J. J. Barry - 516 pages - EBOOK - PDF, Kindle, & EPUB
Christopher Columbus is one of the most saintly and heroic Catholic laymen in the annals of our glorious history, whose true life-story should be known by all Catholics, but especially by Catholic Americans who owe so much to him.It is very important for Catholics to have a sense of gratitude, and to express it. Columbus Day is still, in this age of secularism and hatred of the Faith, a civil holiday; one that should be celebrated with great reverence, especially by Catholic Americans.The true story of his life and the glories of his achievement (indeed all of the achievements of that great Catholic nation called Spain), have been under attack for a long time now by the Christ-haters, some of whom even pretend that it might be true that the people of the Americas would have been better off without Columbus’ discoveries and the subsequent events of conquest and evangelization due to his efforts. This book refutes those calumnies.To recognize and admit that the success of the great voyages of discovery was truly due to the special designs of the providence of God and under His direct protection, was the first impulse of the heart of Columbus. His life of faith and devotion is truly inspirational.The miraculous nature of Columbus’ life and work is the subject of this extensive biography. Here you will discover the hidden reasons and plans that propelled him on his voyage of discovery, and how God ultimately frustrated some of those plans and made others fruitful.
Father Leonard Feeney - EBOOK - PDF, Kindle, & EPUB
Hardcover $34.95 PB $19.95
This collection of poems and other literary works of Father Feeney is not a complete collection, but a large one nonetheless. It includes almost all of four of his best books: Survival Till Seventeen, Fish on Friday, In Towns and Little Towns, and You’d Better Come Quietly, as well as some of his other works. You will rarely encounter another modern Catholic poet and writer with such depth of faith and dramatic power with words as Father Leonard Feeney. Frank Sheed, of Sheed & Ward, his original publisher and a well-known Catholic writer himself, once labeled him “America’s Chesterton”. Coming from a Catholic Englishman, that is a grand compliment indeed for an American Irishman!
Fr. Denis Fahey C.S.Sp. - EBOOK as PDF ONLY - 212 pages
“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.” —Rev. Denis Fahey
No man is wise who does not think correctly about the Jews. On this subject it is very easy to be wrong, and there are many different varieties of errors into which to fall. They are a unique type of collectivity—a matter for history, not for sociology.Their election in the Old Testament, which we must accept on faith, is at least as mysterious as their rejection in the New Testament. The Jews are willing to take the first part of the bargain, which they did not deserve, but not the second, which they did. Ever since the moment of the Crucifixion, the Jews are engaged in a mystical war against the Church, but they are only effective when the Faith is weak.A true, firm, and unsentimental understanding of the Jewish problem is absolutely necessary for one who must protect the Faith and the faithful. The higher the responsibility, the greater the necessity.Fr. Fahey begs us to pray for the Conversion of the Jewish nation, but he teaches us to prudently study and to wisely understand reality in their regard.
By Fr. John J. Hugo - 176 pages - EBOOK as PDF only
Fr. John Hugo (1911–1985) was a priest of the Diocese of Pittsburg who spent much of his life giving retreats based upon those that he had participated in while still a young priest in the 1930s. Those retreats were given by Fr. Onesimus Lacouture S. J. and Fr. Hugo was one of over 6000 priests to whom the retreat was given over a course of several years. The Retreat, as it was affectionately called by its devoteés was an electrifying and life-changing experience for many of them. It was nothing more nor less than the Spiritual Excercises of Saint Ignatius. But these retreats given by Fr. Lacouture were, as the saying goes “the real deal.” They were given as St. Ignatius intended, for the proper length of time and according to the true Ignatian spirit. They got to the real “roots” of Christian living. They were, in short, radical.Fr. Hugo became a disciple of Fr. Lacouture in the sense that he experienced the fruits and saw the necessity of the retreat for Catholic Americans. He determined to continue that work as part of his priestly vocation. Fr. Hugo became the spiritual advisor of Dorothy Day (and the Catholic Worker Movement) who took the retreat more than twenty times during her life.This book, The Gospel of Peace, is one fruit of that work, and it was very controversial at the time of its publication in 1943. The Gospel of Jesus Christ is always controversial because it is “out of step” with the world.
