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Rev. Jerome DalGal, 188, Paperback

By Rev. Jerome DalGal - PB 188 pages

In the early part of the 21st century, because of the incessant and often strident media attention to the doings and mis-doings of many highly placed Churchmen, it is good to reflect upon how much good can be accomplished for the greater glory of God and the advancement of religion by even one man of deep holiness who has been placed in a position of great authority and responsibility in the Church.
Such a man was Cardinal Merry del Val. He was born into an aristocratic family of Irish, English, and Spanish parentage (oh happy combination!) in the city of London. His parents were the Marquis Raphael Merry del Val and the Countess Josephine de Zuletta. Among the family of his forebears was a martyr of the Church, St. Domenguito del Val, a child of barely seven who was crucified to a wall in the Cathedral of Saragossa in 1250 by the enemies of Christianity. He is of course best known as the architect and executor of St. Pius X’s war against Modernism, for which great service to God he acquired numerous enemies in his lifetime, and for which we can be sure that he gained many friends in Heaven. But his life was not one of merely temporal greatness. He was a profoundly humble and virtuous man as well.
Saint Pius X had as his Secretary of State a man who was eminently worth of his holy pontificate—Cardinal Merry del Val. In 1931, a year after the death of this illustrious Cardinal, the famous French scholar René Bazin made he following observation: “Judgment was passed in many different ways on Cardinal Merry del Val while he was living. This was due largely to the part he played in the political and religious affairs of his time. But now that he is dead people are getting to know him better, for with death has come the unveiling of the well-guarded secret of his extraordinary spiritual life.”

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Fr. Robert A. Lange, E-book

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Fr. Robert Lange

Father Robert A. Lange’s engaging memoir, Windows into the Life of a Priest, supplies exactly what the book’s title indicates, namely, an anecdotal account of one man’s Catholic priesthood. While it is autobiographical in the sense that it is based largely on Father Lange’s life and experiences as a priest, the aim and purpose of the book belong more to the realm of Catholic faith and devotion generally, and, indeed, to that of Catholic apologetics, giving reasons for the faith, offering “a defense…for the hope that is in [us]” (1 Pet 3:13). Among other things, Father Lange turns out to be quite an effective apologist for the faith. 
At various times in the text, Father Lange remarks, in effect, that “It’s not about me!” Rather, it’s about faith and God’s grace, how important and indeed necessary they are, and how they literally make life worth living. Father Lange certainly shows that they have made his life worth living—and worth recounting too, for the benefit of others, especially for those he calls wayward Christians. If God could save him—and by save here is meant not only eternal salvation, but rescue from an aimless and empty life here and now—why could he not save you or me as well? That, in fact, is precisely what God wants to do for all of us; he wants to save us from ourselves—if only you and I will respond to his love, abundantly offered to everyone, and cooperate! This is an important part of the message that Father Lange never tires of repeating.
Kenneth D. Whitehead

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1622920805, Br. Francis Maluf, M.I.C.M.; Brian Kelly, 60, Paperback
Comprised of Two Articles:
The Dogma of Faith Outside the Church There is No Salvation Defended Against Right Wing Liberals
by the Slaves of the Immaculate Heart of Mary & Baptism of Desire: Its Origin and Abandonment in theThought of Saint Augustine by Brian Kelly

Small booklet - 60 pages

The Dogma of Faith Defended:

There is no dry theologizing in this spirited rebuttal, written in 1974, to defend the clear meaning of the thrice defined dogma: Extra Ecclesiam Nulla Salus (Outside the Church there is No Salvation). What you will read in this exposition is a hearty response, not laced with anything but the truth, as the supreme magisterium has already expounded it, concerning the visible whereabouts of the only means instituted by Jesus Christ for salvation.

Baptism of Desire:

This ground-breaking article by Brian Kelly lays to rest any thought that the Baptism of Desire theory deserves any description such as; "It is practically unanimously defended by the Fathers and Doctors." In fact, as you study this second article you will find that the primary proponent, and perhaps the originator of the theory, Saint Augustine, later in his life abandoned any belief in it. This proves to be problematic for the few later Doctors such as Sts. Bernard, Aquinas, and Liguori who all traced their acceptance of the theory to Augustine.

