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Don Pietro Leome - PB 246 pages

In our days the war against God and His Church has become deeper and broader than at any time in history. No longer are the powers of darkness content to attack only the institutional Church that God founded. The truth is that the human nature that God the Father created is now the subject of the adversary’s most violent persecution, and through the undermining of the very concept of human nature and the natural law enshrined in it the enemies of God hope to make any consideration of the concept of  ‘super-nature’ and super-natural life disappear from the minds of men.

The Church has always been the true guardian of not only supernatural life, but of the natural law as well. Since the natural law is the law that God put into our nature and it is discernible in the light of reason, the Church, speaking for God, is the champion of sound reasoning. With the natural law as well as supernatural law governing human sexuality and family life under attack, Don Pietro Leone has risen to defend (and to properly distinguish) those areas, so that those who wish to defend the Church and human society in our age may have sound teaching upon which to base their actions.

In the course of this treatment of these topics he makes a detailed critique of certain novel presentations of themes found in the Magisterium from the time of the Second Vatican Council onwards. Amongst these doctrines is one he terms ‘Magisterial Personalism’ and another called the ‘Theology of the Body.’ Drawing upon scholastic philosophy and the perennial teaching of the Church, Don Pietro brings light to a subject recently plunged into obscurity and darkness that is not currently being dispelled sucessfully, even by the guardians of Truth themselves.

Ascetic and pastoral reflections for young priests, that they may become apostles of the Sacred Heart of Jesus

Translated from German by Michael J. Miller - PB 188 pages

Based on the 6th French edition (Paris: Téqui) This book was composed shortly after World War I by an Italian priest who wished to remain anonymous.

“Manete in dilectione mea,” Our Blessed Lord tells us all, but especially is this counsel given to his chosen vessels, those men of his royal priesthood, so that their priesthood may be one of power and fruitfulness beyond measure. Abide in his love and all power will be given unto you, O Royal sons of David!

This jewel, this precious book, speaks to the heart of every zealous, but sometimes timid, priest who desires with desire to do the will of God and to glorify him in the infirmity of their humanness. You know who you are my brothers in Christ! You have been called to the most sublime office on earth. You feel unequal to the task. You yearn to do great things for God. You thirst to help souls! Rejoice! Here is the recipe for all you desire. Recommended by Pope Pius XI and penned by an anonymous Italian priest who had just passed through the fire and agony of World War I—the Great War—this book shall be a light unto your path.

Father Denis Fahey, C.S.Sp. PB - 144 pages

I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.”   
    — Fr. Denis Fahey

Denis Fahey was born in Golden, County Tipperary, Ireland, on the land and among kinsmen whom he dearly loved. The parish of Knockavilla where he was baptized is part of the Diocese of Cashel. He was, by the grace of God born into a devout Catholic family that was blessed with three sons. Thomas was the oldest. John died very young, and Denis was the youngest son of his parents, Thomas and Brigit (Cleary), who were deeply devoted to the Church. Denis was sent at the age of twelve to Rockwell College, where he was educated by the Holy Ghost Fathers among whom his vocation to the priesthood was nurtured and eventually came to fruition.

Fr. Fahey’s life work was the promotion of the Catholic social doctrine of Christ the King. He firmly believed that “the world must conform to Our Divine Lord, not He to it.” He always defended the Mystical Body of Christ without compromise. He called the social doctrine “Our Lord’s Program for Order.”

Fr. Denis Fahey was the great champion of the Kingship of Christ in the 20th century. This is the best introduction to his work, since it is the most concise and yet comprehensive summary of the great battle of our age. It is a clear outline of the eternal battle between the fallen angels with their worldly allies and Our Lord in his Mystical Body, the Catholic Church.
There are two cities, with two armies, battling for the victory of God’s kingdom on earth. He of course already reigns without opposition in Heaven as it says in the Lord’s Prayer.

The Mystical Body of Christ and the Reorganization of Society is Father Fahey’s magnum opus, and his other books are all worthy of our attention, however, we at Loreto feel that this is the best short introduction to Father’s teachings.

