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Ebook (pdf) Dom Prosper Guéranger Abbot of Solesmes

Translated from the French Third Edition by Michael J. Miller

When nineteenth century Christendom shifted its allegiance from a divine vertical authority to the horizontal revolutionary ideals of egalitarian democracy and false liberty, Dom Guéranger’s erudite polemical masterpiece contributed more than any other contemporary work to uphold the papal monarchy in all of its divinely ordained prerogatives. This labor of the holy abbot helped to restore in Catholic Europe the spiritual sword, as well as the magisterial cathedra, to the Vicar of Christ the King. And he did so, not by any clever manipulative abuse of language, but simply by appealing to the simplicity and clarity of the gospels, universal Christian tradition, and the common consensus fidelis. The brilliant hypothetical scenario, drawn by the author, of a college of a dozen apostles, called by Christ, but without a “Cephas” (a Rock) in Peter and his successors, presents even the infant “collegial” church in such an unenviable plight that one might pity them even more than one might pity the Methodists or Seventh Day Adventists, had any of them been at the marriage feast of Cana.

Ebook (pdf) 

This beautiful little shirt pocket sized prayerbook is only 3" x 5" and less than 1/2 inch thick, yet it contains almost 300 pages of wonderful prayers. This book contains every prayer, meditation, novena, and Mass for the Holy souls that you could imagine. It is a treasure for those who love the Holy Souls and wish to pray TO and FOR our dearly departed. It was the official Manual of the Purgatorian Society promoted under the auspices of the Redemptorists. This edition was published during the second world war in 1941 and was extremely popular among Catholic Americans during the war years. This is a much nicer and handier version of the paperback edition that Loreto has been selling for years.

Ebook (pdf, kindle, epub) 

Introduction

Anonymously published in 1775, this book swept through the Catholic world and multiple editions were published in quick succession. It remained readily available to generations of Catholics in many languages. The author remains unknown to this day. In a brief preface to the 4th edition of 1778 the following advice was given:
“To draw the utmost profit from this volume, mere reading will not suffice. It must be read with calm reflection, deep thought, and ardent desire to translate into action whatever is found to be beneficial to the individual soul.”
Without a doubt, the Spiritual Diary is one of the most widely read works in ascetical literature. Over the centuries, countless souls have drawn part of their spiritual formation from meditation upon the saintly advice contained in these pages. Its collections of sayings and examples of saints provides a source of meditation for numerous devout souls.
The meditations are arranged for the calendar year with one of twelves virtues for each month. Perfection, Humility, Mortification, Patience, Meekness, Obedience, Simplicity, Diligence, Prayer, Confidence, Charity and Union are the virtues chosen, and under each virtue are gathered pertinent sayings and examples of the saints for every day of the month. A thought may be read daily, or the reader may prefer to read the different sections according to his spiritual needs.
Many have guessed that the writer was a devoteé of St. Alphonsus because of the pattern of the meditations and the numerous direct quotes from his writings. But other spiritual writers widely quoted are: St. Mary Magdalen diPazzi, St. Francis deSales, St. Vincent dePaul, and St. Theresa of Avila.
Whoever compiled this treasure house of advice has earned the lasting gratitude of Loreto’s editor who has used this book almost daily for over forty years. Since it has not been readily available to the general public since the last known edition from 1962, we have decided to issue this modern edition in the hopes that a new generation of 21st century Catholics may find as much spiritual benefit herein, as this editor has.
Douglas Bersaw - Editor
Feast of the Annunciation 2022

EBOOK (PDF)

by Antonio Socci

Blockbuster Best Seller!

Previously available only in Italian, German, Portugese, and other European languages

Newly translated into English - Over 100,000 sold in English already!

Ebook (pdf)The Canons and Decrees of Trent and Vatican I - In Latin and English - PB 170 pages

Here you will find all of the essential documents and infallible teachings of these two modern councils of the Catholic Church. They are beautifully laid out in a two-column format with large readable fonts  of both the original Latin and Cardinal Manning's English translation side by side.

