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Robert D. Hickson, 640 pages, HC

25 Essays by Robert D. Hickson - HC - 640 pages - EBOOK - PDF, Kindle, & EPUB

Archbishop Vigano's Preface


Memory is a fundamental element of a people’s identity, civilization and
culture: a society without memory, whose patrimony consists solely of a
present without a past, is condemned to have no future. It is alarming that
this loss of collective memory affects not only Christian nations, but also
seriously afflicts the Catholic Church herself and, consequently, Catholics.
This amnesia affects all social classes and is not the result of chance, but of
systematic work on the part of those who, as enemies of the True, Good
and Beautiful, must erase any ray of these divine attributes from even the
most marginal aspects of social life, from our idioms, from memories of
our childhood and from the stories of our grandparents. The Orwellian
action of artificially remodeling the past has become commonplace in the
contemporary world, to the point that a class of high school students
are unable to recognize an altarpiece depicting a scene from the life of
Christ or a bas-relief with one of the most revered saints of the past. Dr.
Robert Hickson calls this inability “deficiency of dogmatic understanding”,
“Catholic illiteracy of pestilential proportions”.
Tabula rasa: millions of souls who only twenty or thirty years ago would
have immediately identified the Baptism of the Lord in the Jordan or
Saint Jerome or Saint Mary Magdalene are capable of seeing only two men
along a river, an old man with a lion and a woman with a vase. Reading
the pages of Dante, Manzoni or one of the great Christian writers of the
past, many Catholics can no longer grasp the moral and transcendent
sense of a culture that is no longer their common heritage, a jealously
guarded legacy, the deep root of a robust plant full of fruit.
In its place we have a bundle of the confused rubbish of the myths of the
Revolution, the dusty Masonic ideological repertoire, and the iconography
of a supposed freedom won by the guillotine, along with the persecution
of the Church, the martyrdom of Catholics in Mexico and Spain, the
end of the tyranny of Kings and Popes and the triumph of bankers and
viii Gratitude, Contemplation, and the Worth of Catholic Literature
usurers. A lineage of kings, saints, and heroes is ignored by its heirs, who
stoop to boasting about their ancestors who were criminals, usurpers,
and seditious traitors: never has falsification reached the point of such
incomprehensible perversion, and it is evident that the desire to artificially
create such ancestry is the necessary premise for the barbarization of the
offspring, which is now practically accomplished.
We must also recognize that this removal has found significant
encouragement also among those who, within the Catholic Church,
have erased two thousand years of the inestimable patrimony of faith,
spirituality and art, beginning with a wretched sense of inferiority instilled
in the faithful even by the Hierarchy since Vatican II. The ancient apostolic
liturgy, on which centuries of poetic compositions, mosaics, frescoes,
paintings, sculptures, chiseled vases, illuminated chorales, embroidered
vestments, plainchants and polyphony have been shaped, has been
proscribed. In its place we now have a squalid rite without roots, born
from the pen of conspirators dipped in the inkwell of Protestantism; music
that is no longer sacred but profane; tasteless liturgical vestments and
sacred vessels made of common material. And as a grey counterpoint to
the hymns of St. Ambrose and St. Thomas, we now have poor paraphrases
without metrics and without soul, grotesque paintings and disturbing
sculptures. The removal of the admirable writings of the Fathers of the
Church, the works of the mystics, the erudite dissertations of theologians
and philosophers and, in the final analysis, of Sacred Scripture itself –
whose divine inspiration is sometimes denied, sacrilegiously affirming
that it is merely of human origin – have all constituted necessary steps
of being able to boast of the credit of worldly novelties, which before
those monuments of human ingenuity enlightened by Grace appear as
miserable forgeries.
This absence of beauty is the necessary counterpart to an absence of
holiness, for where the Lord of all things is forgotten and banished, not
even the appearance of Beauty survives. It is not only Beauty that has
been banished: Catholic Truth has been banished along with it, in all its
crystalline splendor, in all its dazzling consistency, in all its irrepressible
capacity to permeate every sphere of civilized living. Because the Truth
is eternal, immutable and divisive: it existed yesterday, it exists today
and it will exist tomorrow, as eternal and immutable and divisive as the
Word of God.
Certainly, behind this induced amnesia, there is a Trinitarian heresy. And
where the Deceiver lurks, the eternal Truth of God must be obscured in
order to make room for the lie, the betrayal of reality, the denial of the past.
In a forgery that is truly criminal forgery, even the very custodians of the
depositum fidei ask forgiveness from the world for sins never committed by
our fathers – in the name of God, Religion or the Fatherland – supporting
the widest and most articulated historical forgery carried out by the
enemies of God. And this betrays not only the ignorance of History which
is already culpable, but also culpable bad faith and the malicious will to
deceive the simple ones.
Rediscovering memory, even in literature, is a meritorious and necessary
work for the restoration of Christianity, a restoration that is needed
today more than ever if we want to entrust to our children a legacy to be
preserved and handed down as a tangible sign of God’s intervention in
the history of the human race: how much Providence has accomplished
over the centuries – and that art has immortalized by depicting miracles,
the victories of the Christians over the Turk, sovereigns kneeling at the
feet of the Virgin, patron saints of famous universities and prosperous
corporations – can be renewed today and especially tomorrow, only if we
can rediscover our past and understand it in the light of the mystery of
the Redemption.
This book proposes the noble purpose of restoring Catholic memory,
bringing it back to its ancient splendor, that is, the substance of a
harmonious and organic past that has grown and still lives today, just as
the hereditary traits of a child are found developed in the adult man, or
as the vital principle of the seed is found in the sap of the tree and in the
pulp of the fruit. Robert Hickson rightly shows us, in the restoration of
memory, the way to rediscover the shared faith that shapes the traits of a
shared Catholic culture.
In this sense it is significant – I would say extremely appropriate, even if
only by analogy – to have also included Christian literature among the
Sacramentals, applying to it the same action as that of blessed water, the
glow of the candles, the ringing of bells, the liturgical chant: the invocation
of the Virgin in the thirty-third canto of Dante’s Paradiso, the dialogue
of Cardinal Borromeo with the Innominato, and a passage by Chesterton
all make Catholic truths present in our minds and, in some way, they
realize what they mean and can influence the spiritual life, expanding
and completing it. Because of this mystery of God’s unfathomable mercy
we are touched in our souls, moved to tears, inspired by Good, spurred
to conversion. But this is also what happens when we contemplate an
altarpiece or listen to a composition of sacred music, in which a ray of
divine perfection bursts into the greyness of everyday life and shows us the
splendor of the Kingdom that awaits us.
The author writes: “We are called to the commitment to recover the life and
full memory of the Body of Christ, even if in our eyes we cannot do much to
rebuild that Body”. But the Lord does not ask us to perform miracles: He
invites us to make them possible, to create the conditions in our souls and
in our social bodies so that the wonders of divine omnipotence may be
manifested. To open ourselves to the past, to the memory of God’s great
actions in history, is an essential condition for making it possible for us to
become aware of our identity and our destiny today so that we may restore
the Kingdom of Christ tomorrow.
+ Carlo Maria Viganò
Titular Archbishop of Ulpiana
Apostolic Nuncio
28 August 2020
Saint Augustine
Bishop, Confessor, and Doctor of the Church

