Rt. Rev. Fernand Cabrol, O.S.B. (1855–1937) - PB -386 pages
Rev. Cabrol was the Abbot at St. Michael's in Farnborough England and the Prior of Saint Peter's ins Solesmes France. He was one of the heirs to the great Liturgical revival begun by Dom Guéranger and the monks of Solesmes in France. This is the complete Divine Office for Holy Week at the time it was published in 1926. It is useful for those who celebrate the liturgical life of the Church according to the missals of 1962 or earlier. Also available in papaerback.
25 Essays by Robert D. Hickson - HC - 640 pages
Archbishop Vigano's Preface
Memory is a fundamental element of a people’s identity, civilization andculture: a society without memory, whose patrimony consists solely of apresent without a past, is condemned to have no future. It is alarming thatthis loss of collective memory affects not only Christian nations, but alsoseriously afflicts the Catholic Church herself and, consequently, Catholics.This amnesia affects all social classes and is not the result of chance, but ofsystematic work on the part of those who, as enemies of the True, Goodand Beautiful, must erase any ray of these divine attributes from even themost marginal aspects of social life, from our idioms, from memories ofour childhood and from the stories of our grandparents. The Orwellianaction of artificially remodeling the past has become commonplace in thecontemporary world, to the point that a class of high school studentsare unable to recognize an altarpiece depicting a scene from the life ofChrist or a bas-relief with one of the most revered saints of the past. Dr.Robert Hickson calls this inability “deficiency of dogmatic understanding”,“Catholic illiteracy of pestilential proportions”.Tabula rasa: millions of souls who only twenty or thirty years ago wouldhave immediately identified the Baptism of the Lord in the Jordan orSaint Jerome or Saint Mary Magdalene are capable of seeing only two menalong a river, an old man with a lion and a woman with a vase. Readingthe pages of Dante, Manzoni or one of the great Christian writers of thepast, many Catholics can no longer grasp the moral and transcendentsense of a culture that is no longer their common heritage, a jealouslyguarded legacy, the deep root of a robust plant full of fruit.In its place we have a bundle of the confused rubbish of the myths of theRevolution, the dusty Masonic ideological repertoire, and the iconographyof a supposed freedom won by the guillotine, along with the persecutionof the Church, the martyrdom of Catholics in Mexico and Spain, theend of the tyranny of Kings and Popes and the triumph of bankers andviii Gratitude, Contemplation, and the Worth of Catholic Literatureusurers. A lineage of kings, saints, and heroes is ignored by its heirs, whostoop to boasting about their ancestors who were criminals, usurpers,and seditious traitors: never has falsification reached the point of suchincomprehensible perversion, and it is evident that the desire to artificiallycreate such ancestry is the necessary premise for the barbarization of theoffspring, which is now practically accomplished.We must also recognize that this removal has found significantencouragement also among those who, within the Catholic Church,have erased two thousand years of the inestimable patrimony of faith,spirituality and art, beginning with a wretched sense of inferiority instilledin the faithful even by the Hierarchy since Vatican II. The ancient apostolicliturgy, on which centuries of poetic compositions, mosaics, frescoes,paintings, sculptures, chiseled vases, illuminated chorales, embroideredvestments, plainchants and polyphony have been shaped, has beenproscribed. In its place we now have a squalid rite without roots, bornfrom the pen of conspirators dipped in the inkwell of Protestantism; musicthat is no longer sacred but profane; tasteless liturgical vestments andsacred vessels made of common material. And as a grey counterpoint tothe hymns of St. Ambrose and St. Thomas, we now have poor paraphraseswithout metrics and without soul, grotesque paintings and disturbingsculptures. The removal of the admirable writings of the Fathers of theChurch, the works of the mystics, the erudite dissertations of theologiansand philosophers and, in the final analysis, of Sacred Scripture itself –whose divine inspiration is sometimes denied, sacrilegiously affirmingthat it is merely of human origin – have all constituted necessary stepsof being able to boast of the credit of worldly novelties, which beforethose monuments of human ingenuity enlightened by Grace appear