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Joseph Pohle , 704 pages

Book Six - Volume 10  The Sacraments Part 3  & Volume 11 The Sacraments Part 4 & Volume 12 Eschatology - 704 pages - EBOOK - PDF

Many Catholics living today can remember when priests were well trained in theology and could express the Faith properly in their sermons and in their writing. That is because they were given sound teaching at the seminary in Logic, Philosophy, and Dogmatic Theology from textbooks such as this 12 volume set. The famous Pohle-Preuss manual was used in many seminaries in America and other countries prior to the 1950's when seminary training began to go downhill.

This particular manual was used in the Jesuit seminary where Fr. Leonard Feeney, who was one called by his Jesuit superior "the greatest theologian we have in America...by far" was trained. This beautiful hardbound series is an exact reproduction of the edition originally published in 1911, and it was written by  Rt. Rev. Msgr. Joseph Pohle an edited by Arthur Preuss.

Joseph Pohle was a Jesuit and one of the founding faculty members of the Catholic University of America as well as a frequent contributor to the Catholic Encyclopedia. He died in 1922 after having produced one of the clearest and most succinct and useful systematic studies of Catholic theology ever published. This series is invaluable for priests, seminarians, and anyone interested in a systematic study of dogmatic theology.

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$20.00
Joseph Pohle, 686 pages

EBOOK - PDF

Book Two includes

Volume Volume 2 - The Divine Trinity
Volume 3 - God: The Author of Nature and the Supernatural - 686 pages 

Many Catholics living today can remember when priests were well trained in theology and could express the Faith properly in their sermons and in their writing. That is because they were given sound teaching at the seminary in Logic, Philosophy, and Dogmatic Theology from textbooks such as this 12 volume set. The famous Pohle-Preuss manual was used in many seminaries in America and other countries prior to the 1950's when seminary training began to go downhill.

This particular manual was used in the Jesuit seminary where Fr. Leonard Feeney, who was one called by his Jesuit superior "the greatest theologian we have in America...by far" was trained. This beautiful hardbound series is an exact reproduction of the edition originally published in 1911, and it was written by  Rt. Rev. Msgr. Joseph Pohle an edited by Arthur Preuss.

Joseph Pohle was a Jesuit and one of the founding faculty members of the Catholic University of America as well as a frequent contributor to the Catholic Encyclopedia. He died in 1922 after having produced one of the clearest and most succinct and useful systematic studies of Catholic theology ever published. This series is invaluable for priests, seminarians, and anyone interested in a systematic study of dogmatic theology.

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$15.00
Rev. Alban Butler, Illustrated 5100 pages- Ebook

ORDER NOW FOR SHIPMENT NOVEMBER 20

Rev. Alban Butler's ORIGINAL Lives of the Saints Vol. 7

December plus Appendices etc. - Ebook - Illustrated -632 pages

Very few published works require such a lengthy explanation of exactly WHICH edition is being offered, in what format, and why, than Fr. Alban Butler’s Lives of the Saints. The reason is that there are so many very different books being printed under this author’s name and under this title due to it’s long history (the work is almost 300 years old) and its universal popularity. Few catholic books except the Bible, the Confessions, the Imitation, and the Summa, are as widely read. This book has also been extensively revised, altered, and updated since its original publication, with new editions, even 21st century revisions being made, that we feel the time is ripe for an original, unexpurgated, and unrevised print version to be made available.
This edition is widely considered to be the most complete and authoritative ever issued. It is the 1854 edition of D. J. Sadlier of New York, and in the Preface it gives its “pedigree.” The original was printed anonymously in London in 1759, after 30 years work on the project. The edition published by Sadlier is an exact replica of the Dublin and London edition of 1833. Being a scholarly work, but also a work deeply imbued with the piety and devotion of a priest’s lifetime effort, it is loaded with footnotes which comprise a significant proportion of the total text. In the original book, the footnotes were printed in such a small, closely-set typeface, that they were almost unreadable.
Loreto Publications has utilized the recent development of OCR scanning to extract the original text and to put it into a modern, highly readable, and much larger font typeface than any of the old editions. We have extensively proofread the text thus generated, and have made the layout “user friendly” as the moderns so succinctly state. In addition, our already available edition of Butler’s Little Pictorial Lives—which is a drastic abridgment of this original edition to one volume, illustrated, with one saint and one image for each day of the year—has provided us with 365 beautiful 19th century engravings which we have added to this original un-illustrated text.
Loreto has made a few corrections of obvious typographical errors and has slightly altered some capitalization rubrics and some spellings, but we have has refrained from alterations to the text. We think that modern readers are not so uneducated as to need the work “updated” for them, either as to content or style, since the beautiful expressiveness of Butler’s 18th century grammatical and rhetorical mastery is not so far removed historically as to render it unintelligible to any ordinary 21st century reader. We are certain that our readers will appreciate the original work for its piety, beauty, and comprehensive scholarship.

