A complete catalog of our products for viewing or printing.
Click here.
Father Alban Butler - Hardcover - 538 pages - Illustrated
With reflections for every day of the year compiled from Butler’s Lives and other approved sourcesThis beautifully illustrated book is the perfect solution for so many Catholics anxious to get reacquainted with the lives of the saints, but who have too little time to read more thorough biographies. There are approximately five hundred entries covering the feast days for each day of the year with an accompanying pictorial sketch of the saint being honored, and some pious reflection useful for daily meditation. This is the original version of Butler’s Little Pictorial Lives first published in 1874 and largely taken from Butler’s original work. This work is a popular, but very scholarly, abridgement of the complete Butler’s Lives published in twelve volumes in 1847. That is the best edition of Butler’s work with no late 19th or early 20th century ‘modernizations.’This collection makes excellent reading at table or after the family rosary where in the bosom of intimate familial unity, the history of sanctity may be passed to young minds eager to hear stories of true heroism. Many saints, indeed some very well known and popular ones, took their first steps toward a life of heroic virtue by reading or hearing the lives of other saints who went before.Father Alban Butler was born in 1710, at Appletree, North-amptonshire, the second son of Simon Butler, Esq. Orphaned at the age of eight, he was sent to be educated at the English College, Douay, in France. In 1735, Butler was ordained a priest. At Douay, he was appointed professor of philosophy, and later professor of theology. It was at Douay, he began his principal work The Lives of the Fathers, Martyrs and Other Principal Saints. He also prepared material for Richard Challoner’s Memoirs of Missionary Priests, a work on the martyrs of the reign of Elizabeth.He labored for some time as a missionary priest in Staffordshire, and was finally appointed president of the English seminary at Saint Omer in France, where he remained till his death in 1773.
Father Denis Fahey, C.S.Sp. PB - 144 pages
I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.” — Fr. Denis Fahey Denis Fahey was born in Golden, County Tipperary, Ireland, on the land and among kinsmen whom he dearly loved. The parish of Knockavilla where he was baptized is part of the Diocese of Cashel. He was, by the grace of God born into a devout Catholic family that was blessed with three sons. Thomas was the oldest. John died very young, and Denis was the youngest son of his parents, Thomas and Brigit (Cleary), who were deeply devoted to the Church. Denis was sent at the age of twelve to Rockwell College, where he was educated by the Holy Ghost Fathers among whom his vocation to the priesthood was nurtured and eventually came to fruition.
Fr. Fahey’s life work was the promotion of the Catholic social doctrine of Christ the King. He firmly believed that “the world must conform to Our Divine Lord, not He to it.” He always defended the Mystical Body of Christ without compromise. He called the social doctrine “Our Lord’s Program for Order.”
Fr. Denis Fahey was the great champion of the Kingship of Christ in the 20th century. This is the best introduction to his work, since it is the most concise and yet comprehensive summary of the great battle of our age. It is a clear outline of the eternal battle between the fallen angels with their worldly allies and Our Lord in his Mystical Body, the Catholic Church.There are two cities, with two armies, battling for the victory of God’s kingdom on earth. He of course already reigns without opposition in Heaven as it says in the Lord’s Prayer.
The Mystical Body of Christ and the Reorganization of Society is Father Fahey’s magnum opus, and his other books are all worthy of our attention, however, we at Loreto feel that this is the best short introduction to Father’s teachings.
This is the new 2017 Edition of our popular missal for Sundays and Daily Mass. This is a complete Daily Missal for the traditional Latin Mass. It includes the Requiem and Nuptial Masses and feastdays Masses of the Calendar of Saints.Published in 1958 there are miniscule differences between this missal and the 1962 Version. The Canon has red print instructions for the rubrics. Both the Canon and all of the daily proper prayers are in English on one side and Latin on the other.
Ideal as a gift or a special treat for yourself, this missal fits the bill at the right price. Live the liturgical year to the fullest with the New Marian Missal for the traditional Latin Mass.
