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Fr. John Hugo - 422 Pages - EBOOK - PDF, Kindle, & EPUB

Fr. Onesimus Lacouture was a Jesuit who had the great gift of being a masterful director of souls. Being a Jesuit formed in the old mold of true Ignatian spirituality and deeply affected by the so-called “French School” of Cardinal Berulle, St. John Eudes, and St. Louis Marie de Montfort, his retreats, given to over 6000 American and Canadian priests, produced extraordinary results. His most well known disciple and good friend, Fr. Hugo, has produced for posterity, the Notes from those Ignatian retreats as given by Fr. Lacouture and subsequently by himself and many other priests.
A Sign of Contradiction is Fr. Hugo’s apologia for the work of Fr. Lacouture and the “spiritual movement” that grew spontaneously from the ardent, enlightened, and effective preaching of the retreats. He describes the movement, its opponents and its supporters as well as the revelatory doctrines so convincingly presented by Fr. Lacouture.
This book is spiritually motivating, historically informative, and powerfully illuminating in regard to the condition of the Church and the faithful in North America during the mid-twentieth century. The Gospel of Peace, and Applied Christianity (the retreat notes of Fr. Lacouture) by Fr. Hugo are also available from Loreto Publications.

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25 Essays by Robert D. Hickson - HC - 640 pages