ROSSINI PROPERS FOR PARISH CHOIRS FOR EVERY SUNDAY AND FEASTDAY OF THE LITURGICAL YEAR

8.5” x 11’ Spiral-bound • 136 Pages • $19.95

This spiral-bound, lay-flat, book is designed for choral use. For years this book was the “gold standard’ volume for use by parish choirs for Chant in the Mass. Carlo Rossini’s choirbook includes ALL OF THE PROPERS—words and notation—in sheet music format for every Sunday and feastday of the liturgical year. Organ accompaniment and Gregorgian Psalm-tone notation is provided. Discount available for 20 or more copies.

Father Denis Fahey - PB - 128 pages

“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.”    —Rev. Denis Fahey

This book is the first published by Fr. Denis Fahey, the great apostle of the Kingship of Christ in the 20th century. In it he lays down the essential philosophical and theological principles that undergird and enliven the entire published corpus of his life’s work in defense of the Social Rights of God, in direct opposition to the nefarious Declaration of the Rights of Man that was the published declaration of war against Catholic civilization issued by the “enlightened” Freemasons who were responsible for the French Revolution.

The war that Fr. Fahey so clearly delineated and chronicled is still engaged, even though few Catholics understand the nature and the extent of this war against human society and especially against Our Lord in His Mystical Body, the Catholic Church. The two ancient battle cries “We will not have this Man rule over us!” and “Non Serviam!” have been vividly revived in the 20th century by a host of enemies of Christ’s Kingship over human society. Until all human society—especially national governments—publicly recognize that Kingship, civilization will continue on its downward spiral.

We hope that the re-publication of Fr. Fahey’s works will assist the Faithful in their attempts to restore all things in Christ for the future of our children and our children’s children and for the Greater Glory of God!

1 Dozen Mass Cards with beautiful cover art

These beautiful Mass cards are packaged with one each of the 12 different artwork covers.

Inside the cards each have a blank left side for writing a personal message or note and on the right side appears the following message:

The Holy Sacrifice of the Mass will be offerred for the intention of: (space to write intention of Mass)

By Rev.: (space to write name of priets offerring the Mass)

At the requesst of: (space to write name of person requesting Mass)

FATHER LEONARD FEENEY - 294 PAGES - Hardcover $24.95 - Softcover $14.95

Very few American priests have been as famous or have had as much influence on the Catholic church in the 20th century as Father Leonard Feeney, (S.J.) M.I.C.M. The doctrinal firestorm that arose when he accused Archbishop Cushing of Boston of protecting and defending certain priests and teachers at Boston College who were openly denying the thrice-defined dogma that “there is no salvation outside of the Catholic church” was front page news in 1949 and is still a burning issue today seventy years later. Three years after the Boston Heresy Case burst upon the post World War world, Father’s Bread of Life was first published, and it has remained continuously in print since then.

This is the only edition since the first to appear with anything but the original text. Three articles written by loyal and ardent disciples of Father Feeney are included in order to clarify certain questions that have arisen since the original publication in 1952.

As the modern world continues to find itself largely lost and bewildered 100 years after Our Lady appeared at Fatima and 78 years into the atomic age, the challenge of the everlasting message of the Catholic Faith is more relevant than ever. “Oh beauty ever ancient and ever new” was the cry of Saint Augustine 1600 years ago, and this is still the same joyful utterance made by Saint Benedict Center and the Slaves of the Immaculate Heart of Mary to an unbelieving world.

These Three Hearts:

Saint Claude de la Columbiere, Saint Margaret Mary Aloocoque, and the Sacred Heart of Jesus

By Margaret Yeo - PB - 282 pages

“My pure love unites forever these three hearts.”

These were the words spoken to St. Margaret-Mary on Friday, June 21, 1675 by Our Lord as she received Holy Communion from the hands of St. Claude de la Colombière, just after they had knelt together before the Blessed Sacrament and dedicated themselves to serve the Sacred Heart.
This was not the first time, nor the last, that Our Lord had spoken to her. Indeed, most of her life was lived in constant and intimate communion with the Sacred Heart of her spouse. The first time she laid eyes upon St. Claude Our Lord told her, “This is he whom I have sent you. He is My faithful servant and perfect friend.”
This book, unlike others about St. Margaret-Mary or the revelations of the Sacred Heart, contains the full story of St. Claude’s life and the role that he played in hers and in the task of “making known” the Sacred Heart and the promises made to those who live and promote that devotion.

