Dollfuss: An Austrian Patriot was written by neo-Thomist professor Fr. Johannes Messner based upon his close association and collaboration with Engelbert Dollfuss, Chancellor of Austria. Messner's account of Dollfuss's life provides a brief sketch of biographical details, but, more importantly, illustrates Dollfuss's social vision and provides an account of his attempt to structure Austrian social and economic life along the lines determined by Quadragesimo Anno. As a leading exponent of Catholic Social Doctrine as it was expressed in the Austrian tradition established by Karl von Vogelsang, Messner is uniquely qualified to highlight the reforms initiated by Dollfuss as they relate to the traditional social vision of the Church.
Dr. Zmirak is a student of traditional and Catholic political economy, and the author of Wilhelm Roepke: Swiss Localist; Global Economist. Dr. von Hildebrand is a frequent writer and lecturer on Catholic culture and related subjects. Her husband, the late Dr. Deitrich von Hildebrand, collaborated with Dollfuss and his associates on the paper of the Austrian state, The Christian Corporative State.
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by The Slaves of the Immaculate Heart of Mary
There is no dry theologizing in this spirited rebuttal, written in 1974, to defend the clear meaning of the thrice defined dogma: Extra Ecclesiam Nulla Salus (Outside the Church there is No Salvation). What you will read in this exposition is a hearty response, not laced with anything but the truth, as the supreme magisterium has already expounded it, concerning the visible whereabouts of the only means instituted by Jesus Christ for salvation.
Divine Parables Explained: or The Church of the Parables
Father Joseph Prachensky, S.J. - 282 Pages Softcover
Never have you heard the parables of Our Lord explained like this learned American Jesuit did in 1890 when this work was first published. Here, in his own words from the introduction, is the author’s reason for publishing this magnificent work:The bible tells us it was given to the Apostles to know the mysteries of the kingdom of heaven either in parables or plain words. If that was so (and who will doubt it?), who has it now? And to whom is it given, if not to their legitimate successors, who were to continue the work which the Apostles had begun, even to the consummation of ages?If, then, the kind reader of these pages finds in them a more accurate, faithful, and thorough explanation of our Lord’s parables than he ever received from any sectarian preacher, let him bear in mind that the bishops and priests of the Catholic Church are the legitimate and only true successors of those to whom the Savior said: “To you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.”I have selected for exposition only those of the parables that relate to Catholic dogmas controverted by the sects, and I pass over those which contain only lessons of morality never impugned or denied by any one bearing the name of Christian, at least in theory.
Br. Francis Maluf, M.I.C.M.One can detect a definite influence from the priest poet, Father Feeney, in the rhyme and rhythm of the philosopher poet, Dr. Maluf. The former, however, has that Irish flair for painting with words; the latter that Semitic gift for impressing with similitudes. Brother Francis Maluf wrote these fifty-nine poems for leisure. Those of us who know him would have a hard time imagining him sweating for too long over a verse. When he was deeply moved, whether it be by a devotional grace, by wonder at something beautiful to behold, by a gospel story or character, or even by astonishment over some mystery of iniquity, his contemplative heart would seek a means of expression. These poems are the expression of Brother Francis’ contemplative heart.
Distributist Perspectives is a collection of essays by leading thinkers of the school of English Distributists that in the 1920s and 1930s articulated a humane vision of social and economic life based upon the Social Doctrine of the Church. Subtitled "Essays on the Economics of Justice and Charity," and including essays by Hilaire Belloc, G. K. Chesterton, George Maxwell, Harold Robbins, Cdr. Herbert Shove, H. J. Massingham, and Eric Gill, this first collection of Distributist writings serves as an introduction to the depth and coherence of the Distributist position on such essential topics as the nature of work, the role of tradition, the dangers of industrialism, and the importance to the family and the State of the widespread distribution of ownership of productive property. Volume I of the series offers a rare glimpse through true, primary source material, of the seriousness and persuasiveness of the critique of modernity by some of the finest English Catholic minds of last century. This first volume of Distributist Perspectives also offers a newly edited edition of the Distributist Manifesto, written by Arthur J. Penty for the Distributist League in 1937.
Distributism for Dorothy or The Economy of Salvation and other exhortations to dethrone the great god mammon
Father Lawrence C. Smith - PB 520 pages
Distributism is not an economic means or a method, rather, the term is meant to be a description or a measurement of a state of affairs in human society. The term Distributism was coined in order to facilitate an assessment of whether or not any sort of “economic system” is working according to Catholic morality. If real property and the means of production are widely owned (distributed) among the population and the majority of men are economically independent and are not dependant upon either the state, large “capitalist” corporations, a minimum “wage”, or other men for their daily bread and the means of providing the necessities of life for themselves and their families, then, you have Distributism. In short, Distributism is a way of life based upon the Gospels and the principles of morality. It is so much more than a mere “economic system.”Distributism is not something that is to be enacted by any state or political entity, although they can and must do what is possible to facilitate its accomplishment. Distributism is a way of living and this way of living must be protected and nourished by society and its organs, i.e. families, societies, and governments. The responsibilty therefore lies primarily with families to begin to live the distributive way of life. Distributism is the living out of the Gospel in our daily lives and it will bring in its wake, peace, joy, and true freedom such as can be found only among the subjects of Christ the King.Father Smith explains it all so beautifully in Distributism for Dorothy: The Ecomony of Salvation and other exhortations to dethrone the great god mammon.
C.C. Martindale, S. J. 64 Pages - $5.95
Father Martindale’s is a truly helpful book on the study of sex psychology. The author shows a profound knowledge of his subject and discusses with much penetation, lucudity, and candor the difficult problem of control of the sexual instinct. It is refreshing to find among so many nauseatingly sentimental books on the subject, one which treats of sex matters with reverence and elevation, being, moreover, enlightening and constructive. Human nature needs intellectual and psychologic help as well as physical and spiritual, and these pages aim at inducing an intelligent understanding of difficulties encountered in the attainment of self control. This publication first appeared in England and the USA between the World Wars. The language is typically British, but the principles remain the same. We at Loreto hope that the modern reader will discover in this little volume much useful material for helping the young man to find real help and joy in overcoming temptations against the sixth commandment.
By Wilfrid Diamond - SB - 160 pagesLiturgical Latin, obviously enough to anyone who has even a smattering of the language, is not the Latin of the classical writers. Liturgical Latin, for the most part, is the common Latin of the people with a vocabulary suited to its use. Some Latin words were “christianized”—i.e., given meanings not found in dictionaries of classical Latin. Variant spellings are also quite common in the ecclesiastical books. Here are over 11,000 words—gathered from Scriptures (including the new Latin Psalter), the Breviary, the Missal, and other church books—a good percentage of which are not to be found at all in classical dictionaries, and almost all of which have a peculiar meaning in ecclesiastical use.