Volume One: The Church and the World in which the Church was Founded - EBOOK - PDF
Msgr. Philip Hughes - PB - 344 pages
The first volume, then treats of the Church in the West up to the conversion of Constantine (312) but in the East up to Justinian I—or rather a century and a half beyond to allow for the consummation of the disunion that followed Chalcedon.
Volume One: The Church and the World in which the Church was FoundedVolume Two: The Church and the World the Church CreatedVolume Three: The Church and the Revolt against it of the Church-created World
Heart of Jesus Families Novena - EBOOK - PDF, Kindle, & EPUBAccording to the revelations of the Sacred Heart and with prayers composed by Saint Margaret Mary AlacoqueFor the spread of the kingdom of the love of the Sacred Heart of Jesus, so as to renew all things in ChristThis novena also serves as the Perpetual Novena of the Sacred Heart of Jesus Families
"I began to pray the "Heart of Jesus Families Novena" as soon as it arrived. Its content and size invites one to pray at first sight. Having prayed the Novena now for three days, I will pray this novena every day as part of my morning prayers. Every Catholic who desires to deepen their faith must have this book. There is much solace on every page and the love of the Sacred Heart issues forth with every word. Thank you for such a beautiful treasure. May the Lord Jesus and our Blessed Mother bless your apostolate of saving souls."~Anthony (one of our first book orders)
25 Essays by Robert D. Hickson - 640 pages - EBOOK - PDF, Kindle, & EPUB
Archbishop Vigano's Preface
Memory is a fundamental element of a people’s identity, civilization andculture: a society without memory, whose patrimony consists solely of apresent without a past, is condemned to have no future. It is alarming thatthis loss of collective memory affects not only Christian nations, but alsoseriously afflicts the Catholic Church herself and, consequently, Catholics.This amnesia affects all social classes and is not the result of chance, but ofsystematic work on the part of those who, as enemies of the True, Goodand Beautiful, must erase any ray of these divine attributes from even themost marginal aspects of social life, from our idioms, from memories ofour childhood and from the stories of our grandparents. The Orwellianaction of artificially remodeling the past has become commonplace in thecontemporary world, to the point that a class of high school studentsare unable to recognize an altarpiece depicting a scene from the life ofChrist or a bas-relief with one of the most revered saints of the past. Dr.Robert Hickson calls this inability “deficiency of dogmatic understanding”,“Catholic illiteracy of pestilential proportions”.Tabula rasa: millions of souls who only twenty or thirty years ago wouldhave immediately identified the Baptism of the Lord in the Jordan orSaint Jerome or Saint Mary Magdalene are capable of seeing only two menalong a river, an old man with a lion and a woman with a vase. Readingthe pages of Dante, Manzoni or one of the great Christian writers of thepast, many Catholics can no longer grasp the moral and transcendentsense of a culture that is no longer their common heritage, a jealouslyguarded legacy, the deep root of a robust plant full of fruit.In its place we have a bundle of the confused rubbish of the myths of theRevolution, the dusty Masonic ideological repertoire, and the iconographyof a supposed freedom won by the guillotine, along with the persecutionof the Church, the martyrdom of Catholics in Mexico and Spain, theend of the tyranny of Kings and Popes and the triumph of bankers andviii Gratitude, Contemplation, and the Worth of Catholic Literatureusurers. A lineage of kings, saints, and heroes is ignored by its heirs, whostoop to boasting about their ancestors who were criminals, usurpers,and seditious traitors: never has falsification reached the point of suchincomprehensible perversion, and it is evident that the desire to artificiallycreate such ancestry is the necessary premise for the barbarization of theoffspring, which is now practically accomplished.We must also recognize that this removal has found significantencouragement also among those who, within the Catholic Church,have erased two thousand years of the inestimable patrimony of faith,spirituality and art, beginning with a wretched sense of inferiority instilledin the faithful even by the Hierarchy since Vatican II. The ancient apostolicliturgy, on which centuries of poetic compositions, mosaics, frescoes,paintings, sculptures, chiseled vases, illuminated chorales, embroideredvestments, plainchants and polyphony have been shaped, has beenproscribed. In its place we now have a squalid rite without roots, bornfrom the pen of conspirators dipped in the inkwell of Protestantism; musicthat is no longer sacred but profane; tasteless liturgical vestments andsacred vessels made of common material. And as a grey counterpoint tothe hymns of St. Ambrose and St. Thomas, we now have poor paraphraseswithout metrics and without soul, grotesque paintings and disturbingsculptures. The removal of the admirable writings of the Fathers of theChurch, the works of the mystics, the erudite dissertations of theologiansand philosophers and, in the final analysis, of Sacred Scripture itself –whose divine inspiration is sometimes denied, sacrilegiously affirmingthat it is merely of human origin – have all constituted necessary stepsof being able to boast of the credit of worldly novelties, which beforethose monuments of human ingenuity enlightened by Grace appear asmiserable forgeries.This absence of beauty is the necessary counterpart to an absence ofholiness, for where the Lord of all things is forgotten and banished, noteven the appearance of Beauty survives. It is not only Beauty that hasbeen banished: Catholic Truth has been banished along with it, in all itscrystalline splendor, in all its dazzling consistency, in all its irrepressiblecapacity to permeate every sphere of civilized living. Because the Truthis eternal, immutable and divisive: it existed yesterday, it exists todayand it will exist tomorrow, as eternal and immutable and divisive as theWord of God.Certainly, behind this induced amnesia, there is a Trinitarian heresy. Andwhere the Deceiver lurks, the eternal Truth of God must be obscured inorder to make room for the lie, the betrayal of reality, the denial of the past.In a forgery that is truly criminal forgery, even the very custodians of thedepositum fidei ask forgiveness from the world for sins never committed byour fathers – in the name of God, Religion or the Fatherland – supportingthe widest and most articulated historical forgery carried out by theenemies of God. And this betrays not only the ignorance of History whichis already culpable, but also culpable bad faith and the malicious will todeceive the simple ones.Rediscovering memory, even in literature, is a meritorious and necessarywork for the restoration of Christianity, a restoration that is neededtoday more than ever if we want to entrust to our children a legacy to bepreserved and handed down as a tangible sign of God’s intervention inthe history of the human race: how much Providence has accomplishedover the centuries – and that art has immortalized by depicting miracles,the victories of the Christians over the Turk, sovereigns kneeling at thefeet of the Virgin, patron saints of famous universities and prosperouscorporations – can be renewed today and especially tomorrow, only if wecan rediscover our past and understand it in the light of the mystery ofthe Redemption.This book proposes the noble purpose of restoring Catholic memory,bringing it back to its ancient splendor, that is, the substance of aharmonious and organic past that has grown and still lives today, just asthe hereditary traits of a child are found developed in the adult man, oras the vital principle of the seed is found in the sap of the tree and in thepulp of the fruit. Robert Hickson rightly shows us, in the restoration ofmemory, the way to rediscover the shared faith that shapes the traits of ashared Catholic culture.In this sense it is significant – I would say extremely appropriate, even ifonly by analogy – to have also included Christian literature among theSacramentals, applying to it the same action as that of blessed water, theglow of the candles, the ringing of bells, the liturgical chant: the invocationof the Virgin in the thirty-third canto of Dante’s Paradiso, the dialogueof Cardinal Borromeo with the Innominato, and a passage by Chestertonall make Catholic truths present in our minds and, in some way, theyrealize what they mean and can influence the spiritual life, expandingand completing it. Because of this mystery of God’s unfathomable mercywe are touched in our souls, moved to tears, inspired by Good, spurredto conversion. But this is also what happens when we contemplate analtarpiece or listen to a composition of sacred music, in which a ray ofdivine perfection bursts into the greyness of everyday life and shows us thesplendor of the Kingdom that awaits us.The author writes: “We are called to the commitment to recover the life andfull memory of the Body of Christ, even if in our eyes we cannot do much torebuild that Body”. But the Lord does not ask us to perform miracles: Heinvites us to make them possible, to create the conditions in our souls andin our social bodies so that the wonders of divine omnipotence may bemanifested. To open ourselves to the past, to the memory of God’s greatactions in history, is an essential condition for making it possible for us tobecome aware of our identity and our destiny today so that we may restorethe Kingdom of Christ tomorrow.+ Carlo Maria ViganòTitular Archbishop of UlpianaApostolic Nuncio28 August 2020Saint AugustineBishop, Confessor, and Doctor of the Church
Father Leonard Feeney - EBOOK - PDF, Kindle, & EPUB
Hardcover $34.95 PB $19.95
This collection of poems and other literary works of Father Feeney is not a complete collection, but a large one nonetheless. It includes almost all of four of his best books: Survival Till Seventeen, Fish on Friday, In Towns and Little Towns, and You’d Better Come Quietly, as well as some of his other works. You will rarely encounter another modern Catholic poet and writer with such depth of faith and dramatic power with words as Father Leonard Feeney. Frank Sheed, of Sheed & Ward, his original publisher and a well-known Catholic writer himself, once labeled him “America’s Chesterton”. Coming from a Catholic Englishman, that is a grand compliment indeed for an American Irishman!
