Father Denis Fahey - PB - 146 pages
“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.” —Rev. Denis Fahey
Secret Societies and the Kingship of Christ is a collection of twelve articles that were written by Fr. Fahey and published in The Catholic Bulletin in 1928, the year after he published his first book Mental Prayer According to the Principles of Saint Thomas. Fr. Fahey’s formative educational years coincided with the pontificate of that implacable foe of modernism, St. Pius X , the successor of Leo XIII who had spoken out so stridently against the sect of Freemasonry and naturalism. Attentive to the needs of the Church in his time, Fr. Fahey followed the Leonine instructions given in Humanum Genus article 31; “We wish it to be your rule first of all to tear away the mask from Freemasonry, and to let it be seen as it really is…”This book is a short, but thoroughly researched and footnoted introduction the the subject of Secret Societies and their impact on the Church, Christian civilization, and modern history.
192 pages, softcover
By Louise D'Angelo
This book presents to the reader the information which they need to protect their own faith or the faith of someone they love from the attacks of the Witnesses. This book was written after 16 years of toil and research by the author. There is nothing like it in print today. It contains full explanations of what the Witnesses believe and how they use the Bible to try to trap unsuspecting Catholics.
by Cornelius aLapide, S.J. - 120 pages - PB
This small book on the interpretation of Holy Scripture is taken from the first volume of the Great Commentary of Cornelius a Lapide. It is comprised of the Foreword to that book and the 120 or so pages of a Lapide’s preface as well as his Chronology of the life of Christ and his priceless Canons (or standard rules) of Scriptural Interpretation that he composed and followed for his lifetime project.
Being, as we at Loreto believe, the best standards of interpretation ever devised, we felt it important that they receive wider readership. Hence this small volume. Should you be so fortunate as to possess his Great Commentary on the Four Gospels this book is redundant, but either way this handy volume is a great reference tool and one of the best introductions to Holy Scripture available today.
TABLE OF CONTENTS
Foreword General Preface Chapter One Chapter Two Chapter Three Monotessaron: Chronology of the Life and Work of ChristCanons of Interpretation Scriptural References
Also Available in Print
By Dom Prosper Guéranger - PB - 404 pages
In the nineteenth century there was a concerted effort on the part of liberal revisionists to undermine the Church’s history by challenging the veracity of the Acts of the Martyrs. Some miraculous events associated with the lives of very popular saints, whose names were canonized in the Roman Missal, were treated with ridicule by scholars more concerned with documents than the living evidence of common tradition. It was righteous indignation that moved Abbot Dom Guéranger to defend the cause of Saint Cecilia, whose holy celebrity had spanned fifteen centuries. The abbot’s strategy was to validate the traditional accounts of all the martyrs’ lives by exonerating just one. He achieved this in the holy virgin Cecilia’s case by presenting in book form every morsel of factual evidence available, especially that which modern archeological excavations offered. As a result of his labor, there arose a refreshing new devotion to the young martyr, and – at least for a time — the cynical scoffs of the proud were silenced. This particular biography was written in response to the request of his co-reformer and friend, the Benedictine Abbess Cécile Bruyère.
Prospér Louis Pascal Guéranger was born in France, in 1805, at Sablé-sur-Sarthe. In the Napoleonic era, 1827, during the continued anti-clerical aftermath of the French Revolution, he was ordained a parish priest. As a young curé he authored several works on church-state relations. In 1836, having purchased an abandoned priory that was for sale in Solesmes, he and five other parish priests took solemn vows as Benedictines, with the intention of restoring the monastic life in France according to the ancient rule of Saint Benedict. Until his death there in 1875, Abbot Dom Guéranger devoted himself to restoring the cenobitical life as originally cultured thirteen centuries earlier by the father of western monasticism. He did much by his writings and prayers to keep the church in France loyal to the person of the Sovereign Pontiff and away from the dangers of both Gallicanism and Jansenism.
Father Denis Fahey - PB - 440 pages
The principal purpose of The Mystical Body of Christ in the Modern World is to deal, from the theological, philosophical and historical standpoint, with the modern revolt against the divine plan for the organisation of human society. Dr. Fahey writes at length of the various errors and the nefarious forces which at present menace the divinely-constituted social order. His work is a most important one. Perhaps never before, since the establishment of Christianity, has there been such an organized effort to overthrow it, to dethrone Christ, to destroy His Church, to set aside God and the order which He has established. In some countries, notably Russia, Mexico, and Spain, the veil of secrecy has been withdrawn; in many others the same Masonic and Communistic influences are at work, but their activities are to a large extent underground. An essential prerequisite for a proper preparation (to defend the Church) is a knowledge of the nature and extent of the menace, of the organization of the forces behind it, and of the diabolical hatred of Christianity and of everything supernatural with which these forces are imbued. This knowledge is to be found in Dr. Fahey’s work; in fact nowhere else, as far as we know, is there such a logical, co-ordinated treatment of the subject.
Br. Francis Maluf, M.I.C.M.One can detect a definite influence from the priest poet, Father Feeney, in the rhyme and rhythm of the philosopher poet, Dr. Maluf. The former, however, has that Irish flair for painting with words; the latter that Semitic gift for impressing with similitudes. Brother Francis Maluf wrote these fifty-nine poems for leisure. Those of us who know him would have a hard time imagining him sweating for too long over a verse. When he was deeply moved, whether it be by a devotional grace, by wonder at something beautiful to behold, by a gospel story or character, or even by astonishment over some mystery of iniquity, his contemplative heart would seek a means of expression. These poems are the expression of Brother Francis’ contemplative heart.
by Father Leonard Feeney, S.J.
To My Mother, from her 'Minstrel Boy'.
So, you do not like poetry. Too many flowers and angels and stars and clouds. And too many adjectives ending in “Y”. Besides, the better the poem the less you can understand it, right? You are an ordinary Joe who prefers more solid food for his mind and you do not really care if the words rhyme anyway. Well, Joe, lighten up! Let your mind get a taste of Father Feeney’s verse. Your whole family will enjoy the new turf. It will warm the heart. In fact, every one of Father’s poems comes with that guarantee.
Angela died today and went to Heaven; We counted her summers up and they were seven. But why does that trouble you, unloosened shutter, That flap at my window in the wind's wild flutter!
Angela's eyes tonight are cold and dim, Off in the land of song and Seraphim. But what does that mean to you, O creaking stair, And mice in the wall that gnaw the plaster there!
Angela's little hands are folded white, Deep in the meadow, under the starry night. But why should an ugly gnat keep finely whining Around the candle-flame beside me shining!
And never again — and never again will she Come running across the field to welcome me. But, little sheep-bells, out on the distant hill, Why, at this hour, do you wake and tinkle still!
And not any more—alas!— and not any more, Will she climb the stairs and knock at my lonely door. But, moaning owl in the hayloft overhead, How did you come to know that she was dead!