Msgr. Robert Hugh Benson - EBOOK - PDF
(18 November 1871 – 19 October 1914) was the youngest son of Edward White Benson, Archbishop of Canterbury, and younger brother of Edward Frederic Benson. Benson was educated at Eton College, and then studied Classics and Theology at Trinity College, Cambridge, from 1890 to 1893. In 1895, he was ordained a priest in the Church of England by his father, Edward White Benson, who was then Archbishop of Canterbury and therefore head of the Anglican Church. As such, his son's conversion to Roman Catholicism in 1903, and his subsequent ordination, caused a sensation.
His father died suddenly in 1896, and Benson was sent on a trip to the Middle East to recover his own health. While there, he began to question the status of the Church of England and to consider the claims of the Roman Catholic Church. His own piety began to tend toward the High Church variety, and he started exploring religious life in various Anglican communities, eventually obtaining permission to join the Community of the Resurrection. Benson made his profession as a member of the community in 1901, at which time he had no thoughts of leaving the Church of England. But as he continued his studies and began writing, he became more and more uneasy with his own doctrinal position, and on 11 September 1903 he was received into the Roman Catholic Church. Not since Newman's conversion almost 60 years earlier had the reception of a convert into the Church caused such a commotion. Shudders of shock shook the Anglican establishment. He was ordained a Catholic priest in 1904 and sent to Cambridge. He continued his writing career along with the usual elements of priestly ministry. He was named a monsignor in 1911. Before his untimely death in 1914 at the age of 43, he would write 15 highly successful novels as well as many other books on the Catholic faith. He was a friend of Chesterton and they were in mutual admiration of eah other’s literary works. Both Chesterton and Ronald Knox admitted the influence of Benson on their own conversions. Robert Hugh Benson: Life and Works , a biography by Janet Grayson was published in 1998. This 68 page book is an abridgement of his famous work titled Christ and His Church. Two of his best known novels are Come Rack, Come Rope and Lord of the World.
Saint Leonard of Port Maurice - 80 Pages - EBOOK - PDF, Kindle, & EPUB
This book is exactly what the title implies, sound advice for the healing of souls in the confessional. Saint Leonard was one of the great confessors of all time. He was a Franciscan and a missionary preacher.
Approbation of His Eminence Paul Cardinal Cullen
Blessed [sic] Leonard of Port Maurice, in Italy, was a distinguished missionary in the last [i.e. nineteenth] century, who gained many souls to God by his preaching and his writings. His works were published in Rome in thirteen volumes in 1853, and duly approved. The treatise now published in English, and entitled Counsels to Confessors, has been always considered to be a most useful and valuable guide in the administration of the sacrament of penance. As I have been informed that the translation, which has been made by a skillful theologian, faithfully expresses the opinions and feelings of the holy author, I am happy to recommend it to those who have the direction of the consciences of others, hoping that they will derive light and instruction from the words of a most holy and zealous laborer in the vineyard of the Lord.
+ Paul Card. Cullen, Archbishop of Dublin.
By John Haffert - 176 pages - EBOOK - PDF, Kindle, & EPUB
Saint Nuño of Portugal: The Founder of the Braganza Dynasty and Father of Modern Portugal was Beatified by Pope Benedict XV in 1918 and Canonized by Pope Benedict XVI in 2009. Don Nuño Alvarez Perreira went to war, in defense of his country. He fought, he killed, and he received many decorations. He was wounded, but he was “lucky” enough to come home. Five hundred years after he fought his battles, the Blessed Virgin made what was perhaps her most spectacular appearance on earth—her appearance on October 13, 1917, at Fatima, on the very ground on which Nuño fought, and holding in her hands the very symbols under which Nuño led his troops in that place, five hundred years before. This amazing Nuño—Our Lady’s Knight—led a life bridging centuries, stranger than fiction, fraught with the mystery of war and evil, gold-touched by the sun of the promise made in 1917 by Our Lady at Fatima: “In the end my Immaculate Heart will triumph and there will be peace.”