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G. K. Chesterton, 220, Paperback

G. K. Chesterton - PB 220 Pages - EBOOK - PDF

Edited and Published posthumously by Frank Sheed
In 1933 Hitler came into power. In 1936, G. K. Chesterton died. In between, Chesterton kept his eyes steadily on the Nazi movement, seeing and foreseeing everything—even to the agreement of Germany and Russia to divide Poland.

Week after week he came back to one aspect or another of the danger: Prussianism as a spirit poisoning Germany, Hitlerism as Prussianism, the special peril (unique in human history) that lies in racism, the Jewish roots of Hitlerism, the vital function of Poland, and the elements among ourselves that made for the increase of Hitler’s power—especially the pacifism that made war inevitable. It is not too much to say that this inevitablility of war was the dominating theme of the last years of Chesterton’s  life. Certainly it was never far from his pen.

 

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1930278241, God, 1392, Hardcover

EBOOK - PDF, Kindle, & EPUB

The new bible is 6" x 9" and 1632 pages. That is more than the old one because the font is larger. It is exactly the same text, just more readable.

Even after all of the modern "revisions" of the bible that are now available to Catholics, many still think that the Douay-Rheims version, (the only English translation of the Catholic Vulgate bible in use for almost 400 years) is the very best ever produced. We at Loreto agree that what was good enough for thirty generations of English-speaking  Catholics and countless Saints and Matyrs is still good enough for us. We are proud to offer this beautiful genuine bonded leather hardbound edition for only $44.95! The text is clear and easy to read and the two satin ribbons mark the pages where your daily reading is to begin. This Bible fills the need for a small (6" x 9" x 1.5") good quality hardbound Douay-Rheims bible. It is a perfect gift for Christmas, First Communions, Confirmations, weddings, birthdays, etc. and is also great for those who want a portable bible which is legible, durable, and handsome

  • Douay-Challoner version
  • Hardbound sewn binding
  • Genuine bonded leather cover
  • Gold embossed title and decoration on spine and cover
  • Top quality bible paper
  • Family Register pages
  • Papal Encyclical Providentissimus Deus of Leo XIII at front
  • Sharp, clear, and readable text
  • Gold and red satin ribbon page markers
  •  Illustrations
  • Index
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1565631315, Leo Stelton, 330, Hardcover

EBOOK - PDF

Leo Stelton has put to use his years of experience teaching Latin in compiling this concise reference book. The Dictionary of Ecclesiastical Latin includes approximately 17,000 words with the common meaning of Latin terms found in Church writings. Entries cover Scripture, Canon Law, the Liturgy, Vatican II, the early church fathers, and theological students, as well as for those seeking to improve their knowledge of Ecclesiastical Latin. An appendix also provides descriptions of ecclesiastical structures and explains technical terms from ecclesiastical law. The Dictionary of Ecclesiastical Latin has already been widely praised for its serviceability and indespensability in both academic and Church settings. Leo F. Stelten is Professor of Classical Languages at Pontifical College Josephinum in Columbus, Ohio.