asmiserable forgeries.This absence of beauty is the necessary counterpart to an absence ofholiness, for where the Lord of all things is forgotten and banished, noteven the appearance of Beauty survives. It is not only Beauty that hasbeen banished: Catholic Truth has been banished along with it, in all itscrystalline splendor, in all its dazzling consistency, in all its irrepressiblecapacity to permeate every sphere of civilized living. Because the Truthis eternal, immutable and divisive: it existed yesterday, it exists todayand it will exist tomorrow, as eternal and immutable and divisive as theWord of God.Certainly, behind this induced amnesia, there is a Trinitarian heresy. Andwhere the Deceiver lurks, the eternal Truth of God must be obscured inorder to make room for the lie, the betrayal of reality, the denial of the past.In a forgery that is truly criminal forgery, even the very custodians of thedepositum fidei ask forgiveness from the world for sins never committed byour fathers – in the name of God, Religion or the Fatherland – supportingthe widest and most articulated historical forgery carried out by theenemies of God. And this betrays not only the ignorance of History whichis already culpable, but also culpable bad faith and the malicious will todeceive the simple ones.Rediscovering memory, even in literature, is a meritorious and necessarywork for the restoration of Christianity, a restoration that is neededtoday more than ever if we want to entrust to our children a legacy to bepreserved and handed down as a tangible sign of God’s intervention inthe history of the human race: how much Providence has accomplishedover the centuries – and that art has immortalized by depicting miracles,the victories of the Christians over the Turk, sovereigns kneeling at thefeet of the Virgin, patron saints of famous universities and prosperouscorporations – can be renewed today and especially tomorrow, only if wecan rediscover our past and understand it in the light of the mystery ofthe Redemption.This book proposes the noble purpose of restoring Catholic memory,bringing it back to its ancient splendor, that is, the substance of aharmonious and organic past that has grown and still lives today, just asthe hereditary traits of a child are found developed in the adult man, oras the vital principle of the seed is found in the sap of the tree and in thepulp of the fruit. Robert Hickson rightly shows us, in the restoration ofmemory, the way to rediscover the shared faith that shapes the traits of ashared Catholic culture.In this sense it is significant – I would say extremely appropriate, even ifonly by analogy – to have also included Christian literature among theSacramentals, applying to it the same action as that of blessed water, theglow of the candles, the ringing of bells, the liturgical chant: the invocationof the Virgin in the thirty-third canto of Dante’s Paradiso, the dialogueof Cardinal Borromeo with the Innominato, and a passage by Chestertonall make Catholic truths present in our minds and, in some way, theyrealize what they mean and can influence the spiritual life, expandingand completing it. Because of this mystery of God’s unfathomable mercywe are touched in our souls, moved to tears, inspired by Good, spurredto conversion. But this is also what happens when we contemplate analtarpiece or listen to a composition of sacred music, in which a ray ofdivine perfection bursts into the greyness of everyday life and shows us thesplendor of the Kingdom that awaits us.The author writes: “We are called to the commitment to recover the life andfull memory of the Body of Christ, even if in our eyes we cannot do much torebuild that Body”. But the Lord does not ask us to perform miracles: Heinvites us to make them possible, to create the conditions in our souls andin our social bodies so that the wonders of divine omnipotence may bemanifested. To open ourselves to the past, to the memory of God’s greatactions in history, is an essential condition for making it possible for us tobecome aware of our identity and our destiny today so that we may restorethe Kingdom of Christ tomorrow.+ Carlo Maria ViganòTitular Archbishop of UlpianaApostolic Nuncio28 August 2020Saint AugustineBishop, Confessor, and Doctor of the Church
The Roman Catechism of the Council of Trent - Hardcover - 608 pages - 6" x 9"
Catechism of the Council of Trent for Parish Priests - Issued by Order of Pope St. Pius VTranslated by order of Pope St. Pius V. English translation and notes by John A. McHugh, O.P. and Charles J. Callan, O.P.Easy to read modern typesetting.
