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By Father Leonard Feeney, S.J. - EBOOK - PDF

To My Mother, from her 'Minstrel Boy'.

So, you do not like poetry. Too many flowers and angels and stars and clouds. And too many adjectives ending in “Y”. Besides, the better the poem the less you can understand it, right? You are an ordinary Joe who prefers more solid food for his mind and you do not really care if the words rhyme anyway. Well, Joe, lighten up! Let your mind get a taste of Father Feeney’s verse. Your whole family will enjoy the new turf. It will warm the heart. In fact, every one of Father’s poems comes with that guarantee.

Night Noises

Angela died today and went to Heaven;
We counted her summers up and they were seven.
But why does that trouble you, unloosened shutter,
That flap at my window in the wind's wild flutter!

Angela's eyes tonight are cold and dim,
Off in the land of song and Seraphim.
But what does that mean to you, O creaking stair,
And mice in the wall that gnaw the plaster there!

Angela's little hands are folded white,
Deep in the meadow, under the starry night.
But why should an ugly gnat keep finely whining
Around the candle-flame beside me shining!

And never again — and never again will she
Come running across the field to welcome me.
But, little sheep-bells, out on the distant hill,
Why, at this hour, do you wake and tinkle still!

And not any more—alas!— and not any more,
Will she climb the stairs and knock at my lonely door.
But, moaning owl in the hayloft overhead,
How did you come to know that she was dead!

J. J. Barry - 516 pages - EBOOK - PDF, Kindle, & EPUB

Christopher Columbus is one of the most saintly and heroic Catholic laymen in the annals of our glorious history, whose true life-story should be known by all Catholics, but especially by Catholic Americans who owe so much to him.
It is very important for Catholics to have a sense of gratitude, and to express it. Columbus Day is still, in this age of secularism and hatred of the Faith, a civil holiday; one that should be celebrated with great reverence, especially by Catholic Americans.
The true story of his life and the glories of his achievement (indeed all of the achievements of that great Catholic nation called Spain), have been under attack for a long time now by the Christ-haters, some of whom even pretend that it might be true that the people of the Americas would have been better off without Columbus’ discoveries and the subsequent events of conquest and evangelization due to his efforts. This book refutes those calumnies.
To recognize and admit that the success of the great voyages of discovery was truly due to the special designs of the providence of God and under His direct protection, was the first impulse of the heart of Columbus. His life of faith and devotion is truly inspirational.
The miraculous nature of Columbus’ life and work is the subject of this extensive biography. Here you will discover the hidden reasons and plans that propelled him on his voyage of discovery, and how God ultimately frustrated some of those plans and made others fruitful.

The Golden Chain Of St. Thomas Aquinas - CATHOLIC EDITION

Volume2: Commentary on Sts. Mark & Luke

There has never been a Catholic version of the Catena Aurea published in English until now. Using in-line citations, Douay-Rheims biblical texts, modern easy-to-read fonts, and supplying updated (including on-line source) references to original documents, Loreto has produced the first Catholic edition of the invaluable commentaries of the Fathers and Doctors collected by Saint Thomas Aquinas in the 13th century.

    We have been working on this project sporadically as time permitted us for several years. This edition far surpasses all of the protestant versions available from other Catholic publishers.

Rev. Alban Butler's ORIGINAL Lives of the Saints - August & September- Vol. 5 - EBOOK - PDF, Kindle, & EPUB

