Ireland, in its halcyon years, was commonly called the land of saints and scholars by a grateful Christendom. And, although the emerald isle, like other Catholic nations, had not only its peaks of sanctity but its lows of spiritual tepidity (as we see manifest everywhere today), the land of the Gaels has rarely, if ever, been without her martyrs. Be it at the hands of pagan Viking marauders, Puritan savages or the rapacious imperialists of perfidious Albion, Ireland has drunk from the Lord’s chalice deeply and often. This stirring account of a very crucial period in Irish history was written by historian Timothy T. O’Donnell, a worthy son of the illustrious O’Donnell clan, who now serves as president of Christendom College. With that Catholic reverence that only a filial piety nurtured in the holy Faith can generate, the author brings to life a somewhat obscure slice of Irish history that ought to stand out prominently in the annals of heroic struggles against draconian injustice. This is the story of the Catholic uprising of the three Hughs: Hugh O’Donnell, Red Hugh, his valiant son, and Hugh O’Neill, Earl of Tyrone, master dissembler and cunning diplomat, whom Queen Elizabeth preferred to call "Beelzebub." Beginning in 1595, the war for liberty and the reign of Christ the King grew in strength victory by victory, such wise that by 1599 all of Ireland was ruled by native Irishmen as an independent Catholic Kingdom. It was to be a short-lived independence ending with the pathos of the "Flight of the Earls" in 1603 and the toxic murder in Spain of Red Hugh, "the son of prophecy," by an English spy. The battle cry of the mighty warriors of "The O’Donnell," Red Hugh, may now be silent, though not ever silenced: "Papa Aboo!" (The Pope to victory!) For in Gaelic hearts "the visible King" of the isle will forever be the Vicar of Christ.
Isabel of Spain has always captivated historians, pro and con. According to historian Warren Carroll, she was not only the greatest woman monarch to rule in Christendom, but she is also eminently canonizable. A woman of prayer and courageous action, she was also a devoted wife and mother. Spain was far from a great Catholic country when Isabel came to full power in 1474. After eight hundred years of Moslem occupancy, much of the country was still under the enemys yoke. Even before she had married Prince Ferdinand of Aragon and united the country, the Princess of Castile had managed to restore order and discipline to her own morally dissipated province. After the reconquest of Granada, the Moslems last stronghold, she had the liberty to finance the expedition of Columbus. Many of her other virtues are chronicled by Doctor Carroll: her patience in suffering, her endurance of betrayals, and, most importantly, her unmitigating support for, and oftentimes her personal initiation of, ecclesiastical reform.
Never have you seen in print a book in the English language which captures so gloriously the triumphs of a chastised Church during the height of the French revolutions three year Reign of Terror. A nation which prided itself on being the Churchs Eldest Daughter had nearly lost the Faith in the wake of the Enlightenment of the eighteenth century. A just king, Louis XVI, and his pious queen, Marie Antoinette, went bravely and separately to the scaffold with a prayer for their enemies on their lips, while a howling mob of twenty-thousand deranged libertarians cheered on the regicide. Among the forty-thousand Catholic victims of the revolution were sixteen Carmelite nuns, who sang the Veni Creator Spiritus as they consummated the final stage of a heavy blades ravenous conflict with the Cross. In The Guillotine and the Cross, Doctor Carroll not only presents the dark side of the bloodbath, but the inspirational as well.
Also Available in Print Format
This book may be ordered now for shipment the first week of January 2013.
By Professor Roberto deMattei - Softcover - 640 pages
No event of the 20th century produced a greater effect upon the Catholic Church than Vatican II, the 21st Ecumenical Council. To many it might seem to have been simply a meeting of important churchmen gathered to discuss church matters, but because the Catholic Church is the only church founded on this earth by God himself to guide men to salvation, the reality is that centuries from now historians will likely consider it, (as well as the message to the world delivered by the Mother of God during her personal visit at Fatima in 1917), as one of the two pivotal events of world history for the recently ended century.