Foreword by Charles A. Coulombe“Catechesis,” in the sense of teaching the truths of the Faith, is as old as the Catholic Church; Christ Himself was the first and best of our catechists. Indeed, catechesis and evangelisation are inseparable, and always have been. But “catechisms,” in the way we think of them, are a relatively new phenomenon. It was in fact the Protestant Revolt that launched the genre–starting with Martin Luther’s large and short catechisms, in which he laid out his mixture of truth and heresy in a simple question and answer format. In rapid succession, this method was used by Calvinists and others for the same purpose–Cranmer even composed one for the Book of Common Prayer. It turned out to be a devastatingly effective method. Not too surprisingly, beleaguered Catholics responded in kind, St. Peter Canisius, for example, producing one in 1555.Aware of this background, the Fathers of the Council of Trent decided that a basic catechism explaining the truths of the Faith was an urgent necessity. At the suggestion of St. Charles Borromeo, on February 26, 1562 the Council Fathers resolved that “to apply a salutary remedy to this great and pernicious evil, and thinking that the definition of the principal Catholic doctrines was not enough for the purpose, resolved also to publish a formulary and method for teaching the rudiments of the faith, to be used by all legitimate pastors and teachers.” Thus, the idea was not to publish a popular catechism for everyone to read, but to produce a resource that would allow priests to use it in teaching their people. To be taken primarily from the Council texts, Pius IV entrusted the composition of the work to four theologians: the distinguished Papal diplomat, Archbishop Leonardo Marini of Lanciano; the Knight of Malta, Archbishop Muzio Calini of Zara; Bishop Egidio Foscherari of Modena, renowned for his work with orphans; and the Portuguese Dominican Francisco Foreiro, theologian, Biblicist, and close collaborator with several of his country’s Kings. St. Charles Borromeo supervised the whole work, and it appeared at last in 1566.The Council Fathers intended that their catechism should have a definite weight. Thus we read in the seventh canon, De Reformatione, of Sess. XXIV: “That the faithful may approach the Sacraments with greater reverence and devotion, the Holy Synod charges all the bishops about to administer them to explain their operation and use in a way adapted to the understanding of the people; to see, moreover, that their parish priests observe the same rule piously and prudently, making use for their explanations, where necessary and convenient, of the vernacular tongue; and conforming to the form to be prescribed by the Holy Synod in its instructions (catechesis) for the several Sacraments: the bishops shall have these instructions carefully translated into the vulgar tongue and explained by all parish priests to their flocks...”.Although subsequent centuries would see any number of Catholic catechisms written for the laity by various writers and authorities, this Roman or Tridentine catechism remained the basic standard and the most authoritative – not least because so much of it was taken directly from the Council. In 1979, Pope John Paul II spoke of it as the “Roman Catechism, which is also known by the name of that council [Trent] and which is a work of the first rank as a summary of Christian teaching and traditional theology for use by priests.”Of course, it was John Paul II who commissioned the Catechism of the Catholic Church which in the minds of many has replaced or eclipsed the Roman Catechism. But this would be a grave mistake. Whereas most of the former comes more or less directly from the Council and so has a certain level of solemnity, the CCC is decidedly a mixed bag. What was written about the Compendium of the Social Doctrine of the Church by its authors is also true of the CCC: “In studying this Compendium, it is good to keep in mind that the citations of Magisterial texts are taken from documents of differing authority. Alongside council documents and encyclicals there are also papal addresses and documents drafted by offices of the Holy See. As one knows, but it seems to bear repeating, the reader should be aware that different levels of teaching authority are involved.” For reasons having to do with modern fashions in theology, there are a few places where the two documents contradict each other quite plainly.The most notable of these is the question of the necessity of Baptism. The Roman Catechism’s Question XXX, “Baptism is necessary to all unto salvation” states that “If the knowledge of the matters which have been hitherto explained is to be deemed most useful to the faithful, nothing can appear also more necessary than that they be taught that the law of baptism is prescribed by our Lord to all, insomuch that they, unless they be regenerated unto God through the grace of baptism, whether their parents be Christian or infidel, are born to eternal misery and perdition. The pastor therefore must give a frequent exposition of these words of the Gospel: Except a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God.” The CCC, on the other hand, for the same question, tells us “The Lord himself affirms that Baptism is necessary for salvation. He also commands his disciples to proclaim the Gospel to all nations and to baptize them. Baptism is necessary for salvation for those to whom the Gospel has been proclaimed and who have had the possibility of asking for this sacrament. The Church does not know of any means other than Baptism that assures entry into eternal beatitude; this is why she takes care not to neglect the mission she has received from the Lord to see that all who can be baptized are ‘reborn of water and the Spirit.’ God has bound salvation to the sacrament of Baptism, but he himself is not bound by his sacraments. The Church has always held the firm conviction that those who suffer death for the sake of the faith without having received Baptism are baptized by their death for and with Christ. This Baptism of blood, like the desire for Baptism, brings about the fruits of Baptism without being a sacrament. For catechumens who die before their Baptism, their explicit desire to receive it, together with repentance for their sins, and charity, assures them the salvation that they were not able to receive through the sacrament. ‘Since Christ died for all, and since all men are in fact called to one and the same destiny, which is divine, we must hold that the Holy Spirit offers to all the possibility of being made partakers, in a way known to God, of the Paschal mystery.’ Every man who is ignorant of the Gospel of Christ and of his Church, but seeks the truth and does the will of God in accordance with his understanding of it, can be saved. It may be supposed that such persons would have desired Baptism explicitly if they had known its necessity. As regards children who have died without Baptism, the Church can only entrust them to the mercy of God, as she does in her funeral rites for them. Indeed, the great mercy of God who desires that all men should be saved, and Jesus' tenderness toward children which caused him to say: ‘Let the children come to me, do not hinder them,’ allow us to hope that there is a way of salvation for children who have died without Baptism. All the more urgent is the Church's call not to prevent little children coming to Christ through the gift of holy Baptism.”These two statements are in large flat out contradictory (indeed, there are internal contradictions in the CCC’s own text). But the Roman Catechism simply reflects explicitly the defined teaching of the Council of Trent, whereas–as a perusal of the CCC’s footnotes shows–the latter document’s sources are of far less authority. Indeed, the most contradictory statements are not footnoted at all, but must be assumed to be the opinions of the CCC’s authors–and thus, in and of themselves, of no weight when contradicting the Roman Catechism.But it would be a second error to presume on that account that the CCC is worthless. Save in those very few areas where it contradicts Trent, it explores in a very orthodox way many issues that have arisen since Trent, and also cites Eastern Catholic teaching and worship in a way that helps bring out very clearly the universality of Catholic doctrine. Those things having been said, it would seem to this writer that the well-prepared Catholic catechist would begin by reading and making his own the Roman Catechism, in the light of which he would then read the CCC. Afterwards, he could then use the St. John Neumann, Baltimore, or any other catechism for actual teaching in the proper light.But the Roman Catechism remains the gold standard and the essential place to start for anyone undertaking the essential role of catechist. Loreto Publications is to be thanked for once again making easily available to the public an essential document in the life of the modern Church that is only too often allowed–as with so many other things–to slide into obscurity. Charles A. Coulombe Trumau, Austria July 1, 2022 Feast of the Most Precious Blood of Jesus
A Study of the Rubrics of the Roman Missal - HB 640 pages
The author of several liturgically-related works, J.B. OConnell is noted for his ability to clearly explain the complex ceremonial workings of the Roman Rite, particularly for the celebration of Mass by the priest. This book is the indispensable rubrical resource for the traditional Roman Liturgy. This book is valued by clergy and laity alike, not only for its concise handling of the general rubrics, but also for its chapters that briefly describe the history of the development of the traditional Roman Mass, liturgical law, the proper understanding of the force of custom, the importance of the decisions made by the Sacred Congregation of Rites and the opinions of fellow rubricians. OConnells last revision made for the Roman Mass was printed in 1964 after a span of nearly 10 years from his last edition, making it one of the few rubrical books completely in conformity with the new code of rubrics implemented in 1960 that comprise the 1962 edition of the Missale Romanum. Fully indexed and beautifully hardbound in bright red with gold embossing on the cover and spine. This is a must for any priest offering Mass according to the 1962 Missal of the Church's sacred liturgy.