Sidney Ohlhausen - Illustrated - Softcover - 462 pages
This collection of documents and letters grant us an intimate look into the life of an extraordinary priest. Rev. Haydock is most often remembered today as the author of the famous “Haydock” bible which contains the Douay-Rheims text along with the copious footnotes and commentary by Haydock himself. His purpose was not merely to give the persecuted Catholics of England the best in scriptural text and exegesis taken from the Fathers and Doctors for their own education and edification, but also to give them scholarly ammunition to assist them in the conversion of their protestant family and friends who had been so confused by the various heretical texts and sermons available to them. The life of Rev. George Leo Haydock (1774–1849) neatly enclosed some of the most remarkable decades in the history of the post-Reformation English Catholic community, as its lay and clerical members moved forward from an ad hoc tolerance to a fuller legal equality. Three years after Haydock’s death, in 1852 St John Newman (1801–90) was to hail the period that took in his own conversion in 1845 as embracing a ‘second spring’, in which England’s Catholic Church re-emerged from centuries of oppression and obscurity, since the Tudor Reformation of the 16th century.
Frances Carpenter - Ilustrated in Color and Black & White - Softcover - 312 pages
Frances Aretta Carpenter (April 30, 1890 – November 2, 1972) was an American folklorist, author, and photographer. She traveled to, and published collections of folk stories from, nations on five continents. This is the second in a series of five ‘Grandmother tales’ published by Frances Carpenter in the 1930s and 40s. They were very popular in their time, and they have proved their enduring value to several generations of American children since then. The author spent years researching and preparing these collections of some of the most culturally significant and typical tales from the oral traditions of several nations. Delightfully illustrated and typeset, these stories are perfect for reading to the children by the fireside or after the family’s evening meal or prayers.
Dr. Robert Hickson - Hardcover - 782 pages
It is a great joy to present to the readers of this volume a collectionof essays written by Dr. Robert Hickson in the course of some fiveyears, in the last stage of his life as a Catholic author.
This book contains around 80 essays, and they are a sequel to thelast set of two volumes that we published, entitled The Collected Essaysof Dr. Robert Hickson (Loreto Publications, 2022), which containedalmost 100 essays written from 2012 until 2018 and published by thewebsite Catholicism.org. In light of his own life experience as a military man, a literary andphilosophical scholar, a father of ten children, and, most importantly,a defender of the Catholic faith at a time of a great crisis of the CatholicChurch, the essays touch upon a large variety of topics.
Sidney Ohlhausen - Illustrated - EBOOK - 462 pages
Cardinal Pietro Parente - 336 pages - Sewn Hardcover
This book is a standard reference for all priests and laymen who make the study of theology an important part of their lifetime reading. It is precise, concise, and very thorough. It was written by the Secretary of the CDF under Pius XII who was an important early 20th century orthodox Catholic theologian.
Pietro Parente (16 February 1891 in Casalnuovo Monterotaro, Italy – 29 December 1986 in Vatican City) was a long-serving theologian in the Holy Office of the Roman Catholic Church, and was made a cardinal on 26 June 1967. At his peak he was regarded as one of the foremost Italian theologians. He served as Secretary for the Congregation for the Doctrine of Faith from 1959 to 1965 succeeding Cardinal Ottaviani in that post.During this period of seminary teaching, Parente wrote frequently for the Vatican newspaper L’Osservatore Romano. He gained a reputation for his strongly worded, almost blunt, style of communicating official Church doctrine - something for which he is remembered by almost all those who studied under him. He was the first writer to use the term New Theology to describe the writings of Marie-Dominique Chenu and Louis Charlier in that paper in 1942, and was influential behind the encyclical Humani generis that condemned those theologians eight years later. He was the assessor of most of the cases done by the Holy Office during these years and knew Pope Pius XII personally.
Frances Carpenter - Ilustrated in Color and Black & White - EBOOK PDF ONLY - 312 pages
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Cornelius a Lapide created a Scripture Commentary so complete and scholarly that it was practically the universal commentary in use by Catholics (often available only in 30 some Latin volumes) for hundreds of years. As part of the mission of Loreto Publications apostolate we have spent a lot of time and money over the last four years to produce a translation and design a beautiful edition of this priceless commentary so long hidden from the eyes of most Catholics. Now is your opportunity to own this masterpiece.
For an additional fee, customers can have access to an online version of the book. Detailed information and free samples are available from the online edition of a Lapide.
Note: If you have already purchased the books, and wish to purchase online access, contact us.
If you would like to purchase only the online edition ($40.00), you can do so here.