Archbishop Vigano's Preface


Memory is a fundamental element of a people’s identity, civilization and
culture: a society without memory, whose patrimony consists solely of a
present without a past, is condemned to have no future. It is alarming that
this loss of collective memory affects not only Christian nations, but also
seriously afflicts the Catholic Church herself and, consequently, Catholics.
This amnesia affects all social classes and is not the result of chance, but of
systematic work on the part of those who, as enemies of the True, Good
and Beautiful, must erase any ray of these divine attributes from even the
most marginal aspects of social life, from our idioms, from memories of
our childhood and from the stories of our grandparents. The Orwellian
action of artificially remodeling the past has become commonplace in the
contemporary world, to the point that a class of high school students
are unable to recognize an altarpiece depicting a scene from the life of
Christ or a bas-relief with one of the most revered saints of the past. Dr.
Robert Hickson calls this inability “deficiency of dogmatic understanding”,
“Catholic illiteracy of pestilential proportions”.
Tabula rasa: millions of souls who only twenty or thirty years ago would
have immediately identified the Baptism of the Lord in the Jordan or
Saint Jerome or Saint Mary Magdalene are capable of seeing only two men
along a river, an old man with a lion and a woman with a vase. Reading
the pages of Dante, Manzoni or one of the great Christian writers of the
past, many Catholics can no longer grasp the moral and transcendent
sense of a culture that is no longer their common heritage, a jealously
guarded legacy, the deep root of a robust plant full of fruit.
In its place we have a bundle of the confused rubbish of the myths of the
Revolution, the dusty Masonic ideological repertoire, and the iconography
of a supposed freedom won by the guillotine, along with the persecution
of the Church, the martyrdom of Catholics in Mexico and Spain, the
end of the tyranny of Kings and Popes and the triumph of bankers and
viii Gratitude, Contemplation, and the Worth of Catholic Literature
usurers. A lineage of kings, saints, and heroes is ignored by its heirs, who
stoop to boasting about their ancestors who were criminals, usurpers,
and seditious traitors: never has falsification reached the point of such
incomprehensible perversion, and it is evident that the desire to artificially
create such ancestry is the necessary premise for the barbarization of the
offspring, which is now practically accomplished.
We must also recognize that this removal has found significant
encouragement also among those who, within the Catholic Church,
have erased two thousand years of the inestimable patrimony of faith,
spirituality and art, beginning with a wretched sense of inferiority instilled
in the faithful even by the Hierarchy since Vatican II. The ancient apostolic
liturgy, on which centuries of poetic compositions, mosaics, frescoes,
paintings, sculptures, chiseled vases, illuminated chorales, embroidered
vestments, plainchants and polyphony have been shaped, has been
proscribed. In its place we now have a squalid rite without roots, born
from the pen of conspirators dipped in the inkwell of Protestantism; music
that is no longer sacred but profane; tasteless liturgical vestments and
sacred vessels made of common material. And as a grey counterpoint to
the hymns of St. Ambrose and St. Thomas, we now have poor paraphrases
without metrics and without soul, grotesque paintings and disturbing
sculptures. The removal of the admirable writings of the Fathers of the
Church, the works of the mystics, the erudite dissertations of theologians
and philosophers and, in the final analysis, of Sacred Scripture itself –
whose divine inspiration is sometimes denied, sacrilegiously affirming
that it is merely of human origin – have all constituted necessary steps
of being able to boast of the credit of worldly novelties, which before
those monuments of human ingenuity enlightened by Grace appear as
miserable forgeries.
This absence of beauty is the necessary counterpart to an absence of
holiness, for where the Lord of all things is forgotten and banished, not
even the appearance of Beauty survives. It is not only Beauty that has
been banished: Catholic Truth has been banished along with it, in all its
crystalline splendor, in all its dazzling consistency, in all its irrepressible
capacity to permeate every sphere of civilized living. Because the Truth
is eternal, immutable and divisive: it existed yesterday, it exists today
and it will exist tomorrow, as eternal and immutable and divisive as the
Word of God.
Certainly, behind this induced amnesia, there is a Trinitarian heresy. And
where the Deceiver lurks, the eternal Truth of God must be obscured in
order to make room for the lie, the betrayal of reality, the denial of the past.
In a forgery that is truly criminal forgery, even the very custodians of the
depositum fidei ask forgiveness from the world for sins never committed by
our fathers – in the name of God, Religion or the Fatherland – supporting
the widest and most articulated historical forgery carried out by the
enemies of God. And this betrays not only the ignorance of History which
is already culpable, but also culpable bad faith and the malicious will to
deceive the simple ones.
Rediscovering memory, even in literature, is a meritorious and necessary
work for the restoration of Christianity, a restoration that is needed
today more than ever if we want to entrust to our children a legacy to be
preserved and handed down as a tangible sign of God’s intervention in
the history of the human race: how much Providence has accomplished
over the centuries – and that art has immortalized by depicting miracles,
the victories of the Christians over the Turk, sovereigns kneeling at the
feet of the Virgin, patron saints of famous universities and prosperous
corporations – can be renewed today and especially tomorrow, only if we
can rediscover our past and understand it in the light of the mystery of
the Redemption.
This book proposes the noble purpose of restoring Catholic memory,
bringing it back to its ancient splendor, that is, the substance of a
harmonious and organic past that has grown and still lives today, just as
the hereditary traits of a child are found developed in the adult man, or
as the vital principle of the seed is found in the sap of the tree and in the
pulp of the fruit. Robert Hickson rightly shows us, in the restoration of
memory, the way to rediscover the shared faith that shapes the traits of a
shared Catholic culture.
In this sense it is significant – I would say extremely appropriate, even if
only by analogy – to have also included Christian literature among the
Sacramentals, applying to it the same action as that of blessed water, the
glow of the candles, the ringing of bells, the liturgical chant: the invocation
of the Virgin in the thirty-third canto of Dante’s Paradiso, the dialogue
of Cardinal Borromeo with the Innominato, and a passage by Chesterton
all make Catholic truths present in our minds and, in some way, they
realize what they mean and can influence the spiritual life, expanding
and completing it. Because of this mystery of God’s unfathomable mercy
we are touched in our souls, moved to tears, inspired by Good, spurred
to conversion. But this is also what happens when we contemplate an
altarpiece or listen to a composition of sacred music, in which a ray of
divine perfection bursts into the greyness of everyday life and shows us the
splendor of the Kingdom that awaits us.
The author writes: “We are called to the commitment to recover the life and
full memory of the Body of Christ, even if in our eyes we cannot do much to
rebuild that Body”. But the Lord does not ask us to perform miracles: He
invites us to make them possible, to create the conditions in our souls and
in our social bodies so that the wonders of divine omnipotence may be
manifested. To open ourselves to the past, to the memory of God’s great
actions in history, is an essential condition for making it possible for us to
become aware of our identity and our destiny today so that we may restore
the Kingdom of Christ tomorrow.
+ Carlo Maria Viganò
Titular Archbishop of Ulpiana
Apostolic Nuncio
28 August 2020
Saint Augustine
Bishop, Confessor, and Doctor of the Church