Foreword

To say that the Catholic world is in a state of doctrinal confusion today would be an almost comical understatement, were not the issues involved—the individual salvation or damnation of every man, woman, and child on the planet—so important. Despite the wealth of defined dogmatic teaching that the Church has produced over twenty centuries, the actions of many prelates, priests, and theologians (some in the highest reaches of the hierarchy) have obscured the truths of the Faith for many, if not most, Catholics and non-Catholics.
This has happened before. In the 16th century, the successive revolts of Martin Luther, John Calvin, and Henry VIII and their brethren, together with pre-existing abuses and doctrinal questions that opened the door for their defections, created an enormous amount of confusion in the Church. All areas of Catholic life—pastoral, devotional, and liturgical—suffered. As kings and princes began to create their own state churches and enforce membership in these fake churches on their hapless subjects, Pope Paul III (1534–1549) decided, in concert with Holy Roman Emperor Charles V, that the time had come to call a new Ecumenical Council. This was slated to air Protestant complaints, reform Catholic practices, define or redefine disputed dogmas, and reconcile Christian princes, with a view to uniting Christendom and reviving the Crusades. Pope and Emperor agreed that it would convene at Mantua on May 23, 1537. Renewed war broke out between the Emperor and the French, thus delaying the opening. Two years of delays led the Pope to cancel the whole process.
Emperor Charles V, however, was very keen on the idea, and on December 13, 1545, the Council at last convened at the city of Trent. The seat of a Prince-Archbishopric of the Holy Roman Empire, it was Charles’ choice for the Council’s location. During the next few years in eighteen sessions, doctrinal decrees would be issued on the Holy Scriptures, Original sin, Justification, the Sacraments in general, Baptism, and Confirmation. An outbreak of the plague and various other things, including Paul III’s death, led to the Council being prorogued indefinitely on September 17, 1549.
The new Pope, Julius III (1550–1555), agreed with Charles V that there should be no further delay. The Council Fathers gathered at Trent on May 1, 1551. The Emperor and Pope concurred that the Protestants should appear at the Council and present their case—although without being able to vote. Although some of the Reformers did set out for the Council, in the end none appeared because of their inability to vote. Nonetheless, important work was done, and decrees defining Catholic teaching on the Holy Eucharist, Penance, and Extreme Unction were passed by the delegates. Unfortunately, at this juncture, the Emperor’s war against the Protestants took a turn for the worse, and Maurice, the Elector of Saxony invaded Tyrol. The Council was broken up by the threat on April 28, 1552. As Julius III retreated ever more into his strange interests, the prospect of reconvening the Council receded, while his successor, the stern reformer Paul IV, had other fish to fry in clearing out from Rome the moral detritus left by Julius. Moreover, Charles V had abdicated in 1555; his brother and successor as Holy Roman Emperor, Ferdinand I, was not as interested in Council as his brother had been—at least initially.
Pius IV (1559-1565) was determined that the council should be reopened and brought to a successful conclusion. From January 18, 1562 to December 4, 1563, the Council met at Santa Maria Maggiore, and continued until its final adjournment on 4 December 1563. The final doctrinal decrees were on Matrimony; Cults of Saints, Relics, and Images; and at last the very topic that had excited Luther so much way back in 1517: Indulgences. The documents were signed at last by 255 Council Fathers, and the bull of ratification was published by the Pope on January 26, 1564.
The Council had asked the Pope to continue its work by publishing definitive versions of a catechism based upon its decrees; shepherded through by Pius IV’s nephew, St. Charles Borromeo, this appeared in 1566, and remains today as the most clear, unambiguous, and authoritative catechism in print. Having appeared under St. Pius V, the catechism was soon joined by revisions of the Breviary and Missal, the latter of which remained substantially unchanged until the mid-20th century.
Almost two centuries later in the 18th century, the Catholic world had changed considerably. On the one hand, Latin America, the Philippines, and various other new regions had been added to the Church; but on the other Protestantism had solidified into its own bloc of nations, the Enlightenment and the French and succeeding Revolutions had toppled Monarchs, and there was no more Holy Roman Emperor. Scientism and Socialism were sapping the faith even of Catholics—and the supposedly Catholic government of the new Italian Kingdom was struggling with the Papacy for control of the remainder of the Papal States. At any moment, Bl. Pope Pius IX (1846-1878) faced an imminent invasion of his own capital, Rome.
The many struggles around the world between Catholics and governments intent on usurping the rights of the Church in various ways were at once symbolized by and subsumed into the one the Pope faced. This fact, combined with the spread of the telegraph, newspapers, and steamships put the Pope very much into the forefront of the Church’s worldwide struggle. The Ultramontanist party in every Catholic land called for the closest possible unity between the national Churches and the Holy See and with each other. In the face of all of this, Bl. Pope Pius IX convoked an Ecumenical Council, Vatican I.
Although they all refused in varying tones from polite to contemptuous, all of the Eastern Orthodox Patriarchs had been invited as full participants to the Council by the Pope as an attempt to end the Eastern Schism.
Opening on December 1869 at St. Peter’s Basilica rather than the Lateran (where the prior five councils in Rome had met) and adjourned on October, 20 1870, a month after the Italians at last conducted their long-threatened seizure of Rome, Vatican I accomplished far less than Trent. Nevertheless, it did deal definitively with two important matters. The first—the pretended clash between Faith and Reason, which Liberalism had pushed to the forefront of national life in so many countries—was dealt with in the Dogmatic Constitution on the Catholic Faith (Dei Filius). Far more controversial and hotly debated at the time was the dogma of Papal Infallibility, at last defined in the First Dogmatic Constitution on the Church of Christ (Pastor aeternus). The Council was then prorogued. It would not be officially concluded until the eve of Vatican II.
Much of course has changed since then. But what has not changed is the essential nature of these defining documents. Regardless of changes in technology, fashion, liturgy, or anything else, these pages contain the bare minimum of what it is to be Catholic: if one can read it all and agree with it all, he is a Catholic; if not, not. In the current period of confusion, a clear guide to spiritual reality such as this is utterly essential; we all owe a debt of gratitude to Loreto Publications for making it available.