Don Pietro Leome - PB 246 pages - EBOOK - PDF, Kindle, & EPUB
In our days the war against God and His Church has become deeper and broader than at any time in history. No longer are the powers of darkness content to attack only the institutional Church that God founded. The truth is that the human nature that God the Father created is now the subject of the adversary’s most violent persecution, and through the undermining of the very concept of human nature and the natural law enshrined in it the enemies of God hope to make any consideration of the concept of ‘super-nature’ and super-natural life disappear from the minds of men.
The Church has always been the true guardian of not only supernatural life, but of the natural law as well. Since the natural law is the law that God put into our nature and it is discernible in the light of reason, the Church, speaking for God, is the champion of sound reasoning. With the natural law as well as supernatural law governing human sexuality and family life under attack, Don Pietro Leone has risen to defend (and to properly distinguish) those areas, so that those who wish to defend the Church and human society in our age may have sound teaching upon which to base their actions.
In the course of this treatment of these topics he makes a detailed critique of certain novel presentations of themes found in the Magisterium from the time of the Second Vatican Council onwards. Amongst these doctrines is one he terms ‘Magisterial Personalism’ and another called the ‘Theology of the Body.’ Drawing upon scholastic philosophy and the perennial teaching of the Church, Don Pietro brings light to a subject recently plunged into obscurity and darkness that is not currently being dispelled sucessfully, even by the guardians of Truth themselves.
By John F. McManus - 244 pages PB - EBOOK - PDF, Kindle, & EPUB
This book, written by a prominent and well known Catholic American, isthe product of almost seventy years of close observation and deep study in aturbulent world of rapid change and degradation of church and society.Recently, the courageous Archbishop Carlo Maria Viganò published an acknowledgmentof the problems discussed in this book in his now world famous Open Letter toPresident Trump where he spoke of Freemasonry and the ‘deep church’. Becausethat letter appeared as this book was going to press, The Deep Church Revealedwas added to the original title as a fitting description of its content.
The revealing begins with a description of the Enlightenment philosophersand their anti-Catholic hatred, and the author proceeds from there to detail inforty-one astonishing chapters the story of how those men and the organizationsthey inspired grew and and spread their pernicious doctrines throughout theworld and the Church.
The plans that these Freemasonic organizations laid were remarkably successful,even though vigorously opposed by every Pope for over 200 years. “Anenemy hath done this” Our Lord said in the parable of the wheat and the cockles.Truly, this can be said today of the situation in His Church. The holy andvigilant Padre Pio told Fr. Luigi Villa in 1963 when he assigned Fr. Villa the taskof exposing these enemies “Courage, courage, courage! For the Church is alreadyinvaded by Freemasonry that has already reached the Pope’s slippers.”We are thankful to Mr. McManus for telling this story briefly, succinctly,and with unbounded love for our Holy Mother the Church. He advises us,like Saint Peter, “Be sober and watchful, for your adversary the devil goethabout like a roaring lion, seeking whom he may devour. Whom ye shouldresist, fortes in fide.”
Ebook (pdf)The Canons and Decrees of Trent and Vatican I - In Latin and English - PB 170 pages
Here you will find all of the essential documents and infallible teachings of these two modern councils of the Catholic Church. They are beautifully laid out in a two-column format with large readable fonts of both the original Latin and Cardinal Manning's English translation side by side.