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Abbot Dom Prosper Guéranger, O.S.B., 7,000+, Softcover, 15

Dom Prosper Guéranger, O.S.B. Abbot of Solesmes

2020 Softcover Edition - 7,000+ pages in 15 volumes

ALSO AVAILABLE IN HARDCOVER HERE.

NOTICE - WE HAVE JUST REPRINTED THIS INVALUABLE SET, BUT PRINTING COSTS HAVE RISEN DRAMATICALLY IN FIVE YEARS

THEREFORE, AS OF JANUARY 1, 2021 THE NEWLY REPRINTED SET OF SOFTCOVER EDITIONS WILL COST $279.00

This monumental liturgical work, comprising fifteen volumes, was the life-long labor of Benedictine Abbot Dom Guéranger. The holy abbot, writing with the heart of a seraphic contemplative, takes the reader on a daily spiritual pilgrimage through the liturgies of both the East and the West as he immerses the soul into the very life of the ecclesia orans et adorans (the church praying and adoring). The author achieves this by providing daily entries corresponding to the yearly cycle of the Church’s worship in both her divine seasonal feasts and those of her saints. Each day begins with a rich and provocative meditation on the mystery of faith to be celebrated together with the ecclesial history of the same; this is followed by excerpts from the Roman Missal’s Mass of the day (complete with Propers, i.e., Introits, Collects, Offertory prayers, etc ) as well a host of exquisite hymns from the divine office which are coupled with varied and sundry sequences garnered from other ancient Catholic rites.


You may also order individual volumes of any of the 15 books in his set from the drop down menu above.

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1622920821, Fr. Robert A. Lange, 184, Paperback

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Fr. Robert Lange - 168 Pages - PB

 

“He is a priest forever! Father Lange’s fascinating account of his lifelong path to the priesthood and his experience of grace is intensely personal, and yet he accomplishes his purpose of reminding us about universal truths and the possibility of a permanent, loving relationship with God. This inspiring book is equally suited for Sunday afternoon reading and as a required text for students and seminarians.”
Patrick J. Reilly President, The Cardinal Newman Society

Father Robert A. Lange’s engaging memoir, Windows into the Life of a Priest, supplies exactly what the book’s title indicates, namely, an anecdotal account of one man’s Catholic priesthood. While it is autobiographical in the sense that it is based largely on Father Lange’s life and experiences as a priest, the aim and purpose of the book belong more to the realm of Catholic faith and devotion generally, and, indeed, to that of Catholic apologetics, giving reasons for the faith, offering “a defense…for the hope that is in [us]” (1 Pet 3:13). Among other things, Father Lange turns out to be quite an effective apologist for the faith.
At various times in the text, Father Lange remarks, in effect, that “It’s not about me!” Rather, it’s about faith and God’s grace, how important and indeed necessary they are, and how they literally make life worth living. Father Lange certainly shows that they have made his life worth living—and worth recounting too, for the benefit of others, especially for those he calls wayward Christians. If God could save him—and by save here is meant not only eternal salvation, but rescue from an aimless and empty life here and now—why could he not save you or me as well? That, in fact, is precisely what God wants to do for all of us; he wants to save us from ourselves—if only you and I will respond to his love, abundantly offered to everyone, and cooperate! This is an important part of the message that Father Lange never tires of repeating.
Kenneth D. Whitehead

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162292083X, Msgr. Francis J. Weber, 84, Paperback

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Msgr. Francis J. Weber - PB 84 pages

Recently retired from over fifty years of service to God and to the people of the Archdiocese of Los Angeles, Monsignor Weber has allowed us to publish some of the delightful, insightful, and very succinct homilies he has given on real and literary characters found in the holy gospels.
The four gospels tell us the story of Jesus Christ, Son of God and Son of Man, the Savior of the world.  In the course of those gospels, Jesus Christ tells us many stories that reveal God the Father’s loving plan for our salvation.  Through the homilies collected here Monsignor Francis Weber does what a good preacher always does, that is, he points out the spiritual truth the gospels reveal, and then connects that truth with our own faith and daily experiences as disciples of Jesus Christ.
By “real characters” Monsignor Weber indicates the real life men and women whom Jesus met and engaged during his life and ministry, such as Peter and Paul and Pontius Pilate.  “Literary characters” are the imaginary figures in Christ’s parables, such as the Prodigal Son and the Good Samaritan.