Charles A. Coulombe
Trumau, Austria
Vigil of the Nativity of St. John the Baptist - 23 June 2022

The Council of Trent
Symbol of Faith - Canonical Scriptures  - Original Sin  - Justification, Sin, & Merit  - The Sacraments in General  - Baptism  - Confirmation  - The Eucharist  - Penance  - Extreme Unction  - Communion: Under both Species & of Children  - The Mass  - Holy Orders  - Matrimony  - Purgatory  - Relics  - Indulgences  - Profession of Faith
The Council of Vatican I
Dei Filius
Dogmatic Constitution on Faith  - God the Creator  - Revelation  - Faith  - Faith & Reason  — Canons: God the Creator: Revelation: Faith: Faith & Reason

Pastor Æternus
The Church of Christ  - Papal Primacy  - Perpetual Papal Primacy  - Nature of Papal Primacy  - Papal Infallibility

This is the best defense of the Catholic Church that we have ever read! A terrific response to Protestant Fundamentalists, every non-Catholic who claims to follow Christ, and especially all of our relatives, friends and neighbors who have stopped practicing the Catholic Faith. Answers a myriad of salvation questions and challenges the liberal Catholic education and training that most Americans have received. Answers with solid, charitable, easy-to-read logic mixed with clear, strong irrefutable doses of Scriptural truth and teachings from the Popes, Councils and Saints. A powerful help in restoring unity in Christ and His Catholic Church and an extremely useful source for settling religious disputes and difficulties with those we care about. Great! Bibliography and Index. 109pp. PB.

Special discount for 10 or more copies $5.21 each

Father Denis Fahey, C.S.Sp., D.D., D.PH., LA — Small book $6.95
   Father Denis Fahey’s pamphlet, The Tragedy of James Connolly, which is now, I am glad to observe, going the rounds among those who study the social problem seriously, is pre-eminently a popular, if scholarly work. Connolly can be and is being gravely misused. The fact that he died within the bosom of the church makes his social heresies all the more a dangerous weapon in the hands of subversivists. Young and earnest trade unionists speak of him in awe, as if, from the Catholic standpoint, he were the complement of Pearse. Father Fahey’s pamphlet will disabuse them of this idea . . .. For all that Connolly was, excepting that he was a social subversivist, we honor him—for his self-sacrifice, his courage, his patriotism.
- Pat Murphy (In The Standard, Jan. 23, 1948)

Dr. Godefroid Kurth - with an Introduction by Father Denis Fahey, C.S.Sp. — Small book 64 pages

Is not the strategy of the enemies of God there to teach us a lesson? They want to destroy the faith in the hearts of individuals, it is true, but they direct still more vigorous efforts to the elimination of religion from social institutions. Even one defeat of God in this domain means the weakening, if not the ruin, of the faith in the souls of many”

This short essay on the workingman’s guilds by Professor Kurth was translated into English by Father Denis Fahey, who also wrote the introduction included here. The introduction is longer than the article since it introduces briefly the entire plan for a Christian social order, of which the economic life of the laboring man is only a portion.

