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This beautiful little shirt pocket sized prayerbook is only 3" x 5" and less than 1/2 inch thick, yet it contains almost 300 pages of wonderful prayers. This book contains every prayer, meditation, novena, and Mass for the Holy souls that you could imagine. It is a treasure for those who love the Holy Souls and wish to pray TO and FOR our dearly departed. It was the official Manual of the Purgatorian Society promoted under the auspices of the Redemptorists. This edition was published during the second world war in 1941 and was extremely popular among Catholic Americans during the war years. This is a much nicer and handier version of the paperback edition that Loreto has been selling for years.

By Father F. X. Lasance - 1922 Edition
Black Leather hardcover – 296 pages
As the composer of numerous volumes, Father Lasance is the master of prayerbooks for Catholics. This is his shirt-pocket size contribution designed especially for children and loved by many adults as well. This handy little book makes a perfect gift for First Communions, Confirmations, birthdays, etc. It contains the responses for serving Low Mass, as well as morning and evening prayers, litanies, pious ejaculations, devotions for Confession and communion, and many other essential Catholic prayers.

• • Black leather embossed cover
• • Gold stamped cover
• • 3"” x 5"” book format
• • Rounded corners
• • Quality paper

25 Essays by Robert D. Hickson - 640 pages - EBOOK - PDF, Kindle, & EPUB

Archbishop Vigano's Preface

Memory is a fundamental element of a people’s identity, civilization and
culture: a society without memory, whose patrimony consists solely of a
present without a past, is condemned to have no future. It is alarming that
this loss of collective memory affects not only Christian nations, but also
seriously afflicts the Catholic Church herself and, consequently, Catholics.
This amnesia affects all social classes and is not the result of chance, but of
systematic work on the part of those who, as enemies of the True, Good
and Beautiful, must erase any ray of these divine attributes from even the
most marginal aspects of social life, from our idioms, from memories of
our childhood and from the stories of our grandparents. The Orwellian
action of artificially remodeling the past has become commonplace in the
contemporary world, to the point that a class of high school students
are unable to recognize an altarpiece depicting a scene from the life of
Christ or a bas-relief with one of the most revered saints of the past. Dr.
Robert Hickson calls this inability “deficiency of dogmatic understanding”,
“Catholic illiteracy of pestilential proportions”.
Tabula rasa: millions of souls who only twenty or thirty years ago would
have immediately identified the Baptism of the Lord in the Jordan or
Saint Jerome or Saint Mary Magdalene are capable of seeing only two men
along a river, an old man with a lion and a woman with a vase. Reading
the pages of Dante, Manzoni or one of the great Christian writers of the
past, many Catholics can no longer grasp the moral and transcendent
sense of a culture that is no longer their common heritage, a jealously
guarded legacy, the deep root of a robust plant full of fruit.
In its place we have a bundle of the confused rubbish of the myths of the
Revolution, the dusty Masonic ideological repertoire, and the iconography
of a supposed freedom won by the guillotine, along with the persecution
of the Church, the martyrdom of Catholics in Mexico and Spain, the
end of the tyranny of Kings and Popes and the triumph of bankers and
viii Gratitude, Contemplation, and the Worth of Catholic Literature
usurers. A lineage of kings, saints, and heroes is ignored by its heirs, who
stoop to boasting about their ancestors who were criminals, usurpers,
and seditious traitors: never has falsification reached the point of such
incomprehensible perversion, and it is evident that the desire to artificially
create such ancestry is the necessary premise for the barbarization of the
offspring, which is now practically accomplished.
We must also recognize that this removal has found significant
encouragement also among those who, within the Catholic Church,
have erased two thousand years of the inestimable patrimony of faith,
spirituality and art, beginning with a wretched sense of inferiority instilled
in the faithful even by the Hierarchy since Vatican II. The ancient apostolic
liturgy, on which centuries of poetic compositions, mosaics, frescoes,
paintings, sculptures, chiseled vases, illuminated chorales, embroidered
vestments, plainchants and polyphony have been shaped, has been
proscribed. In its place we now have a squalid rite without roots, born
from the pen of conspirators dipped in the inkwell of Protestantism; music
that is no longer sacred but profane; tasteless liturgical vestments and
sacred vessels made of common material. And as a grey counterpoint to
the hymns of St. Ambrose and St. Thomas, we now have poor paraphrases
without metrics and without soul, grotesque paintings and disturbing
sculptures. The removal of the admirable writings of the Fathers of the
Church, the works of the mystics, the erudite dissertations of theologians
