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Father Denis Fahey - 146 pages - EBOOK as PDF ONLY

“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.”    
—Rev. Denis Fahey

Secret Societies and the Kingship of Christ is a collection of twelve articles that were written by Fr. Fahey and published in The Catholic Bulletin in 1928, the year after he published his first book Mental Prayer According to the Principles of Saint Thomas. Fr. Fahey’s formative educational years coincided with the pontificate of  that implacable foe of modernism, St. Pius X , the successor of Leo XIII who had spoken out so stridently against the sect of Freemasonry and naturalism. Attentive to the needs of the Church in his time, Fr. Fahey followed the Leonine instructions given in Humanum Genus article 31;  “We wish it to be your rule first of all to tear away the mask from Freemasonry, and to let it be seen as it really is…”
This book is a short, but thoroughly researched and footnoted introduction the the subject of Secret Societies and their impact on the Church, Christian civilization, and modern history.

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$7.00
Hilaire Belloc Selected by John Edward Dineen, 320, Paperback

25 Essays Selected by John Edward Dineen - PB 320 pages - EBOOK - PDF

Joseph Hilaire Pierre René Belloc, 1870-1953, was born in France of a French Catholic Father and an English protestant mother. His mother later converted under the influence of Cardinal Manning, a good friend and mentor of Hilaire. His only sister, Marie (Belloc) Lowndes, was a fairly well-known writer like her brother Hilaire. Belloc’s father died young, leaving his widow in dire financial straits with two young children to support. They moved to England, and they settled in Slindon, West Sussex, where Belloc lived for most of his life.
Belloc was a prolific writer and seldom was employed in any other remunerative endeavor during his life, hence the constancy of his precarious financial condition. However he was rarely, if ever, destitute, since he was one of the most widely read writers of the 20th century in both England and America. On this side of the Atlantic he is best known for his political, economic, and historical works. As an essayist he is less well-known, but some think that it is as a poet and essayist that his name will be longest remembered.
These twenty-five exquisite essays, selected by John Edward Dineen, were first published as a collection in 1936 and are here offered to a new generation of American readers to savor.

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$10.00
Pope Leo XIII, Edited and annotated by Fr. Joseph Husslein, S. J., 300

Fourteen Epochal Documents by Pope Leo XIII on the Social Teachings - EBOOK - PDF

Edited and annotated by Fr. Joseph Husslein, S. J. - Cloth Hardcover -300 Pages

Few American Catholics truly understand t he social teachings of the Catholic Church. This may be in part due to the fact that many of he best papal teachings on this subject have either been ignored or  not widely read by Americans. Father Husslein tried very hard to remedy this situation with the publication of two books in 1940 dedicated to solving  this problem. He gathered together all of the encylicals by the two popes who wrote most on  the topic and made certain that the english translations were well organized, accurate, and easily understandable and readable in translation. He also made many notes that are helpful to the reader. The service he performed is treausred by all students of the Church's social doctrine and these two books, so long out of print, are now available agai exactly as they were originally published.

If you have not read many of the encyclicals that were published before the modernization of encyclical writing that took place after the 2nd Vatican Council you are in for a real treat! The brevity, clarity, and chastity of the language will surprise you. Leo is no phenomenological exegete. He speaks the way one would expect the Vicar of Christ to speak, in clear, unambiguous, and manly language that is full of charity and pius unction and truth. No one who reads these most important social encylicals will come away confused. Be warned however, their brevity is deceptive. They are overflowing with profound insights and exhortations, therefore, small doses properly savored and meditated upon is the best way to imbibe the true wisdom and sound doctrine found here.

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$7.00
9781622921713, Anonymous, 330

Ebook (pdf, kindle, epub) 