This set boasts the following features:
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THIS VOLUME HAS ALL OF THE FRONT MATTER AND CHAPTERS ONE THROUGH CHAPTER TWELVE.
FATHER LASANCE'S EASIEST MISSAL TO USE
CONTINUOUS LATIN/ENGLISH MISSAL FOR ALL SUNDAYS AND HOLY DAY MASSES
Who will love this missal?
• Those who are new to the Latin mass• People who rarely get to daily mass• Anyone who wants an uncomplicated, simpleto use missal with minimal page turning
Since many Catholics find it difficult or impossible to attend daily Mass and othersfind the use of a daily missal inconvenient because of the constant page-turning required,this Ad Altare Dei Missal is designed for exceptional ease of use for every Sunday, all otherHoly Days of obligation in many English speaking nations (Canada, Australia, NewZealand, Ireland, England and Scotland), and very many additional Feast days (including theSacred Triduum) that numerous Catholics are likely to attend. Included also are the Massesfor weddings and funerals, the Rites of Matrimony, Baptism, Confirmation, Extreme Unction,and prayers for Benediction of the most Blessed Sacrament. All of the approved textused for this missal is that of the Sunday Missal or the New Roman Missal of Fr. Lasance from1916 or 1945.
• Sewn binding 5" x 7"
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• Special introductory price:3 for $99.95
This inspiring book unveils the incomparable history of the Catholics of Ireland, who clung valiantly to the Faith for hundreds of years through some of the worst persecutions ever inflicted on a people. Their unrelenting love of the Most Blessed Sacrament is a clarion call for us in these times when attendance at Holy Mass has waned and the desacralization of the liturgy advances.
From the golden hour in which St. Patrick, as bishop, said his first Mass on Irish soil down to the coming of the Normans, love of the Blessed Eucharist was one of the dominant characteristics of the Irish race. Even during the Protestant Reformation, with its monastery closures, confiscation of Church treasures, and universally hostile treatment of Catholics, King Henry VIII nevertheless left one thing untouched — the Holy Sacrifice of the Mass. But the attacks would soon begin.
You will be astonished by the assaults on the Mass during Queen Elizabeth’s “reign of terror,” which resulted in the martyrdom of more than two hundred Irish Catholics — many killed in the sanctuary! James I continued the rule of terror, which was brought to new depths of cruelty by the ruthless Oliver Cromwell.
In these pages, Fr. Augustine Hayden reveals a myriad of shocking details that are highly relevant to our time, including:
What the Council of Regency did to Protestantize the Mass (Has history repeated itself?)
“The Mass was the focus of the enemy’s hatred,” wrote Fr. Augustine, “and it was also the magnet of the people’s devotion. Masses infinite in churches, Masses in houses, Masses in every corner — these were the ‘crimes’ with which the people of this country were charged.”
You will see why the heroic Catholics of Ireland believed that the Holy Mass and the Real Presence of our Lord in the Blessed Sacrament are worth cherishing — even unto death. Amid war, starvation, and relentless cruelty, our Eucharistic King gave the Irish the graces they needed to remain steadfast and become a bastion of devotion for the world.
The Roman Catechism of the Council of Trent - Hardcover - 608 pages - 6" x 9"
Catechism of the Council of Trent for Parish Priests - Issued by Order of Pope St. Pius VTranslated by order of Pope St. Pius V. English translation and notes by John A. McHugh, O.P. and Charles J. Callan, O.P.Easy to read modern typesetting.
