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Fr. Francis J. Connell, C.SsR - Small Book 48 Pages
This beautiful history of the famous painting of Our Lady of Perpetual Help was translated from the original Italian by Fr. Francis J. Connell, C.SS.R. and originally published in 1940. Tradition holds that the original of this miraculous painting was created by Saint Luke the Evangelist (The original was destroyed by the Moslem invaders who conquered Constantinople in 1453. It had been venerated there since the 5th century.) and that the most famous copy of it is now in Rome. This is the story of that painting.
By Rev. Denis Fahey, C.S.Sp., D. D., D. PH., LA — Small book - 96 pages
Well footnoted and impeccably researched, this book was first published in 1938 on the eve of World War II.
Much had been written by that time about the persons who were the primary movers of the Revolution of 1917 in Russia that had been spoken of by Our Lady to the children at Fatima and at many other times much later to Sr. Lucia. A new war that was predicted to Lucia “if Russia is not consecrated to my Immaculate Heart” was humanly inevitable by the time this book was published. Her words to the children, “Only I can save you now!” have echoed through the mind of millions since that fateful hour when the Consecration of Russia was indefinitely postponed by Pope Pius XI.
Before the Bolshevist revolution, which was engineered and perpetrated largely by the ancient enemies of Christ, had even occurred its imminent fruition called forth from Heaven the “Woman clothed with the Sun” to speak words of warning and of comfort to a world in the midst of the what many have called ‘the bloodiest century’ and what Yuri Slezkine has named ‘The Jewish Century.’
“We will not have this Man to rule over us!” has been the cry of Jewish revolutionaries since the days when the incarnate God walked among us. Nothing much has truly changed since the time of the Gospels and in this knowledge there resides much wisdom. He who has ears to hear, let him understand. Father Fahey speaks to us plainly and lets the facts fall as they may.
By Michael Haynes with an Introduction by Archbishop Viganò - PB 164 pages
Sixty years after the Pastoral Council, that the promotional advertising told us was to usher in a new springtime for the Church, is sufficient time for the faithful to stand back and calmly observe the glorious fruits of the work of that Council. We at Loreto have done so, and many Catholics (even some who have spent years committed to implementing the principles of Vatican II) have done so as well. The historical facts appear to us to belie the promises made by Pope John XXIII and others.As Pope John Paul II said, three of the most important fruits of the Council are: the New Liturgy and sacramental rites, the New Code of Canon Law and the New Catechism. With all of these brand new and very modern(ist?) post-Conciliar alterations in the laws and teachings of the hierarchy forced upon the faithful having had its trial of sixty years, it is now time to judge these fruits objectively. Surely, even those who have collaborated, either wholeheartedly or with reservations, in the advancement of these changes must agree that a just and prudent accounting should now be made of the blessings or curses upon the Church and the world resulting from the work of the Council.This penetrating analysis produced by Michael Haynes under the direction of a faithful Priest, and prefaced by a faithful Shepherd, Archbishop Carlo Maria Viganó is what we hope will be a first of many groundbreaking studies of the new Catechism.
BEING THE SUBSTANCE OF ALL THE SERMONS FOR MARY’S FEASTS THROUGHOUT THE YEAR
By Bishop Jaques Benigne Bossuet
PB 164 pages
Translated by F. M. Capes
With an Introduction by Rev. William T. Gordon - Priest of the London Oratory
The great and learned Jacques Benigne Bossuet, Bishop of Meaux in France, was the author of many works, most prominent among them the Continuity of Religion, a compact history of the world from a Catholic perspective. This book is a translation of his sermons given on all of the principal feasts of Our Lady throughout the year. His profound knowledge of the scriptures and his excellent theological training combined with a deep love for the Mother of God was productive of these powerful insights and thoughts about the Theotokos. From Bossuet’s teaching we learn that, to quote Cardinal Manning’s words, “the titles of honor given to Mary are not metaphors but truths—they express, not poetical or rhetorical ideas, but true and living relations between her and her Divine Son and between her and ourselves.”
The most popular autobiography ever written may well have been that of Saint Thérèse of Lisieux. Unlike the stigmatist Padre Pio, who is the only saint of modern times to compare in popularity with the Little Flower's universal appeal, Sister Thérèse of the Child Jesus, during her mortal life (1873-1897), was hardly known outside the walls of her Carmelite cloister. And, she may have never been well known this side of heaven had she not been ordered by her superiors to write a personal journal of her own exquisite growth and fruition in the spiritual life a growth that never idled from the time she was three. From the age of three years, she testified, I never refused anything to the Great God. Before the youngest child of Louis and Zelie Martin left this world, she prophesied that her greatest active work would begin in heaven and that she would employ herself in beatitude doing good upon earth. From there, just as she promised, she has never ceased to let fall a shower of roses upon all who invoke her. Such devotion of the universal church, as that bestowed upon Sister Thérèse of the Child Jesus, was quickly rewarded by the Vicar of Christ. She was canonized only twenty-eight years after her death by Pope Benedict XV.
Loreto Publications is thrilled to publish Carmelite Father Albert Dolan's unique collection of eight monographs, each of which deals with the temporal spiritual journey of our chosen vessel of grace, either as the saint saw herself in the eyes of God, or as she was intimately known by her parents, four sibling sisters, fellow religious, childhood friends and others whose lives she touched after her death. One might call this redolent nosegay of inspirational testimonies, an anthology, in the Greek sense of that word, for anthos literally means a gathering of flowers. In order to compose his octave of devotion, Father Dolan traveled, in 1924, to France: to Normandy's Alencon, where Saint Thérèse was born, to her family home in Buissonnets, to the Carmel at Lisieux, and to other French towns. Then, he went to Rome, where he and Pope Pius XI had a mutually productive discussion of his apostolate to make the Little Way of the Little Flower better known in homes and monasteries in America. At the Carmelite convent he was blessed by priceless interviews with Saint Thérèse's three sisters (who were nuns there), and one of her teachers. At Caen, he visited a fourth sister, who had joined the Visitation order. One third of this book is dedicated to these precious recollections gathered from her living siblings. In fact, one of the eight monographs, Book Five, is completely devoted to the Little Flower's saintly mother Zelie, who died when Thérèse was only four years old.
Br. Francis Maluf, M.I.C.M.One can detect a definite influence from the priest poet, Father Feeney, in the rhyme and rhythm of the philosopher poet, Dr. Maluf. The former, however, has that Irish flair for painting with words; the latter that Semitic gift for impressing with similitudes. Brother Francis Maluf wrote these fifty-nine poems for leisure. Those of us who know him would have a hard time imagining him sweating for too long over a verse. When he was deeply moved, whether it be by a devotional grace, by wonder at something beautiful to behold, by a gospel story or character, or even by astonishment over some mystery of iniquity, his contemplative heart would seek a means of expression. These poems are the expression of Brother Francis’ contemplative heart.