Hardcover - Illustrated -840 pages

Very few published works require such a lengthy explanation of exactly WHICH edition is being offered, in what format, and why, than Fr. Alban Butler’s Lives of the Saints. The reason is that there are so many very different books being printed under this author’s name and under this title due to it’s long history (the work is almost 300 years old) and its universal popularity. Few catholic books except the Bible, the Confessions, the Imitation, and the Summa, are as widely read. This book has also been extensively revised, altered, and updated since its original publication, with new editions, even 21st century revisions being made, that we feel the time is ripe for an original, unexpurgated, and unrevised print version to be made available.
This edition is widely considered to be the most complete and authoritative ever issued. It is the 1854 edition of D. J. Sadlier of New York, and in the Preface it gives its “pedigree.” The original was printed anonymously in London in 1759, after 30 years work on the project. The edition published by Sadlier is an exact replica of the Dublin and London edition of 1833. Being a scholarly work, but also a work deeply imbued with the piety and devotion of a priest’s lifetime effort, it is loaded with footnotes which comprise a significant proportion of the total text. In the original book, the footnotes were printed in such a small, closely-set typeface, that they were almost unreadable.
Loreto Publications has utilized the recent development of OCR scanning to extract the original text and to put it into a modern, highly readable, and much larger font typeface than any of the old editions. We have extensively proofread the text thus generated, and have made the layout “user friendly” as the moderns so succinctly state. In addition, our already available edition of Butler’s Little Pictorial Lives—which is a drastic abridgment of this original edition to one volume, illustrated, with one saint and one image for each day of the year—has provided us with 365 beautiful 19th century engravings which we have added to this original un-illustrated text.
Loreto has made a few corrections of obvious typographical errors and has slightly altered some capitalization rubrics and some spellings, but we have has refrained from alterations to the text. We think that modern readers are not so uneducated as to need the work “updated” for them, either as to content or style, since the beautiful expressiveness of Butler’s 18th century grammatical and rhetorical mastery is not so far removed historically as to render it unintelligible to any ordinary 21st century reader. We are certain that our readers will appreciate the original work for its piety, beauty, and comprehensive scholarship.

A great man once said that “History is the laboratory of Wisdom.” And where do we find the best history? It is found in the lives of the saints, for it is through their lives on earth, lived within the union of Christ’s mystical body, the Catholic Church, that we see the only history that truly matters for all eternity.

This spectacular history by Fr. Alban Butler, The Lives of the Saints, presents to the reader the life story of over 1600 saints and their times. In the original introduction we find this bold statement:

“It is on this account we have ventured to designate The Lives of the Saints an historical supplement to the
Old and New Testaments. We think this work deserves to be so considered, on account of the close resemblance it bears to the historical portions of holy writ. Let the divine economy, in this respect, be for a moment the subject of
the reader’s consideration.”
Loreto Publications has here reproduced the finest original edition of the text from the early 19th century with no modernization, alterations, deletions, or additions to the product of Father Butler.

Father Alban Butler was born in 1710, at Appletree, Northamptonshire, the second son of Simon Butler, Esq. Orphaned at the age of eight, he was sent to be educated at the English College, Douay, in France. In 1735, Butler was ordained a priest. At Douay, he was appointed professor of philosophy, and later professor of theology. It was at Douay, he began his principal work The Lives of the Fathers, Martyrs and Other Principal Saints. He also prepared material for Richard Challoner’s Memoirs of Missionary Priests, a work on the martyrs of the reign of Elizabeth. He labored for some time as a missionary priest in Staffordshire, and was finally appointed president of the English seminary at Saint Omer in France, where he remained till his death in 1773.

Rev. Alban Butler's ORIGINAL Lives of the Saints Vol. 2 - EBOOK - Kindle, & EPUB

February & March - Hardcover - Illustrated -578 pages

Very few published works require such a lengthy explanation of exactly WHICH edition is being offered, in what format, and why, than Fr. Alban Butler’s Lives of the Saints. The reason is that there are so many very different books being printed under this author’s name and under this title due to it’s long history (the work is almost 300 years old) and its universal popularity. Few catholic books except the Bible, the Confessions, the Imitation, and the Summa, are as widely read. This book has also been extensively revised, altered, and updated since its original publication, with new editions, even 21st century revisions being made, that we feel the time is ripe for an original, unexpurgated, and unrevised print version to be made available.
This edition is widely considered to be the most complete and authoritative ever issued. It is the 1854 edition of D. J. Sadlier of New York, and in the Preface it gives its “pedigree.” The original was printed anonymously in London in 1759, after 30 years work on the project. The edition published by Sadlier is an exact replica of the Dublin and London edition of 1833. Being a scholarly work, but also a work deeply imbued with the piety and devotion of a priest’s lifetime effort, it is loaded with footnotes which comprise a significant proportion of the total text. In the original book, the footnotes were printed in such a small, closely-set typeface, that they were almost unreadable.
Loreto Publications has utilized the recent development of OCR scanning to extract the original text and to put it into a modern, highly readable, and much larger font typeface than any of the old editions. We have extensively proofread the text thus generated, and have made the layout “user friendly” as the moderns so succinctly state. In addition, our already available edition of Butler’s Little Pictorial Lives—which is a drastic abridgment of this original edition to one volume, illustrated, with one saint and one image for each day of the year—has provided us with 365 beautiful 19th century engravings which we have added to this original un-illustrated text.
Loreto has made a few corrections of obvious typographical errors and has slightly altered some capitalization rubrics and some spellings, but we have has refrained from alterations to the text. We think that modern readers are not so uneducated as to need the work “updated” for them, either as to content or style, since the beautiful expressiveness of Butler’s 18th century grammatical and rhetorical mastery is not so far removed historically as to render it unintelligible to any ordinary 21st century reader. We are certain that our readers will appreciate the original work for its piety, beauty, and comprehensive scholarship.