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$7.00
1930278470, Dr. Paul Lavin and Robert Lavin, 337

Ebook - Dr. Paul Lavin & Robert Lavin

Without knowing anything about the man whose life is recounted on these pages, The Iron Man of China may seem a curious title. Except for a year furlough home in the states, Father Lavin served the Chinese people for twenty years (1932-1953), traversing thousands of miles by foot or bicycle, and exposing himself every day to life threatening dangers. In 1953 the Communists expelled him from the mainland threatening him with death if he should ever return. This well-documented book, written by the Iron Man’s nephew, illustrates one of the reasons why there are ten million Catholics, loyal to Rome, in China today.

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$10.00
Msgr. Philip Hughes

Volume Three: The Church and the Revolt against it of the Church-created World- EBOOK - PDF

Msgr. Philip Hughes - PB

The first volume, then treats of the Church in the West up to the conversion of Constantine (312) but in the East up to Justinian I—or rather a century and a half beyond to allow for the consummation of the disunion that followed Chalcedon. This second volume carries the history through to the time of St. Thomas Aquinas, while the third volume takes the story from Aquinas to Martin Luther.


Volume One: The Church and the World in which the Church was Founded
Volume Two: The Church and the World the Church Created
Volume Three: The Church and the Revolt against it of the Church-created World

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$5.00
1930278411, Br. Francis Maluf, M.I.C.M., 96, Hardcover

EBOOK - PDF

Br. Francis Maluf, M.I.C.M.One can detect a definite influence from the priest poet, Father Feeney, in the rhyme and rhythm of the philosopher poet, Dr. Maluf. The former, however, has that Irish flair for painting with words; the latter that Semitic gift for impressing with similitudes. Brother Francis Maluf wrote these fifty-nine poems for leisure. Those of us who know him would have a hard time imagining him sweating for too long over a verse. When he was deeply moved, whether it be by a devotional grace, by wonder at something beautiful to behold, by a gospel story or character, or even by astonishment over some mystery of iniquity, his contemplative heart would seek a means of expression. These poems are the expression of Brother Francis’ contemplative heart.

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$20.00
Joseph Pohle , 684 pages

Book Three - Volume 4  Christology - Volume 5 Soteriology - Volume 6  Mariology - 684 pages - EBOOK - PDF

Many Catholics living today can remember when priests were well trained in theology and could express the Faith properly in their sermons and in their writing. That is because they were given sound teaching at the seminary in Logic, Philosophy, and Dogmatic Theology from textbooks such as this 12 volume set. The famous Pohle-Preuss manual was used in many seminaries in America and other countries prior to the 1950's when seminary training began to go downhill.

This particular manual was used in the Jesuit seminary where Fr. Leonard Feeney, who was one called by his Jesuit superior "the greatest theologian we have in America...by far" was trained. This beautiful hardbound series is an exact reproduction of the edition originally published in 1911, and it was written by  Rt. Rev. Msgr. Joseph Pohle an edited by Arthur Preuss.