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Father James Wathen, 258, Softcover

Father James Wathen - PB-256 pages

 

In 1971, amidst the chaos and confusion wrought by the Second Vatican Council and the advent of the Novus Ordo Missae, faithful Catholics craved clarity and direction.  TAN Books published this strong critique of the New Mass shortly after the famous Intervention of Cardinals Ottaviani & Bacci was issued.

Father's love of the true, the good, the beautiful, and the holy was evident on every page, and his indignation at the destruction of 1900 years of Catholic liturgical tradition is clear as he minced no words in his criticism of his fellow clergy or in his analysis of what was at the heart of the New Mass. Father's insights into the crisis in the Church and the attack upon the ancient liturgy and the dogmas of the Church are just as relevant today as they were in 1971.  

When TAN Books was sold several years ago this book disappeared from its catalog and it was recently re-issued by the Father James Wathen Foundation in a new and easy to read format.

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6" x 8.5" folded size

Roman Rite Folding Travel Altar Cards

 

Description: Leatherette bound (magenta), 6" x 8.5" folded size, has a gold stamped cover, with a magnetic security closure strip (not pictured above.) The design has been improved to be clearer and easier to read! Placement of Credo is lower-left. These beautiful cards are for the 1962 Missal used with the Traditional or Extradordinary Form.

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$7.00
Fr. F. J. Remler, E-book

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A Book of Light and Consolation - Father Remler

Whether it be due to our own over-indulgences in abusing the varied and sundry goods of this earth, our own seemingly countless transgressions against God’s commandments, or the providentially paternal designs of our Creator and first Benefactor, we will have our lot of suffering in this life. There is no escaping that. The question is how to benefit from it individually unto our everlasting glory and happiness in heaven. Suffering and death are part of our debt due to original sin. Therefore, they are necessary for our good. We must suffer and, in the end, die. But, why such a debt as this? How can its acceptance be for our good? Father Remler provides fifteen reasons why we ought to embrace our trials and tribulations, be they physical or spiritual, for the priceless opportunity that every pain provides us in our vocation to be made conformable to our Savior and King, Jesus Christ. It would be hard to find a book like Father Remler’s that so wonderfully explains the value of penance in the light of the patient and enduring acceptance of the cross. Outside of grace, the author writes, our sins cast no shadow. They are committed in the darkness in which we chose to wallow, a darkness that will drag us into the pit of hell. Stepping out of that darkness, into the light of grace, we can come back to God Who is drawing us to Him through a sincere confession. Once the guilt of our sins has been remitted, however, their effects remain.

This is the shadow that follows us through life, because only if we are in the light of faith, living in hope and charity, can we see truly the sad effects of our sins, our shadow. The higher the light of Christ is in our lives, the more directly we let it shine upon us by our embrace of suffering, the more the shadow of past transgressions is reduced. Our goal, the will of God, is that this shadow disappear altogether. In some sense this is a very practical book, for it has a foolproof game plan that, if followed well, will cut short dramatically our time of purgation in the next life. But, it is much more than that. This magnificent analysis of suffering, as to its cause, its value, and its ultimate effect (i.e., conformity to Christ, the Man of Sorrows) will give us more strength to bear not only our own cross, but to willingly share in the suffering Jesus endured for all men by accepting, as joyful victims, crosses vicariously borne for sinners within our own family, for our wayward friends, for the crimes of our nation, and for those dear to us who are languishing in Purgatory.

