Rev. Alban Butler's ORIGINAL Lives of the Saints - August & September- Vol. 5
Hardcover - Illustrated -840 pages
Very few published works require such a lengthy explanation of exactly WHICH edition is being offered, in what format, and why, than Fr. Alban Butler’s Lives of the Saints. The reason is that there are so many very different books being printed under this author’s name and under this title due to it’s long history (the work is almost 300 years old) and its universal popularity. Few catholic books except the Bible, the Confessions, the Imitation, and the Summa, are as widely read. This book has also been extensively revised, altered, and updated since its original publication, with new editions, even 21st century revisions being made, that we feel the time is ripe for an original, unexpurgated, and unrevised print version to be made available.This edition is widely considered to be the most complete and authoritative ever issued. It is the 1854 edition of D. J. Sadlier of New York, and in the Preface it gives its “pedigree.” The original was printed anonymously in London in 1759, after 30 years work on the project. The edition published by Sadlier is an exact replica of the Dublin and London edition of 1833. Being a scholarly work, but also a work deeply imbued with the piety and devotion of a priest’s lifetime effort, it is loaded with footnotes which comprise a significant proportion of the total text. In the original book, the footnotes were printed in such a small, closely-set typeface, that they were almost unreadable.Loreto Publications has utilized the recent development of OCR scanning to extract the original text and to put it into a modern, highly readable, and much larger font typeface than any of the old editions. We have extensively proofread the text thus generated, and have made the layout “user friendly” as the moderns so succinctly state. In addition, our already available edition of Butler’s Little Pictorial Lives—which is a drastic abridgment of this original edition to one volume, illustrated, with one saint and one image for each day of the year—has provided us with 365 beautiful 19th century engravings which we have added to this original un-illustrated text. Loreto has made a few corrections of obvious typographical errors and has slightly altered some capitalization rubrics and some spellings, but we have has refrained from alterations to the text. We think that modern readers are not so uneducated as to need the work “updated” for them, either as to content or style, since the beautiful expressiveness of Butler’s 18th century grammatical and rhetorical mastery is not so far removed historically as to render it unintelligible to any ordinary 21st century reader. We are certain that our readers will appreciate the original work for its piety, beauty, and comprehensive scholarship.
A great man once said that “History is the laboratory of Wisdom.” And where do we find the best history? It is found in the lives of the saints, for it is through their lives on earth, lived within the union of Christ’s mystical body, the Catholic Church, that we see the only history that truly matters for all eternity.
This spectacular history by Fr. Alban Butler, The Lives of the Saints, presents to the reader the life story of over 1600 saints and their times. In the original introduction we find this bold statement:
“It is on this account we have ventured to designate The Lives of the Saints an historical supplement to theOld and New Testaments. We think this work deserves to be so considered, on account of the close resemblance it bears to the historical portions of holy writ. Let the divine economy, in this respect, be for a moment the subject ofthe reader’s consideration.”Loreto Publications has here reproduced the finest original edition of the text from the early 19th century with no modernization, alterations, deletions, or additions to the product of Father Butler.
Father Alban Butler was born in 1710, at Appletree, Northamptonshire, the second son of Simon Butler, Esq. Orphaned at the age of eight, he was sent to be educated at the English College, Douay, in France. In 1735, Butler was ordained a priest. At Douay, he was appointed professor of philosophy, and later professor of theology. It was at Douay, he began his principal work The Lives of the Fathers, Martyrs and Other Principal Saints. He also prepared material for Richard Challoner’s Memoirs of Missionary Priests, a work on the martyrs of the reign of Elizabeth. He labored for some time as a missionary priest in Staffordshire, and was finally appointed president of the English seminary at Saint Omer in France, where he remained till his death in 1773.
The unabridged commentary of Cornelius aLapidé on the Catholic Epistles of Saints John and Jude
EBOOK as PDF, EPUB, or Kindle
This is the 6th book in our series of the Great Commentaries of Cornelius aLapide S. J. The Four Gospels Commentary is listed elsewhere on this website and commentary on Galatians and Corinthians are also available. Those who have the Gospels Commentary already know what a treasure aLapide’s work is.This volume perfectly matches the original four volume set and this is the first and only complete translation from Latin into English of these four Epistles. We are now working on a translation of more of aLapide's peerless commentary for future publication. Translation and publication in English of this 33 volume Latin magnum opus is continuing - first the rest of the New Testament and then the Old—God willing!440 pages - $50. Hardcover $25.00 E-BOOK
Read a book review HERE!