Book One - Volume 1 - God: His Knowability, Essence, and Attributes - 480 pages Cloth hardcover
Many Catholics living today can remember when priests were well trained in theology and could express the Faith properly in their sermons and in their writing. That is because they were given sound teaching at the seminary in Logic, Philosophy, and Dogmatic Theology from textbooks such as this 12 volume set. The famous Pohle-Preuss manual was used in many seminaries in America and other countries prior to the 1950's when seminary training began to go downhill.
This particular manual was used in the Jesuit seminary where Fr. Leonard Feeney, who was one called by his Jesuit superior "the greatest theologian we have in America...by far" was trained. This beautiful hardbound series is an exact reproduction of the edition originally published in 1911, and it was written by Rt. Rev. Msgr. Joseph Pohle an edited by Arthur Preuss.
Joseph Pohle was a Jesuit and one of the founding faculty members of the Catholic University of America as well as a frequent contributor to the Catholic Encyclopedia. He died in 1922 after having produced one of the clearest and most succinct and useful systematic studies of Catholic theology ever published. This series is invaluable for priests, seminarians, and anyone interested in a systematic study of dogmatic theology.
Finally...Loreto's Popular Martyrology is Back in Print! - Hardcover book with Dust Jacket and Satin ribbon page marker - 372 pages
We have chosen to re-issue the Third Turin Edition of the Roman Martyrology for many reasons. Among them are the nobility of its style, the serene chastity of its language, the continuity of its ancient lineage, and the fact that it is essentially the same text read by countless souls over the centuries on their pilgrimage to the Eternal Jerusalem. In a word, tradition.
You will not find listed here the numerous saints canonized over the last sixty years. This may be unfortunate but some lack cannot be avoided; there are other sources and newer calendars. The historical importance and the spiritual value of this edition is inestimable. We hope that this offering from Loreto will fill the desires of many souls who will know best how to utilize this volume to their advantage. This 20th century may well have been the bloodiest in the long and glorious history of the Church of God upon earth. Remember that the blood of the martyrs is the seed of the Church. God willing, we will reap a bountiful harvest of souls in the 21st century.May the example of those who have already tread the path of the cross, fortify our souls, give us courage, and provide hope that we too may have the grace to receive, with grateful affection, whatever end the providence of God has destined for us.
Father Alban Butler - Hardcover - 538 pages - Illustrated
With reflections for every day of the year compiled from Butler’s Lives and other approved sourcesThis beautifully illustrated book is the perfect solution for so many Catholics anxious to get reacquainted with the lives of the saints, but who have too little time to read more thorough biographies. There are approximately five hundred entries covering the feast days for each day of the year with an accompanying pictorial sketch of the saint being honored, and some pious reflection useful for daily meditation. This is the original version of Butler’s Little Pictorial Lives first published in 1874 and largely taken from Butler’s original work. This work is a popular, but very scholarly, abridgement of the complete Butler’s Lives published in twelve volumes in 1847. That is the best edition of Butler’s work with no late 19th or early 20th century ‘modernizations.’This collection makes excellent reading at table or after the family rosary where in the bosom of intimate familial unity, the history of sanctity may be passed to young minds eager to hear stories of true heroism. Many saints, indeed some very well known and popular ones, took their first steps toward a life of heroic virtue by reading or hearing the lives of other saints who went before.Father Alban Butler was born in 1710, at Appletree, North-amptonshire, the second son of Simon Butler, Esq. Orphaned at the age of eight, he was sent to be educated at the English College, Douay, in France. In 1735, Butler was ordained a priest. At Douay, he was appointed professor of philosophy, and later professor of theology. It was at Douay, he began his principal work The Lives of the Fathers, Martyrs and Other Principal Saints. He also prepared material for Richard Challoner’s Memoirs of Missionary Priests, a work on the martyrs of the reign of Elizabeth.He labored for some time as a missionary priest in Staffordshire, and was finally appointed president of the English seminary at Saint Omer in France, where he remained till his death in 1773.