Vatican II opened fifty years ago on October 11, 1962. Since it ended in 1965, the council has been written of in countless books, articles, scholarly journals, magazines, and newspapers all over the world. Things said and done since the council, in the name of the council and in opposition to it, have affected the lives of everyone living since that time.As with any significant historical event, it is only after considerable time has elapsed that a fuller story of exactly what happened in those years before,during, and after “the event” can be engagingly told and wisely summarized. Professor de Mattei’s genius lies in the application of a lucid, literate,and philosophical mind to thorough scholarly research and mountains of documentation. From this framework he has presented us with a story; a story of an event, a previously unwritten story that has been begging to be told for many years. This book will unfold for you the answer to the question, What happened at the Council?”
“A work that is as erudite as it is relevant. I am certain that thanks to its rigorous historical-critical method it will convince a vast readership.”Cardinal Walter Brandmüller, President Emeritusof the Pontifical Committee for Historical Science
Book Four - Volume 7 Grace: Actual and Habitual - 452 pages - EBOOK - PDF,
Many Catholics living today can remember when priests were well trained in theology and could express the Faith properly in their sermons and in their writing. That is because they were given sound teaching at the seminary in Logic, Philosophy, and Dogmatic Theology from textbooks such as this 12 volume set. The famous Pohle-Preuss manual was used in many seminaries in America and other countries prior to the 1950's when seminary training began to go downhill.
This particular manual was used in the Jesuit seminary where Fr. Leonard Feeney, who was one called by his Jesuit superior "the greatest theologian we have in America...by far" was trained. This beautiful hardbound series is an exact reproduction of the edition originally published in 1911, and it was written by Rt. Rev. Msgr. Joseph Pohle an edited by Arthur Preuss.
Joseph Pohle was a Jesuit and one of the founding faculty members of the Catholic University of America as well as a frequent contributor to the Catholic Encyclopedia. He died in 1922 after having produced one of the clearest and most succinct and useful systematic studies of Catholic theology ever published. This series is invaluable for priests, seminarians, and anyone interested in a systematic study of dogmatic theology.
Book Five - Volume 8 The Sacraments Part 1 & Volume 9 The Sacraments Part 2- 752 pages - EBOOK - PDF
The unabridged commentary of Cornelius aLapidé on the Catholic Epistles of Saints John and Jude
EBOOK as PDF, EPUB, or Kindle
This is the 6th book in our series of the Great Commentaries of Cornelius aLapide S. J. The Four Gospels Commentary is listed elsewhere on this website and commentary on Galatians and Corinthians are also available. Those who have the Gospels Commentary already know what a treasure aLapide’s work is.This volume perfectly matches the original four volume set and this is the first and only complete translation from Latin into English of these four Epistles. We are now working on a translation of more of aLapide's peerless commentary for future publication. Translation and publication in English of this 33 volume Latin magnum opus is continuing - first the rest of the New Testament and then the Old—God willing!440 pages - $50. Hardcover $25.00 E-BOOK
Read a book review HERE!
The complete and unabridged commentary of Cornelius aLapidé on the First and Second Epistles of Saint Paul to the Corinthians and his Epistle to the Galatians EBOOK - PDF, Kindle, & EPUB
This is the 5th book in our series of the Great Commentaries of Cornelius aLapide S. J. The Four Gospels Commentary is listed elsewhere on this website. Those who have the Gospels Commentary already know what a treasure aLapide’s work is.This volume perfectly matches the original four volume set and this is the first and only complete translation from Latin into English of these three Epistles of Saint Paul. We are now working on a translation of the Catholic Epistles for publication next year. Translation and publication in English of this 33 volume Latin magnum opus is continuing - first the rest of the New Testament and then the Old—God willing!758 pages - $50. Hardcover
THE VULGATE IS THE OFFICIAL BIBLE OF THE CATHOLIC CHURCH - EBOOK - PDF
NOW AVAILABLE AS A THREE VOLUME COMPLETE MATCHING SET
(Vol. 2 of the Old Testament will be available on December 15, 2021)
Option to order full set or Old Testament will be availble on Mon 12/12/21
In keeping with the wishes of the Holy Father, Benedict XVI, Loreto Publications has published this truly unique edition of the Bible in Latin and English. Suitable either for students of theology and the Scriptures, for those studying Latin, or just for Catholics who wish to conduct themselves according to the mind of the Church, this edition brings together two classic versions of the Bible which have served Catholics well, down through the centuries.