THE VULGATE IS THE OFFICIAL BIBLE OF THE CATHOLIC CHURCH
SOON AVAILABLE AS A THREE VOLUME COMPLETE MATCHING SET
Vol. One includes the books from Genesis to Esther - 1080 pages
Vol. Two includes the books from Job to Machabees II -1040 pages
(Vol. 2 of the Old Testament will be available on December 15, 2021)
Option to order full set or Old Testament will be availble on Mon 12/12/21
In keeping with the wishes of the Holy Father, Benedict XVI, Loreto Publications has published this truly unique edition of the Bible in Latin and English. Suitable either for students of theology and the Scriptures, for those studying Latin, or just for Catholics who wish to conduct themselves according to the mind of the Church, this edition brings together two classic versions of the Bible which have served Catholics well, down through the centuries.
Download a free sample from this book.
Butler's Original Lives - Vol. 6 - October & November - HC - 954 pages
Volume 6 of Butler’s Lives covers the months of October and November. Putting these invaluable books together in a new and modern format has been a joy for us. We hope that you are enjoying them. Vol. 6 at 954 pages is the largest. Some of the longest treatises are contained in it and these two months are very rich in the sanctoral cycle and full of famous saints.
A great man once said that “History is the laboratory of Wisdom.” And where do we find the best history? It is found in the lives of the saints, for it is through their lives on earth, lived within the union of Christ’s mystical body, the Catholic Church, that we see the only history thattruly matters for all eternity.
vitis Sanctorum
The Canons and Decrees of Trent and Vatican I - In Latin and English - PB 170 pages
Here you will find all of the essential documents and infallible teachings of these two modern councils of the Catholic Church. They are beautifully laid out in a two-column format with large readable fonts of both the original Latin and Cardinal Manning's English translation side by side.
ForewordTo say that the Catholic world is in a state of doctrinal confusion today would be an almost comical understatement, were not the issues involved—the individual salvation or damnation of every man, woman, and child on the planet—so important. Despite the wealth of defined dogmatic teaching that the Church has produced over twenty centuries, the actions of many prelates, priests, and theologians (some in the highest reaches of the hierarchy) have obscured the truths of the Faith for many, if not most, Catholics and non-Catholics.This has happened before. In the 16th century, the successive revolts of Martin Luther, John Calvin, and Henry VIII and their brethren, together with pre-existing abuses and doctrinal questions that opened the door for their defections, created an enormous amount of confusion in the Church. All areas of Catholic life—pastoral, devotional, and liturgical—suffered. As kings and princes began to create their own state churches and enforce membership in these fake churches on their hapless subjects, Pope Paul III (1534–1549) decided, in concert with Holy Roman Emperor Charles V, that the time had come to call a new Ecumenical Council. This was slated to air Protestant complaints, reform Catholic practices, define or redefine disputed dogmas, and reconcile Christian princes, with a view to uniting Christendom and reviving the Crusades. Pope and Emperor agreed that it would convene at Mantua on May 23, 1537. Renewed war broke out between the Emperor and the French, thus delaying the opening. Two years of delays led the Pope to cancel the whole process.Emperor Charles V, however, was very keen on the idea, and on December 13, 1545, the Council at last convened at the city of Trent. The seat of a Prince-Archbishopric of the Holy Roman Empire, it was Charles’ choice for the Council’s location. During the next few years in eighteen sessions, doctrinal decrees would be issued on the Holy Scriptures, Original sin, Justification, the Sacraments in general, Baptism, and Confirmation. An outbreak of the plague and various other things, including Paul III’s death, led to the Council being prorogued indefinitely on September 17, 1549.The new Pope, Julius III (1550–1555), agreed with Charles V that there should be no further delay. The Council Fathers gathered at Trent on May 1, 1551. The Emperor and Pope concurred that the Protestants should appear at the Council and present their case—although without being able to vote. Although some of the Reformers did set out for the Council, in the end none appeared because of their inability to vote. Nonetheless, important work was done, and decrees defining Catholic teaching on the Holy Eucharist, Penance, and Extreme Unction were passed by the delegates. Unfortunately, at this juncture, the Emperor’s war against the Protestants took a turn for the worse, and Maurice, the Elector of Saxony invaded Tyrol. The Council was broken up by the threat on April 28, 1552. As Julius III retreated ever more into his strange