A great man once said that “History is the laboratory of Wisdom.” And where do we find the best history? It is found in the lives of the saints, for it is through their lives on earth, lived within the union of Christ’s mystical body, the Catholic Church, that we see the only history that truly matters for all eternity.

This spectacular history by Fr. Alban Butler, The Lives of the Saints, presents to the reader the life story of over 1600 saints and their times. In the original introduction we find this bold statement:

“It is on this account we have ventured to designate The Lives of the Saints an historical supplement to the
Old and New Testaments. We think this work deserves to be so considered, on account of the close resemblance it bears to the historical portions of holy writ. Let the divine economy, in this respect, be for a moment the subject of
the reader’s consideration.”
Loreto Publications has here reproduced the finest original edition of the text from the early 19th century with no modernization, alterations, deletions, or additions to the product of Father Butler.

Father Alban Butler was born in 1710, at Appletree, Northamptonshire, the second son of Simon Butler, Esq. Orphaned at the age of eight, he was sent to be educated at the English College, Douay, in France. In 1735, Butler was ordained a priest. At Douay, he was appointed professor of philosophy, and later professor of theology. It was at Douay, he began his principal work The Lives of the Fathers, Martyrs and Other Principal Saints. He also prepared material for Richard Challoner’s Memoirs of Missionary Priests, a work on the martyrs of the reign of Elizabeth. He labored for some time as a missionary priest in Staffordshire, and was finally appointed president of the English seminary at Saint Omer in France, where he remained till his death in 1773.