Don Pietro Leome - PB 246 pages - EBOOK - PDF, Kindle, & EPUB
In our days the war against God and His Church has become deeper and broader than at any time in history. No longer are the powers of darkness content to attack only the institutional Church that God founded. The truth is that the human nature that God the Father created is now the subject of the adversary’s most violent persecution, and through the undermining of the very concept of human nature and the natural law enshrined in it the enemies of God hope to make any consideration of the concept of ‘super-nature’ and super-natural life disappear from the minds of men.
The Church has always been the true guardian of not only supernatural life, but of the natural law as well. Since the natural law is the law that God put into our nature and it is discernible in the light of reason, the Church, speaking for God, is the champion of sound reasoning. With the natural law as well as supernatural law governing human sexuality and family life under attack, Don Pietro Leone has risen to defend (and to properly distinguish) those areas, so that those who wish to defend the Church and human society in our age may have sound teaching upon which to base their actions.
In the course of this treatment of these topics he makes a detailed critique of certain novel presentations of themes found in the Magisterium from the time of the Second Vatican Council onwards. Amongst these doctrines is one he terms ‘Magisterial Personalism’ and another called the ‘Theology of the Body.’ Drawing upon scholastic philosophy and the perennial teaching of the Church, Don Pietro brings light to a subject recently plunged into obscurity and darkness that is not currently being dispelled sucessfully, even by the guardians of Truth themselves.
G. K. Chesterton - 220 Pages - EBOOK - PDF
Edited and Published posthumously by Frank SheedIn 1933 Hitler came into power. In 1936, G. K. Chesterton died. In between, Chesterton kept his eyes steadily on the Nazi movement, seeing and foreseeing everything—even to the agreement of Germany and Russia to divide Poland.
Week after week he came back to one aspect or another of the danger: Prussianism as a spirit poisoning Germany, Hitlerism as Prussianism, the special peril (unique in human history) that lies in racism, the Jewish roots of Hitlerism, the vital function of Poland, and the elements among ourselves that made for the increase of Hitler’s power—especially the pacifism that made war inevitable. It is not too much to say that this inevitablility of war was the dominating theme of the last years of Chesterton’s life. Certainly it was never far from his pen.
EBOOK - PDF, Kindle, & EPUB
The new bible is 6" x 9" and 1632 pages. That is more than the old one because the font is larger. It is exactly the same text, just more readable.
Even after all of the modern "revisions" of the bible that are now available to Catholics, many still think that the Douay-Rheims version, (the only English translation of the Catholic Vulgate bible in use for almost 400 years) is the very best ever produced. We at Loreto agree that what was good enough for thirty generations of English-speaking Catholics and countless Saints and Matyrs is still good enough for us. The text is clear and easy to read and the two satin ribbons mark the pages where your daily reading is to begin. This Bible fills the need for a small (6" x 9" x 1.5") good quality hardbound Douay-Rheims bible. It is a perfect gift for Christmas, First Communions, Confirmations, weddings, birthdays, etc. and is also great for those who want a portable bible which is legible, durable, and handsome
By Dom Guy Marie Oury, O.S.B. Translated by Hope Heaney - 440 pages - EBOOK - PDF, Kindle
After the devastation of the French Revolution, the first abbot of Solesmes launched the ecclesial movement which invitedall Christians to experience a spiritual participation in the liturgy, “the initial source of the true Christian spirit.” DomGuéranger worked to instill knowledge and love for the origins of Christianity and the Church of the Fathers, thus preparing afertile and fruitful “return to the sources” for the entire Church.
He defined himself as “a man of the spiritual order,” opposed in every way to the naturalism of his era. It seemed to him, andrightly so, that God’s mystery could not be treated as were the human sciences—He transcended them. Throughout his entirelife, Dom Guéranger never stopped protesting against “the diminished truths” mentioned in Psalm 11:2.