and philosophers and, in the final analysis, of Sacred Scripture itself –
whose divine inspiration is sometimes denied, sacrilegiously affirming
that it is merely of human origin – have all constituted necessary steps
of being able to boast of the credit of worldly novelties, which before
those monuments of human ingenuity enlightened by Grace appear as
miserable forgeries.
This absence of beauty is the necessary counterpart to an absence of
holiness, for where the Lord of all things is forgotten and banished, not
even the appearance of Beauty survives. It is not only Beauty that has
been banished: Catholic Truth has been banished along with it, in all its
crystalline splendor, in all its dazzling consistency, in all its irrepressible
capacity to permeate every sphere of civilized living. Because the Truth
is eternal, immutable and divisive: it existed yesterday, it exists today
and it will exist tomorrow, as eternal and immutable and divisive as the
Word of God.
Certainly, behind this induced amnesia, there is a Trinitarian heresy. And
where the Deceiver lurks, the eternal Truth of God must be obscured in
order to make room for the lie, the betrayal of reality, the denial of the past.
In a forgery that is truly criminal forgery, even the very custodians of the
depositum fidei ask forgiveness from the world for sins never committed by
our fathers – in the name of God, Religion or the Fatherland – supporting
the widest and most articulated historical forgery carried out by the
enemies of God. And this betrays not only the ignorance of History which
is already culpable, but also culpable bad faith and the malicious will to
deceive the simple ones.
Rediscovering memory, even in literature, is a meritorious and necessary
work for the restoration of Christianity, a restoration that is needed
today more than ever if we want to entrust to our children a legacy to be
preserved and handed down as a tangible sign of God’s intervention in
the history of the human race: how much Providence has accomplished
over the centuries – and that art has immortalized by depicting miracles,
the victories of the Christians over the Turk, sovereigns kneeling at the
feet of the Virgin, patron saints of famous universities and prosperous
corporations – can be renewed today and especially tomorrow, only if we
can rediscover our past and understand it in the light of the mystery of
the Redemption.
This book proposes the noble purpose of restoring Catholic memory,
bringing it back to its ancient splendor, that is, the substance of a
harmonious and organic past that has grown and still lives today, just as
the hereditary traits of a child are found developed in the adult man, or
as the vital principle of the seed is found in the sap of the tree and in the
pulp of the fruit. Robert Hickson rightly shows us, in the restoration of
memory, the way to rediscover the shared faith that shapes the traits of a
shared Catholic culture.
In this sense it is significant – I would say extremely appropriate, even if
only by analogy – to have also included Christian literature among the
Sacramentals, applying to it the same action as that of blessed water, the
glow of the candles, the ringing of bells, the liturgical chant: the invocation
of the Virgin in the thirty-third canto of Dante’s Paradiso, the dialogue
of Cardinal Borromeo with the Innominato, and a passage by Chesterton
all make Catholic truths present in our minds and, in some way, they
realize what they mean and can influence the spiritual life, expanding
and completing it. Because of this mystery of God’s unfathomable mercy
we are touched in our souls, moved to tears, inspired by Good, spurred
to conversion. But this is also what happens when we contemplate an
altarpiece or listen to a composition of sacred music, in which a ray of
divine perfection bursts into the greyness of everyday life and shows us the
splendor of the Kingdom that awaits us.
The author writes: “We are called to the commitment to recover the life and
full memory of the Body of Christ, even if in our eyes we cannot do much to
rebuild that Body”. But the Lord does not ask us to perform miracles: He
invites us to make them possible, to create the conditions in our souls and
in our social bodies so that the wonders of divine omnipotence may be
manifested. To open ourselves to the past, to the memory of God’s great
actions in history, is an essential condition for making it possible for us to
become aware of our identity and our destiny today so that we may restore
the Kingdom of Christ tomorrow.
+ Carlo Maria Viganò
Titular Archbishop of Ulpiana
Apostolic Nuncio
28 August 2020
Saint Augustine
Bishop, Confessor, and Doctor of the Church

ebook - PDF only

680 pages

Loreto Publications is pleased to present almost 100 essays from one of the most fascinating Catholic American essayists of our post Vatican era. Robert Hickson's broad experience and deep personal knowledge of politics, military affairs, literature, and religion in late 20th century America give him a unique perspective and judgement that is thoroughly Catholic and poingnantly expressive. His curriculuum vitae is impressive and his experience as a soldier, college professor, public speaker, husband, father, and traditional Catholic warror are evident in these profound and penetrating writings.