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Dom Prosper Guéranger , E-book

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By Dom Prosper Guéranger - PB - 404 pages

In the nineteenth century there was a concerted effort on the part of liberal revisionists to undermine the Church’s history by challenging the veracity of the Acts of the Martyrs. Some miraculous events associated with the lives of very popular saints, whose names were canonized in the Roman Missal, were treated with ridicule by scholars more concerned with documents than the living evidence of common tradition. 
It was righteous indignation that moved Abbot Dom Guéranger to defend the cause of Saint Cecilia, whose holy celebrity had spanned fifteen centuries. The abbot’s strategy was to validate the traditional accounts of all the martyrs’ lives by exonerating just one. He achieved this in the holy virgin Cecilia’s case by presenting in book form every morsel of factual evidence available, especially that which modern archeological excavations offered.  As a result of his labor, there arose a refreshing new devotion to the young martyr, and – at least for a time — the cynical scoffs of the proud were silenced. This particular biography was written in response to the request of his co-reformer and friend, the Benedictine Abbess Cécile Bruyère.

Prospér Louis Pascal Guéranger was born in France, in 1805, at Sablé-sur-Sarthe. In the Napoleonic era, 1827, during the continued anti-clerical aftermath of the French Revolution, he was ordained a parish priest.  As a young curé he authored several works on church-state relations. In 1836, having purchased an abandoned priory that was for sale in Solesmes, he and five other parish priests took solemn vows as Benedictines, with the intention of restoring the monastic life in France according to the ancient rule of Saint Benedict. Until his death there in 1875, Abbot Dom Guéranger devoted himself to restoring the cenobitical life as originally cultured thirteen centuries earlier by the father of western monasticism. He did much by his writings and prayers to keep the church in France loyal to the person of the Sovereign Pontiff and away from the dangers of both Gallicanism and Jansenism.

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Norbert Georges O.P., E-book

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Norbert Georges, O.P.

Preface

When this little book was composed no one dreamed that it would be an  instrument of God to arouse devotion to Blessed Martin over the English speaking world and bring men to a realization of his right to be a patron of social and interracial justice. As a matter of fact, the interest it has created among English-speaking people has renewed the fervor of the Spanish-speaking people. Peru, in particular, had come to a greater realization of the treasure it possessed, and a governmental decree in November, 1939, declared Blessed Martin national patron of all works of social justice. Requests for literature in Spanish, French, Polish, Italian, German, Slovak and even Russian and Armenian, have come to the office of the Blessed Martin Guild. Everywhere, Blessed Martin is being recognized, not only as a friend in time of need, but also as a star of hope, a leader and a guide in the difficult process of spiritual growth of rehabilitation. This is undoubtedly a sign of God’s approval and  a proof that Blessed Martin is a modern saint with a particular mission at this time when men are so persistently tempted to turn from God and seek their ultimate happiness and destiny in the things of earth. Blessed Martin, by his life, shows conclusively that true peace and happiness can be found only in God, that it can be found in God even by those whom the world despises and who have not the advantages of temporal prosperity and education.
May this little book continue to bring joy to those in sorrow, inspiration to those in doubt, and courage to those who are depressed by suffering and the trials of this world.

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Rev. Francis J. Connell, C.SS.R., E-book

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Fr. Francis J. Connell, C.SsR

This beautiful history of the famous painting of Our Lady of Perpetual Help was translated from the original Italian by Fr. Francis J. Connell, C.SS.R. and originally published in 1940. Tradition holds that the original of this miraculous painting was created by Saint Luke the Evangelist (The original was destroyed by the Moslem invaders who conquered Constantinople in 1453. It had been venerated there since the 5th century.) and that the most famous copy of it is now in Rome. This is the story of that painting.

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George J. Hill, M.A., 360, Softcover

George J. Hill, M.A. - 360 pages softcover

Few stories grip the heart and stir the soul like those tales of faithful Catholics who have risen up in arms to throw off the tyrrany of anti-Catholic oppressors. The great stories from the bible such as that of young David or Judas Macchabeus and his sons have their numerous counterparts in the history of the Church as well. What Catholic has not thrilled to such stories as that of the First Crusade, or the defense of Malta or the Battle of Lepanto—all victories for the Catholics. But even when the Catholic cause is not immediately sucessful as in such epic wars as the Jacobite rebellions, the nine-years war of Red Hugh O’Donnell and The O’Neill against Queen Elizabeth, or the fight of the Cristeros for a Catholic Mexico, the stark reality of such glorious sacrifices for the Faith inspires us down through the ages.