When speaking of the economic life of a Christian society the most important principle to consider is that it—the economic life of society— must be subject to the moral law before all else. This subjection must be the first principle of the structure of society’s economic life and not simply something engrafted as an afterthought. Both politics and economics are disciplines subsidiary to the science of ethics.  Without this subjection nations become ensnared by the terrible modern errors known as capitalism, communism, or socialism, all of which amount to the same thing, the destruction of the society operated according to their principles, and the end of Christian civilization.

Staff Sergeant Eugene DeLalla 

88 pages - Small book format

Air power was a key to the American war strategy throughout the Vietnam war. Numerous air bases were constructed throughout Southeast Asia for the use of our Air Forces during the war. The protection of the personnel, planes, and other materiels of war housed at those air bases was essential, and the task fell to the Air Force Security Police. They did their job well and had a hard earned reputation on both sides of the conflict. They were considered “hard nuts to crack”.
This is a fictionalized account of how some of those airbase perimeter defenders kept that reputation during one tough encounter shortly after the famous “Tet” offensive in the winter and early spring of 1968. The Battle for Oscar Six takes place at Tuy Hoa air base in the II Corps theater of the war, but it could have been at any air base, and the men depicted here who fought that skirmish could have been any of the hundreds of thousands of American boys who gave their youth, their blood, and oftentimes their lives in that protracted struggle known as “The Vietnam War."

Br. Charles Madden, OFM Conv. - 88 pages Small Book

Just like the Four Green Fields of the famous Ballad, the articles comprising this book are arrayed like glittering gems in four sections entitled’ Our Lady, The Saints, Church History and Christian Living. These essays appeared over a period of thirty years in Immaculata Magazine, the publication issued from Marytown, the American headquarters of the Conventual Franciscans, St. Maximilian Kolbe’s Knights of the Immaculata.
The Message of the title is the same message that the Church of Jesus Christ has been uttering for over 2000 years, the message of the Gospel of Salvation, but with a special urgency and a special messenger—Our Lady Queen of Angels—who has visited her world many times, and in many guises, over the last two hundred years in order to bring her children a special Message, so well described by Bro. Charles Madden, her son.
Such titles as,  To Sanctify, Teach, and Rule, As Moslems See Mary, The Chair of St. Peter, Angels in our Lives, Catholics in Freemasonry, The Fire of St. Patrick, Home-schooling: A Positive Good, A Commentary on Legalized Usury, and Our Lady of the New Millenium, promise something for all Catholic readers.

Rev. T. J. O'Kane - Small book - 88 pages

This Catechism of 84 pages was originally published by the Catholic Social Guild of Oxford England in 1936.
It contains all of the essential teachings of the Church on man’s nature, purpose, and destiny, as well as his fall and redemption. There are sections on the divine and natural law, the right to life—one’s own and that of others— as well as extensive Q&A sections on education, marriage, private property, wages, the family home, the state and Catholics in politics. This is a great teaching tool and very much needed today in America.

1/2 Dozen Mass Cards with beautiful cover art - Package A

These beautiful Mass cards are packaged in three forms: Package A  contains 6 Cards with mailing envelopes, Package B  contains the same cards but with six different works of art on the front of each card, and package D contains one dozen cards with one each of the 12 different artwork covers.

Inside the cards each have a blank left side for writing a personal message or note and on the right side appears the following message:

The Holy Sacrifice of the Mass will be offerred for the intention of: (space to write intention of Mass)

By Rev.: (space to write name of priets offerring the Mass)

At the requesst of: (space to write name of person requesting Mass)

1/2 Dozen Mass Cards with beautiful cover art - Package B

These beautiful Mass cards are packaged in three forms: Package A  contains 6 Cards with mailing envelopes, Package B  contains the same cards but with six different works of art on the front of each card, and package D contains one dozen cards with one each of the 12 different artwork covers.

