G. K. Chesterton - PB 160 pages - $15.95 The great founder of English and American political journalism is here described and lauded by the great Chesterton, and for us, one of the great English heroes of the 19th century is brought to life for our admiration and instruction in the 21st century.
A Comparison of the Traditional and Novus Ordo Rites of the Seven Sacraments
Daniel Graham - PB - 230 pages
Much has been said lately about the poor catechesis of young Catholics over the past fifty years. One of the most important tools that the Church uses to teach is the words and actions used during the administration of the sacraments. Many Catholics tend to think of the seven sacraments only as channels of grace for living the supernatural life in Christ, but they are also critically important for teaching purposes, since they express the will of God and the doctrines of the Faith in a very concrete fashion. Sacramental moments are the most important in every Catholic life, and every detail of their administration and reception should be as solemn and as perfect as possible.That they have not been so, and in fact cannot be to the younger generations growing up since Vatican II, is because the new rites do not express the Catholic Faith without ambiguity and confusion. The results are clear to see in the catastrophic decline in practically every statistical and spiritual indicator for the last fifty years. The lack of clarity, erroneous doctrines, protestantized phraseology, and modernist lingo that characterize the new rites makes it fairly certain that a decline of faith and morality will follow inevitably from the reception of the sacraments in the new rites. In fact, we no longer have to predict that result. The history of the last fifty years proves it to be true.Lex Orandi is a clear and succinct analysis of the differences between the Catholic rites of all seven sacraments as administered from time immemorial and the new rites brutally forced upon the Faithful in the wake of the Council. It is also a call to the Faithful to reject reception of the sacraments in the new rites and demand that their pastors administer the ancient rites as they have always been administered. Church law, and the primary Canonical imperative of lex suprema est salus animarum should compel the Faithful to demand their rights, so that God is honored and souls are saved.
Fr. Denis Fahey C.S.Sp. - PB 212 pages
“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.” —Rev. Denis Fahey
No man is wise who does not think correctly about the Jews. On this subject it is very easy to be wrong, and there are many different varieties of errors into which to fall. They are a unique type of collectivity—a matter for history, not for sociology.Their election in the Old Testament, which we must accept on faith, is at least as mysterious as their rejection in the New Testament. The Jews are willing to take the first part of the bargain, which they did not deserve, but not the second, which they did. Ever since the moment of the Crucifixion, the Jews are engaged in a mystical war against the Church, but they are only effective when the Faith is weak.A true, firm, and unsentimental understanding of the Jewish problem is absolutely necessary for one who must protect the Faith and the faithful. The higher the responsibility, the greater the necessity.Fr. Fahey begs us to pray for the Conversion of the Jewish nation, but he teaches us to prudently study and to wisely understand reality in their regard.
Fr. Denis Fahey C.S.Sp. - PB 226 pages
This is the last book published before Fr. Fahey’s death. It is an enduring testament to his love of the land and his firm belief that the best setting for most Catholic living is the family farm or small business, similar to the life lived by the Holy Family of Nazareth.The Church is greatly interested in farming because it is the most fundamental of all human occupations. Those who work the land are deeply immersed in, and must work in harmony with, the natural rhythms and processes of God’s creative handiwork. The harmony and balance of rural life are profoundly upset by industrialized living, both on and off the land. Father delves into many spiritual, chemical, technical, and scientific questions pertaining to the future of farming and the life of the Church and all human society, which depends completely on the land for its existence and prosperity.
By William Cobbett - 370 pages PB
William Cobbett stunned the Protestant world of 19th century England with his publication in 1824 of his groundbreaking work The History of the Protestant Reformation in England and Ireland.Not only was the book deeply researched and footnoted, but it presented a historical picture that was profoundly contrary to the “official history” that had been drummed into the minds of countless Englishmen for three hundred years. In addition, the fact that it was so well written, so sympathetic to the Catholic cause, AND written by a fellow Church of England Protestant made this book an overnight bestseller running into many editions and reprints over the next thirty years.Theological issues are not treated directly, but the illogic of the Protestant positions is clearly seen in the practical results of the break from Rome. For those who wish an objective history of this critical period of English and American history there is no better book available. The power of Cobbett’s prose and his convincing logic and sardonic wit make for a delightful reading experience as well.
This is one of the best books ever written on the EFFECTS in both the Church and in society of the English Reformation.
Br. Francis Maluf, M.I.C.M.Without sound philosophy to set the limits of scientific inquiry and regulate its modern tendency for cosmological usurpation, science degenerates into scientism. God is the Creator of the universe. All things are ordered to His ends. All matter is at the ultimate service of mans supernatural vocation. This course was given in the spirit of St. Thomas Aquinas, the Doctor of Creation. Nature and the fidelity thereof, matter, space and time, substance and accidents, wisdom and the laws of nature, unicity and the four causes, and finally, the culminating chapter on the final cause, or teleology (purpose) of things, make a captivating study for every man and woman who wishes to be childlike and repose in the contemplative embrace of wonder.
Saint John Eudes - PB - 290 pages
Never, in the history of the Church, had any tribute to Our Lady's childhood been composed which so marvelously applies so many texts of holy scripture with sound Catholic doctrine and the wisdom of her confessors until Saint John Eudes composed this book. Where do we begin if we are ever to become like the little children God wishes us to emulate? Why not begin by contemplating the immaculate life of the precious and most humble maiden of Nazareth.
Saint John Eudes wrote these profoundly affective pages not only for the educators of young Christian women in his own time but for all time. What better example for the education of Catholic maidens than the most admirable early life of Mary, the “glory of Israel,” as she advanced in wisdom and grace in the days of her preparation for her divine maternity. Father Eudes wishes the faithful to behold the “New Eve,” conceived of such holy parents, Joachim and Anne, and reflect upon her perfect charity, her manifold virtues and her uninterrupted contemplation from the moment of her Immaculate Conception to her consuming “fiat,” which truly compelled, in a most wonderful way, the Son of God to come and “rest within her tabernacle.” This study of the holy childhood of the Mother of God is exactly what the title says. To be sure, other works, based upon private revelation, treat of the Blessed Virgin’s early years, but there is no book that specifically treats of the holiness itself of the wondrous child, accumulating its mass of material from the inspired revelation of the sacred scriptures, the liturgical use of the same (as applied by the Church to Our Lady’s feastdays) and the common testimony of the our Catholic fathers and doctors. Saint John Eudes was born at Ri, a country parish near Caen, Normandy, in 1601. Endowed with extraordinary talents and filled with burning zeal for the salvation of souls, he devoted 50 years of life, until his death in 1680, to the preaching of missions and to the organization of ecclesiastical seminaries. He founded the Congregation of Jesus and Mary, generally known as the Eudist Fathers, for missionary and seminary work; the Order of Our Lady of Charity with its two observances of the Refuge and the of the Good Shepherd; the Society of the Most Admirable Heart for lay persons aspiring to perfection in the world; and lastly, Confraternities of the Sacred Hearts of Jesus and Mary for the propagation among the faithful of the devotion, of which he was the first apostle. He wrote the first Mass and Office for the special feast in honor of the Sacred Heart and of the Holy Heart of Mary, which he established thirty years before the revelations of Saint Margaret Mary.