Introduction

Anonymously published in 1775, this book swept through the Catholic world and multiple editions were published in quick succession. It remained readily available to generations of Catholics in many languages. The author remains unknown to this day. In a brief preface to the 4th edition of 1778 the following advice was given:
“To draw the utmost profit from this volume, mere reading will not suffice. It must be read with calm reflection, deep thought, and ardent desire to translate into action whatever is found to be beneficial to the individual soul.”
Without a doubt, the Spiritual Diary is one of the most widely read works in ascetical literature. Over the centuries, countless souls have drawn part of their spiritual formation from meditation upon the saintly advice contained in these pages. Its collections of sayings and examples of saints provides a source of meditation for numerous devout souls.
The meditations are arranged for the calendar year with one of twelves virtues for each month. Perfection, Humility, Mortification, Patience, Meekness, Obedience, Simplicity, Diligence, Prayer, Confidence, Charity and Union are the virtues chosen, and under each virtue are gathered pertinent sayings and examples of the saints for every day of the month. A thought may be read daily, or the reader may prefer to read the different sections according to his spiritual needs.
Many have guessed that the writer was a devoteé of St. Alphonsus because of the pattern of the meditations and the numerous direct quotes from his writings. But other spiritual writers widely quoted are: St. Mary Magdalen diPazzi, St. Francis deSales, St. Vincent dePaul, and St. Theresa of Avila.
Whoever compiled this treasure house of advice has earned the lasting gratitude of Loreto’s editor who has used this book almost daily for over forty years. Since it has not been readily available to the general public since the last known edition from 1962, we have decided to issue this modern edition in the hopes that a new generation of 21st century Catholics may find as much spiritual benefit herein, as this editor has.
Douglas Bersaw - Editor
Feast of the Annunciation 2022

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$4.00
Saint Benedict the Moor Mission

Saint Benedict the Moor Mission - EBOOK - PDF

The Storm Novena, what an unusual name. The story of this novena and the instructions for offering it are to be found inside this priceless little book. As you can see from the illustration on the front over, this novena attained prominence because of the miraculous response from heaven when it was used repeatedly and prayed with great joy and fervor by an American mission to the poor colored people of Milwaukee and Chicago. Although potent for all spiritual and temporal needs, its fruitfulness is especially noted for financial and business needs.

This novena is surely one of the most unusual and powerful you have ever encountered. It is typically American, and very modern. It comports well with the up-tempo pace of our lives today. If this was true in the 1940’s it is ever more so today in the 21st century. The editor and publisher of this book can personally attest to its efficacy, having had his prayers answered more than once through the intercession of the saints invoked in this novena.

It is our hope that more people will make use of this method of storming of the gates of Heaven.

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$8.00
Abbot Dom Columba Marmion, 280, Softcover

Abbot Dom Columba Marmion - PB– 280 Pages - EBOOK - PDF

Abbot Dom Columba Marmion was born in Dublin, in 1858, the year that our Lady appeared at Lourdes, and he died on January 30, 1923. That is the Feastday of Saint Martina, and it was also on January 30th that two other great founders died. It was January 30, 1875 that the Abbot of Solesmes, Dom Prosper Gueranger, passed to his eternal reward, and also, on the same day in 1978, that Father Leonard Feeney, who had a great devotion to both Abbots, departed from this vale of tears.
The substance of this book was gathered together by Dom Raymond Thibaut and originally published in 1941. The material was taken from the three great spiritual classics of Dom Marmion: Christ, the Life of the Soul, Christ in his Mysteries, and Christ, the Ideal of the Monk, all published shortly before his death.
Rarely will one find such great spiritual treasures as are contained herein, except from other masters of the spiritual life, such as St. Francis deSales or Saint John of the Cross.

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$4.00

Meditations to accompany all 15 Mysteries of the Rosary of the Most Blessed Virgin Mary

FULLY ILLUSTRATED IN COLOR - Ebook - 120 pages

 