Inside the cards each have a blank left side for writing a personal message or note and on the right side appears the following message:

The Holy Sacrifice of the Mass will be offerred for the intention of: (space to write intention of Mass)

By Rev.: (space to write name of priets offerring the Mass)

At the requesst of: (space to write name of person requesting Mass)

BY JOSEPH GREGORICH - Small booklet - 74 pages

Frederic Baraga was born in Slovenia to a very pious family of the lower nobility when George Washington was president of a newly founded republic in the New World. The ‘Northwest Territories,’ where this newly born child was destined to spend thirty years of his life as a missionary to the Indian Nations of the western Great Lakes, had just been ceded to the new nation upon her independence from England and would soon be incorporated into the United States.
After being counselled by his friend and confessor in Vienna, St. Clement Mary Hofbauer, he was ordained and after a few years service in Slovenia he decided to become a missionary in the new world and was accepted by Bishop Fenwick for work in the diocese of Cincinnatti.
Bishop Baraga was well known and loved during his lifetime, and his letters about his missionary work among the Chippewa and other Indian Nations were published widely in Europe, inspiring Saint John Neumann and Father Francis Xavier Pierz, among many others, to emigrate to the United States. He spent his life working for the conversion of the native inhabitants of this new young nation, and most certainly wished that the Faith would be more widely accepted here by all men, natives and immigrants alike.
Venerable Irenaeus Frederic Baraga (June 29, 1797–January 19, 1868), Pray for us!

Jeanne Dvorak - PB - 88 pages

Natural Family Planning and the Christian Moral Code by Jeanne Dvorak, is in its fourth printing. This book reaffirms that NFP was just a novel and sinful introduction to the modern Catholic world. This compact treatise now includes a 1940 letter from the Archbishop of St. Paul, MN, in which NFP is condemned. Natural Family Planning and the Christian Moral Code does more than just examine the negative. It allays fears and bolsters confidence through its many stories and examples of obedient Catholic parents living their family life with faith and trust in God. Children are the first purpose of marriage – better to have them on your lap than on your conscience!

By Cardinal Manning - 72 Pages - Small book Originally published in 1861

No, this book is not about current events. The book was written in 1861 by Cardinal Manning and dedicated to his good
friend John Henry Newman. It is a study of the prophecies in scripture and the comments and explanations given
by the Fathers and Doctors about the Great Apostacy and the preparation for the coming of the Antichrist. The great
Cardinal then comments on the prophecies relative to the circumstances of his times. This short but powerful treatise is
very much applicable to the 21st century as well as the mid-nineteenth.

“In the following pages I have endeavored, but for so great a subject most insufficiently, to show that what is passing in our times is the prelude of the anti-Christian period of the final dethronement of Christendom, and of the restoration of society without God in the world.”

With these words the great Cardinal Manning presents his study of the prophecies of scripture and the writings of the Fathers on the coming of the Great Apostacy and the advent of the Anti-Christ. No, this treatise was not written recently, but rather in 1861. Yet, it is about our times as well as his.

By Fanchon Royer - PB - 304 pages - EBOOK - PDF, Kindle, & EPUB

Miguel Pro was born in 1891. He was the third of eleven children, four of whom had died as infants or young children. He entered the Jesuit novitiate at El Llano on August 15, 1911, was ordained in 1925, and executed in 1927. In 1952—just 25 years later—his cause came up for beatification and he was beatified by Pope John Paul II on September 25, 1988.
At the time of Padre Pro’s death, Mexico was under rule of the fiercely anti-clerical and anti-catholic President Plutarch Elias Calles who had begun what writer Graham Greene called the “fiercest persecution of religion anywhere since the reign of Elizabeth.” During those years of the Masonic-Communist persecution, the Mexican people rose up in a great war to defend their nation and the rights of the Church and of Christ the King. Their battle-cry was Viva Christo Rey! Blessed Padre Pro’s martyrdom came at the height of the war and it typifies the period of the Cristero rebellion and its heroes. He took no part in the war, but spent his life ministering to the poor and faithful Mexicans.

He was one of the earliest combatants of communism and a pioneer “priest worker.” While observing the Mexican miners’ needs as assistant to his father, a mine operator, he first recognized his vocation. After entering the Society of Jesus, and spending time in Belgium and Spain for studies, he fell into the company of priests and seminarians who were preparing the way for the apostolate to the worker. When he returned to Mexico at the height of the anti-Catholic persecution, his was a mission to the laborers and to the poorest Mexicans.

