoring the cenobitical life as originally cultured thirteen centuries earlier by the father of western monasticism. He did much by his writings and prayers to keep the church in France loyal to the person of the Sovereign Pontiff and away from the dangers of both Gallicanism and Jansenism.

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Father Denis Fahey - PB - 440 pages

The principal purpose of The Mystical Body of Christ in the Modern World is to deal, from the theological, philosophical and historical standpoint, with the modern revolt against the divine plan for the organisation of human society.
    Dr. Fahey writes at length of the various errors and the nefarious forces which at present menace the divinely-constituted social order. His work is a most important one. Perhaps never before, since the establishment of Christianity, has there been such an organized effort to overthrow it, to dethrone Christ, to destroy His Church, to set aside God and the order which He has established. In some countries, notably Russia, Mexico, and Spain, the veil of secrecy has been withdrawn; in many others the same Masonic and Communistic influences are at work, but their activities are to a large extent underground.
    An essential prerequisite for a proper preparation (to defend the Church) is a knowledge of the nature and extent of the menace, of the organization of the forces behind it, and of the diabolical hatred of Christianity and of everything supernatural with which these forces are imbued. This knowledge is to be found in Dr. Fahey’s work; in fact nowhere else, as far as we know, is there such a logical, co-ordinated treatment of the subject.

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