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1622920023, Professor Roberto deMattei, 640, Paperback

This book may be ordered now for shipment the first week of January 2013.

By Professor Roberto deMattei - Softcover - 640 pages

No event of the 20th century produced a greater effect upon the Catholic Church than Vatican II, the 21st Ecumenical Council. To many it might seem to have been simply a meeting of important churchmen gathered to discuss church matters, but because the Catholic Church is the only church founded on this earth by God himself to guide men to salvation, the reality is that centuries from now historians will likely consider it, (as well as the message to the world delivered by the Mother of God during her personal visit at Fatima in 1917), as one of the two pivotal events of world history for the recently ended century.

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Pope Pius XI, edited and annotated by Fr. Joseph Husslein, S. J., 450, Cloth Hardcover

Eighteen Enclicals of Social Reconstruction by Pope Pius XI

Edited and annotated by Fr. Joseph Husslein, S. J. - Cloth Hardcover -450 Pages

Few American Catholics truly understand t he social teachings of the Catholic Church. This may be in part due to the fact that many of he best papal teachings on this subject have either been ignored or  not widely read by Americans. Father Husslein tried very hard to remedy this situation with the publication of two books in 1940 dedicated to solving  this problem. He gathered together all of the encylicals by the two popes who wrote most on  the topic and made certain that the english translations were well organized, accurate, and easily understandable and readable in translation. He also made many notes that are helpful to the reader. The service he performed is treausred by all students of the Church's social doctrine and these two books, so long out of print, are now available agai exactly as they were originally published.

If you have not read many of the encyclicals that were published before the modernization of encyclical writing that took place after the 2nd Vatican Council you are in for a real treat! The brevity, clarity, and chastity of the language will surprise you. Leo is no phenomenological exegete. He speaks the way one would expect the Vicar of Christ to speak, in clear, unambiguous, and manly language that is full of charity and pius unction and truth. No one who reads these most important social encylicals will come away confused. Be warned however, their brevity is deceptive. They are overflowing with profound insights and exhortations, therefore, small doses properly savored and meditated upon is the best way to imbibe the true wisdom and sound doctrine found here.

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Various/Compilation, 560, Hardcover

6 x 9 Hardcover 560 Pages

The late 20th and early 21st centuries have been an era of great trial for faithful Catholics. Decay, collapse, self-inflicted auto-demolition and liturgical suicide (to use the words of two 20th century popes), seeming defeat, and (dare we say it) nascent resurrection have characterised our years. This collection of articles is as good a sampling of thought from some of the best Catholic minds and warriors of this period of the Church's history, as may be found anywhere. It will stand for many years as a testament to what we have witnessed, how we have witnessed, and why we have witnessed in our days of exile.

 

 

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Rev. Fernand Cabrol, O.S.B., 386 pages, Soft Cover

Rt. Rev. Fernand Cabrol, O.S.B. (1855–1937) - PB -386 pages

Rev. Cabrol was the Abbot at St. Michael's in Farnborough England and the Prior of Saint Peter's ins Solesmes France. He was one of the heirs to the great Liturgical revival begun by Dom Guéranger and the monks of Solesmes in France. This is the complete Divine Office for Holy Week at the time it was published in 1926. It is useful for those who celebrate the liturgical life of the Church according to the missals of 1962 or earlier. Also available in papaerback.

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Fr. Denis Fahey C.S.Sp., 820, Paperback

Fr. Denis Fahey C.S.Sp. - PB 820 pages

“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.”    
—Rev. Denis Fahey

Originally published in 1945, just eight years before his death, this is Fr. Fahey’s magnum opus. All of his written work is centered around the Kingship of Christ and his right to rule over all human societies and governments. Just as we daily pray that God’s will be done ON EARTH as it is in heaven, it follows that all human works, especially the government of all of our human societies (the family, the state, the Church in her human aspects) must conform to God’s will and not He to ours.
This book details the Rights of God in human governments. He has the RIGHT to be obeyed, even by the state. This book proposes the RE-organization of society according to God’s will for us on earth and within the context of the Mystical Body of Christ. Human governments will only be as good as they can be in this fallen world insofar as they conform to God’s Divine Plan for Order in establishing and running society. Here is that plan as laid out by God and his Church and explained by Fr. Fahey. Only when man puts God’s Rights first, will there be any hope of Human Rights being respected or upheld.