EBOOK - PDF, Kindle, & EPUB
The new bible is 6" x 9" and 1632 pages. That is more than the old one because the font is larger. It is exactly the same text, just more readable.
Even after all of the modern "revisions" of the bible that are now available to Catholics, many still think that the Douay-Rheims version, (the only English translation of the Catholic Vulgate bible in use for almost 400 years) is the very best ever produced. We at Loreto agree that what was good enough for thirty generations of English-speaking Catholics and countless Saints and Matyrs is still good enough for us. The text is clear and easy to read and the two satin ribbons mark the pages where your daily reading is to begin. This Bible fills the need for a small (6" x 9" x 1.5") good quality hardbound Douay-Rheims bible. It is a perfect gift for Christmas, First Communions, Confirmations, weddings, birthdays, etc. and is also great for those who want a portable bible which is legible, durable, and handsome
Book One - Volume 1 - God: His Knowability, Essence, and Attributes - 480 pages - EBOOK - PDF
EBOOK - PDF
Book Two includes
Volume Volume 2 - The Divine TrinityVolume 3 - God: The Author of Nature and the Supernatural - 686 pages
Book Three - Volume 4 Christology - Volume 5 Soteriology - Volume 6 Mariology - 684 pages - EBOOK - PDF
Book Six - Volume 10 The Sacraments Part 3 & Volume 11 The Sacraments Part 4 & Volume 12 Eschatology - 704 pages - EBOOK - PDF
THE VULGATE IS THE OFFICIAL BIBLE OF THE CATHOLIC CHURCH
Ebook (pdf)
Vol. One includes the books from Genesis to Esther - 1080 pages
Vol. Two includes the books from Job to Machabees II -1040 pages
Download a free sample from this book.
Acts of the Apostles - Chapter 27:11-40
11 But the centurion believed the pilot and the master of the ship, more than those things which were said by Paul. 12 And whereas it was not a commodious haven to winter in, the greatest part gave counsel to sail thence, if by any means they might reach Phenice to winter there, which is a haven of Crete, looking towards the southwest and northwest. They weather a great storm 13 And the south wind gently blowing, thinking that they had obtained their purpose, when they had loosed from Asson, they sailed close by Crete. 14 But not long after, there arose against it a tempestuous wind, called Euroaquilo. 15 And when the ship was caught, and could not bear up against the wind, giving up the ship to the winds, we were driven. 16 And running under a certain island, that is called Cauda, we had much work to come by the boat. 17 Which being taken up, they used helps, undergirding the ship, and fearing lest they should fall into the quicksands, they let down the sail yard, and so were driven. 18 And we being mightily tossed with the tempest, the next day they lightened the ship. 19 And the third day they cast out with their own hands the tackling of the ship. 20 And when neither sun nor stars appeared for many days, and no small storm lay on us, all hope of our being saved was now taken away. Paul declares that all are to be saved 21 And after they had fasted a long time, Paul standing forth in the midst of them, said: You should indeed, O ye men, have hearkened unto me, and not have loosed from Crete, and have gained this harm and loss. 22 And now I exhort you to be of good cheer. For there shall be no loss of any man’s life among you, but only of the ship. 23 For an angel of God, whose I am, and whom I serve, stood by me this night, 24 Saying: Fear not, Paul, thou must be brought before Caesar; and behold, God hath given thee all them that sail with thee. 25 Wherefore, sirs, be of good cheer; for I believe God that it shall so be, as it hath been told me. 26 And we must come unto a certain island. He exhorts them to take some food 27 But after the fourteenth night was come, as we were sailing in Adria, about midnight, the shipmen deemed that they discovered some country. 28 Who also sounding, found twenty fathoms; and going on a little further, they found fifteen fathoms. 29 Then fearing lest we should fall upon rough places, they cast four anchors out of the stern, and wished for the day. 30 But as the shipmen sought to fly out of the ship, having let down the boat into the sea, under color, as though they would have cast anchors out of the forepart of the ship, 31 Paul said to the centurion, and to the soldiers: Except these stay in the ship, you cannot be saved. 