Such is the story of the War in LaVendée and the courage of youth displayed in the story of the Little Chouannerie by the teenage scholars of Vannes. The satanic explosion of hatred of Christ, of his Church, and of all that was decent in Catholic France that is known to history as the French Revolution was valiantly opposed in the west of France by a peasant army in both Brittany and in LaVendée. This is their story.

The names of Charette, LaRochejaquelein, Abbé Bernier, Cathelineau, Le Tiec, and Jean Chouan should be as well known to Catholics as those of Red Hugh O'Donnell, Bonnie Prince Charlie, Padre Pro, Godfrey deBouillion, Don Juan of Austria and others.

This story will break your heart…and will mend it as well.

Vive la Nation! Vive le Roi! Vive la réligion Catholique! 

Preface
It is commonly argued by writers on the French Revolution that the state of the Church, as well as of the nation in general, must have been exceedingly corrupt, and that both clergy and people were equally destitute of religious belief and of moral principle, or so total a disruption of all the bonds of society could never have taken place, attended as it was with circumstances of unprecedented confusion and horror; and they point to the fact of priests and religious, and even bishops, openly apostatizing from Christianity, and abandoning themselves to all the infamous license of the times, and the atrocious crimes perpetrated by a people so lately, in profession at least, Catholic.


That society was radically and irretrievably corrupt especially in high places, and that many of the clergy, and in particular those about the court, were deeply infected with the taint of infidelity, is unhappily too true. But such writers seem utterly to overlook a fact equally patent and remarkable, that hundreds of ecclesiastics not merely retained and avowed their religious belief, in spite of persecution and contempt, but shed their blood for the faith; enduring the grossest insults and the most agonizing torments, not only with meekness and resignation, but with a touching piety, and a sweet and tender charity towards their murderers, such as make their constancy and fortitude differ in kind from any thing which mere natural heroism, however exalted, has at any time exhibited; while thousands risked their lives and abandoned all things for conscience sake. If a few traitors and apostates—for few they were in comparison with those who stood firm in the hour of trial, and nobly suffered all that a diabolical malice could inflict, rather than abate one tittle of their obedience to the divine law; if this wretched minority are to be taken as a proof of the inroads that vice and infidelity had made upon the Church of France, how triumphant is the demonstration afforded by her numerous martyrs and confessors that she was yet sound and pure at heart!


And as respects the people at large “To judge of a whole nation,” says Mr. Belaney in his Massacre at the Carmes, “by the conduct or manners of its populace in its capital and larger cities in times of great excitement, would lead to as false and unjust, as well as ungenerous conclusions, in respect to that nation, as it would to judge of an individual only by what he did when under the effects of delirium tremens or intoxication.” “The populace,” as he elsewhere observes, “required to be deceived, as well as bribed into the commission of acts which cause us to shudder when we look back on them, even at a distance of sixty years.” An execrable faction, devoid of every principle of morality and every feeling of humanity, had usurped the power of the state; and while over-awing the better portion of the nation by wholesale proscription and slaughter, drove the masses of the people to enact, in a frenzy of terror and fury, excesses which, left to themselves and in their sober senses, they would never have had the heart to perpetrate. That under the seething surface of vice and impiety which covered the land, there lay hid all the while, even in the worst days of the Revolution, fathomless depths of sanctity and devotion beyond the ken of the godless world, the annals of the times sufficiently testify; and that, even when the nation had passed through its fiery conflict, and a generation to whom religion was an effête superstition, and priests but tyrants and impostors, appeared upon the scene, there still remained, not only among the country populations, but among the inhabitants of the towns, a vast amount of supernatural belief, which waited only for an occasion to manifest itself, one circumstance alone would prove:—the demonstrations, not of sympathy and affection merely, but of religious veneration, with which Pius VII was everywhere received on his entrance into France, a prisoner, in the year 1809; multitudes crowding round the carriage in which he was seated, and begging his benediction on their knees as he passed along.