Foreword by Charles A. Coulombe“Catechesis,” in the sense of teaching the truths of the Faith, is as old as the Catholic Church; Christ Himself was the first and best of our catechists. Indeed, catechesis and evangelisation are inseparable, and always have been. But “catechisms,” in the way we think of them, are a relatively new phenomenon. It was in fact the Protestant Revolt that launched the genre–starting with Martin Luther’s large and short catechisms, in which he laid out his mixture of truth and heresy in a simple question and answer format. In rapid succession, this method was used by Calvinists and others for the same purpose–Cranmer even composed one for the Book of Common Prayer. It turned out to be a devastatingly effective method. Not too surprisingly, beleaguered Catholics responded in kind, St. Peter Canisius, for example, producing one in 1555.Aware of this background, the Fathers of the Council of Trent decided that a basic catechism explaining the truths of the Faith was an urgent necessity. At the suggestion of St. Charles Borromeo, on February 26, 1562 the Council Fathers resolved that “to apply a salutary remedy to this great and pernicious evil, and thinking that the definition of the principal Catholic doctrines was not enough for the purpose, resolved also to publish a formulary and method for teaching the rudiments of the faith, to be used by all legitimate pastors and teachers.” Thus, the idea was not to publish a popular catechism for everyone to read, but to produce a resource that would allow priests to use it in teaching their people. To be taken primarily from the Council texts, Pius IV entrusted the composition of the work to four theologians: the distinguished Papal diplomat, Archbishop Leonardo Marini of Lanciano; the Knight of Malta, Archbishop Muzio Calini of Zara; Bishop Egidio Foscherari of Modena, renowned for his work with orphans; and the Portuguese Dominican Francisco Foreiro, theologian, Biblicist, and close collaborator with several of his country’s Kings. St. Charles Borromeo supervised the whole work, and it appeared at last in 1566.The Council Fathers intended that their catechism should have a definite weight. Thus we read in the seventh canon, De Reformatione, of Sess. XXIV: “That the faithful may approach the Sacraments with greater reverence and devotion, the Holy Synod charges all the bishops about to administer them to explain their operation and use in a way adapted to the understanding of the people; to see, moreover, that their parish priests observe the same rule piously and prudently, making use for their explanations, where necessary and convenient, of the vernacular tongue; and conforming to the form to be prescribed by the Holy Synod in its instructions (catechesis) for the several Sacraments: the bishops shall have these instructions carefully translated into the vulgar tongue and explained by all parish priests to their flocks...”.Although subsequent centuries would see any number of Catholic catechisms written for the laity by various writers and authorities, this Roman or Tridentine catechism remained the basic standard and the most authoritative – not least because so much of it was taken directly from the Council. In 1979, Pope John Paul II spoke of it as the “Roman Catechism, which is also known by the name of that council [Trent] and which is a work of the first rank as a summary of Christian teaching and traditional theology for use by priests.”Of course, it was John Paul II who commissioned the Catechism of the Catholic Church which in the minds of many has replaced or eclipsed the Roman Catechism. But this would be a grave mistake. Whereas most of the former comes more or less directly from the Council and so has a certain level of solemnity, the CCC is decidedly a mixed bag. What was written about the Compendium of the Social Doctrine of the Church by its authors is also true of the CCC: “In studying this Compendium, it is good to keep in mind that the citations of Magisterial texts are taken from documents of differing authority. Alongside council documents and encyclicals there are also papal addresses and documents drafted by offices of the Holy See. As one knows, but it seems to bear repeating, the reader should be aware that different levels of teaching authority are involved.” For reasons having to do with modern fashions in theology, there are a few places where the two documents contradict each other quite plainly.The most notable of these is the question of the necessity of Baptism. The Roman Catechism’s Question XXX, “Baptism is necessary to all unto salvation” states that “If the knowledge of the matters which have been hitherto explained is to be deemed most useful to the faithful, nothing can appear also more necessary than that they be taught that the law of baptism is prescribed by our Lord to all, insomuch that they, unless they be regenerated unto God through the grace of baptism, whether their parents be Christian or infidel, are born to eternal misery and perdition. The pastor therefore must give a frequent exposition of these words of the Gospel: Except a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God.” The CCC, on the other hand, for the same question, tells us “The Lord himself affirms that Baptism is necessary for salvation. He also commands his disciples to proclaim the Gospel to all nations and to baptize them. Baptism is necessary for salvation for those to whom the Gospel has been proclaimed and who have had the possibility of asking for this sacrament. The Church does not know of any means other than Baptism that assures entry into eternal beatitude; this is why she takes care not to neglect the mission she has received from the Lord to see that all who can be baptized are ‘reborn of water and the Spirit.’ God has bound salvation to the sacrament of Baptism, but he himself is not bound by his sacraments. The Church has always held the firm conviction that those who suffer death for the sake of the faith without having received Baptism are baptized by their death for and with Christ. This Baptism of blood, like the desire for Baptism, brings about the fruits of Baptism without being a sacrament. For catechumens who die before their Baptism, their explicit desire to receive it, together with repentance for their sins, and charity, assures them the salvation that they were not able to receive through the sacrament. ‘Since Christ died for all, and since all men are in fact called to one and the same destiny, which is divine, we must hold that the Holy Spirit offers to all the possibility of being made partakers, in a way known to God, of the Paschal mystery.’ Every man who is ignorant of the Gospel of Christ and of his Church, but seeks the truth and does the will of God in accordance with his understanding of it, can be saved. It may be supposed that such persons would have desired Baptism explicitly if they had known its necessity. As regards children who have died without Baptism, the Church can only entrust them to the mercy of God, as she does in her funeral rites for them. Indeed, the great mercy of God who desires that all men should be saved, and Jesus' tenderness toward children which caused him to say: ‘Let the children come to me, do not hinder them,’ allow us to hope that there is a way of salvation for children who have died without Baptism. All the more urgent is the Church's call not to prevent little children coming to Christ through the gift of holy Baptism.”These two statements are in large flat out contradictory (indeed, there are internal contradictions in the CCC’s own text). But the Roman Catechism simply reflects explicitly the defined teaching of the Council of Trent, whereas–as a perusal of the CCC’s footnotes shows–the latter document’s sources are of far less authority. Indeed, the most contradictory statements are not footnoted at all, but must be assumed to be the opinions of the CCC’s authors–and thus, in and of themselves, of no weight when contradicting the Roman Catechism.But it would be a second error to presume on that account that the CCC is worthless. Save in those very few areas where it contradicts Trent, it explores in a very orthodox way many issues that have arisen since Trent, and also cites Eastern Catholic teaching and worship in a way that helps bring out very clearly the universality of Catholic doctrine. Those things having been said, it would seem to this writer that the well-prepared Catholic catechist would begin by reading and making his own the Roman Catechism, in the light of which he would then read the CCC. Afterwards, he could then use the St. John Neumann, Baltimore, or any other catechism for actual teaching in the proper light.But the Roman Catechism remains the gold standard and the essential place to start for anyone undertaking the essential role of catechist. Loreto Publications is to be thanked for once again making easily available to the public an essential document in the life of the modern Church that is only too often allowed–as with so many other things–to slide into obscurity. Charles A. Coulombe Trumau, Austria July 1, 2022 Feast of the Most Precious Blood of Jesus
Our Lady of Perpetual Help Basilica on Mission Hill - Booklet - 20 pages
Mission Hill! How many profound memories those two simple words bring to mind for generations of Bostonians—Catholic or not—is testimony to the never-failing love of God and his Blessed Mother for the people of this city. For over 150 years the magnificent Redemptorist Basilica has dom-inated the western skyline of this city where once upon a time it was a capital offense to be, or to harbor, a Catholic priest. But the real story, told briefly in this little book, is that of the thousands of conversions and miraculous healings granted through the presence of the image of Our Lady of Perpetual Help given into the care of the sons of Saint Alphonsus by Blessed Pope Pius IX in 1871 that is enshrined over the high altar within the church.Over the years how many millions of prayers, novenas, and masses have been offered before this image only heaven knows, but the tender mercies of Our Lady for the lovers of her son have been manifest so spectacularly to generations of Bosto-nians and others at this shrine are proof of her maternal so-licitude and testimony to the truth of her title as Our Lady of Perpetual Help.
Fr. Bernard Weullner, S. J. - PB 172 Pages
Many readers and students of philosophy are familiar with Fr. Weulner’s brilliant and most useful Dictionary of Scholastic Philosophy. Here is another essential work from the master teacher on the philosophic Principles. Principles may well be regarded as the main part of philosophy. They are among the major discoveries of philosophy, condensing in themselves much philosophical inquiry and insight. They are the starting points of much philosophical discussion. They are the base for exposition, for proof, and for criticism. They serve the student and the reader of philosophy much as legal maxims serve jurists and as proverbs serve the people. They are for scholastic philosophers the household truths of their tradition. All our masters of philosophy know these principles well. They use them as a constant set of convictions and as a standard setting on many subjects. Masters like Aristotle and St. Thomas incessantly weave these principles into their writings, and so much so, that familiarity with their principles becomes an indispensable preparation for any intelligent grasp of their works and for any genuine assent to their conclusions.