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$7.00

Fr. Denis Fahey C.S.Sp. -  226 pages - EBOOK as PDF, EPUB, or Kindle

“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.”    
—Rev. Denis Fahey

This is the last book published before Fr. Fahey’s death. It is an enduring testament to his love of the land and his firm belief that the best setting for most Catholic living is the family farm or small business, similar to the life lived by the Holy Family of Nazareth.
The Church is greatly interested in farming because it is the most fundamental of all human occupations. Those who work the land are deeply immersed in, and must work in harmony with, the natural rhythms and processes of God’s creative handiwork. The harmony and balance of rural life are profoundly upset by industrialized living, both on and off the land. Father delves into many spiritual, chemical, technical, and scientific questions pertaining to the future of farming and the life of the Church and all human society, which depends completely on the land for its existence and prosperity.

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The Most Rev. Dr. James Butler’s Catechism - Small booklet - 88 pages


Revised, Enlarged, Approved, and Recommended by the Four R. C. Archbishops of Ireland as a General Catechism for the Kingdom

Rev. Dr. James Butler, the Bishop of Cashel in Ireland, first published his world-famous catechism in 1775. Soon it became the “official” catechism for all of Ireland, approved for use by all of the bishops. At the Third Council of Baltimore in 1884 it was favored by many U.S. bishops as the basis for the new Baltimore Catechism soon to be published. In the end, the Council decided to use the catechism of St. Robert Bellarmine as the basis for a new catechism for Americans. Butler’s Catechism has always been widely used in the United States as well as the Baltimore Catechism, especially by Americans of Irish descent. At the 1st Council of Quebec it was decided that Butler’s would be the only catechism authorized for the English speaking faithful in Canada, and in 1871 Bishop Lynch of Toronto published it as the official catechism for his diocese. We have compared the various editions approved in Ireland and in Canada and they are (except for some slight re-arrangements in the order of the lessons and some different prayers) the same. This particular printing is that published in Dublin in 1944. It is a wonderfully simple and straightforward catechism useful for children and adults, especially for those who are interested in converting or who have just decided to enter the one true church.

 

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Father John J. Hugo - 330 pages - Ebook as EPUB, Kindle, or PDF

This is the second of three books written by Fr. John J. Hugo concerning the great 20th century spiritual retreat master, Fr. Onesimus Lacouture S.J. and his work. The first published by Loreto was The Gospel of Peace, and the third to be re-issued is entitled A Sign of Contradiction.
Fr. Lacouture was a Jesuit who had the great gift of being a masterful director of souls. Being a Jesuit formed in the old mold of true Ignatian spirituality and deeply affected by the so-called “French School” of Berulle, St. John Eudes, and St. Louis Marie de Montfort, his retreats, given to over 6000 American and Canadian priests, produced extraordinary results. His most well known disciple and good friend, Fr. Hugo, has produced for posterity, the Notes from those Ignatian retreats as given by Fr. Lacouture and subsequently by himself and many other priests.
The Notes are entitled Applied Christianity and few spiritual writers of the 20th  century have put in such clear and lucid language a precise (and practical) explanation of the true nature of a Christian life. This work will be compared to the works of such great writers on the spiritual life as St. John Eudes, Abbot Dom Marmion, Dom Chautard, St. Ignatius of Loyola and others.