On May 31, 1992, Claude de la Colombière was canonized. His feast day is Feb 15.

By John F. McManus - 244 pages PB

This book, written by a prominent and well known Catholic American, is
the product of almost seventy years of close observation and deep study in a
turbulent world of rapid change and degradation of church and society.
Recently, the courageous Archbishop Carlo Maria Viganò published an acknowledgment
of the problems discussed in this book in his now world famous Open Letter to
President Trump where he spoke of Freemasonry and the ‘deep church’. Because
that letter appeared as this book was going to press, The Deep Church Revealed
was added to the original title as a fitting description of its content.

The revealing begins with a description of the Enlightenment philosophers
and their anti-Catholic hatred, and the author proceeds from there to detail in
forty-one astonishing chapters the story of how those men and the organizations
they inspired grew and and spread their pernicious doctrines throughout the
world and the Church.

The plans that these Freemasonic organizations laid were remarkably successful,
even though vigorously opposed by every Pope for over 200 years. “An
enemy hath done this” Our Lord said in the parable of the wheat and the cockles.
Truly, this can be said today of the situation in His Church. The holy and
vigilant Padre Pio told Fr. Luigi Villa in 1963 when he assigned Fr. Villa the task
of exposing these enemies “Courage, courage, courage! For the Church is already
invaded by Freemasonry that has already reached the Pope’s slippers.”
We are thankful to Mr. McManus for telling this story briefly, succinctly,
and with unbounded love for our Holy Mother the Church. He advises us,
like Saint Peter, “Be sober and watchful, for your adversary the devil goeth
about like a roaring lion, seeking whom he may devour. Whom ye should
resist, fortes in fide.”

By Michael Haynes with an Introduction by Archbishop Viganò - PB 164 pages

Sixty years after the Pastoral Council, that the promotional advertising told us was to usher in a new springtime for the Church, is sufficient time for the faithful to stand back and calmly observe the glorious fruits of the work of that Council. We at Loreto have done so, and many Catholics (even some who have spent years committed to implementing the principles of Vatican II) have done so as well. The historical facts appear to us to belie the promises made by Pope John XXIII and others.
As Pope John Paul II said, three of the most important fruits of the Council are: the New Liturgy and sacramental rites, the New Code of Canon Law and the New Catechism. With all of these brand new and very modern(ist?) post-Conciliar alterations in the laws and teachings of the hierarchy forced upon the faithful having had its trial of sixty years, it is now time to judge these fruits objectively. Surely, even those who have collaborated, either wholeheartedly or with reservations, in the advancement of these changes must agree that a just and prudent accounting should now be made of the blessings or curses upon the Church and the world resulting from the work of the Council.
This penetrating analysis produced by Michael Haynes under the direction of a faithful Priest, and prefaced by a faithful Shepherd, Archbishop Carlo Maria Viganó is what we hope will be a first of many groundbreaking studies of the new Catechism.

The Canons and Decrees of Trent and Vatican I - In Latin and English - PB 170 pages

Here you will find all of the essential documents and infallible teachings of these two modern councils of the Catholic Church. They are beautifully laid out in a two-column format with large readable fonts  of both the original Latin and Cardinal Manning's English translation side by side.