Joseph Pohle was a Jesuit and one of the founding faculty members of the Catholic University of America as well as a frequent contributor to the Catholic Encyclopedia. He died in 1922 after having produced one of the clearest and most succinct and useful systematic studies of Catholic theology ever published. This series is invaluable for priests, seminarians, and anyone interested in a systematic study of dogmatic theology.

Add to wish list

$7.00
9781622921737, Catholic Church, 170, PB

Ebook (pdf)The Canons and Decrees of Trent and Vatican I - In Latin and English - PB 170 pages

Here you will find all of the essential documents and infallible teachings of these two modern councils of the Catholic Church. They are beautifully laid out in a two-column format with large readable fonts  of both the original Latin and Cardinal Manning's English translation side by side.

 

Foreword

To say that the Catholic world is in a state of doctrinal confusion today would be an almost comical understatement, were not the issues involved—the individual salvation or damnation of every man, woman, and child on the planet—so important. Despite the wealth of defined dogmatic teaching that the Church has produced over twenty centuries, the actions of many prelates, priests, and theologians (some in the highest reaches of the hierarchy) have obscured the truths of the Faith for many, if not most, Catholics and non-Catholics.
This has happened before. In the 16th century, the successive revolts of Martin Luther, John Calvin, and Henry VIII and their brethren, together with pre-existing abuses and doctrinal questions that opened the door for their defections, created an enormous amount of confusion in the Church. All areas of Catholic life—pastoral, devotional, and liturgical—suffered. As kings and princes began to create their own state churches and enforce membership in these fake churches on their hapless subjects, Pope Paul III (1534–1549) decided, in concert with Holy Roman Emperor Charles V, that the time had come to call a new Ecumenical Council. This was slated to air Protestant complaints, reform Catholic practices, define or redefine disputed dogmas, and reconcile Christian princes, with a view to uniting Christendom and reviving the Crusades. Pope and Emperor agreed that it would convene at Mantua on May 23, 1537. Renewed war broke out between the Emperor and the French, thus delaying the opening. Two years of delays led the Pope to cancel the whole process.
Emperor Charles V, however, was very keen on the idea, and on December 13, 1545, the Council at last convened at the city of Trent. The seat of a Prince-Archbishopric of the Holy Roman Empire, it was Charles’ choice for the Council’s location. During the next few years in eighteen sessions, doctrinal decrees would be issued on the Holy Scriptures, Original sin, Justification, the Sacraments in general, Baptism, and Confirmation. An outbreak of the plague and various other things, including Paul III’s death, led to the Council being prorogued indefinitely on September 17, 1549.
The new Pope, Julius III (1550–1555), agreed with Charles V that there should be no further delay. The Council Fathers gathered at Trent on May 1, 1551. The Emperor and Pope concurred that the Protestants should appear at the Council and present their case—although without being able to vote. Although some of the Reformers did set out for the Council, in the end none appeared because of their inability to vote. Nonetheless, important work was done, and decrees defining Catholic teaching on the Holy Eucharist, Penance, and Extreme Unction were passed by the delegates. Unfortunately, at this juncture, the Emperor’s war against the Protestants took a turn for the worse, and Maurice, the Elector of Saxony invaded Tyrol. The Council was broken up by the threat on April 28, 1552. As Julius III retreated ever more into his strange interests, the prospect of reconvening the Council receded, while his successor, the stern reformer Paul IV, had other fish to fry in clearing out from Rome the moral detritus left by Julius. Moreover, Charles V had abdicated in 1555; his brother and successor as Holy Roman Emperor, Ferdinand I, was not as interested in Council as his brother had been—at least initially.