But if the clergy of France contributed its noble army of martyrs at Paris, Lyons, Nantes, her peasantry of Brittany and La Vendée sent forth an heroic band of veritable soldiers of the cross, as admirable and as worthy of being held in everlasting honor as their enemies are deserving of the universal reprobation of mankind. Brave, generous, honorable, merciful, and pure, in the heat of the fight resolute and undaunted as veteran soldiers, and in the hour of victory as tender-hearted as children—what a contrast do these “brigands,” as their opponents called them, present to the self-styled “patriots” of the Republican forces! Sensual, treacherous, bloodthirsty, breathing only hatred and revenge, exhibiting a cruelty and a ferocity truly satanic, their delight seemed to be only in massacre and rapine, and in the commission of the most hideous crimes. Catholic France may well be proud of her heroes of La Vendée. What but simple, supernatural faith could have produced such an army of patriot crusaders, and inspired a system of warfare so truly Christian?


For it is not possible to separate the religion and devotion of the Vendean peasants from their natural virtues and martial qualities. As they fought primarily for their Church, and only secondarily and, as it may be said, accidentally, for their king, so first and before all things they were Catholics: —to their heart’s core they were what the pseudo-philosophers of the day would call “superstitious and bigoted;” as much so as the priests who walked calmly forward to meet their assassins with their breviaries in their hands, and the names of Jesus and Mary on their lips. These men, so intrepid, so cool and yet so daring, so generous and so noble-minded, recited their rosaries on their way to the battlefield, and threw themselves on their knees before the image of the Crucified as they charged down upon the bayonets of the foe. Abstract from the Vendean his faith, and he is no longer the same man: that faith not only inspired his actions, it made him what he was.


As to the conduct and results of the war, it is unnecessary to anticipate here remarks that are made in the course of the narrative. In spite of some signal and palpable blunders, no candid mind, which considers the disadvantages under which they labored, will withhold from both generals and subordinates a very high need of praise, not only for their courage, which was undoubted, but for their strategic skill and address. Unhappily, as the contest proceeded, and their first chosen leaders perished in battle, serious evils began to show themselves; fatal jealousies were engendered, dissensions broke out amongst the new commanders, cruelties were perpetrated which rivaled in barbarity the enormities by which they were provoked, unjustifiable severities were adopted even against members of their own body, and the whole morale of the army notably degenerated. Such were but the inevitable consequences of long-continued warfare, and that of so embittered a character, the subversion of all established order, and the absence of any legitimate head. And yet to the end sufficient of the old spirit remained to excite the fears and even to elicit the admiration of their foes. Despite the terrible reverses encountered in the field, and the general disorganization that ensued, their bravery and tenacity had made themselves so effectually felt, that the Vendean insurgents succeeded finally in obtaining an honorable peace. But their greatest glory consisted in the fact, that the Catholic religion never ceased to be openly professed in La Vendée; nor did they consent to lay down their arms until liberty of worship was guaranteed to them, and their priests were recognized and protected by the laws.

Hence the moral effects of this war it is hardly possible to overrate. Not only did it prove that France never could be one and indivisible, never could be at peace with herself until religion was re-established; not only did the valor and enthusiasm which were evoked insure respect to the religion which was able to produce such sensible effects—but the multitudes whom terror had silenced and isolated, the weak, the timid, the despondent, and even they in whom the light of faith was well-nigh quenched, felt the influence of a struggle in which they took no part; it awoke and sustained a secret sympathy in their breasts, and kept them in a state of continual readiness to welcome back, even with acclamations, the religion for which they had neither the courage nor the will to suffer or to contend.
What, therefore, may not the France of this day owe to La Vendée! How much of the religious revival which now fills Catholic Christendom with admiration and joy may be due to that contest, so obstinately and so fruitlessly maintained, as some may think, in that little corner of the west? And this in two ways; first, as has been intimated, by keeping the lamps burning in her sanctuaries when elsewhere they had been extinguished and the very altars themselves overthrown, and leaving them as beacons to announce to all failing and faltering hearts that an incarnate God still had worshippers, and Peter loyal subjects, among a rebellious and apostate people; and secondly, and principally, by willingly offering that sacrifice which God never fails to accept and to requite—the sacrifice of the heart’s-blood of the best and purest of her children. That blood, like the blood of the martyr-priests, has never ceased to cry out, not for vengeance, but for mercy and for blessings—the richest and the choicest, because spiritual and heavenly—on the land that poured it out as though it had been the blood of brute cattle that die unpitied in the shambles, or rather of the wild beasts of the forest whom it was a necessity to exterminate. Certain it is that nowhere has religion, so trodden down and all but exterminated as it was, had so speedy and so astonishing a resurrection as in once infidel France, and to what can this be more probably attributed, than to that spirit of immolation which animated alike the priests of the Carmes and the peasants of La Vendée? If the butcheries of Tyburn are one day to yield, as we may piously hope, a fruitful harvest of souls to the Church in our land, what might England long ere this have become, had more of her sons bled and died with the gallant Nortons around the banner of the Five Precious Wounds, and the gibbets stood tenfold thicker between Newcastle and Wetherby?