32 Then the soldiers cut off the ropes of the boat, and let her fall off. 33 And when it began to be light, Paul besought them all to take meat, saying: This day is the fourteenth day that you have waited, and continued fasting, taking nothing. 34 Wherefore I pray you to take some meat for your health’s sake; for there shall not an hair of the head of any of you perish. 35 And when he had said these things, taking bread, he gave thanks to God in the sight of them all; and when he had broken it, he began to eat. 36 Then were they all of better cheer, and they also took some meat. 37 And we were in all in the ship, two hundred threescore and sixteen souls. 38 And when they had eaten enough, they lightened the ship, casting the wheat into the sea. The all escape unharmed 39 And when it was day, they knew not the land; but they discovered a certain creek that had a shore, into which they minded, if they could, to thrust in the ship. 40 And when they had taken up the anchors, they committed themselves to the sea, loosing withal the rudder bands;
Actus Apostolurum - Chapter 27:11-40
11 Centurio autem gubernatori et nauclero magis credebat, quam his quæ a Paulo dicebantur. 12 Et cum aptus portus non esset ad hiemandum, plurimi statuerunt consilium navigare inde, si quomodo possent, devenientes Phœnicen hiemare, portum Cretæ respicientem ad Africum et ad Corum. Patiuntur magnam tempestatem 13 Aspirante autem austro, æstimantes propositum se tenere, cum sustulissent de Asson, legebant Cretam. 14 Non post multum autem misit se contra ipsam ventus typhonicus, qui vocatur Euroaquilo. 15 Cumque arrepta esset navis, et non posset conari in ventum, data nave flatibus, ferebamur. 16 In insulam autem quamdam decurrentes, quæ vocatur Cauda, potuimus vix obtinere scapham. 17 Qua sublata, adjutoriis utebantur, accingentes navem, timentes ne in Syrtim inciderent, summisso vase sic ferebantur. 18 Valida autem nobis tempestate jactatis, sequenti die jactum fecerunt: 19 et tertia die suis manibus armamenta navis projecerunt. 20 Neque autem sole, neque sideribus apparentibus per plures dies, et tempestate non exigua imminente, jam ablata erat spes omnis salutis nostræ. Affirmat Paulus omnes salvandos esse 21 Et cum multa jejunatio fuisset, tunc stans Paulus in medio eorum, dixit: Oportebat quidem, o viri, audito me, non tollere a Creta, lucrique facere injuriam hanc et jacturam. 22 Et nunc suadeo vobis bono animo esse: amissio enim nullius animæ erit ex vobis, præterquam navis. 23 Astitit enim mihi hac nocte angelus Dei, cujus sum ego, et cui deservio, 24 dicens: Ne timeas, Paule: Cæsari te oportet assistere: et ecce donavit tibi Deus omnes qui navigant tecum. 25 Propter quod bono animo estote, viri: credo enim Deo quia sic erit, quemadmodum dictum est mihi. 26 In insulam autem quamdam oportet nos devenire. Hortatur eos ad cibum sumendum 27 Sed posteaquam quartadecima nox supervenit, navigantibus nobis in Adria circa mediam noctem, suspicabantur nautæ apparere sibi aliquam regionem. 28 Qui et summittentes bolidem, invenerunt passus viginti: et pusillum inde separati, invenerunt passus quindecim. 29 Timentes autem ne in aspera loca incideremus, de puppi mittentes anchoras quatuor, optabant diem fieri. 30 Nautis vero quærentibus fugere de navi, cum misissent scapham in mare, sub obtentu quasi inciperent a prora anchoras extendere, 31 dixit Paulus centurioni et militibus: Nisi hi in navi manserint, vos salvi fieri non potestis. 32 Tunc absciderunt milites funes scaphæ, et passi sunt eam excidere. 33 Et cum lux inciperet fieri, rogabat Paulus omnes sumere cibum, dicens: Quartadecima die hodie exspectantes jejuni permanetis, nihil accipientes. 34 Propter quod rogo vos accipere cibum pro salute vestra: quia nullius vestrum capillus de capite peribit. 35 Et cum hæc dixisset, sumens panem, gratias egit Deo in conspectu omnium: et cum fregisset, cœpit manducare. 36 Animæquiores autem facti omnes, et ipsi sumpserunt cibum. 37 Eramus vero universæ animæ in navi ducentæ septuaginta sex. 38 Et satiati cibo alleviabant navem, jactantes triticum in mare. Omnes evadunt incolumes 39 Cum autem dies factus esset, terram non agnoscebant: sinum vero quemdam considerabant habentem littus, in quem cogitabant si possent ejicere navem. 40 Et cum anchoras sustulissent, committebant se mari, simul laxantes juncturas gubernaculorum: et levato