Pius IV (1559-1565) was determined that the council should be reopened and brought to a successful conclusion. From January 18, 1562 to December 4, 1563, the Council met at Santa Maria Maggiore, and continued until its final adjournment on 4 December 1563. The final doctrinal decrees were on Matrimony; Cults of Saints, Relics, and Images; and at last the very topic that had excited Luther so much way back in 1517: Indulgences. The documents were signed at last by 255 Council Fathers, and the bull of ratification was published by the Pope on January 26, 1564.
The Council had asked the Pope to continue its work by publishing definitive versions of a catechism based upon its decrees; shepherded through by Pius IV’s nephew, St. Charles Borromeo, this appeared in 1566, and remains today as the most clear, unambiguous, and authoritative catechism in print. Having appeared under St. Pius V, the catechism was soon joined by revisions of the Breviary and Missal, the latter of which remained substantially unchanged until the mid-20th century.
Almost two centuries later in the 18th century, the Catholic world had changed considerably. On the one hand, Latin America, the Philippines, and various other new regions had been added to the Church; but on the other Protestantism had solidified into its own bloc of nations, the Enlightenment and the French and succeeding Revolutions had toppled Monarchs, and there was no more Holy Roman Emperor. Scientism and Socialism were sapping the faith even of Catholics—and the supposedly Catholic government of the new Italian Kingdom was struggling with the Papacy for control of the remainder of the Papal States. At any moment, Bl. Pope Pius IX (1846-1878) faced an imminent invasion of his own capital, Rome.
The many struggles around the world between Catholics and governments intent on usurping the rights of the Church in various ways were at once symbolized by and subsumed into the one the Pope faced. This fact, combined with the spread of the telegraph, newspapers, and steamships put the Pope very much into the forefront of the Church’s worldwide struggle. The Ultramontanist party in every Catholic land called for the closest possible unity between the national Churches and the Holy See and with each other. In the face of all of this, Bl. Pope Pius IX convoked an Ecumenical Council, Vatican I.
Although they all refused in varying tones from polite to contemptuous, all of the Eastern Orthodox Patriarchs had been invited as full participants to the Council by the Pope as an attempt to end the Eastern Schism.
Opening on December 1869 at St. Peter’s Basilica rather than the Lateran (where the prior five councils in Rome had met) and adjourned on October, 20 1870, a month after the Italians at last conducted their long-threatened seizure of Rome, Vatican I accomplished far less than Trent. Nevertheless, it did deal definitively with two important matters. The first—the pretended clash between Faith and Reason, which Liberalism had pushed to the forefront of national life in so many countries—was dealt with in the Dogmatic Constitution on the Catholic Faith (Dei Filius). Far more controversial and hotly debated at the time was the dogma of Papal Infallibility, at last defined in the First Dogmatic Constitution on the Church of Christ (Pastor aeternus). The Council was then prorogued. It would not be officially concluded until the eve of Vatican II.
Much of course has changed since then. But what has not changed is the essential nature of these defining documents. Regardless of changes in technology, fashion, liturgy, or anything else, these pages contain the bare minimum of what it is to be Catholic: if one can read it all and agree with it all, he is a Catholic; if not, not. In the current period of confusion, a clear guide to spiritual reality such as this is utterly essential; we all owe a debt of gratitude to Loreto Publications for making it available.