Book Four - Volume 7 Grace: Actual and Habitual - 452 pages Cloth hardcover
Compiled by Father Lasance - 1926 Edition 546 pages - Soft leather-like Flex-cover Handy 4.5" by 6.25" pocket sized prayerbook
This is a beautiful and very useful prayerbook. Originallly put together by the prolific Father Lasance, this book was reccommended by Pope Pius XI. It was printed in a large font with plenty of spacing and was designed for easy reading in the low light conditions found in many Catholic churchs.
Loreto has produced a modern edition on bright white paper for ease of reading in places where the lighting is less than adequate or for those people who either need magnifiers for close up reading or whose eyesight is less than what it used to be. This is the only truly large print prayerbook available with all of the old traditional prayers.
THE VULGATE IS THE OFFICIAL BIBLE OF THE CATHOLIC CHURCH
NOW AVAILABLE AS A THREE VOLUME COMPLETE MATCHING SET
In keeping with the wishes of the Holy Father, Benedict XVI, Loreto Publications has published this truly unique edition of the Bible in Latin and English. Suitable either for students of theology and the Scriptures, for those studying Latin, or just for Catholics who wish to conduct themselves according to the mind of the Church, this edition brings together two classic versions of the Bible which have served Catholics well, down through the centuries.
Fr. Denis Fahey C.S.Sp. - PB 820 pages
“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.” —Rev. Denis Fahey
Originally published in 1945, just eight years before his death, this is Fr. Fahey’s magnum opus. All of his written work is centered around the Kingship of Christ and his right to rule over all human societies and governments. Just as we daily pray that God’s will be done ON EARTH as it is in heaven, it follows that all human works, especially the government of all of our human societies (the family, the state, the Church in her human aspects) must conform to God’s will and not He to ours.This book details the Rights of God in human governments. He has the RIGHT to be obeyed, even by the state. This book proposes the RE-organization of society according to God’s will for us on earth and within the context of the Mystical Body of Christ. Human governments will only be as good as they can be in this fallen world insofar as they conform to God’s Divine Plan for Order in establishing and running society. Here is that plan as laid out by God and his Church and explained by Fr. Fahey. Only when man puts God’s Rights first, will there be any hope of Human Rights being respected or upheld.
Rev. Alban Butler's ORIGINAL Lives of the Saints Vol. 1
Introduction, Prefaces, and January - Hardcover - Illustrated -520 pages
Very few published works require such a lengthy explanation of exactly WHICH edition is being offered, in what format, and why, than Fr. Alban Butler’s Lives of the Saints. The reason is that there are so many very different books being printed under this author’s name and under this title due to it’s long history (the work is almost 300 years old) and its universal popularity. Few catholic books except the Bible, the Confessions, the Imitation, and the Summa, are as widely read. This book has also been extensively revised, altered, and updated since its original publication, with new editions, even 21st century revisions being made, that we feel the time is ripe for an original, unexpurgated, and unrevised print version to be made available.This edition is widely considered to be the most complete and authoritative ever issued. It is the 1854 edition of D. J. Sadlier of New York, and in the Preface it gives its “pedigree.” The original was printed anonymously in London in 1759, after 30 years work on the project. The edition published by Sadlier is an exact replica of the Dublin and London edition of 1833. Being a scholarly work, but also a work deeply imbued with the piety and devotion of a priest’s lifetime effort, it is loaded with footnotes which comprise a significant proportion of the total text. In the original book, the footnotes were printed in such a small, closely-set typeface, that they were almost unreadable.Loreto Publications has utilized the recent development of OCR scanning to extract the original text and to put it into a modern, highly readable, and much larger font typeface than any of the old editions. We have extensively proofread the text thus generated, and have made the layout “user friendly” as the moderns so succinctly state. In addition, our already available edition of Butler’s Little Pictorial Lives—which is a drastic abridgment of this original edition to one volume, illustrated, with one saint and one image for each day of the year—has provided us with 365 beautiful 19th century engravings which we have added to this original un-illustrated text. Loreto has made a few corrections of obvious typographical errors and has slightly altered some capitalization rubrics and some spellings, but we have has refrained from alterations to the text. We think that modern readers are not so uneducated as to need the work “updated” for them, either as to content or style, since the beautiful expressiveness of Butler’s 18th century grammatical and rhetorical mastery is not so far removed historically as to render it unintelligible to any ordinary 21st century reader. We are certain that our readers will appreciate the original work for its piety, beauty, and comprehensive scholarship.