25 Essays by Robert D. Hickson - 640 pages - EBOOK - PDF, Kindle, & EPUB

Archbishop Vigano's Preface

Memory is a fundamental element of a people’s identity, civilization and
culture: a society without memory, whose patrimony consists solely of a
present without a past, is condemned to have no future. It is alarming that
this loss of collective memory affects not only Christian nations, but also
seriously afflicts the Catholic Church herself and, consequently, Catholics.
This amnesia affects all social classes and is not the result of chance, but of
systematic work on the part of those who, as enemies of the True, Good
and Beautiful, must erase any ray of these divine attributes from even the
most marginal aspects of social life, from our idioms, from memories of
our childhood and from the stories of our grandparents. The Orwellian
action of artificially remodeling the past has become commonplace in the
contemporary world, to the point that a class of high school students
are unable to recognize an altarpiece depicting a scene from the life of
Christ or a bas-relief with one of the most revered saints of the past. Dr.
Robert Hickson calls this inability “deficiency of dogmatic understanding”,
“Catholic illiteracy of pestilential proportions”.
Tabula rasa: millions of souls who only twenty or thirty years ago would
have immediately identified the Baptism of the Lord in the Jordan or
Saint Jerome or Saint Mary Magdalene are capable of seeing only two men
along a river, an old man with a lion and a woman with a vase. Reading
the pages of Dante, Manzoni or one of the great Christian writers of the
past, many Catholics can no longer grasp the moral and transcendent
sense of a culture that is no longer their common heritage, a jealously
guarded legacy, the deep root of a robust plant full of fruit.
In its place we have a bundle of the confused rubbish of the myths of the
Revolution, the dusty Masonic ideological repertoire, and the iconography
of a supposed freedom won by the guillotine, along with the persecution
of the Church, the martyrdom of Catholics in Mexico and Spain, the
end of the tyranny of Kings and Popes and the triumph of bankers and
viii Gratitude, Contemplation, and the Worth of Catholic Literature
usurers. A lineage of kings, saints, and heroes is ignored by its heirs, who
stoop to boasting about their ancestors who were criminals, usurpers,
and seditious traitors: never has falsification reached the point of such
incomprehensible perversion, and it is evident that the desire to artificially
create such ancestry is the necessary premise for the barbarization of the
offspring, which is now practically accomplished.
We must also recognize that this removal has found significant
encouragement also among those who, within the Catholic Church,
have erased two thousand years of the inestimable patrimony of faith,
spirituality and art, beginning with a wretched sense of inferiority instilled
in the faithful even by the Hierarchy since Vatican II. The ancient apostolic
liturgy, on which centuries of poetic compositions, mosaics, frescoes,
paintings, sculptures, chiseled vases, illuminated chorales, embroidered
vestments, plainchants and polyphony have been shaped, has been
proscribed. In its place we now have a squalid rite without roots, born
from the pen of conspirators dipped in the inkwell of Protestantism; music
that is no longer sacred but profane; tasteless liturgical vestments and
sacred vessels made of common material. And as a grey counterpoint to
the hymns of St. Ambrose and St. Thomas, we now have poor paraphrases
without metrics and without soul, grotesque paintings and disturbing
sculptures. The removal of the admirable writings of the Fathers of the
Church, the works of the mystics, the erudite dissertations of theologians
and philosophers and, in the final analysis, of Sacred Scripture itself –
whose divine inspiration is sometimes denied, sacrilegiously affirming
that it is merely of human origin – have all constituted necessary steps
of being able to boast of the credit of worldly novelties, which before
those monuments of human ingenuity enlightened by Grace appear as
miserable forgeries.
This absence of beauty is the necessary counterpart to an absence of
holiness, for where the Lord of all things is forgotten and banished, not
even the appearance of Beauty survives. It is not only Beauty that has
been banished: Catholic Truth has been banished along with it, in all its
crystalline splendor, in all its dazzling consistency, in all its irrepressible
capacity to permeate every sphere of civilized living. Because the Truth
is eternal, immutable and divisive: it existed yesterday, it exists today
and it will exist tomorrow, as eternal and immutable and divisive as the
Word of God.
Certainly, behind this induced amnesia, there is a Trinitarian heresy. And
where the Deceiver lurks, the eternal Truth of God must be obscured in
order to make room for the lie, the betrayal of reality, the denial of the past.
In a forgery that is truly criminal forgery, even the very custodians of the
depositum fidei ask forgiveness from the world for sins never committed by
our fathers – in the name of God, Religion or the Fatherland – supporting
the widest and most articulated historical forgery carried out by the
enemies of God. And this betrays not only the ignorance of History which
is already culpable, but also culpable bad faith and the malicious will to
deceive the simple ones.
Rediscovering memory, even in literature, is a meritorious and necessary
work for the restoration of Christianity, a restoration that is needed
today more than ever if we want to entrust to our children a legacy to be
preserved and handed down as a tangible sign of God’s intervention in
the history of the human race: how much Providence has accomplished
over the centuries – and that art has immortalized by depicting miracles,
the victories of the Christians over the Turk, sovereigns kneeling at the
feet of the Virgin, patron saints of famous universities and prosperous
corporations – can be renewed today and especially tomorrow, only if we
can rediscover our past and understand it in the light of the mystery of
the Redemption.
This book proposes the noble purpose of restoring Catholic memory,
bringing it back to its ancient splendor, that is, the substance of a
harmonious and organic past that has grown and still lives today, just as
the hereditary traits of a child are found developed in the adult man, or
as the vital principle of the seed is found in the sap of the tree and in the
pulp of the fruit. Robert Hickson rightly shows us, in the restoration of
memory, the way to rediscover the shared faith that shapes the traits of a
shared Catholic culture.
In this sense it is significant – I would say extremely appropriate, even if
only by analogy – to have also included Christian literature among the
Sacramentals, applying to it the same action as that of blessed water, the
glow of the candles, the ringing of bells, the liturgical chant: the invocation
of the Virgin in the thirty-third canto of Dante’s Paradiso, the dialogue
of Cardinal Borromeo with the Innominato, and a passage by Chesterton
all make Catholic truths present in our minds and, in some way, they
realize what they mean and can influence the spiritual life, expanding
and completing it. Because of this mystery of God’s unfathomable mercy
we are touched in our souls, moved to tears, inspired by Good, spurred
to conversion. But this is also what happens when we contemplate an
altarpiece or listen to a composition of sacred music, in which a ray of
divine perfection bursts into the greyness of everyday life and shows us the
splendor of the Kingdom that awaits us.
The author writes: “We are called to the commitment to recover the life and
full memory of the Body of Christ, even if in our eyes we cannot do much to
rebuild that Body”. But the Lord does not ask us to perform miracles: He
invites us to make them possible, to create the conditions in our souls and
in our social bodies so that the wonders of divine omnipotence may be
manifested. To open ourselves to the past, to the memory of God’s great
actions in history, is an essential condition for making it possible for us to
become aware of our identity and our destiny today so that we may restore
the Kingdom of Christ tomorrow.
+ Carlo Maria Viganò
Titular Archbishop of Ulpiana
Apostolic Nuncio
28 August 2020
Saint Augustine
Bishop, Confessor, and Doctor of the Church