Charles A. Coulombe
Trumau, Austria
Vigil of the Nativity of St. John the Baptist - 23 June 2022

 

The Council of Trent
Symbol of Faith - Canonical Scriptures  - Original Sin  - Justification, Sin, & Merit  - The Sacraments in General  - Baptism  - Confirmation  - The Eucharist  - Penance  - Extreme Unction  - Communion: Under both Species & of Children  - The Mass  - Holy Orders  - Matrimony  - Purgatory  - Relics  - Indulgences  - Profession of Faith
The Council of Vatican I
Dei Filius
Dogmatic Constitution on Faith  -
God the Creator  - Revelation  - Faith  - Faith & Reason  — Canons: God the Creator: Revelation: Faith: Faith & Reason

Pastor Æternus
The Church of Christ  - Papal Primacy  - Perpetual Papal Primacy  - Nature of Papal Primacy  - Papal Infallibility

 

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$36.95 $29.95
9781622924097, Sidney Ohlhausen, 462, Paperback

Sidney Ohlhausen - Illustrated - Softcover - 462 pages

This collection of documents and letters grant us an intimate look into the life of an extraordinary priest.
Rev. Haydock is most often remembered today as the author of the famous “Haydock” bible which contains the Douay-Rheims text along with the copious footnotes and commentary by Haydock himself. His purpose was not merely to give the persecuted Catholics of England the best in scriptural text and exegesis taken from the Fathers and Doctors for their own education and edification, but also to give them scholarly ammunition to assist them in the conversion of their protestant family and friends who had been so confused by the various heretical texts and sermons available to them.
The life of Rev. George Leo Haydock (1774–1849) neatly enclosed some of the most remarkable decades in the history of the post-Reformation English Catholic community, as its lay and clerical members moved forward from an ad hoc tolerance to a fuller legal equality. Three years after Haydock’s death, in 1852 St John Newman (1801–90) was to hail the period that took in his own conversion in 1845 as embracing a ‘second spring’, in which England’s Catholic Church re-emerged from centuries of oppression and obscurity, since the Tudor Reformation of the 16th century.

In stock
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$29.95 $24.95
9781622924028, Frances Carpenter, 312, Softcover

Frances Carpenter - Ilustrated in Color and Black & White - Softcover - 312 pages

Frances Aretta Carpenter (April 30, 1890 – November 2, 1972) was an American folklorist, author, and photographer. She traveled to, and published collections of folk stories from, nations on five continents.
This is the second in a series of five ‘Grandmother tales’ published by Frances Carpenter in the 1930s and 40s. They were very popular in their time, and they have proved their enduring value to several generations of American children since then. The author spent years researching and preparing these collections of some of the most culturally significant and typical tales from the oral traditions of several nations. Delightfully illustrated and typeset, these stories are perfect for reading to the children by the fireside or after the family’s evening meal or prayers.

In stock
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$8.00
9781622924028, Frances Carpenter, 312, Softcover

Frances Carpenter - Ilustrated in Color and Black & White - EBOOK PDF ONLY - 312 pages

Frances Aretta Carpenter (April 30, 1890 – November 2, 1972) was an American folklorist, author, and photographer. She traveled to, and published collections of folk stories from, nations on five continents.
This is the second in a series of five ‘Grandmother tales’ published by Frances Carpenter in the 1930s and 40s. They were very popular in their time, and they have proved their enduring value to several generations of American children since then. The author spent years researching and preparing these collections of some of the most culturally significant and typical tales from the oral traditions of several nations. Delightfully illustrated and typeset, these stories are perfect for reading to the children by the fireside or after the family’s evening meal or prayers.

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$12.00
9781622924097, Sidney Ohlhausen, 462, Paperback

Sidney Ohlhausen - Illustrated - EBOOK - 462 pages

This collection of documents and letters grant us an intimate look into the life of an extraordinary priest.
Rev. Haydock is most often remembered today as the author of the famous “Haydock” bible which contains the Douay-Rheims text along with the copious footnotes and commentary by Haydock himself. His purpose was not merely to give the persecuted Catholics of England the best in scriptural text and exegesis taken from the Fathers and Doctors for their own education and edification, but also to give them scholarly ammunition to assist them in the conversion of their protestant family and friends who had been so confused by the various heretical texts and sermons available to them.
The life of Rev. George Leo Haydock (1774–1849) neatly enclosed some of the most remarkable decades in the history of the post-Reformation English Catholic community, as its lay and clerical members moved forward from an ad hoc tolerance to a fuller legal equality. Three years after Haydock’s death, in 1852 St John Newman (1801–90) was to hail the period that took in his own conversion in 1845 as embracing a ‘second spring’, in which England’s Catholic Church re-emerged from centuries of oppression and obscurity, since the Tudor Reformation of the 16th century.

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