A great man once said that “History is the laboratory of Wisdom.” And where do we find the best history? It is found in the lives of the saints, for it is through their lives on earth, lived within the union of Christ’s mystical body, the Catholic Church, that we see the only history that truly matters for all eternity.
This spectacular history by Fr. Alban Butler, The Lives of the Saints, presents to the reader the life story of over 1600 saints and their times. In the original introduction we find this bold statement:
“It is on this account we have ventured to designate The Lives of the Saints an historical supplement to theOld and New Testaments. We think this work deserves to be so considered, on account of the close resemblance it bears to the historical portions of holy writ. Let the divine economy, in this respect, be for a moment the subject ofthe reader’s consideration.”Loreto Publications has here reproduced the finest original edition of the text from the early 19th century with no modernization, alterations, deletions, or additions to the product of Father Butler.
Father Alban Butler was born in 1710, at Appletree, Northamptonshire, the second son of Simon Butler, Esq. Orphaned at the age of eight, he was sent to be educated at the English College, Douay, in France. In 1735, Butler was ordained a priest. At Douay, he was appointed professor of philosophy, and later professor of theology. It was at Douay, he began his principal work The Lives of the Fathers, Martyrs and Other Principal Saints. He also prepared material for Richard Challoner’s Memoirs of Missionary Priests, a work on the martyrs of the reign of Elizabeth. He labored for some time as a missionary priest in Staffordshire, and was finally appointed president of the English seminary at Saint Omer in France, where he remained till his death in 1773.
Rev. Alban Butler's ORIGINAL Lives of the Saints Vol. 2
February & March - Hardcover - Illustrated -578 pages
ORDER NOW FOR SHIPMENT NOVEMBER 20
Rev. Alban Butler's ORIGINAL Lives of the Saints Vol. 7
December plus Appendices etc. - Hardcover - Illustrated -632 pages
Fr. Walter Farrell, O. P. - Hardcover 408 pages
This magnificent set of four books is an exposition and guide to the entire Summa of Saint Thomas Aquinas. It was written by one of the premier Dominican Thomistic scholars who were active in the scholastic revival of the 1930s and 40s. These books contain the entire Summa transposed into modern English prose, thereby making accessible, for those who are not trained philosophers, the complete theology of Saint Thomas’s Summa. The composition of these four books matches up perfectly with each of the 614 questions of the Summa. This book is meant to be read alongside the actual Summa in order to make it more easily understood by the average reader.Volume OneThis volume attempts to put in popular form St. Thomas’ masterly study of God, man, and the world in the Prima Pars of his Summa Theologica. His study is of extreme pertinence to our times precisely because we are the victims of a constantly increasing intellectual confusion. We have become more and more timid about digging beneath the surface of life, more and more emphatic about a knowledge of facts, less and less concerned with the wisdom of beginnings and ends. To put it baldly, we have concentrated more and more on the physical world and less and less on man and on God. The fact is, however, that exclusive concentration on a study of the world does not unearth the important truths about the world; an exclusive consideration of man and the world results in a blurred, distorted vision of both. We have tried to know only the world and remained most ignorant of it; to know only man and the world and have become entangled in a mass of meaningless detail. For the world is intelligible only in terms of man and God; man is intelligible only in terms of God; God is intelligible only in terms of Himself.