ForewordTo say that the Catholic world is in a state of doctrinal confusion today would be an almost comical understatement, were not the issues involved—the individual salvation or damnation of every man, woman, and child on the planet—so important. Despite the wealth of defined dogmatic teaching that the Church has produced over twenty centuries, the actions of many prelates, priests, and theologians (some in the highest reaches of the hierarchy) have obscured the truths of the Faith for many, if not most, Catholics and non-Catholics.This has happened before. In the 16th century, the successive revolts of Martin Luther, John Calvin, and Henry VIII and their brethren, together with pre-existing abuses and doctrinal questions that opened the door for their defections, created an enormous amount of confusion in the Church. All areas of Catholic life—pastoral, devotional, and liturgical—suffered. As kings and princes began to create their own state churches and enforce membership in these fake churches on their hapless subjects, Pope Paul III (1534–1549) decided, in concert with Holy Roman Emperor Charles V, that the time had come to call a new Ecumenical Council. This was slated to air Protestant complaints, reform Catholic practices, define or redefine disputed dogmas, and reconcile Christian princes, with a view to uniting Christendom and reviving the Crusades. Pope and Emperor agreed that it would convene at Mantua on May 23, 1537. Renewed war broke out between the Emperor and the French, thus delaying the opening. Two years of delays led the Pope to cancel the whole process.Emperor Charles V, however, was very keen on the idea, and on December 13, 1545, the Council at last convened at the city of Trent. The seat of a Prince-Archbishopric of the Holy Roman Empire, it was Charles’ choice for the Council’s location. During the next few years in eighteen sessions, doctrinal decrees would be issued on the Holy Scriptures, Original sin, Justification, the Sacraments in general, Baptism, and Confirmation. An outbreak of the plague and various other things, including Paul III’s death, led to the Council being prorogued indefinitely on September 17, 1549.The new Pope, Julius III (1550–1555), agreed with Charles V that there should be no further delay. The Council Fathers gathered at Trent on May 1, 1551. The Emperor and Pope concurred that the Protestants should appear at the Council and present their case—although without being able to vote. Although some of the Reformers did set out for the Council, in the end none appeared because of their inability to vote. Nonetheless, important work was done, and decrees defining Catholic teaching on the Holy Eucharist, Penance, and Extreme Unction were passed by the delegates. Unfortunately, at this juncture, the Emperor’s war against the Protestants took a turn for the worse, and Maurice, the Elector of Saxony invaded Tyrol. The Council was broken up by the threat on April 28, 1552. As Julius III retreated ever more into his strange interests, the prospect of reconvening the Council receded, while his successor, the stern reformer Paul IV, had other fish to fry in clearing out from Rome the moral detritus left by Julius. Moreover, Charles V had abdicated in 1555; his brother and successor as Holy Roman Emperor, Ferdinand I, was not as interested in Council as his brother had been—at least initially.Pius IV (1559-1565) was determined that the council should be reopened and brought to a successful conclusion. From January 18, 1562 to December 4, 1563, the Council met at Santa Maria Maggiore, and continued until its final adjournment on 4 December 1563. The final doctrinal decrees were on Matrimony; Cults of Saints, Relics, and Images; and at last the very topic that had excited Luther so much way back in 1517: Indulgences. The documents were signed at last by 255 Council Fathers, and the bull of ratification was published by the Pope on January 26, 1564.The Council had asked the Pope to continue its work by publishing definitive versions of a catechism based upon its decrees; shepherded through by Pius IV’s nephew, St. Charles Borromeo, this appeared in 1566, and remains today as the most clear, unambiguous, and authoritative catechism in print. Having appeared under St. Pius V, the catechism was soon joined by revisions of the Breviary and Missal, the latter of which remained substantially unchanged until the mid-20th century.Almost two centuries later in the 18th century, the Catholic world had changed considerably. On the one hand, Latin America, the Philippines, and various other new regions had been added to the Church; but on the other Protestantism had solidified into its own bloc of nations, the Enlightenment and the French and succeeding Revolutions had toppled Monarchs, and there was no more Holy Roman Emperor. Scientism and Socialism were sapping the faith even of Catholics—and the supposedly Catholic government of the new Italian Kingdom was struggling with the Papacy for control of the remainder of the Papal States. At any moment, Bl. Pope Pius IX (1846-1878) faced an imminent invasion of his own capital, Rome.The many struggles around the world between Catholics and governments intent on usurping the rights of the Church in various