 

Part One: Natural and Supernatural

I. The Two Principles of Activity
II. The Two Principles of Activity: Application
III. The Harmony Between the Natural and the Supernatural
IV. The Conflict Between the Natural and the Supernatural
V. The Pagan Mentality
VI. The Law of the Flesh
VII. Jesus Speaks of the Supernatural Life
VIII. The Christian Mentality
IX. Christian Perfection

Part Two: The Supernatural World

I. The Glory of God: Doctrine
II. The Glory of God: Application
III. The Doctrine of the Samples
IV. The Doctrine of the Samples Applied
V. The Supreme Dominion of God: Doctrine
VI. The Supreme Dominion of God: Application
VII. The Folly of the Cross: Doctrine
VIII. The Folly of the Cross: Application
IX. Summary and Objections

Part Three: The Samples

I. The Love of God
II. The Contempt of the World: Doctrine
III. The Contempt of the World: Application
IV. Forbidden Samples
V. Sin
VI. The Remedies for Sin
VII. Hell

Part Four: The Supreme Dominion of God

I. The Supreme Dominion: God’s Intention
II. The Supreme Dominion in Persons: Blind Instruments
III. The Supreme Dominion in Superiors: Obedience
IV. Source of God’s Supreme Dominion: The Divine Will
V. The Supreme Dominion of God in us: The Human Will

Part Five: The Folly of the Cross

I. Almsgiving: The Sowing of External Goods
II. Mortification: The Sowing of Bodily Goods
III. Afflictions: The Sowing of Interior Goods
IV. Death: The Sowing of Everything

Appendix

I. Nature and Grace
II. Are Natural Actions Meritorious?
III. Christian Moderation

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Fr. Hugh P. Donlon - PB - 150 pages

Auriesville - The Martyr’s Shrine

The breathtaking view of the Mohawk river valley from the front of the Shrine of the North American Martyrs at Auriesville New York gives the visitor cause to stop and remember that one day, long ago, our martyrs “ran the gauntlet” up that hill from the riverfront to the hilltop on which he now stands. Modern day Pilgrims who have for almost 20 years now made the yearly Pilgrimage for Restoration on foot, either from the Shrine of Kateri Tekawitha at Fonda New York only seven miles away, or the three-day Pilgrimage from the Lake of the Blessed Sacrament (Lake George) 72 miles away, can attest to the energy it takes to climb that hill after their long hike—and that is without running any gauntlet of blood-thirsty Mohawks!

This shrine is one of the glories of the Catholic church in North America and all who can visit it are encouraged to do so, at least once in their lives. The editor can attest to the deep spiritual peace that is present on that hallowed ground. The famous Ravine where St. René Goupil’s relics were lost (and presumably are still part of the landscape there) is hauntingly beautiful and a place where many graces have been bestowed and received.

This is the story of that Shrine and of the heroes who made it a place of heavenly peace and grace—The Land of Crosses!

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Gary Potter - 100 pages - Ebook as EPUB, PDF, or Kindle

Gary Potter has been a Catholic journalist and writer of the first rank for over fifty years. As a convert to the Faith during the 1960s, (that time of revolutionary turmoil in the Church and the world), he developed a unique perspective on the Church in the 20th century that has matured over the years into a deep and penetrating vision of our times and the place of the Church and the Faith in the politics of our age.
As it is in Heaven is all about Christian politics. It contains Mr. Potter’s summation of that common worldview that was held by the men who built that civilization known as Christendom during the ages of Faith in the Christian West. He observes its disappearance and describes the effects of its absence on the life of men in our day. He proposes that it will one day be revived in a fashion suitable to modern times.
This extended essay encourages Catholics to face reality in the murky spiritual darkness of our present century. That means that it is also a message of light and hope. Do not be mistaken, Mr. Potter is no silly optimist or clueless observer. He knows the darkness and the dangers as clearly as any living writer, but he is a Catholic through and through, and his judgments are sound and realistic. Catholic realism! A realistic outlook can only come to a Catholic who believes and who tries to live according to that belief. The strength to face reality and to deal with it courageously is what is most necessary to men who wish to truly live—not just pass through this world—and to fight manfully for truth and goodness and beauty during this short pilgrimage that is life on earth.
On Earth, as it is in Heaven is part of the daily prayer of every Catholic, indeed it is also the daily prayer of many who loosely adhere to certain Christian principles, even though they do not yet belong to God’s Church and are therefore far behind on their road to salvation. The subtitle of the book (Christian Living and Social Order) clarifies the challenge. Let us hope and pray that this challenge to live this life as if God really mattered, is heard not only by weak and confused Catholics, but also by all men, who in any way desire to live a virtuous life, make this world a better place in which to live, and to give glory to God by doing His will ON EARTH, as it is already done in Heaven.