Foreword

To say that the Catholic world is in a state of doctrinal confusion today would be an almost comical understatement, were not the issues involved—the individual salvation or damnation of every man, woman, and child on the planet—so important. Despite the wealth of defined dogmatic teaching that the Church has produced over twenty centuries, the actions of many prelates, priests, and theologians (some in the highest reaches of the hierarchy) have obscured the truths of the Faith for many, if not most, Catholics and non-Catholics.
This has happened before. In the 16th century, the successive revolts of Martin Luther, John Calvin, and Henry VIII and their brethren, together with pre-existing abuses and doctrinal questions that opened the door for their defections, created an enormous amount of confusion in the Church. All areas of Catholic life—pastoral, devotional, and liturgical—suffered. As kings and princes began to create their own state churches and enforce membership in these fake churches on their hapless subjects, Pope Paul III (1534–1549) decided, in concert with Holy Roman Emperor Charles V, that the time had come to call a new Ecumenical Council. This was slated to air Protestant complaints, reform Catholic practices, define or redefine disputed dogmas, and reconcile Christian princes, with a view to uniting Christendom and reviving the Crusades. Pope and Emperor agreed that it would convene at Mantua on May 23, 1537. Renewed war broke out between the Emperor and the French, thus delaying the opening. Two years of delays led the Pope to cancel the whole process.
Emperor Charles V, however, was very keen on the idea, and on December 13, 1545, the Council at last convened at the city of Trent. The seat of a Prince-Archbishopric of the Holy Roman Empire, it was Charles’ choice for the Council’s location. During the next few years in eighteen sessions, doctrinal decrees would be issued on the Holy Scriptures, Original sin, Justification, the Sacraments in general, Baptism, and Confirmation. An outbreak of the plague and various other things, including Paul III’s death, led to the Council being prorogued indefinitely on September 17, 1549.
The new Pope, Julius III (1550–1555), agreed with Charles V that there should be no further delay. The Council Fathers gathered at Trent on May 1, 1551. The Emperor and Pope concurred that the Protestants should appear at the Council and present their case—although without being able to vote. Although some of the Reformers did set out for the Council, in the end none appeared because of their inability to vote. Nonetheless, important work was done, and decrees defining Catholic teaching on the Holy Eucharist, Penance, and Extreme Unction were passed by the delegates. Unfortunately, at this juncture, the Emperor’s war against the Protestants took a turn for the worse, and Maurice, the Elector of Saxony invaded Tyrol. The Council was broken up by the threat on April 28, 1552. As Julius III retreated ever more into his strange interests, the prospect of reconvening the Council receded, while his successor, the stern reformer Paul IV, had other fish to fry in clearing out from Rome the moral detritus left by Julius. Moreover, Charles V had abdicated in 1555; his brother and successor as Holy Roman Emperor, Ferdinand I, was not as interested in Council as his brother had been—at least initially.
Pius IV (1559-1565) was determined that the council should be reopened and brought to a successful conclusion. From January 18, 1562 to December 4, 1563, the Council met at Santa Maria Maggiore, and continued until its final adjournment on 4 December 1563. The final doctrinal decrees were on Matrimony; Cults of Saints, Relics, and Images; and at last the very topic that had excited Luther so much way back in 1517: Indulgences. The documents were signed at last by 255 Council Fathers, and the bull of ratification was published by the Pope on January 26, 1564.
The Council had asked the Pope to continue its work by publishing definitive versions of a catechism based upon its decrees; shepherded through by Pius IV’s nephew, St. Charles Borromeo, this appeared in 1566, and remains today as the most clear, unambiguous, and authoritative catechism in print. Having appeared under St. Pius V, the catechism was soon joined by revisions of the Breviary and Missal, the latter of which remained substantially unchanged until the mid-20th century.
Almost two centuries later in the 18th century, the Catholic world had changed considerably. On the one hand, Latin America, the Philippines, and various other new regions had been added to the Church; but on the other Protestantism had solidified into its own bloc of nations, the Enlightenment and the French and succeeding Revolutions had toppled Monarchs, and there was no more Holy Roman Emperor. Scientism and Socialism were sapping the faith even of Catholics—and the supposedly Catholic government of the new Italian Kingdom was struggling with the Papacy for control of the remainder of the Papal States. At any moment, Bl. Pope Pius IX (1846-1878) faced an imminent invasion of his own capital, Rome.
The many struggles around the world between Catholics and governments intent on usurping the rights of the Church in various ways were at once symbolized by and subsumed into the one the Pope faced. This fact, combined with the spread of the telegraph, newspapers, and steamships put the Pope very much into the forefront of the Church’s worldwide struggle. The Ultramontanist party in every Catholic land called for the closest possible unity between the national Churches and the Holy See and with each other. In the face of all of this, Bl. Pope Pius IX convoked an Ecumenical Council, Vatican I.
Although they all refused in varying tones from polite to contemptuous, all of the Eastern Orthodox Patriarchs had been invited as full participants to the Council by the Pope as an attempt to end the Eastern Schism.
Opening on December 1869 at St. Peter’s Basilica rather than the Lateran (where the prior five councils in Rome had met) and adjourned on October, 20 1870, a month after the Italians at last conducted their long-threatened seizure of Rome, Vatican I accomplished far less than Trent. Nevertheless, it did deal definitively with two important matters. The first—the pretended clash between Faith and Reason, which Liberalism had pushed to the forefront of national life in so many countries—was dealt with in the Dogmatic Constitution on the Catholic Faith (Dei Filius). Far more controversial and hotly debated at the time was the dogma of Papal Infallibility, at last defined in the First Dogmatic Constitution on the Church of Christ (Pastor aeternus). The Council was then prorogued. It would not be officially concluded until the eve of Vatican II.
Much of course has changed since then. But what has not changed is the essential nature of these defining documents. Regardless of changes in technology, fashion, liturgy, or anything else, these pages contain the bare minimum of what it is to be Catholic: if one can read it all and agree with it all, he is a Catholic; if not, not. In the current period of confusion, a clear guide to spiritual reality such as this is utterly essential; we all owe a debt of gratitude to Loreto Publications for making it available.