ROSSINI PROPERS FOR PARISH CHOIRS FOR EVERY SUNDAY AND FEASTDAY OF THE LITURGICAL YEAR
8.5” x 11’ Spiral-bound • 136 Pages • $19.95
This spiral-bound, lay-flat, book is designed for choral use. For years this book was the “gold standard’ volume for use by parish choirs for Chant in the Mass. Carlo Rossini’s choirbook includes ALL OF THE PROPERS—words and notation—in sheet music format for every Sunday and feastday of the liturgical year. Organ accompaniment and Gregorgian Psalm-tone notation is provided. Discount available for 20 or more copies.
First Exarch of the Russian Catholic Church - PB 278 pages
By the inscrutable designs of divine providence, during the fateful year of 1917, when Our Lady appeared at Fatima, there were two events that also occurred in Russia. The very first Catholic Exarch (a bishop approved by, and under the direct jurisdiction of, the See of Peter) for the Russian Catholic Church was named. He was Blessed Leonid Feodorov. The other event was of course the Revolution, accomplished by Kerensky and Lenin in two stages, that turned over the vast Russian Empire of the Romanovs to a clique of anti-Christian persecutors. Holy Mother Russia (and the whole world) has suffered greatly from this Revolution, and both still suffer from the scars and effects of it.The message(s) of Fatima, given both in 1917 and in subsequent apparitions to Sr. Lucia dos Santos, show Heaven’s concern with Holy Mother Russia and her errors and her coming conversion. The conversion refers of course to the end of Russia’s first and most fundamental “error”—her separation from the One, Holy, Catholic, and Apostolic Church under the Vicar of Christ. The holy reunion that the Mother of God desires (and demands) is the perfection of the Orthodox Church of Russia that is to be accomplished by a miracle of Grace resulting from the Consecration of Russia to her Immaculate Heart by the Pope and all of the Bishops in union with Peter. The erection of the Exarchate by Pope St. Pius X and Pope Benedict XV set the pattern for proper and fruitful reunion of the Orthodox. The holy life of the first Exarch, Blessed Leonid Feodorov (and his only successor Blessed Klymentiy Sheptytskyi, who died in 1951) established the norm that all should look to who pray and work for the successful reunion of the two Churches as Heaven wishes. The Exarchate has been extinguished since 1951, but we believe that its resurrection is only a matter of time, and that its previous existence, and the life of Blessed Leonid, remain as divine signposts on the path of the most glorious and fruitful reunion that is to come.
For more information on Leonid Feodorov see the wonderful article here.
Don Pietro Leone - PB 122 pages
Don Pietro Leone is the author of this most useful summary of the history of the destruction of the Roman rite and the substitution of a modern rite called the Novus ordo (new order) in its place. In his General Audience of November 9, 1969, Pope Paul VI had this to say (among many other things) about substitution of the new rite for the Roman rite of all times: “This change has something astonishing about it, something extraordinary. This is because the Mass is regarded as the traditional and untouchable expression of our religious worship and the authenticity of our faith.”No truer words were ever spoken by a pontiff, except perhaps by the high priest who once said: “You know nothing. Neither do you consider that it is expedient for you that one man should die for the sins of the people and that the whole nation perish not.”Some, upon contemplating these extraordinary changes, go so far as to think that the attempts of the Church’s enemies to eradicate once and for all “Popish superstition” from the world have made significant progress towards their goal when the Pope himself allowed the introduction of, in his own words, “a new rite” into the heart of the Church. Others seek to understand God’s will in these matters and consider that these changes and the resulting chaos in the life of the Church might be among those vague “chastisements” mentioned by Our Lady at Fatima. Still other observers of the Church in the latter half of the 20th Century and into the third millennium believe that the new mass is a great development of human progress and is the harbinger of a new “springtime” in the life of the Mystical Body, while yet others, many of the lay-faithful, struggle to maintain their faith and to live the life of faith somewhat passively in a spirit of docility in the face of the radical changes in liturgy and the life of the Church. Countless others have just dropped out of the daily life of the Church altogether.There is no question that the new rite has changed the Church. This little book seeks to serve as a scholarly and objective summation of the changes and their effects. The substance of the work is taken largely from the mouths of those who were responsible for promoting and producing the changes as well as from several lengthy and scholarly books published by those who oppose them.