 

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By. Msgr. John F. McCarthy- 508 pages - Ebook as PDF, EPUB, or Kindle

It is no secret that the Catholic belief in the inerrancy of scripture has been under assault for several hundred years, and never more alarmingly-so than during the early and mid-twentieth century. This undermining of the absolute truth of holy scripture began with the protestant rebellion, and this process was intensified by the rationalist movement of the enlightenment in Europe in the 18th and 19th centuries.

Unfortunately, this trend has affected many Catholic biblical scholars so deeply that the state of affairs across a wide spectrum of Catholic philosophers, theologians, and biblical commentators displays an atmosphere of confusion and lack of clarity required for these servants of the Church to move forward confidently with their work.

Msgr. McCarthy has been involved with the Oblates of Wisdom and the Roman Theological Forum since their founding, and he has published many articles in the journal Living Tradition in defense of a truly Catholic approach to biblical scholarship, which he calls the neo-patristic method. Helping to restore confidence and holy clarity to the field of biblical science has been his lifetime commitment. This book is his prescription for an ailing field of study.
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BY JOSEPH GREGORICH - 74 pages - EBOOK - PDF, Kindle, or EPUB

Frederic Baraga was born in Slovenia to a very pious family of the lower nobility when George Washington was president of a newly founded republic in the New World. The ‘Northwest Territories,’ where this newly born child was destined to spend thirty years of his life as a missionary to the Indian Nations of the western Great Lakes, had just been ceded to the new nation upon her independence from England and would soon be incorporated into the United States.
After being counselled by his friend and confessor in Vienna, St. Clement Mary Hofbauer, he was ordained and after a few years service in Slovenia he decided to become a missionary in the new world and was accepted by Bishop Fenwick for work in the diocese of Cincinnatti.
Bishop Baraga was well known and loved during his lifetime, and his letters about his missionary work among the Chippewa and other Indian Nations were published widely in Europe, inspiring Saint John Neumann and Father Francis Xavier Pierz, among many others, to emigrate to the United States. He spent his life working for the conversion of the native inhabitants of this new young nation, and most certainly wished that the Faith would be more widely accepted here by all men, natives and immigrants alike.
Venerable Irenaeus Frederic Baraga (June 29, 1797–January 19, 1868), Pray for us!

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$18.00

FATHER LEONARD FEENEY - 294 PAGES - Ebook as PDF, EPUB, or Kindle

Very few American priests have been as famous or have had as much influence on the Catholic church in the 20th century as Father Leonard Feeney, (S.J.) M.I.C.M. The doctrinal firestorm that arose when he accused Archbishop Cushing of Boston of protecting and defending certain priests and teachers at Boston College who were openly denying the thrice-defined dogma that “there is no salvation outside of the Catholic church” was front page news in 1949 and is still a burning issue today seventy years later. Three years after the Boston Heresy Case burst upon the post World War world, Father’s Bread of Life was first published, and it has remained continuously in print since then.


This is the only edition since the first to appear with anything but the original text. Three articles written by loyal and ardent disciples of Father Feeney are included in order to clarify certain questions that have arisen since the original publication in 1952.


As the modern world continues to find itself largely lost and bewildered 100 years after Our Lady appeared at Fatima and 78 years into the atomic age, the challenge of the everlasting message of the Catholic Faith is more relevant than ever. “Oh beauty ever ancient and ever new” was the cry of Saint Augustine 1600 years ago, and this is still the same joyful utterance made by Saint Benedict Center and the Slaves of the Immaculate Heart of Mary to an unbelieving world.