This book of beautiful artwork and quotations from the bible and from other holy men and women is designed to help us meditate on the life of Our Lord and Our Lady, as presented to us in Tradition and Scripture through the Holy Rosary of the Most Blessed Virgin Mary. Prayer is the lifting of our hearts to God and we hope that this little book will assist you in that work.
The First Saturday devotions that were offered to us by Our Lady of Fatima require four actions from us as follows:
1. Confession: This confession can be made before the First Saturday or afterward, provided that Holy Communion be received in the state of grace. In 1926, Christ, in a vision, explained to Lucia that this confession could be made a week before or even more, and that it should be offered in reparation.
2. Holy Communion: Before receiving Holy Communion, it is likewise necessary to offer it in reparation to Our Lady. Our Lord told Lucia in 1930, “This Communion will be accepted on the following Sunday for just reasons, if my priests allow it so.” So if work or school, sickness, or another just reason prevents the Communion on a First Saturday, with this permission it may be received the following Sunday. If Communion is transferred, any or all of the other acts of the devotion may also be performed on Sunday if the person so desires.
3. Rosary: The Rosary is a vocal prayer said while meditating upon the mysteries of Our Lord’s life and Passion and Our Lady’s life. To comply with the request of our Blessed Mother, it must be offered in reparation and said properly while meditating.
4. Fifteen minute meditation: Also offered in reparation, the meditation may embrace one or more mysteries; it may include all, taken together or separately. This meditation should be the richest of any meditation, because Our Lady promised to be present when she said;
“...those who keep me company....”
To those who faithfully follow Our Lady’s requests for the five First Saturdays, she has made a wonderful promise which she, as Mediatrix of all Graces, will certainly fulfill: “I promise to  assist at the hour of death with the graces necessary for salvation.” This means that our Blessed Mother will be present at the hour of death with the actual grace of final perseverance, (which after the gift/grace of Faith), is the most important grace.

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$7.00
9781622921737, Catholic Church, 170, PB

Ebook (pdf)The Canons and Decrees of Trent and Vatican I - In Latin and English - PB 170 pages

Here you will find all of the essential documents and infallible teachings of these two modern councils of the Catholic Church. They are beautifully laid out in a two-column format with large readable fonts  of both the original Latin and Cardinal Manning's English translation side by side.

 