Father John J. Hugo - 330 pages - Ebook as EPUB, Kindle, or PDF

This is the second of three books written by Fr. John J. Hugo concerning the great 20th century spiritual retreat master, Fr. Onesimus Lacouture S.J. and his work. The first published by Loreto was The Gospel of Peace, and the third to be re-issued is entitled A Sign of Contradiction.
Fr. Lacouture was a Jesuit who had the great gift of being a masterful director of souls. Being a Jesuit formed in the old mold of true Ignatian spirituality and deeply affected by the so-called “French School” of Berulle, St. John Eudes, and St. Louis Marie de Montfort, his retreats, given to over 6000 American and Canadian priests, produced extraordinary results. His most well known disciple and good friend, Fr. Hugo, has produced for posterity, the Notes from those Ignatian retreats as given by Fr. Lacouture and subsequently by himself and many other priests.
The Notes are entitled Applied Christianity and few spiritual writers of the 20th  century have put in such clear and lucid language a precise (and practical) explanation of the true nature of a Christian life. This work will be compared to the works of such great writers on the spiritual life as St. John Eudes, Abbot Dom Marmion, Dom Chautard, St. Ignatius of Loyola and others.

Part One: Natural and Supernatural

I. The Two Principles of Activity
II. The Two Principles of Activity: Application
III. The Harmony Between the Natural and the Supernatural
IV. The Conflict Between the Natural and the Supernatural
V. The Pagan Mentality
VI. The Law of the Flesh
VII. Jesus Speaks of the Supernatural Life
VIII. The Christian Mentality
IX. Christian Perfection

Part Two: The Supernatural World

I. The Glory of God: Doctrine
II. The Glory of God: Application
III. The Doctrine of the Samples
IV. The Doctrine of the Samples Applied
V. The Supreme Dominion of God: Doctrine
VI. The Supreme Dominion of God: Application
VII. The Folly of the Cross: Doctrine
VIII. The Folly of the Cross: Application
IX. Summary and Objections

Part Three: The Samples

I. The Love of God
II. The Contempt of the World: Doctrine
III. The Contempt of the World: Application
IV. Forbidden Samples
V. Sin
VI. The Remedies for Sin
VII. Hell

Part Four: The Supreme Dominion of God

I. The Supreme Dominion: God’s Intention
II. The Supreme Dominion in Persons: Blind Instruments
III. The Supreme Dominion in Superiors: Obedience
IV. Source of God’s Supreme Dominion: The Divine Will
V. The Supreme Dominion of God in us: The Human Will

Part Five: The Folly of the Cross

I. Almsgiving: The Sowing of External Goods
II. Mortification: The Sowing of Bodily Goods
III. Afflictions: The Sowing of Interior Goods
IV. Death: The Sowing of Everything

Appendix

I. Nature and Grace
II. Are Natural Actions Meritorious?
III. Christian Moderation

Fr. Hugh P. Donlon - PB - 150 pages

Auriesville - The Martyr’s Shrine

The breathtaking view of the Mohawk river valley from the front of the Shrine of the North American Martyrs at Auriesville New York gives the visitor cause to stop and remember that one day, long ago, our martyrs “ran the gauntlet” up that hill from the riverfront to the hilltop on which he now stands. Modern day Pilgrims who have for almost 20 years now made the yearly Pilgrimage for Restoration on foot, either from the Shrine of Kateri Tekawitha at Fonda New York only seven miles away, or the three-day Pilgrimage from the Lake of the Blessed Sacrament (Lake George) 72 miles away, can attest to the energy it takes to climb that hill after their long hike—and that is without running any gauntlet of blood-thirsty Mohawks!

This shrine is one of the glories of the Catholic church in North America and all who can visit it are encouraged to do so, at least once in their lives. The editor can attest to the deep spiritual peace that is present on that hallowed ground. The famous Ravine where St. René Goupil’s relics were lost (and presumably are still part of the landscape there) is hauntingly beautiful and a place where many graces have been bestowed and received.

This is the story of that Shrine and of the heroes who made it a place of heavenly peace and grace—The Land of Crosses!