The strength and reality of the principles for which La Vendée contended, and the ardor with which the flame there enkindled burned on, despite the indifference and secularity which weighed upon the land, may be estimated by the enthusiasm excited in the breasts of the young students of Vannes, and the bravery and fortitude displayed in their defense. Singular phenomenon that some hundreds of boys should turn soldiers in sober earnest, all because the great emperor bullied the Pope, changed their catechism, and gave them Charlemagne for their patron instead of St. Catharine and St. Nicholas; but no ambiguous omen of bright and glorious days to France, that, in what with many would have passed for a mere piece of state-policy, with which they had no concern, these schoolboys and seminarians should feel to the quick that a great principle was at stake, for which they were bound, as with all their hearts they were willing, to fight and to die.


The scholars of Vannes—as many as survive—have now passed the prime of their life; but during the forty years that have gone by, what services have they not rendered, by their labors, their writings, their courageous examples, to the Church, to literature, to society! And whence had they derived their first inspirations, but from those annals of the old Chouannerie which as boys it was their delight to collect, and from those bearded men, with their bronzed countenances and thoughtful brows, who had returned to renew the studies of their youth, only that they might complete, as ministers of peace at the altar, the warfare they had begun on the battlefield? True patriots, whose patria is not of this world; though accidentally and from circumstances associated with monarchy, their Catholicism was subservient to no form of government, albeit respectful and friendly to all; upholding obedience to constituted authority as the ordinance of God, it looked, above all things, to maintaining intact the liberties of the Church and the independence of the spiritual power. To such men and such principles France owes everything; and on France at this moment hang the destinies of the world.

 

The story of La Vendée and of the Little Chouannerie is gathered from the various extant sources; but in the case of the latter, which is drawn principally from M. Rio’s own narrative, an endeavor has been made to assign to that gentleman the position which rightfully belonged to him, but which his modesty and humility prevented him from assuming.


The reader will find a most striking description of the old “Chouans” and the “Little Vendée” among M. Sonvestre’s Tales and Sketches of Brittany and La Vendée, published in Constable’s Miscellany of Foreign Literature. The incidents, which were taken by the author from the mouth of one of Jean’s brothers-in-arms, are related in a style as graphic and touching, as it is simple and unadorned.


The conflict in La Vendée had its counterpart in Flanders. M. Hendrik Conscience, in his spirited historical tale of the era, has described with much dramatic power the sufferings of the people, and their determined, but disastrous, and, as it turned out, fatally ineffectual resistance to the revolutionary forces, and (in the worst sense) revolutionary principles of France. The work in question has just been translated into English. Although fictitious in form, it adheres faithfully to the facts of history: the notes to the original Flemish show, by extracts from the accounts, proclamations, etc., which appeared in the Antwerp newspapers of the time, that the gatherings, skirmishes, and principal events therein depicted, down to the great battle with which the story closes, actually occurred as represented. A few resolute and courageous men, while the masses of their countrymen “looked on in dumb terror” at the destruction of all they held dear and venerable, kept up a continual harassing warfare against the invader, until they were either individually taken and shot, or mowed down in hundreds by the musketry, or hewed and hacked to pieces by the merciless sabers of the French soldiery. But though crushed, and to all outward seeming annihilated, that insurrection against the most intolerable of all despotisms, the tyranny of an impious liberalism, and in defense of altar and hearth, faith and liberty, had as in La Vendée, a most powerful moral effect at the time, and exerted doubtless, both in the natural and in the supernatural order, influences the operation of which we have still before our eyes. For we may well consider the present prosperous condition of Belgium, the freedom, both political and religious, which she enjoys, and the simple piety of her people, to be at once the result and the reward of the spirit displayed, and the sufferings endured, in that truly patriotic struggle.