$8.00

First Exarch of the Russian Catholic Church - 278 pages - Ebook as PDF, EPUB, or Kindle

By the inscrutable designs of divine providence, during the fateful year of 1917, when Our Lady appeared at Fatima, there were two events that also occurred in Russia. The very first Catholic Exarch (a bishop approved by, and under the direct jurisdiction of, the See of Peter) for the Russian Catholic Church was named. He was Blessed Leonid Feodorov. The other event was of course the Revolution, accomplished by Kerensky and Lenin in two stages, that turned over the vast Russian Empire of the Romanovs to a clique of anti-Christian persecutors. Holy Mother Russia (and the whole world) has suffered greatly from this Revolution, and both still suffer from the scars and effects of it.
The message(s) of Fatima, given both in 1917 and in subsequent apparitions to Sr. Lucia dos Santos, show Heaven’s concern with Holy Mother Russia and her errors and her coming conversion. The conversion refers of course to the end of Russia’s first and most fundamental “error”—her separation from the One, Holy, Catholic, and Apostolic Church under the Vicar of Christ. The holy reunion that the Mother of God desires (and demands) is the perfection of the Orthodox Church of Russia that is to be accomplished by a miracle of Grace resulting from the Consecration of Russia to her Immaculate Heart by the Pope and all of the Bishops in union with Peter.
The erection of the Exarchate by Pope St. Pius X and Pope Benedict XV set the pattern for proper and fruitful reunion of the Orthodox. The holy life of the first Exarch, Blessed Leonid Feodorov (and his only successor Blessed Klymentiy Sheptytskyi, who died in 1951) established the norm that all should look to who pray and work for the successful reunion of the two Churches as Heaven wishes.
The Exarchate has been extinguished since 1951, but we believe that its resurrection is only a matter of time, and that its previous existence, and the life of Blessed Leonid, remain as divine signposts on the path of the most glorious and fruitful reunion that is to come.

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Don Pietro Leone - 122 pages - Ebook as PDF, EPUB, or Kindle

Don Pietro Leone is the author of this most useful summary of the history of the destruction of the Roman rite and the substitution of a modern rite called the Novus ordo (new order) in its place. In his General Audience of November 9, 1969, Pope Paul VI had this to say (among many other things) about substitution of the new rite for the Roman rite of all times: “This change has something astonishing about it, something extraordinary. This is because the Mass is regarded as the traditional and untouchable expression of our religious worship and the authenticity of our faith.”
No truer words were ever spoken by a pontiff, except perhaps by the high priest who once said: “You know nothing. Neither do you consider that it is expedient for you that one man should die for the sins of the people and that the whole nation perish not.”
Some, upon contemplating these extraordinary changes, go so far as to think that the attempts of the Church’s enemies to eradicate once and for all “Popish superstition” from the world have made significant progress towards their goal when the Pope himself allowed the introduction of, in his own words, “a new rite” into the heart of the Church. Others seek to understand God’s will in these matters and consider that these changes and the resulting chaos in the life of the Church might be among those vague “chastisements” mentioned by Our Lady at Fatima. Still other observers of the Church in the latter half of the 20th Century and into the third millennium believe that the new mass is a great development of human progress and is the harbinger of a new “springtime” in the life of the Mystical Body, while yet others, many of the lay-faithful, struggle to maintain their faith and to live the life of faith somewhat passively in a spirit of docility in the face of the radical changes in liturgy and the life of the Church. Countless others have just dropped out of the daily life of the Church altogether.
There is no question that the new rite has changed the Church. This little book seeks to serve as a scholarly and objective summation of the changes and their effects. The substance of the work is taken largely from the mouths of those who were responsible for promoting and producing the changes as well as from several lengthy and scholarly books published by those who oppose them.

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These Three Hearts EBOOK as PDF, EPUB, or Kindle

Saint Claude de la Columbiere, Saint Margaret Mary Aloocoque, and the Sacred Heart of Jesus

By Margaret Yeo - PB - 282 pages

“My pure love unites forever these three hearts.”

These were the words spoken to St. Margaret-Mary on Friday, June 21, 1675 by Our Lord as she received Holy Communion from the hands of St. Claude de la Colombière, just after they had knelt together before the Blessed Sacrament and dedicated themselves to serve the Sacred Heart.
This was not the first time, nor the last, that Our Lord had spoken to her. Indeed, most of her life was lived in constant and intimate communion with the Sacred Heart of her spouse. The first time she laid eyes upon St. Claude Our Lord told her, “This is he whom I have sent you. He is My faithful servant and perfect friend.”
This book, unlike others about St. Margaret-Mary or the revelations of the Sacred Heart, contains the full story of St. Claude’s life and the role that he played in hers and in the task of “making known” the Sacred Heart and the promises made to those who live and promote that devotion.