The most popular autobiography ever written may well have been that of Saint Thérèse of Lisieux. Unlike the stigmatist Padre Pio, who is the only saint of modern times to compare in popularity with the Little Flower's universal appeal, Sister Thérèse of the Child Jesus, during her mortal life (1873-1897), was hardly known outside the walls of her Carmelite cloister. And, she may have never been well known this side of heaven had she not been ordered by her superiors to write a personal journal of her own exquisite growth and fruition in the spiritual life a growth that never idled from the time she was three. From the age of three years, she testified, I never refused anything to the Great God. Before the youngest child of Louis and Zelie Martin left this world, she prophesied that her greatest active work would begin in heaven and that she would employ herself in beatitude doing good upon earth. From there, just as she promised, she has never ceased to let fall a shower of roses upon all who invoke her. Such devotion of the universal church, as that bestowed upon Sister Thérèse of the Child Jesus, was quickly rewarded by the Vicar of Christ. She was canonized only twenty-eight years after her death by Pope Benedict XV.
Loreto Publications is thrilled to publish Carmelite Father Albert Dolan's unique collection of eight monographs, each of which deals with the temporal spiritual journey of our chosen vessel of grace, either as the saint saw herself in the eyes of God, or as she was intimately known by her parents, four sibling sisters, fellow religious, childhood friends and others whose lives she touched after her death. One might call this redolent nosegay of inspirational testimonies, an anthology, in the Greek sense of that word, for anthos literally means a gathering of flowers. In order to compose his octave of devotion, Father Dolan traveled, in 1924, to France: to Normandy's Alencon, where Saint Thérèse was born, to her family home in Buissonnets, to the Carmel at Lisieux, and to other French towns. Then, he went to Rome, where he and Pope Pius XI had a mutually productive discussion of his apostolate to make the Little Way of the Little Flower better known in homes and monasteries in America. At the Carmelite convent he was blessed by priceless interviews with Saint Thérèse's three sisters (who were nuns there), and one of her teachers. At Caen, he visited a fourth sister, who had joined the Visitation order. One third of this book is dedicated to these precious recollections gathered from her living siblings. In fact, one of the eight monographs, Book Five, is completely devoted to the Little Flower's saintly mother Zelie, who died when Thérèse was only four years old.
Frances Carpenter - Ilustrated in Color and Black & White - Softcover - 236 pages
Frances Aretta Carpenter (April 30, 1890 – November 2, 1972) was an American folklorist, author, and photographer. She traveled to, and published collections of folk stories from, nations on five continents. This is one in a series of five ‘Grandmother tales’ published by Frances Carpenter in the 1930s and 40s. They were very popular in their time, and they have proved their enduring value to several generations of American children since then. The author spent years researching and preparing these collections of some of the most culturally significant and typical tales from the oral traditions of several nations. Delightfully illustrated and typeset, these stories are perfect for reading to the children by the fireside or after the family’s evening meal or prayers.
Frances Carpenter - Ilustrated in Color and Black & White - Softcover - 278 pages
Fr. T. J. Campbell, S.J. - PB 382 pages
THE JESUIT RELATIONS are full of details of the life and works of some of the most heroic missionaries ever chronicled. These two volumes could properly be described as a summary of the thousands of documents comprising “The Relations” (as they are commonly named) of those first Jesuits who evangelized the area of North America known as New France from 1642 - 1710.In addition to those Eight Canonized Martyrs the stories of many other pioneer priests are outlined. Some are every bit as astounding as those canonized.Volume One covers those missionaries to the Iroquois and other tribes in New York, Quebec, and New England. Volume Two is primarily about those of Huronia, Ontario, and the Great Lakes states.
Volume One Priests
Isaac JoguesJoseph BressaniJoseph PoncetJulien GarnierSimon LeMoyneClaude DablonJames DeLambervilleRéne MenardJoseph ChaumonotJames FréminPaul RagueneauPeter MilletJohn DeLambervilleJohn PierronStephen DeCarheilPeter RaffeixFrancis BonifaceJames Bruyas
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This is the Image of the Sacred Heart painted by Emanuel Dite, a Czech artist (1862-1944)
This image is printed on glossy paper and is suitable for framing.
Fr. T. J. Campbell, S.J. - PB 462 pages
Volume Two Priests
Peter BiardEnemond MasseJean DeBrebeufAnne NoueGabriel LalemantAntoine DanielCharles LalemantNoel ChabanelJerome LalemantLeonard GarreauCharles Garnier
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