First Exarch of the Russian Catholic Church - 278 pages - Ebook as PDF, EPUB, or Kindle

By the inscrutable designs of divine providence, during the fateful year of 1917, when Our Lady appeared at Fatima, there were two events that also occurred in Russia. The very first Catholic Exarch (a bishop approved by, and under the direct jurisdiction of, the See of Peter) for the Russian Catholic Church was named. He was Blessed Leonid Feodorov. The other event was of course the Revolution, accomplished by Kerensky and Lenin in two stages, that turned over the vast Russian Empire of the Romanovs to a clique of anti-Christian persecutors. Holy Mother Russia (and the whole world) has suffered greatly from this Revolution, and both still suffer from the scars and effects of it.
The message(s) of Fatima, given both in 1917 and in subsequent apparitions to Sr. Lucia dos Santos, show Heaven’s concern with Holy Mother Russia and her errors and her coming conversion. The conversion refers of course to the end of Russia’s first and most fundamental “error”—her separation from the One, Holy, Catholic, and Apostolic Church under the Vicar of Christ. The holy reunion that the Mother of God desires (and demands) is the perfection of the Orthodox Church of Russia that is to be accomplished by a miracle of Grace resulting from the Consecration of Russia to her Immaculate Heart by the Pope and all of the Bishops in union with Peter.
The erection of the Exarchate by Pope St. Pius X and Pope Benedict XV set the pattern for proper and fruitful reunion of the Orthodox. The holy life of the first Exarch, Blessed Leonid Feodorov (and his only successor Blessed Klymentiy Sheptytskyi, who died in 1951) established the norm that all should look to who pray and work for the successful reunion of the two Churches as Heaven wishes.
The Exarchate has been extinguished since 1951, but we believe that its resurrection is only a matter of time, and that its previous existence, and the life of Blessed Leonid, remain as divine signposts on the path of the most glorious and fruitful reunion that is to come.

For more information on Leonid Feodorov see the wonderful article here.

FATHER LEONARD FEENEY - 294 PAGES - Ebook as PDF, EPUB, or Kindle

Very few American priests have been as famous or have had as much influence on the Catholic church in the 20th century as Father Leonard Feeney, (S.J.) M.I.C.M. The doctrinal firestorm that arose when he accused Archbishop Cushing of Boston of protecting and defending certain priests and teachers at Boston College who were openly denying the thrice-defined dogma that “there is no salvation outside of the Catholic church” was front page news in 1949 and is still a burning issue today seventy years later. Three years after the Boston Heresy Case burst upon the post World War world, Father’s Bread of Life was first published, and it has remained continuously in print since then.

This is the only edition since the first to appear with anything but the original text. Three articles written by loyal and ardent disciples of Father Feeney are included in order to clarify certain questions that have arisen since the original publication in 1952.

As the modern world continues to find itself largely lost and bewildered 100 years after Our Lady appeared at Fatima and 78 years into the atomic age, the challenge of the everlasting message of the Catholic Faith is more relevant than ever. “Oh beauty ever ancient and ever new” was the cry of Saint Augustine 1600 years ago, and this is still the same joyful utterance made by Saint Benedict Center and the Slaves of the Immaculate Heart of Mary to an unbelieving world.

A Comparison of the Traditional  and Novus Ordo Rites of the Seven Sacraments

Daniel Graham - 230 pages - EBOOK as PDF

Much has been said lately about the poor catechesis of young Catholics over the past fifty years. One of the most important tools that the Church uses to teach is the words and actions used during the administration of the sacraments. Many Catholics tend to think of the seven sacraments only as channels of grace for living the supernatural life in Christ, but they are also critically important for teaching purposes, since they express the will of God and the doctrines of the Faith in a very concrete fashion. Sacramental moments are the most important in every Catholic life, and every detail of their administration and reception should be as solemn and as perfect as possible.
That they have not been so, and in fact cannot be to the younger generations growing up since Vatican II, is because the new rites do not express the Catholic Faith without ambiguity and confusion. The results are clear to see in the catastrophic decline in practically every statistical and spiritual indicator for the last fifty years. The lack of clarity, erroneous doctrines, protestantized phraseology, and modernist lingo that characterize the new rites makes it fairly certain that a decline of faith and morality will follow inevitably from the reception of the sacraments in the new rites. In fact, we no longer have to predict that result. The history of the last fifty years proves it to be true.
Lex Orandi is a clear and succinct analysis of the differences between the Catholic rites of all seven sacraments as administered from time immemorial and the new rites brutally forced upon the Faithful in the wake of the Council. It is also a call to the Faithful to reject reception of the sacraments in the new rites and demand that their pastors administer the ancient rites as they have always been administered. Church law, and the primary Canonical imperative of lex suprema est salus animarum should compel the Faithful to demand their rights, so that God is honored and souls are saved.