FR. EDWARD CAHILL S.J.- Hardcover - 702 pages
The history of the modern world, since the French-Masonic Revolution, consists in the war to defend or to destroy the very ideals of Christian civilization. God's plan for men is that all of their societal structures, especially the government of their nation-states should be imbued with Catholic principles, and that Christ would be officially recognized by the state as king and ruler of the nation, that all of the laws of each state, would not only protect the freedom of His Church to operate freely among men for their salvation, but that further, each state would pattern its laws and government according the the social principles laid out by the Church for the happiness and freedom of mankind. But in the modern age, men have uncrowned Him as their King. This uncivilized age has cried out, like the Sanhedrin of old, "We will NOT have this Man rule over us." Thus, we are now quickly regressing into a new and very dark age of barbarism (with modern technology and weapons!) such as the world has never seen before.
Fr. Edward Cahill was an Irish Jesuit who founded "an Rioghacht", a group of Catholics focussed upon bringing the principles espoused in the papal encyclical Quas Primas (on the Kingship of Christ), to the modern world. This book is his masterpiece.
The major works of compadres G.K. Chesterton and Hilaire Belloc have been widely circulated in the past few decades among an expanding circle of Catholics seeking a more universal knowledge of our Christian perspective, history and faith. At this time Loreto Publications cannot carry these treasures of wisdom, which are voluminous (Belloc wrote about 150 books), however a good supply can be obtained from other Catholic publishers. What we have chosen to do is periodically promote certain of their productions which we feel are particularly timely and potentially formative. Outline of Sanity and The Free Press preeminently qualify as fare for any soldier whose enlistment in the Church militant is more than perfunctory. The Free Press is a new release from IHS Press. It was written in 1917, the same year Our Lady came to Fatima. The media’s manipulation of thought among the masses, which Belloc warned about back then, by the financial power elite (motivated by capitalist interest rather than truth) has grown exponentially over these last four score industrial and technological decades. Yet this eighty page essay is not a wailing sheet of moral nor intellectual despair. The mighty author was too much of a Catholic, too much a man of hope, to see nothing but gloom and darkness on the literary horizon.
Sister Catharine Goddard Clarke, M.I.C.M.
For those who have enjoyed Sister Catherine’s Our Glorious Popes, this work is an equally worthy production from the pen of an historian gifted in the art of scholarly composition. Its theme is a song of gratitude to Our Savior Jesus Christ and to His Blessed Mother for so plentiful a redemption. The author exudes both her own joy in living the sacramental life within the Catholic Church, and her holy indignation over the fact that liberal Catholic clergymen in the United States were teaching that one’s personal sincerity of conscience was an acceptable substitute for the one and only means of salvation given by Christ. Sister Catherine demolishes all the ambiguous subterfuges that in her day (and far more so today) were undermining the doctrinal clarity that in centuries past left no doubt as to the whereabouts of the only way of salvation.
Edited by Daniel M. Clough, M. A. - PB - 264 pages
This book is compiled according to the magnificent pattern established by Thomas Aquinas in the Caena Aurea. It is a well reasearched and thoughtfully composed listing of the Commentary of the saints and fathers and doctors of the Church who have writen of the first three chapters of Genesis. Unlike aLapide, there is no commentary or analysis of the scripture from the compiler himself but it is a remarkably well done listing of what has been written by the gretest of commentators themselves and although there are some differences of opinion among the saints writings here, yet, the whole of their accumulated commentary presents a remarkably unified picture of the "mind of the church" from the earliest times through the centuries on the first (and arguably most important) three chapters of Gods' Words to men.
Br. Charles Madden OFM, Conv. 112 pages PB
56 years of marriage and 11 children. The Maddens of Baltimore will surprise you, comfort you, make you laugh until you cry, and make you cry until you laugh again! From games of “pitch” to petty thievery, from over-zealous confessions to exacerbating obedience, there is truly never a dull moment!