Hardcover - 8.5" x 11" 680 pages

Loreto Publications is pleased to present almost 100 essays from one of the most fascinating Catholic American essayists of our post Vatican era. Robert Hickson's broad experience and deep personal knowledge of politics, military affairs, literature, and religion in late 20th century America give him a unique perspective and judgement that is thoroughly Catholic and poingnantly expressive. His curriculuum vitae is impressive and his experience as a soldier, college professor, public speaker, husband, father, and traditional Catholic warror are evident in these profound and penetrating writings.

FOREWORD

It is part of the vocation of a small Catholic publisher like Loreto Publications to give voice not only to the accumulated wisdom of past ages, but also to make known the effects of grace in the souls of the men and women whose lives run concurrent with our own, when those effects are worth noting and preserving for future generations. If the effects of supernatural grace manifest themselves in the remarkable written expression of a Catholic warrior, it can be a great benefit for others to read and contemplate the procession of thought produced by
those effects in a man of substantial educational attainments and wide experience. This is why we have chosen to make available this selection of almost 100 essays by our good friend Dr. Robert Hickson.
One of the requirements for the acquisition and growth of virtue that nature and grace impose upon a man is that he make a serious attempt to impose order in this world of disorder. First he must order his own thoughts and passions, and then he may seek to promote order in his own sphere of influence in the world. This is the work of a Christian educator. The artfully composed and clearly enunciated order of Dr. Hickson’s thinking is strikingly evident in the writings of his mature years as presented in these two volumes. Not only does he beautifully expound upon a topic, but he gently coaxes the reader to make further considerations of his own on the topic presented. In other words, he stimulates the thinking process in his audience and he arouses the desire of the intellect for deeper and more fruitful contemplation. Surely, the achievement of that objective is one of the many goals of sound education.
These essays are not the work of a superficial man. They are challenging, and were meant to be so. In his essay “The Contribution of Catholic Letters to the Conversion of Our Country” you will find the following paragraph:
G. K. Chesterton, who was himself a Catholic Man of Letters, memorably said, moreover, that “the test of all happiness is gratitude” and “your world would be a lot larger, if you were smaller in it.” And, with the help of such Catholic Letters and Literature, we may also help to
make that world larger for others, unto their more abundant life, both here and in Beatitude.
That paragraph could easily serve as the Introit to all of Dr. Hickson’s literary efforts. And so it is with a constantly enlarging sense of gratitude that we offer to our loyal followers these two volumes in hope that you too will appreciate this twentieth century Catholic American soldier’s literary legacy.

By Fanchon Royer - PB - 304 pages

Miguel Pro was born in 1891. He was the third of eleven children, four of whom had died as infants or young children. He entered the Jesuit novitiate at El Llano on August 15, 1911, was ordained in 1925, and executed in 1927. In 1952—just 25 years later—his cause came up for beatification and he was beatified by Pope John Paul II on September 25, 1988.
At the time of Padre Pro’s death, Mexico was under rule of the fiercely anti-clerical and anti-catholic President Plutarch Elias Calles who had begun what writer Graham Greene called the “fiercest persecution of religion anywhere since the reign of Elizabeth.” During those years of the Masonic-Communist persecution, the Mexican people rose up in a great war to defend their nation and the rights of the Church and of Christ the King. Their battle-cry was Viva Christo Rey! Blessed Padre Pro’s martyrdom came at the height of the war and it typifies the period of the Cristero rebellion and its heroes. He took no part in the war, but spent his life ministering to the poor and faithful Mexicans.

He was one of the earliest combatants of communism and a pioneer “priest worker.” While observing the Mexican miners’ needs as assistant to his father, a mine operator, he first recognized his vocation. After entering the Society of Jesus, and spending time in Belgium and Spain for studies, he fell into the company of priests and seminarians who were preparing the way for the apostolate to the worker. When he returned to Mexico at the height of the anti-Catholic persecution, his was a mission to the laborers and to the poorest Mexicans.