On May 31, 1992, Claude de la Colombière was canonized. His feast day is Feb 15.

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$15.00

Father Alban Butler - 538 pages - Illustrated - EBOOK as PDF only

With reflections for every day of the year compiled from Butler’s Lives and other approved sources

This beautifully illustrated book is the perfect solution for so many Catholics anxious to get reacquainted with the lives of the saints, but who have too little time to read more thorough biographies. There are approximately five hundred entries covering the feast days for each day of the year with an accompanying pictorial sketch of the saint being honored, and some pious reflection useful for daily meditation.

This is the original version of Butler’s Little Pictorial Lives first published in 1874 and largely taken from Butler’s original work. This work is a popular, but very scholarly, abridgement of the complete Butler’s Lives published in twelve volumes in 1847. That is the best edition of Butler’s work with no late 19th or early 20th century ‘modernizations.’

This collection makes excellent reading at table or after the family rosary where in the bosom of intimate familial unity, the history of sanctity may be passed to young minds eager to hear stories of true heroism. Many saints, indeed some very well known and popular ones, took their first steps toward a life of heroic virtue by reading or hearing the lives of other saints who went before.

Father Alban Butler was born in 1710, at Appletree, North-amptonshire, the second son of Simon Butler, Esq. Orphaned at the age of eight, he was sent to be educated at the English College, Douay, in France. In 1735, Butler was ordained a priest. At Douay, he was appointed professor of philosophy, and later professor of theology. It was at Douay, he began his principal work The Lives of the Fathers, Martyrs and Other Principal Saints. He also prepared material for Richard Challoner’s Memoirs of Missionary Priests, a work on the martyrs of the reign of Elizabeth.

He labored for some time as a missionary priest in Staffordshire, and was finally appointed president of the English seminary at Saint Omer in France, where he remained till his death in 1773.

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$12.00

Father Denis Fahey - PB - 440 pages

The principal purpose of The Mystical Body of Christ in the Modern World is to deal, from the theological, philosophical and historical standpoint, with the modern revolt against the divine plan for the organisation of human society.
    Dr. Fahey writes at length of the various errors and the nefarious forces which at present menace the divinely-constituted social order. His work is a most important one. Perhaps never before, since the establishment of Christianity, has there been such an organized effort to overthrow it, to dethrone Christ, to destroy His Church, to set aside God and the order which He has established. In some countries, notably Russia, Mexico, and Spain, the veil of secrecy has been withdrawn; in many others the same Masonic and Communistic influences are at work, but their activities are to a large extent underground.
    An essential prerequisite for a proper preparation (to defend the Church) is a knowledge of the nature and extent of the menace, of the organization of the forces behind it, and of the diabolical hatred of Christianity and of everything supernatural with which these forces are imbued. This knowledge is to be found in Dr. Fahey’s work; in fact nowhere else, as far as we know, is there such a logical, co-ordinated treatment of the subject.

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Adapted from the French of Rev. A. Phillippe, C.S.S.R. - by Rev. Denis Fahey C.S.Sp. - 138 pages

EBOOK as PDF, EPUB, or Kindle

“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.”    
—Rev. Denis Fahey

If one were to state succinctly the predominant supposition that underlies all modern thinking and action regarding human societies it would be that God has no absolute rights over the laws and governments of men; that men are sovereign over their own lives both individually and collectively.
This is the antithesis of reality. It is the devil’s doctrine. “You shall not die the death.You shall be as Gods!” This was the first lie and it is still the most destructive. Belief in that lie is almost universal today, both in thought and in practice.
God is the Creator, Sustainer, Redeemer, Savior, and Sanctifier of all men. All men belong to God and we owe him our love and obedience in every aspect of our lives. Jesus Christ the God-Man is our King by every conceivable right and title, both human and divine. He has the RIGHT to be obeyed and honored by all human societies, especially governments. The Rights of Man are all subject to those of Christ the King, and all so-called ‘human rights’ will disappear if God’s rights are not properly honored by society.

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