Charles A. Coulombe
Trumau, Austria
Vigil of the Nativity of St. John the Baptist - 23 June 2022

The Council of Trent
Symbol of Faith - Canonical Scriptures  - Original Sin  - Justification, Sin, & Merit  - The Sacraments in General  - Baptism  - Confirmation  - The Eucharist  - Penance  - Extreme Unction  - Communion: Under both Species & of Children  - The Mass  - Holy Orders  - Matrimony  - Purgatory  - Relics  - Indulgences  - Profession of Faith
The Council of Vatican I
Dei Filius
Dogmatic Constitution on Faith  - God the Creator  - Revelation  - Faith  - Faith & Reason  — Canons: God the Creator: Revelation: Faith: Faith & Reason

Pastor Æternus
The Church of Christ  - Papal Primacy  - Perpetual Papal Primacy  - Nature of Papal Primacy  - Papal Infallibility

The major works of compadres G.K. Chesterton and Hilaire Belloc have been widely circulated in the past few decades among an expanding circle of Catholics seeking a more universal knowledge of our Christian perspective, history and faith. At this time Loreto Publications cannot carry these treasures of wisdom, which are voluminous (Belloc wrote about 150 books), however a good supply can be obtained from other Catholic publishers. What we have chosen to do is periodically promote certain of their productions which we feel are particularly timely and potentially formative. Outline of Sanity and The Free Press preeminently qualify as fare for any soldier whose enlistment in the Church militant is more than perfunctory. The Free Press is a new release from IHS Press. It was written in 1917, the same year Our Lady came to Fatima. The media’s manipulation of thought among the masses, which Belloc warned about back then, by the financial power elite (motivated by capitalist interest rather than truth) has grown exponentially over these last four score industrial and technological decades. Yet this eighty page essay is not a wailing sheet of moral nor intellectual despair. The mighty author was too much of a Catholic, too much a man of hope, to see nothing but gloom and darkness on the literary horizon.

Twelve Types is a collection of short biographical essays, by one of 20th-century England's greatest essayists. In keeping with the spirit of IHS Press, that there is a Catholic way to look at everything, this book evaluates the place of such figures as Tolstoy, St. Francis, Savonarola, William Morris, and others, in the history of the West and from an unabashedly Catholic perspective. With typical wit and flair, Chesterton accomplishes what modern biography most often fails to do: discuss the important and central elements of the characters it presumes to examine, while omitting tedious discussion on matters of little import. Chesterton looks at the souls, the characters, and the lives of some of the West's most important figures, providing modern readers with a sane and Catholic orientation to their approach to these great individuals. Originally published: London, 1905.

IHS Press is pleased to present a new Preface to this edition by Dr. Malcolm Brennan. Malcolm Brennan is Professor Emeritus of English Literature at the Citadel, South Carolina, and is the author of numerous works, including a collection of essays on the history of the English martyrs. The social doctrine isn't just about economics. Make this slim volume part of your Catholic cultural library today!