Foreword

To say that the Catholic world is in a state of doctrinal confusion today would be an almost comical understatement, were not the issues involved—the individual salvation or damnation of every man, woman, and child on the planet—so important. Despite the wealth of defined dogmatic teaching that the Church has produced over twenty centuries, the actions of many prelates, priests, and theologians (some in the highest reaches of the hierarchy) have obscured the truths of the Faith for many, if not most, Catholics and non-Catholics.
This has happened before. In the 16th century, the successive revolts of Martin Luther, John Calvin, and Henry VIII and their brethren, together with pre-existing abuses and doctrinal questions that opened the door for their defections, created an enormous amount of confusion in the Church. All areas of Catholic life—pastoral, devotional, and liturgical—suffered. As kings and princes began to create their own state churches and enforce membership in these fake churches on their hapless subjects, Pope Paul III (1534–1549) decided, in concert with Holy Roman Emperor Charles V, that the time had come to call a new Ecumenical Council. This was slated to air Protestant complaints, reform Catholic practices, define or redefine disputed dogmas, and reconcile Christian princes, with a view to uniting Christendom and reviving the Crusades. Pope and Emperor agreed that it would convene at Mantua on May 23, 1537. Renewed war broke out between the Emperor and the French, thus delaying the opening. Two years of delays led the Pope to cancel the whole process.
Emperor Charles V, however, was very keen on the idea, and on December 13, 1545, the Council at last convened at the city of Trent. The seat of a Prince-Archbishopric of the Holy Roman Empire, it was Charles’ choice for the Council’s location. During the next few years in eighteen sessions, doctrinal decrees would be issued on the Holy Scriptures, Original sin, Justification, the Sacraments in general, Baptism, and Confirmation. An outbreak of the plague and various other things, including Paul III’s death, led to the Council being prorogued indefinitely on September 17, 1549.
The new Pope, Julius III (1550–1555), agreed with Charles V that there should be no further delay. The Council Fathers gathered at Trent on May 1, 1551. The Emperor and Pope concurred that the Protestants should appear at the Council and present their case—although without being able to vote. Although some of the Reformers did set out for the Council, in the end none appeared because of their inability to vote. Nonetheless, important work was done, and decrees defining Catholic teaching on the Holy Eucharist, Penance, and Extreme Unction were passed by the delegates. Unfortunately, at this juncture, the Emperor’s war against the Protestants took a turn for the worse, and Maurice, the Elector of Saxony invaded Tyrol. The Council was broken up by the threat on April 28, 1552. As Julius III retreated ever more into his strange interests, the prospect of reconvening the Council receded, while his successor, the stern reformer Paul IV, had other fish to fry in clearing out from Rome the moral detritus left by Julius. Moreover, Charles V had abdicated in 1555; his brother and successor as Holy Roman Emperor, Ferdinand I, was not as interested in Council as his brother had been—at least initially.
Pius IV (1559-1565) was determined that the council should be reopened and brought to a successful conclusion. From January 18, 1562 to December 4, 1563, the Council met at Santa Maria Maggiore, and continued until its final adjournment on 4 December 1563. The final doctrinal decrees were on Matrimony; Cults of Saints, Relics, and Images; and at last the very topic that had excited Luther so much way back in 1517: Indulgences. The documents were signed at last by 255 Council Fathers, and the bull of ratification was published by the Pope on January 26, 1564.
The Council had asked the Pope to continue its work by publishing definitive versions of a catechism based upon its decrees; shepherded through by Pius IV’s nephew, St. Charles Borromeo, this appeared in 1566, and remains today as the most clear, unambiguous, and authoritative catechism in print. Having appeared under St. Pius V, the catechism was soon joined by revisions of the Breviary and Missal, the latter of which remained substantially unchanged until the mid-20th century.
Almost two centuries later in the 18th century, the Catholic world had changed considerably. On the one hand, Latin America, the Philippines, and various other new regions had been added to the Church; but on the other Protestantism had solidified into its own bloc of nations, the Enlightenment and the French and succeeding Revolutions had toppled Monarchs, and there was no more Holy Roman Emperor. Scientism and Socialism were sapping the faith even of Catholics—and the supposedly Catholic government of the new Italian Kingdom was struggling with the Papacy for control of the remainder of the Papal States. At any moment, Bl. Pope Pius IX (1846-1878) faced an imminent invasion of his own capital, Rome.
The many struggles around the world between Catholics and governments intent on usurping the rights of the Church in various ways were at once symbolized by and subsumed into the one the Pope faced. This fact, combined with the spread of the telegraph, newspapers, and steamships put the Pope very much into the forefront of the Church’s worldwide struggle. The Ultramontanist party in every Catholic land called for the closest possible unity between the national Churches and the Holy See and with each other. In the face of all of this, Bl. Pope Pius IX convoked an Ecumenical Council, Vatican I.
Although they all refused in varying tones from polite to contemptuous, all of the Eastern Orthodox Patriarchs had been invited as full participants to the Council by the Pope as an attempt to end the Eastern Schism.
Opening on December 1869 at St. Peter’s Basilica rather than the Lateran (where the prior five councils in Rome had met) and adjourned on October, 20 1870, a month after the Italians at last conducted their long-threatened seizure of Rome, Vatican I accomplished far less than Trent. Nevertheless, it did deal definitively with two important matters. The first—the pretended clash between Faith and Reason, which Liberalism had pushed to the forefront of national life in so many countries—was dealt with in the Dogmatic Constitution on the Catholic Faith (Dei Filius). Far more controversial and hotly debated at the time was the dogma of Papal Infallibility, at last defined in the First Dogmatic Constitution on the Church of Christ (Pastor aeternus). The Council was then prorogued. It would not be officially concluded until the eve of Vatican II.
Much of course has changed since then. But what has not changed is the essential nature of these defining documents. Regardless of changes in technology, fashion, liturgy, or anything else, these pages contain the bare minimum of what it is to be Catholic: if one can read it all and agree with it all, he is a Catholic; if not, not. In the current period of confusion, a clear guide to spiritual reality such as this is utterly essential; we all owe a debt of gratitude to Loreto Publications for making it available.


Charles A. Coulombe
Trumau, Austria
Vigil of the Nativity of St. John the Baptist - 23 June 2022

 

The Council of Trent
Symbol of Faith - Canonical Scriptures  - Original Sin  - Justification, Sin, & Merit  - The Sacraments in General  - Baptism  - Confirmation  - The Eucharist  - Penance  - Extreme Unction  - Communion: Under both Species & of Children  - The Mass  - Holy Orders  - Matrimony  - Purgatory  - Relics  - Indulgences  - Profession of Faith
The Council of Vatican I
Dei Filius
Dogmatic Constitution on Faith  -
God the Creator  - Revelation  - Faith  - Faith & Reason  — Canons: God the Creator: Revelation: Faith: Faith & Reason

Pastor Æternus
The Church of Christ  - Papal Primacy  - Perpetual Papal Primacy  - Nature of Papal Primacy  - Papal Infallibility

 

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