But these true stories about a real family, as told by the youngest brother, are much more than just a collection of humor. Together, they weave a tapestry about family life—the way it should be lived and enjoyed. The virtues and the vices, the laughter and the frustration, the happiness and the mourning, the prosperity and the poverty: the family is the first school of love.
Experience this with the Maddens of Baltimore. Bring them home with you today!
Brother Charles Madden was born in Baltimore, MD in January 1940, the youngest of eleven children. He is the author of Freemasonry: Mankind’s Hidden Enemy and The Ballad and the Message.
25 Essays by Robert D. Hickson - HC - 640 pages
Archbishop Vigano's Preface
Memory is a fundamental element of a people’s identity, civilization andculture: a society without memory, whose patrimony consists solely of apresent without a past, is condemned to have no future. It is alarming thatthis loss of collective memory affects not only Christian nations, but alsoseriously afflicts the Catholic Church herself and, consequently, Catholics.This amnesia affects all social classes and is not the result of chance, but ofsystematic work on the part of those who, as enemies of the True, Goodand Beautiful, must erase any ray of these divine attributes from even themost marginal aspects of social life, from our idioms, from memories ofour childhood and from the stories of our grandparents. The Orwellianaction of artificially remodeling the past has become commonplace in thecontemporary world, to the point that a class of high school studentsare unable to recognize an altarpiece depicting a scene from the life ofChrist or a bas-relief with one of the most revered saints of the past. Dr.Robert Hickson calls this inability “deficiency of dogmatic understanding”,“Catholic illiteracy of pestilential proportions”.Tabula rasa: millions of souls who only twenty or thirty years ago wouldhave immediately identified the Baptism of the Lord in the Jordan orSaint Jerome or Saint Mary Magdalene are capable of seeing only two menalong a river, an old man with a lion and a woman with a vase. Readingthe pages of Dante, Manzoni or one of the great Christian writers of thepast, many Catholics can no longer grasp the moral and transcendentsense of a culture that is no longer their common heritage, a jealouslyguarded legacy, the deep root of a robust plant full of fruit.In its place we have a bundle of the confused rubbish of the myths of theRevolution, the dusty Masonic ideological repertoire, and the iconographyof a supposed freedom won by the guillotine, along with the persecutionof the Church, the martyrdom of Catholics in Mexico and Spain, theend of the tyranny of Kings and Popes and the triumph of bankers andviii Gratitude, Contemplation, and the Worth of Catholic Literatureusurers. A lineage of kings, saints, and heroes is ignored by its heirs, whostoop to boasting about their ancestors who were criminals, usurpers,and seditious traitors: never has falsification reached the point of suchincomprehensible perversion, and it is evident that the desire to artificiallycreate such ancestry is the necessary premise for the barbarization of theoffspring, which is now practically accomplished.We must also recognize that this removal has found significantencouragement also among those who, within the Catholic Church,have erased two thousand years of the inestimable patrimony of faith,spirituality and art, beginning with a wretched sense of inferiority instilledin the faithful even by the Hierarchy since Vatican II. The ancient apostolicliturgy, on which centuries of poetic compositions, mosaics, frescoes,paintings, sculptures, chiseled vases, illuminated chorales, embroideredvestments, plainchants and polyphony have been shaped, has beenproscribed. In its place we now have a squalid rite without roots, bornfrom the pen of conspirators dipped in the inkwell of Protestantism; musicthat is no longer sacred but profane; tasteless liturgical vestments andsacred vessels made of common material. And as a grey counterpoint tothe hymns of St. Ambrose and St. Thomas, we now have poor paraphraseswithout metrics and without soul, grotesque paintings and disturbingsculptures. The removal of the admirable writings of the Fathers of theChurch, the works of the mystics, the erudite dissertations of theologiansand philosophers and, in the final analysis, of Sacred Scripture itself –whose divine inspiration is sometimes denied, sacrilegiously affirmingthat it is merely of human origin – have all constituted necessary stepsof being able to boast of the credit of worldly novelties, which beforethose monuments of human ingenuity enlightened by Grace appear asmiserable forgeries.This absence of beauty