interests, the prospect of reconvening the Council receded, while his successor, the stern reformer Paul IV, had other fish to fry in clearing out from Rome the moral detritus left by Julius. Moreover, Charles V had abdicated in 1555; his brother and successor as Holy Roman Emperor, Ferdinand I, was not as interested in Council as his brother had been—at least initially.Pius IV (1559-1565) was determined that the council should be reopened and brought to a successful conclusion. From January 18, 1562 to December 4, 1563, the Council met at Santa Maria Maggiore, and continued until its final adjournment on 4 December 1563. The final doctrinal decrees were on Matrimony; Cults of Saints, Relics, and Images; and at last the very topic that had excited Luther so much way back in 1517: Indulgences. The documents were signed at last by 255 Council Fathers, and the bull of ratification was published by the Pope on January 26, 1564.The Council had asked the Pope to continue its work by publishing definitive versions of a catechism based upon its decrees; shepherded through by Pius IV’s nephew, St. Charles Borromeo, this appeared in 1566, and remains today as the most clear, unambiguous, and authoritative catechism in print. Having appeared under St. Pius V, the catechism was soon joined by revisions of the Breviary and Missal, the latter of which remained substantially unchanged until the mid-20th century.Almost two centuries later in the 18th century, the Catholic world had changed considerably. On the one hand, Latin America, the Philippines, and various other new regions had been added to the Church; but on the other Protestantism had solidified into its own bloc of nations, the Enlightenment and the French and succeeding Revolutions had toppled Monarchs, and there was no more Holy Roman Emperor. Scientism and Socialism were sapping the faith even of Catholics—and the supposedly Catholic government of the new Italian Kingdom was struggling with the Papacy for control of the remainder of the Papal States. At any moment, Bl. Pope Pius IX (1846-1878) faced an imminent invasion of his own capital, Rome.The many struggles around the world between Catholics and governments intent on usurping the rights of the Church in various ways were at once symbolized by and subsumed into the one the Pope faced. This fact, combined with the spread of the telegraph, newspapers, and steamships put the Pope very much into the forefront of the Church’s worldwide struggle. The Ultramontanist party in every Catholic land called for the closest possible unity between the national Churches and the Holy See and with each other. In the face of all of this, Bl. Pope Pius IX convoked an Ecumenical Council, Vatican I. Although they all refused in varying tones from polite to contemptuous, all of the Eastern Orthodox Patriarchs had been invited as full participants to the Council by the Pope as an attempt to end the Eastern Schism.Opening on December 1869 at St. Peter’s Basilica rather than the Lateran (where the prior five councils in Rome had met) and adjourned on October, 20 1870, a month after the Italians at last conducted their long-threatened seizure of Rome, Vatican I accomplished far less than Trent. Nevertheless, it did deal definitively with two important matters. The first—the pretended clash between Faith and Reason, which Liberalism had pushed to the forefront of national life in so many countries—was dealt with in the Dogmatic Constitution on the Catholic Faith (Dei Filius). Far more controversial and hotly debated at the time was the dogma of Papal Infallibility, at last defined in the First Dogmatic Constitution on the Church of Christ (Pastor aeternus). The Council was then prorogued. It would not be officially concluded until the eve of Vatican II.Much of course has changed since then. But what has not changed is the essential nature of these defining documents. Regardless of changes in technology, fashion, liturgy, or anything else, these pages contain the bare minimum of what it is to be Catholic: if one can read it all and agree with it all, he is a Catholic; if not, not. In the current period of confusion, a clear guide to spiritual reality such as this is utterly essential; we all owe a debt of gratitude to Loreto Publications for making it available. Charles A. Coulombe Trumau, Austria Vigil of the Nativity of St. John the Baptist - 23 June 2022
The Council of TrentSymbol of Faith - Canonical Scriptures - Original Sin - Justification, Sin, & Merit - The Sacraments in General - Baptism - Confirmation - The Eucharist - Penance - Extreme Unction - Communion: Under both Species & of Children - The Mass - Holy Orders - Matrimony - Purgatory - Relics - Indulgences - Profession of Faith The Council of Vatican IDei FiliusDogmatic Constitution on Faith - God the Creator - Revelation - Faith - Faith & Reason — Canons: God the Creator: Revelation: Faith: Faith & Reason
Pastor ÆternusThe Church of Christ - Papal Primacy - Perpetual Papal Primacy - Nature of Papal Primacy - Papal Infallibility