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1930278101, Helen Waddell (Tr.), 320, Paperback

Translated by Helen Waddell PB- 312 Pages - EBOOK - PDF

For several hundred years, in the youth of the Church, countless men, and a few women, fled the world and flocked to the deserted places of this earth wishing to found (and to find) their lives in God alone.
Their experiences transformed not only their own lives, but also in many ways, the world they left behind.
The beauty and timelessness of their stories has captured the imagination of men throughout the ages that have followed. To live in search only of God and the eternal verities is a theme that men never weary contemplating and often imitate.
The original of these translations is the Latin of the Vitae Patrum, a vast collection of the lives and sayings of the Desert Fathers, edited by the learned Rosweyde, and printed at the Plantin press in Antwerp in 1615. The original ran to 1600 pages. These extracts assembled by Helen Waddell are among the best.

 

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162292004X, Benedict Avery O.S.B., 40, Paperback

Benedict Avery O.S.B. — Small Book—40 pages - EBOOK - PDF

The life of every Christian soul on it’s pilgrimage through this vale of tears must be fed primarily on two foods. The origin of these two foods is the two trees in the Eden of our first parents, of which trees one was allowed to their use and one was forbidden. The Tree of Life was intended to feed the life that God had breathed into Adam and Eve. We now have a replacement for the food of that tree. That food is God Himself as the Bread of Life in the Eucharist.  Adam’s disobedience regarding the command not to eat of the Tree of the Knowledge of Good and Evil was the cause of mankind’s fall from grace. Now that man knows of evil, God has given us something to teach us to distinguish the evil from the good. Of this tree we also have a new bread to eat, as Jesus himself told us, “Not by bread alone (temporal bread) doth man live, but by every word that proceedeth from the mouth of God.” The word of God is two things, scripture and Jesus—especially in the Eucharist. These two foods are essential to us to sustain our life of grace that will, hopefully, lead us to eternal life.

Loreto suggests the Douay Rheims version of the English bible as the very best translation available from which to read scripture. It corresponds more accurately to the original Vulgate than any of the more recent translations and the language is most beautiful. The Haydock version also has copious footnotes and commentary from the Fathers.

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1930278764, Saint Leonard of Port Maurice , 80, Paperback

Saint Leonard of Port Maurice - 80 Pages - softcover booklet - EBOOK - PDF, Kindle, & EPUB

This book is exactly what the title implies, sound advice for the healing of souls in the confessional. Saint Leonard was one of the great confessors of all time. He was a Franciscan and a missionary preacher.

Approbation of His Eminence Paul Cardinal Cullen

Blessed [sic] Leonard of Port Maurice, in Italy, was a distinguished missionary in the last [i.e. nineteenth] century, who gained many souls to God by his preaching and his writings. His works were published in Rome in thirteen volumes in 1853, and duly approved. The treatise now published in English, and entitled Counsels to Confessors, has been always considered to be a most useful and valuable guide in the administration of the sacrament of penance. As I have been informed that the translation, which has been made by a skillful theologian, faithfully expresses the opinions and feelings of the holy author, I am happy to recommend it to those who have the direction of the consciences of others, hoping that they will derive light and instruction from the words of a most holy and zealous laborer in the vineyard of the Lord.

+ Paul Card. Cullen,
Archbishop of Dublin.

 

 

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Hilaire Belloc, 302, Paperback

Hilaire Belloc - PB 302 Pages - EBOOK - PDF

Joseph Hilaire Pierre René Belloc, 1870-1953, was born in France of a French Catholic father and an English protestant mother. His mother later converted under the influence of Cardinal Manning, a good friend and mentor of Hilaire.  Belloc is easily one of the most well-known Catholic writers and apologists of the 20th century.
    This book, published in 1923 after Belloc spent some time in the United States (his wife was American), is a bit reminiscent of Alexis deTocqueville’s work Democracy in America, published in 1835 after his own extensive travels in America. What is surprisingly different in their conclusions about the American political spirit is that Belloc saw more of a monarchical principle at work here than deToqueville did.
    The Contrast represents Belloc’s mature considerations of the important and critical contrast between England (and by extension, the rest of Western Europe which Belloc considers to be much closer in spirit and temper to England than to America) and that new, and to him foreign, thing that he encountered in his time here. The different topical areas that he discusses and contrasts are the physical (geographical), social, military, religious, literary, and linguistic. This is a fascinating analysis from the pen of a great Catholic man who was also a deeply provocative political thinker.

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