ways were at once symbolized by and subsumed into the one the Pope faced. This fact, combined with the spread of the telegraph, newspapers, and steamships put the Pope very much into the forefront of the Church’s worldwide struggle. The Ultramontanist party in every Catholic land called for the closest possible unity between the national Churches and the Holy See and with each other. In the face of all of this, Bl. Pope Pius IX convoked an Ecumenical Council, Vatican I. Although they all refused in varying tones from polite to contemptuous, all of the Eastern Orthodox Patriarchs had been invited as full participants to the Council by the Pope as an attempt to end the Eastern Schism.Opening on December 1869 at St. Peter’s Basilica rather than the Lateran (where the prior five councils in Rome had met) and adjourned on October, 20 1870, a month after the Italians at last conducted their long-threatened seizure of Rome, Vatican I accomplished far less than Trent. Nevertheless, it did deal definitively with two important matters. The first—the pretended clash between Faith and Reason, which Liberalism had pushed to the forefront of national life in so many countries—was dealt with in the Dogmatic Constitution on the Catholic Faith (Dei Filius). Far more controversial and hotly debated at the time was the dogma of Papal Infallibility, at last defined in the First Dogmatic Constitution on the Church of Christ (Pastor aeternus). The Council was then prorogued. It would not be officially concluded until the eve of Vatican II.Much of course has changed since then. But what has not changed is the essential nature of these defining documents. Regardless of changes in technology, fashion, liturgy, or anything else, these pages contain the bare minimum of what it is to be Catholic: if one can read it all and agree with it all, he is a Catholic; if not, not. In the current period of confusion, a clear guide to spiritual reality such as this is utterly essential; we all owe a debt of gratitude to Loreto Publications for making it available. Charles A. Coulombe Trumau, Austria Vigil of the Nativity of St. John the Baptist - 23 June 2022
The Council of TrentSymbol of Faith - Canonical Scriptures - Original Sin - Justification, Sin, & Merit - The Sacraments in General - Baptism - Confirmation - The Eucharist - Penance - Extreme Unction - Communion: Under both Species & of Children - The Mass - Holy Orders - Matrimony - Purgatory - Relics - Indulgences - Profession of Faith The Council of Vatican IDei FiliusDogmatic Constitution on Faith - God the Creator - Revelation - Faith - Faith & Reason — Canons: God the Creator: Revelation: Faith: Faith & Reason
Pastor ÆternusThe Church of Christ - Papal Primacy - Perpetual Papal Primacy - Nature of Papal Primacy - Papal Infallibility
Meditations to accompany all 15 Mysteries of the Rosary of the Most Blessed Virgin Mary
FULLY ILLUSTRATED IN COLOR - Ebook - 120 pages
This book of beautiful artwork and quotations from the bible and from other holy men and women is designed to help us meditate on the life of Our Lord and Our Lady, as presented to us in Tradition and Scripture through the Holy Rosary of the Most Blessed Virgin Mary. Prayer is the lifting of our hearts to God and we hope that this little book will assist you in that work.The First Saturday devotions that were offered to us by Our Lady of Fatima require four actions from us as follows:1. Confession: This confession can be made before the First Saturday or afterward, provided that Holy Communion be received in the state of grace. In 1926, Christ, in a vision, explained to Lucia that this confession could be made a week before or even more, and that it should be offered in reparation.2. Holy Communion: Before receiving Holy Communion, it is likewise necessary to offer it in reparation to Our Lady. Our Lord told Lucia in 1930, “This Communion will be accepted on the following Sunday for just reasons, if my priests allow it so.” So if work or school, sickness, or another just reason prevents the Communion on a First Saturday, with this permission it may be received the following Sunday. If Communion is transferred, any or all of the other acts of the devotion may also be performed on Sunday if the person so desires.3. Rosary: The Rosary is a vocal prayer said while meditating upon the mysteries of Our Lord’s life and Passion and Our Lady’s life. To comply with the request of our Blessed Mother, it must be offered in reparation and said properly while meditating.4. Fifteen minute meditation: Also offered in reparation, the meditation may embrace one or more mysteries; it may include all, taken together or separately. This meditation should be the richest of any meditation, because Our Lady promised to be present when she said; “...those who keep me company....”To those who faithfully follow Our Lady’s requests for the five First Saturdays, she has made a wonderful promise which she, as Mediatrix of all Graces, will certainly fulfill: “I promise to assist at the hour of death with the graces necessary for salvation.” This means that our Blessed Mother will be present at the hour of death with the actual grace of final perseverance, (which after the gift/grace of Faith), is the most important grace.