The Gauntlet, subtitled "A Challenge to the Myth of Progress," includes selections from Old Worlds for New (1917), Post-Industrialism (1922), Towards a Christian Sociology (1923), and Means and Ends(1932). This first-ever anthology of Penty’s works presents a compelling vision both of what’s wrong with the world and of what kind of socio-economic order would help to make it right. The writings in this volume provide a sampling of Penty’s thorough and persuasive critique of the myths that dominate modern economic and social thought. They also outline his intellectual and practical program for the restoration of such essentials in economic life as the dignity of labor, justice in pricing, equity in property distribution, quality in craftsmanship, preservation of rural culture, and, above all, the recognition of spiritual Truth as the foundation of all real economic order

IHS Press is pleased to present an Introduction to this anthology by Dr. Peter Chojnowski.

Dr. Chojnowski has degrees in Political Science and Philosophy from Christendom College, and a Masters degree and Doctorate in Philosophy from Fordham University. He specializes in the philosophy of St. Thomas and Catholic Social Thought. He currently teaches at Immaculate Conception Academy in Post Falls, Idaho, where he lives with his wife and five children.

By Fr. John J.  Hugo - PB - 176 pages

Fr. John Hugo (1911–1985) was a priest of the Diocese of Pittsburg who spent much of his life giving retreats based upon those that he had participated in while still a young priest in the 1930s. Those retreats were given by Fr. Onesimus Lacouture S. J. and Fr. Hugo was one of over 6000 priests to whom the retreat was given over a course of several years. The Retreat, as it was affectionately called by its devoteés was an electrifying and life-changing experience for many of them. It was nothing more nor less than the Spiritual Excercises of Saint Ignatius. But these retreats given by Fr. Lacouture were, as the saying goes “the real deal.” They were given as St. Ignatius intended, for the proper length of time and according to the true Ignatian spirit. They got to the real “roots” of Christian living. They were, in short, radical.

Fr. Hugo became a disciple of Fr. Lacouture in the sense that he experienced the fruits and saw the necessity of the retreat for Catholic Americans. He determined to continue that work as part of his priestly vocation. Fr. Hugo became the spiritual advisor of Dorothy Day (and the Catholic Worker Movement) who took the retreat more than twenty times during her life.
This book, The Gospel of Peace, is one fruit of that work, and it was very controversial at the time of its publication in 1943. The Gospel of Jesus Christ is always controversial because it is “out of step” with the world.

Br. Francis Maluf, M.I.C.M.One can detect a definite influence from the priest poet, Father Feeney, in the rhyme and rhythm of the philosopher poet, Dr. Maluf. The former, however, has that Irish flair for painting with words; the latter that Semitic gift for impressing with similitudes. Brother Francis Maluf wrote these fifty-nine poems for leisure. Those of us who know him would have a hard time imagining him sweating for too long over a verse. When he was deeply moved, whether it be by a devotional grace, by wonder at something beautiful to behold, by a gospel story or character, or even by astonishment over some mystery of iniquity, his contemplative heart would seek a means of expression. These poems are the expression of Brother Francis’ contemplative heart.

by Father Leonard Feeney, S.J.

To My Mother, from her 'Minstrel Boy'.

So, you do not like poetry. Too many flowers and angels and stars and clouds. And too many adjectives ending in “Y”. Besides, the better the poem the less you can understand it, right? You are an ordinary Joe who prefers more solid food for his mind and you do not really care if the words rhyme anyway. Well, Joe, lighten up! Let your mind get a taste of Father Feeney’s verse. Your whole family will enjoy the new turf. It will warm the heart. In fact, every one of Father’s poems comes with that guarantee.

Night Noises

Angela died today and went to Heaven;
We counted her summers up and they were seven.
But why does that trouble you, unloosened shutter,
That flap at my window in the wind's wild flutter!

Angela's eyes tonight are cold and dim,
Off in the land of song and Seraphim.
But what does that mean to you, O creaking stair,
And mice in the wall that gnaw the plaster there!

Angela's little hands are folded white,
Deep in the meadow, under the starry night.
But why should an ugly gnat keep finely whining
Around the candle-flame beside me shining!

And never again — and never again will she
Come running across the field to welcome me.
But, little sheep-bells, out on the distant hill,
Why, at this hour, do you wake and tinkle still!

And not any more—alas!— and not any more,
Will she climb the stairs and knock at my lonely door.
But, moaning owl in the hayloft overhead,
How did you come to know that she was dead!