FOREWORD

It is part of the vocation of a small Catholic publisher like Loreto Publications to give voice not only to the accumulated wisdom of past ages, but also to make known the effects of grace in the souls of the men and women whose lives run concurrent with our own, when those effects are worth noting and preserving for future generations. If the effects of supernatural grace manifest themselves in the remarkable written expression of a Catholic warrior, it can be a great benefit for others to read and contemplate the procession of thought produced by
those effects in a man of substantial educational attainments and wide experience. This is why we have chosen to make available this selection of almost 100 essays by our good friend Dr. Robert Hickson.
One of the requirements for the acquisition and growth of virtue that nature and grace impose upon a man is that he make a serious attempt to impose order in this world of disorder. First he must order his own thoughts and passions, and then he may seek to promote order in his own sphere of influence in the world. This is the work of a Christian educator. The artfully composed and clearly enunciated order of Dr. Hickson’s thinking is strikingly evident in the writings of his mature years as presented in these two volumes. Not only does he beautifully expound upon a topic, but he gently coaxes the reader to make further considerations of his own on the topic presented. In other words, he stimulates the thinking process in his audience and he arouses the desire of the intellect for deeper and more fruitful contemplation. Surely, the achievement of that objective is one of the many goals of sound education.
These essays are not the work of a superficial man. They are challenging, and were meant to be so. In his essay “The Contribution of Catholic Letters to the Conversion of Our Country” you will find the following paragraph:
G. K. Chesterton, who was himself a Catholic Man of Letters, memorably said, moreover, that “the test of all happiness is gratitude” and “your world would be a lot larger, if you were smaller in it.” And, with the help of such Catholic Letters and Literature, we may also help to
make that world larger for others, unto their more abundant life, both here and in Beatitude.
That paragraph could easily serve as the Introit to all of Dr. Hickson’s literary efforts. And so it is with a constantly enlarging sense of gratitude that we offer to our loyal followers these two volumes in hope that you too will appreciate this twentieth century Catholic American soldier’s literary legacy.

ebook - PDF only

680 pages

Loreto Publications is pleased to present almost 100 essays from one of the most fascinating Catholic American essayists of our post Vatican era. Robert Hickson's broad experience and deep personal knowledge of politics, military affairs, literature, and religion in late 20th century America give him a unique perspective and judgement that is thoroughly Catholic and poingnantly expressive. His curriculuum vitae is impressive and his experience as a soldier, college professor, public speaker, husband, father, and traditional Catholic warror are evident in these profound and penetrating writings.

FOREWORD

It is part of the vocation of a small Catholic publisher like Loreto Publications to give voice not only to the accumulated wisdom of past ages, but also to make known the effects of grace in the souls of the men and women whose lives run concurrent with our own, when those effects are worth noting and preserving for future generations. If the effects of supernatural grace manifest themselves in the remarkable written expression of a Catholic warrior, it can be a great benefit for others to read and contemplate the procession of thought produced by
those effects in a man of substantial educational attainments and wide experience. This is why we have chosen to make available this selection of almost 100 essays by our good friend Dr. Robert Hickson.
One of the requirements for the acquisition and growth of virtue that nature and grace impose upon a man is that he make a serious attempt to impose order in this world of disorder. First he must order his own thoughts and passions, and then he may seek to promote order in his own sphere of influence in the world. This is the work of a Christian educator. The artfully composed and clearly enunciated order of Dr. Hickson’s thinking is strikingly evident in the writings of his mature years as presented in these two volumes. Not only does he beautifully expound upon a topic, but he gently coaxes the reader to make further considerations of his own on the topic presented. In other words, he stimulates the thinking process in his audience and he arouses the desire of the intellect for deeper and more fruitful contemplation. Surely, the achievement of that objective is one of the many goals of sound education.
These essays are not the work of a superficial man. They are challenging, and were meant to be so. In his essay “The Contribution of Catholic Letters to the Conversion of Our Country” you will find the following paragraph:
G. K. Chesterton, who was himself a Catholic Man of Letters, memorably said, moreover, that “the test of all happiness is gratitude” and “your world would be a lot larger, if you were smaller in it.” And, with the help of such Catholic Letters and Literature, we may also help to
make that world larger for others, unto their more abundant life, both here and in Beatitude.
That paragraph could easily serve as the Introit to all of Dr. Hickson’s literary efforts. And so it is with a constantly enlarging sense of gratitude that we offer to our loyal followers these two volumes in hope that you too will appreciate this twentieth century Catholic American soldier’s literary legacy.

St. Francis de Sales carried a copy of this in his pocket for 18 years! Its wisdom formed his soul, it inspired him to a life of the deepest devotion, and ultimately it helped him become one of the Church's greatest saints and doctor's! It's no longer fashionable to speak of the Christian life as a "battle", but there's actually no better way to describe the tug-of-war for your soul that's raging right now between the forces of light and darkness. Here, Dom Lorenzo Scupoli helps you take your proper part in this spiritual battle so that you can win, decisively, the war for your soul. This book has been loved by saints and sinners alike ever since it was written four hundred years ago. Why? Because it offers sensible advice to help you overcome spiritual obstacles and achieve spiritual perfection! Dom Lorenzo Scupoli was a disciple of St. Andrew Avellino, the great preacher and spiritual director. His classic Spiritual Combat was first published in Venice in 1589.