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Robert D. Hickson, 640 pages, HC

25 Essays by Robert D. Hickson - HC - 640 pages

Archbishop Vigano's Preface


Memory is a fundamental element of a people’s identity, civilization and
culture: a society without memory, whose patrimony consists solely of a
present without a past, is condemned to have no future. It is alarming that
this loss of collective memory affects not only Christian nations, but also
seriously afflicts the Catholic Church herself and, consequently, Catholics.
This amnesia affects all social classes and is not the result of chance, but of
systematic work on the part of those who, as enemies of the True, Good
and Beautiful, must erase any ray of these divine attributes from even the
most marginal aspects of social life, from our idioms, from memories of
our childhood and from the stories of our grandparents. The Orwellian
action of artificially remodeling the past has become commonplace in the
contemporary world, to the point that a class of high school students
are unable to recognize an altarpiece depicting a scene from the life of
Christ or a bas-relief with one of the most revered saints of the past. Dr.
Robert Hickson calls this inability “deficiency of dogmatic understanding”,
“Catholic illiteracy of pestilential proportions”.
Tabula rasa: millions of souls who only twenty or thirty years ago would
have immediately identified the Baptism of the Lord in the Jordan or
Saint Jerome or Saint Mary Magdalene are capable of seeing only two men
along a river, an old man with a lion and a woman with a vase. Reading
the pages of Dante, Manzoni or one of the great Christian writers of the
past, many Catholics can no longer grasp the moral and transcendent
sense of a culture that is no longer their common heritage, a jealously
guarded legacy, the deep root of a robust plant full of fruit.
In its place we have a bundle of the confused rubbish of the myths of the
Revolution, the dusty Masonic ideological repertoire, and the iconography
of a supposed freedom won by the guillotine, along with the persecution
of the Church, the martyrdom of Catholics in Mexico and Spain, the
end of the tyranny of Kings and Popes and the triumph of bankers and
viii Gratitude, Contemplation, and the Worth of Catholic Literature
usurers. A lineage of kings, saints, and heroes is ignored by its heirs, who
stoop to boasting about their ancestors who were criminals, usurpers,
and seditious traitors: never has falsification reached the point of such
incomprehensible perversion, and it is evident that the desire to artificially
create such ancestry is the necessary premise for the barbarization of the
offspring, which is now practically accomplished.
We must also recognize that this removal has found significant
encouragement also among those who, within the Catholic Church,
have erased two thousand years of the inestimable patrimony of faith,
spirituality and art, beginning with a wretched sense of inferiority instilled
in the faithful even by the Hierarchy since Vatican II. The ancient apostolic
liturgy, on which centuries of poetic compositions, mosaics, frescoes,
paintings, sculptures, chiseled vases, illuminated chorales, embroidered
vestments, plainchants and polyphony have been shaped, has been
proscribed. In its place we now have a squalid rite without roots, born
from the pen of conspirators dipped in the inkwell of Protestantism; music
that is no longer sacred but profane; tasteless liturgical vestments and
sacred vessels made of common material. And as a grey counterpoint to
the hymns of St. Ambrose and St. Thomas, we now have poor paraphrases
without metrics and without soul, grotesque paintings and disturbing
sculptures. The removal of the admirable writings of the Fathers of the
Church, the works of the mystics, the erudite dissertations of theologians
and philosophers and, in the final analysis, of Sacred Scripture itself –
whose divine inspiration is sometimes denied, sacrilegiously affirming
that it is merely of human origin – have all constituted necessary steps
of being able to boast of the credit of worldly novelties, which before
those monuments of human ingenuity enlightened by Grace appear as
miserable forgeries.
This absence of beauty is the necessary counterpart to an absence of
holiness, for where the Lord of all things is forgotten and banished, not
even the appearance of Beauty survives. It is not only Beauty that has
been banished: Catholic Truth has been banished along with it, in all its
crystalline splendor, in all its dazzling consistency, in all its irrepressible
capacity to permeate every sphere of civilized living. Because the Truth
is eternal, immutable and divisive: it existed yesterday, it exists today
and it will exist tomorrow, as eternal and immutable and divisive as the
Word of God.
Certainly, behind this induced amnesia, there is a Trinitarian heresy. And
where the Deceiver lurks, the eternal Truth of God must be obscured in
order to make room for the lie, the betrayal of reality, the denial of the past.
In a forgery that is truly criminal forgery, even the very custodians of the
depositum fidei ask forgiveness from the world for sins never committed by
our fathers – in the name of God, Religion or the Fatherland – supporting
the widest and most articulated historical forgery carried out by the
enemies of God. And this betrays not only the ignorance of History which
is already culpable, but also culpable bad faith and the malicious will to
deceive the simple ones.
Rediscovering memory, even in literature, is a meritorious and necessary
work for the restoration of Christianity, a restoration that is needed
today more than ever if we want to entrust to our children a legacy to be
preserved and handed down as a tangible sign of God’s intervention in
the history of the human race: how much Providence has accomplished
over the centuries – and that art has immortalized by depicting miracles,
the victories of the Christians over the Turk, sovereigns kneeling at the
feet of the Virgin, patron saints of famous universities and prosperous
corporations – can be renewed today and especially tomorrow, only if we
can rediscover our past and understand it in the light of the mystery of
the Redemption.
This book proposes the noble purpose of restoring Catholic memory,
bringing it back to its ancient splendor, that is, the substance of a
harmonious and organic past that has grown and still lives today, just as
the hereditary traits of a child are found developed in the adult man, or
as the vital principle of the seed is found in the sap of the tree and in the
pulp of the fruit. Robert Hickson rightly shows us, in the restoration of
memory, the way to rediscover the shared faith that shapes the traits of a
shared Catholic culture.
In this sense it is significant – I would say extremely appropriate, even if
only by analogy – to have also included Christian literature among the
Sacramentals, applying to it the same action as that of blessed water, the
glow of the candles, the ringing of bells, the liturgical chant: the invocation
of the Virgin in the thirty-third canto of Dante’s Paradiso, the dialogue
of Cardinal Borromeo with the Innominato, and a passage by Chesterton
all make Catholic truths present in our minds and, in some way, they
realize what they mean and can influence the spiritual life, expanding
and completing it. Because of this mystery of God’s unfathomable mercy
we are touched in our souls, moved to tears, inspired by Good, spurred
to conversion. But this is also what happens when we contemplate an
altarpiece or listen to a composition of sacred music, in which a ray of
divine perfection bursts into the greyness of everyday life and shows us the
splendor of the Kingdom that awaits us.
The author writes: “We are called to the commitment to recover the life and
full memory of the Body of Christ, even if in our eyes we cannot do much to
rebuild that Body”. But the Lord does not ask us to perform miracles: He
invites us to make them possible, to create the conditions in our souls and
in our social bodies so that the wonders of divine omnipotence may be
manifested. To open ourselves to the past, to the memory of God’s great
actions in history, is an essential condition for making it possible for us to
become aware of our identity and our destiny today so that we may restore
the Kingdom of Christ tomorrow.
+ Carlo Maria Viganò
Titular Archbishop of Ulpiana
Apostolic Nuncio
28 August 2020
Saint Augustine
Bishop, Confessor, and Doctor of the Church