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Robert Wolfe, 200, Paperback

The Papal Plan for Restoration: Restoring the Catholic Priesthood

A Study Guide for Catholic Laity, Seminarans, and Clergy - By Robert Wolfe

Large 8.5" by 11" format 200 pages - paperback

As the title suggests, this book describes a plan taken from key papal encyclicals that engendered and safeguarded the vitality of the Catholic Faith in the prospering pre-Conciliar Church. That plan is still being followed by small traditional Catholic communities around the world today, producing that same vitality in their members. The families in these communities, particularly the heroic mothers in these large families, produce many priestly vocations. Shepherded by the traditional orders that serve them, these families seed the restoration of the Catholic priesthood.
In the Book:

• A wake-up call for Catholics.
• Modern popes quoted acknowledging the crisis in the Church.
• Extensive statistics on problems currently facing the Church.
• A thorough study guide on the problems and their proposed solutions.
• More than twenty papal encyclicals quoted.
• Six key encyclicals studied in detail.
• Six elements of the Plan developed from the encyclicals.
• Ten cause-and-effect relationships developed, statistically linking the crisis with the 
implementation of changes subsequent to Vatican II.
• Statistical evidence that the current crisis could have been prevented had the bishops at Vatican II not ignored the quoted warnings of pre-Conciliar popes.
• A logical, defendable, statistical estimate of the abundance of Catholic priests the Church would have today if pre-Conciliar Church growth had continued.
• Statistical evidence that the current shortage of priests has a proven remedy not being seriously 
considered by our bishops.
• Statistics on vital Catholic communities successfully implementing the Plan.
• New seminaries ordaining many traditional priests for the Extraordinary Form Mass.
• Integral to the study guide is an extensive survey questionnaire on the Faith, the Mass and The Plan.

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Father Nicholas Grou, S.J., E-book

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Father John Nicholas Grou, S.J.

Translated by the Benedictines of Teignmouth

This timely monograph, composed by Jesuit Father Nicholas Grou, contains precious gems of holy wisdom. They are the fruit of a pastor of souls well acquainted with the latter-day stratagems of an experienced adversary determined to get the focus of persecuted and battle-weary Catholics off the straight and narrow course leading to Boromirpersonal sanctity.

The Gift of Self to God, which is the heart of the composition, is an extremely provoking and healing meditation dealing with the necessity and salutary advantage of giving our all to God. It is a perfect compliment to the spirit of Saint Louis Marie de Montfort’s True Devotion to Mary.

Not as well known as he should be, the work of this great doctor of the interior life is reprinted here, together with two of his other essays, all of which confirm the virtue of filial trust in God.

 

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Rosalie Marie Levy , E-book

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Rosalie Marie Levy - Small book - 94 pages

This brief treatise was written by a woman who converted from Judaism in the early days of the 20th century and who, in her zeal to convince her fellow Jews of the wisdom of her conversion, wrote much in defense of Our Lord and his Church. One of her most famous works is Why Jews Convert­—the personal story of many Jews of her day who came to the realization that Jesus was the promised Messiah and who, once having accepted that fact, followed him in the Catholic church that he founded.
Given here is the barest sketch of the history of the world, 
followed by extensive quotes from the ancient Hebrew scriptures and a corresponding text from the New Testament proving their fulfillment. She then discusses the questions “What think you of Christ? Whose Son is He?” and gives the proper answers. Finally, she exhorts her past co-religionists to consider her arguments and then gives a list of hundreds of Jewish converts in an appendix to the work. This is a powerful little tool for both education and evangelization. Loreto’s editors think highly enough of it to have brought it back into print after an absence of over 70 years.

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