This is PDF file only
Cornelius a Lapide created a Scripture Commentary so complete and scholarly that it was practically the universal commentary in use by Catholics (often available only in 30 some Latin volumes) for hundreds of years. As part of the mission of Loreto Publications apostolate we have spent a lot of time and money over the last four years to produce a translation and design a beautiful edition of this priceless commentary so long hidden from the eyes of most Catholics. Now is your opportunity to own this masterpiece.
For an additional fee, customers can have access to an online version of the book. Detailed information and free samples are available from the online edition of a Lapide.
Note: If you have already purchased the books, and wish to purchase online access, contact us.
If you would like to purchase only the online edition ($40.00), you can do so here.
This set boasts the following features:
Note: Customers ordering outside of the US should contact us to be notified of shipping rates.
THIS VOLUME HAS ALL OF THE FRONT MATTER AND CHAPTERS ONE THROUGH CHAPTER TWELVE.
Hilaire Belloc
In The Last Rally, Belloc narrates with clarity and vigor a central episode in the decline of the English Monarchy. Restored to the throne following the interlude of Cromwell’s “Commonwealth,” Charles II devoted his life as King of England to maintaining the integrity of the throne against all the forces arrayed against it: the power of the great landowners who worked through the Parliament; the influence of the Lawyer’s Guild; and the irresistible mercantile and financial strength of the City of London. The story that Belloc brings to life is thus one of survival: the story of a ship of state brought “through peril and storm under a great captain.” It is also the story of manhood and determination in the face of overwhelming odds; as such it is a story that Hilaire Belloc was eminently qualified to write.
“If kingship would have remained, the Peasantry would have been saved. Also there would have been a considerable and well-organised traditional Catholic body, which might have been a quarter of the nation, or at least a sixth . . . As it was, with the fall of the Stuarts, the Catholic Church in England was utterly crushed out. “ — Hilaire Belloc, 1939
Jean OussetAction is a definitive manual on Catholic Action by one of the 20th Century's great lay Catholic scholars of Catholic Action. This book discusses not only the theory of Catholic Social Action but examines it from practical standpoints: why should Catholic laymen feel called to action for the spread of Catholic social principles in society, how can they make that action effective, and how can they manage the resources available for action. Anyone who has ever felt that something must be done to save society from chaos and collapse should consider this book a must read.
George O'Brien In the Department of Human Affairs concerned with the economic activities of man, the old universally accepted code of justice fell into disregard, if not into ridicule; and its place was taken, on the one hand, by the theory that the only safe guide for man to follow in these affairs is his own personal interest, and, on the other hand, and partly as a reaction against this repulsive theory, that the individual has no right of initiative at all, but that his whole being must be subordinated to the welfare of the community. Both these theories would have been equally disapproved by the old, despised ethical authority of the Middle Ages, under whose régime they could not have flourished or developed; but, at the time when they arose, that old authority was no longer universally accepted, and there was no power in Europe strong enough to withstand the march of these two dangerous doctrines. The path to both Capitalism and Socialism had been opened by the Reformation.
. . . Once [Gustavus Adolphus] took the field, Richelieu found that he had called up the devil, and that the devil was too much for him. Hilaire Belloc, 1930