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Rev. J. B. O’Connell, 622, Hardcover

A Study of the Rubrics of the Roman Missal - HB 640 pages

The author of several liturgically-related works, J.B. O’Connell is noted for his ability to clearly explain the complex ceremonial workings of the Roman Rite, particularly for the celebration of Mass by the priest. This book is the indispensable rubrical resource for the traditional Roman Liturgy. This book is valued by clergy and laity alike, not only for its concise handling of the general rubrics, but also for its chapters that briefly describe the history of the development of the traditional Roman Mass, liturgical law, the proper understanding of the force of custom, the importance of the decisions made by the Sacred Congregation of Rites and the opinions of fellow rubricians. O’Connell’s last revision made for the Roman Mass was printed in 1964 after a span of nearly 10 years from his last edition, making it one of the few rubrical books completely in conformity with the new code of rubrics implemented in 1960 that comprise the 1962 edition of the Missale Romanum. Fully indexed and beautifully hardbound in bright red with gold embossing on the cover and spine. This is a must for any priest offering Mass according to the 1962 Missal of the Church'’s sacred liturgy.

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Joseph Pohle , 480 pages , Cloth hardcover

Book One - Volume 1 - God: His Knowability, Essence, and Attributes - 480 pages Cloth hardcover

Many Catholics living today can remember when priests were well trained in theology and could express the Faith properly in their sermons and in their writing. That is because they were given sound teaching at the seminary in Logic, Philosophy, and Dogmatic Theology from textbooks such as this 12 volume set. The famous Pohle-Preuss manual was used in many seminaries in America and other countries prior to the 1950's when seminary training began to go downhill.

This particular manual was used in the Jesuit seminary where Fr. Leonard Feeney, who was one called by his Jesuit superior "the greatest theologian we have in America...by far" was trained. This beautiful hardbound series is an exact reproduction of the edition originally published in 1911, and it was written by  Rt. Rev. Msgr. Joseph Pohle an edited by Arthur Preuss.

Joseph Pohle was a Jesuit and one of the founding faculty members of the Catholic University of America as well as a frequent contributor to the Catholic Encyclopedia. He died in 1922 after having produced one of the clearest and most succinct and useful systematic studies of Catholic theology ever published. This series is invaluable for priests, seminarians, and anyone interested in a systematic study of dogmatic theology.

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