is the necessary counterpart to an absence ofholiness, for where the Lord of all things is forgotten and banished, noteven the appearance of Beauty survives. It is not only Beauty that hasbeen banished: Catholic Truth has been banished along with it, in all itscrystalline splendor, in all its dazzling consistency, in all its irrepressiblecapacity to permeate every sphere of civilized living. Because the Truthis eternal, immutable and divisive: it existed yesterday, it exists todayand it will exist tomorrow, as eternal and immutable and divisive as theWord of God.Certainly, behind this induced amnesia, there is a Trinitarian heresy. Andwhere the Deceiver lurks, the eternal Truth of God must be obscured inorder to make room for the lie, the betrayal of reality, the denial of the past.In a forgery that is truly criminal forgery, even the very custodians of thedepositum fidei ask forgiveness from the world for sins never committed byour fathers – in the name of God, Religion or the Fatherland – supportingthe widest and most articulated historical forgery carried out by theenemies of God. And this betrays not only the ignorance of History whichis already culpable, but also culpable bad faith and the malicious will todeceive the simple ones.Rediscovering memory, even in literature, is a meritorious and necessarywork for the restoration of Christianity, a restoration that is neededtoday more than ever if we want to entrust to our children a legacy to bepreserved and handed down as a tangible sign of God’s intervention inthe history of the human race: how much Providence has accomplishedover the centuries – and that art has immortalized by depicting miracles,the victories of the Christians over the Turk, sovereigns kneeling at thefeet of the Virgin, patron saints of famous universities and prosperouscorporations – can be renewed today and especially tomorrow, only if wecan rediscover our past and understand it in the light of the mystery ofthe Redemption.This book proposes the noble purpose of restoring Catholic memory,bringing it back to its ancient splendor, that is, the substance of aharmonious and organic past that has grown and still lives today, just asthe hereditary traits of a child are found developed in the adult man, oras the vital principle of the seed is found in the sap of the tree and in thepulp of the fruit. Robert Hickson rightly shows us, in the restoration ofmemory, the way to rediscover the shared faith that shapes the traits of ashared Catholic culture.In this sense it is significant – I would say extremely appropriate, even ifonly by analogy – to have also included Christian literature among theSacramentals, applying to it the same action as that of blessed water, theglow of the candles, the ringing of bells, the liturgical chant: the invocationof the Virgin in the thirty-third canto of Dante’s Paradiso, the dialogueof Cardinal Borromeo with the Innominato, and a passage by Chestertonall make Catholic truths present in our minds and, in some way, theyrealize what they mean and can influence the spiritual life, expandingand completing it. Because of this mystery of God’s unfathomable mercywe are touched in our souls, moved to tears, inspired by Good, spurredto conversion. But this is also what happens when we contemplate analtarpiece or listen to a composition of sacred music, in which a ray ofdivine perfection bursts into the greyness of everyday life and shows us thesplendor of the Kingdom that awaits us.The author writes: “We are called to the commitment to recover the life andfull memory of the Body of Christ, even if in our eyes we cannot do much torebuild that Body”. But the Lord does not ask us to perform miracles: Heinvites us to make them possible, to create the conditions in our souls andin our social bodies so that the wonders of divine omnipotence may bemanifested. To open ourselves to the past, to the memory of God’s greatactions in history, is an essential condition for making it possible for us tobecome aware of our identity and our destiny today so that we may restorethe Kingdom of Christ tomorrow.+ Carlo Maria ViganòTitular Archbishop of UlpianaApostolic Nuncio28 August 2020Saint AugustineBishop, Confessor, and Doctor of the Church
A clarion call to solve current societal ills... in light of the Faith[.] Anthony Cooney
A compact and compelling look at the usefulness of the medieval guild and the broader political theory underlying it for a solution to the age-old and still perplexing problem of the struggle between capital and labor and the economic tension between cooperation and competition. A clarion call to solve current societal ills, such as unemployment, absentee corporate ownership, and employee disenfranchisement, in light of the medieval Faith.