Msgr. Gaumé

The holy Sign of the Cross is the most important prayer and symbol of our Christian faith. It is at once the image of Christ's passion, the sign of the redemption of all mankind, the awesome testament of the destruction of the power of the devil and of his kingdom on earth. The resurrection is the promise and seal and guarantee of eternal life which consummated the work of the Cross.

Christians rejoice and the demons tremble to see the Sign of the Cross emblazoned everywhere as proof of Christ's victory over the world. Christ said "all power is given to me in heaven and on earth" and the Cross is the seat of that power. There is no place on earth where a person who makes the Sign of the Cross is not immediately recognized as a Catholic, and there is no miracle that has not been worked under this sign. It is the "nuclear bomb" of prayers and with it the faithful can clear away all enemies and temptations with the simplest of wordless gestures. Msgr. Gaumé has compiled a magnificent collection of history and commentary from the saints and fathers and doctors, as well as his own meditations and exhortations regarding this most powerful prayer. All Catholics should avail themselves of this information and make it fruitful in their own lives.

Marie Thérese Peterson - 166 Pages Paperback

Is the Holy Eucharist REALLY the Body and Blood of Christ, as the Church has taught for 2,000 years, or do we receive only a symbolic reminder of Jesus at the Last Supper?  Statisticians claim that a high percentage of Catholics in our time have lost the true meaning of Holy Communion and demonstrate their unbelief by neglecting to genuflect in the presence of Christ, or by talking in Church as if it were a social hall.  Our author has gone to the heart of the matter and has shown conclusively that this is the GREAT sacrament that nourishes every life that was recreated in the sacrament of baptism - making the recipient true blood brothers and sisters of Christ by sharing intimately in His very Divine nature..  Color photos show Padre Pio in ecstasy as he celebrates the Holy Sacrifice of the Mass.  Beautifully written and thoroughly convincing.  A great gift item for those who may be weak in faith or poorly instructed.

Small (3.75" by 5")  abridged 1914 Edition of the Little Office - 220 pages PB

The ancient prayers in this book are shown in both Latin and English text. The left page is Latin and the right page English. This layout method is easier to read than when the English and Latin are split in two columns on the same page.

A more complete version of the Office is also available on this website.

Fr. F. J. Remler, CM - PB 180 pages - 5" x 7"

Learn how to resist temptation now — before it’s too late!

You’ve no doubt taken steps to ensure your safety — and your family’s — from various kinds of worldly calamities. But if you haven’t made sure you’re properly on guard against temptations, you’re setting yourself up for a spiritual disaster of immense proportions. No matter how devoted to Christ you are, temptations are going to come to you. That’s why How to Resist Temptation is essential reading for every serious Catholic.

The author, Fr. Francis J. Remler, C.M., helps you prepare yourself so that, when temptations begin to assail your soul, you’ll be ready. Learn from Father’s experience Fr. Remler gives you the benefit of his expertise as a confessor and shepherd of souls, as he shows you how to identify and guard against common misunderstandings of what temptation really is and what it is not — misunderstandings that can paralyze your spiritual growth. He details ways you can recognize the elements of temptation — and be on guard against often-unrecognized causes of individual temptations. He reveals how you can keep the memories of your past sins from troubling and tempting you now, and clarifies why God allows temptation to exist in the first place. He even explores the role of the demonic in day-to-day temptations — with firm faith in God’s power.

A marvelously encouraging and optimistic book, How to Resist Temptation even contains useful directions on how you can — believe it or not — actually benefit from temptation, and how you can learn from others’ examples as you fight against temptation. So the next time the siren song of temptation starts to sound in your ears, don’t try to tough out the struggle alone — call on God’s ever-plentiful grace, and go to battle against sin armed with the wisdom of How to Resist Temptation!

By Brother Robert Mary M.I.C.M. (tert.)

A thorough and timely defense of the Church's infallibly defined dogma, "No Salvation Outside the Church." This book refutes many of the old and new objections. Copious references from the Fathers and Doctors of the Church, learned and holy theologians and Magisterial pronouncements make this a logical and authoritative study. Very necessary for anyone interested in learning more about this controversial subject.
Softcover, 235 pages, illustrated.