Pio Nono:A Study in European Politics and Religion in the Nineteenth Century
by E. E. Y. Hales - PB - 378 pages
At the time of his death in 1878 Pope Pius IX had served as pope longer than any pope besides Saint Peter. His papacy, from 1846 until 1878, was the political and religious pivot-point of the nineteenth century.He was elected pope as the candidate of the politically “liberal” party in the College of Cardinals. By liberal here we mean those who were sympathetic generally towards the new republican and anti-monarchical leanings of so many leaders and thinkers in those post-enlightenment years; but the violent revolutions of 1848 convinced him that the liberals had far more than merely political ends in mind. In fact, he now believed that the destruction of the Church was their ultimate goal, and for many of the leaders, it was. Because of that, he became, although not by his choice, a political as well as a religious warrior. Because the position that Pio Nono inherited as Pope was that not only of the universal shepherd of the faithful and vicar of Christ, but also that of a temporal Prince and sovereign, the task of leadership before him was inextricably intertwined with political and revolutionary affairs. The great battles of church and state that dominated that century were, by the grace of God, his to fight. Mr. Hales beautifully and faithfully tells us the story of that battle and Blessed Pio Nono’s part in it.
Br. Francis Maluf, M.I.C.M.Without sound philosophy to set the limits of scientific inquiry and regulate its modern tendency for cosmological usurpation, science degenerates into scientism. God is the Creator of the universe. All things are ordered to His ends. All matter is at the ultimate service of mans supernatural vocation. This course was given in the spirit of St. Thomas Aquinas, the Doctor of Creation. Nature and the fidelity thereof, matter, space and time, substance and accidents, wisdom and the laws of nature, unicity and the four causes, and finally, the culminating chapter on the final cause, or teleology (purpose) of things, make a captivating study for every man and woman who wishes to be childlike and repose in the contemplative embrace of wonder.
In imitation of Saint Thomas Aquinas, Brother Francis teaches the wisdom of natural philosophic truth under the light of supernatural revelation. After the Word was made flesh and dwelt among us, there is no other way to teach natural wisdom except as the handmaid of theology. This introduction is meant to whet the appetite of those who seek to know the higher things in order that they may love the same in the Most High. Each discipline has its own chapter: Logic, Cosmology, Psychology, Ethics, History of Philosophy (Part I & II), Epistemology and Ontology (Metaphysics). Great for the higher grades in home schools as well as for those adults who have never studied philosophy.
By John Haffert -Audio Book - Read by Celia Lynn - 5 Audio CD discs
Saint Nuño of Portugal: The Founder of the Braganza Dynasty and Father of Modern Portugal was Beatified by Pope Benedict XV in 1918 and Canonized by Pope Benedict XVI in 2009. Don Nuño Alvarez Perreira went to war, in defense of his country. He fought, he killed, and he received many decorations. He was wounded, but he was “lucky” enough to come home. Five hundred years after he fought his battles, the Blessed Virgin made what was perhaps her most spectacular appearance on earth—her appearance on October 13, 1917, at Fatima, on the very ground on which Nuño fought, and holding in her hands the very symbols under which Nuño led his troops in that place, five hundred years before. This amazing Nuño—Our Lady’s Knight—led a life bridging centuries, stranger than fiction, fraught with the mystery of war and evil, gold-touched by the sun of the promise made in 1917 by Our Lady at Fatima: “In the end my Immaculate Heart will triumph and there will be peace.”
By John Haffert - PB - 176 pages
Richard Clarke, S.J. - Small booklet - 32 pages
Patience, although neither the highest, nor the most fundamental virtue (those would be charity and humility) is first of all a first-fruit of humility and a bridge to charity. It is a first-fruit because those who are possessed of humility know the fragility of their own nature and accomplishments and how they are totally dependant upon God’s grace in all things and are therefore patient with their own failings. This leads to their learning how to be patient with other things, the so-called physical sufferings of life, and patient with others, since they know how to suffer patiently within themselves and for God, thus acting as a bridge to the fruitful practice of charity, the highest of virtues.Patience and suffering go hand in hand, and since the most important work that we do in this life is to suffer well and in offering that suffering in union with the redemptive sufferings of Our Blessed Lord and his most Sorrowful Mother, patience—that which makes suffering rational, bearable, and fruitful—is one of the most important virtues to acquire and practice magnanimously.Father Clarke makes this, and so much else clear and understandable in this short but potent explication of patience.
Dom Prosper Guéranger Abbot of Solesmes Translated from the French Third Edition by Michael J. Miller
When nineteenth century Christendom shifted its allegiance from a divine vertical authority to the horizontal revolutionary ideals of egalitarian democracy and false liberty, Dom Guéranger’s erudite polemical masterpiece contributed more than any other contemporary work to uphold the papal monarchy in all of its divinely ordained prerogatives. This labor of the holy abbot helped to restore in Catholic Europe the spiritual sword, as well as the magisterial cathedra, to the Vicar of Christ the King. And he did so, not by any clever manipulative abuse of language, but simply by appealing to the simplicity and clarity of the gospels, universal Christian tradition, and the common consensus fidelis. The brilliant hypothetical scenario, drawn by the author, of a college of a dozen apostles, called by Christ, but without a “Cephas” (a Rock) in Peter and his successors, presents even the infant “collegial” church in such an unenviable plight that one might pity them even more than one might pity the Methodists or Seventh Day Adventists, had any of them been at the marriage feast of Cana.
