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Butler's Original Lives of the Saints Vol. 4 - EBOOK - PDF, Kindle, & EPUB

June & July - Hardcover Illustrated - 806 pages

Putting these invaluable books together in a new and modern format has been a joy for us.  Some of the longest treatises are contained in it. The section on St. Ignatius of Loyola is almost a complete biography!

A great man once said that “History is the laboratory of Wisdom.” And where do we find the best history? It is found in the lives of the saints, for it is through their lives on earth, lived within the union of Christ’s mystical body, the Catholic Church, that we see the only history that truly matters for all eternity.

This spectacular history by Fr. Alban Butler, The Lives of the Saints, presents to the reader the life story of over 1600 saints and their times. In the original introduction we find this bold statement:

“It is on this account we have ventured to designate The Lives of the Saints an historical supplement to the
Old and New Testaments. We think this work deserves to be so considered, on account of the close resemblance it bears to the historical portions of holy writ. Let the divine economy, in this respect, be for a moment the subject of
the reader’s consideration.”
Loreto Publications has here reproduced the finest original edition of the text from the early 19th century with no modernization, alterations, deletions, or additions to the product of Father Butler.

Father Alban Butler was born in 1710, at Appletree, Northamptonshire, the second son of Simon Butler, Esq. Orphaned at the age of eight, he was sent to be educated at the English College, Douay, in France. In 1735, Butler was ordained a priest. At Douay, he was appointed professor of philosophy, and later professor of theology. It was at Douay, he began his principal work The Lives of the Fathers, Martyrs and Other Principal Saints. He also prepared material for Richard Challoner’s Memoirs of Missionary Priests, a work on the martyrs of the reign of Elizabeth. He labored for some time as a missionary priest in Staffordshire, and was finally appointed president of the English seminary at Saint Omer in France, where he remained till his death in 1773.

EBOOK - PDF, Kindle, & EPUB

The new bible is 6" x 9" and 1632 pages. That is more than the old one because the font is larger. It is exactly the same text, just more readable.

Even after all of the modern "revisions" of the bible that are now available to Catholics, many still think that the Douay-Rheims version, (the only English translation of the Catholic Vulgate bible in use for almost 400 years) is the very best ever produced. We at Loreto agree that what was good enough for thirty generations of English-speaking  Catholics and countless Saints and Matyrs is still good enough for us. The text is clear and easy to read and the two satin ribbons mark the pages where your daily reading is to begin. This Bible fills the need for a small (6" x 9" x 1.5") good quality hardbound Douay-Rheims bible. It is a perfect gift for Christmas, First Communions, Confirmations, weddings, birthdays, etc. and is also great for those who want a portable bible which is legible, durable, and handsome

• Douay-Challoner version
• Hardbound sewn binding
• Genuine bonded leather cover
• Gold embossed title and decoration on spine and cover
• Top quality bible paper
• Family Register pages
• Papal Encyclical Providentissimus Deus of Leo XIII at front
• Sharp, clear, and readable text
• Gold and red satin ribbon page markers
•  Illustrations
• Index

Father James Wathen, OSJ - 40 Pages - EBOOK - PDF

The Scriptures are an inexhaustible treasure-trove of revelation,
mystery, and wisdom; and the people need the fruits of scholarly
learning and research. But, mainly, the scholar’s work is on "fine
points," facets and minutiae which few can begin to appreciate.
Rather, this is to encourage everyone to resort to the Scriptures as
the ideal book of devotion, instruction, and moral guidance
which it was meant to be.

Fr. Hugh P. Donlon - PB - 150 pages

Auriesville - The Martyr’s Shrine

The breathtaking view of the Mohawk river valley from the front of the Shrine of the North American Martyrs at Auriesville New York gives the visitor cause to stop and remember that one day, long ago, our martyrs “ran the gauntlet” up that hill from the riverfront to the hilltop on which he now stands. Modern day Pilgrims who have for almost 20 years now made the yearly Pilgrimage for Restoration on foot, either from the Shrine of Kateri Tekawitha at Fonda New York only seven miles away, or the three-day Pilgrimage from the Lake of the Blessed Sacrament (Lake George) 72 miles away, can attest to the energy it takes to climb that hill after their long hike—and that is without running any gauntlet of blood-thirsty Mohawks!

This shrine is one of the glories of the Catholic church in North America and all who can visit it are encouraged to do so, at least once in their lives. The editor can attest to the deep spiritual peace that is present on that hallowed ground. The famous Ravine where St. René Goupil’s relics were lost (and presumably are still part of the landscape there) is hauntingly beautiful and a place where many graces have been bestowed and received.

This is the story of that Shrine and of the heroes who made it a place of heavenly peace and grace—The Land of Crosses!

The Golden Chain Of St. Thomas Aquinas - CATHOLIC EDITION - Ebook (pdf, kindle, epub) 

Volume III: Commentary on St. John

There has never been a Catholic version of the Catena Aurea published in English until now. Using in-line citations, Douay-Rheims biblical texts, modern easy-to-read fonts, and supplying updated (including on-line source) references to original documents, Loreto has produced the first Catholic edition of the invaluable commentaries of the Fathers and Doctors collected by Saint Thomas Aquinas in the 13th century.

We have been working on this project sporadically as time permitted us for several years. This edition far surpasses all of the protestant versions available from other Catholic publishers.

25 Essays by Robert D. Hickson - 640 pages - EBOOK - PDF, Kindle, & EPUB

Archbishop Vigano's Preface

Memory is a fundamental element of a people’s identity, civilization and
culture: a society without memory, whose patrimony consists solely of a
present without a past, is condemned to have no future. It is alarming that
this loss of collective memory affects not only Christian nations, but also
seriously afflicts the Catholic Church herself and, consequently, Catholics.
This amnesia affects all social classes and is not the result of chance, but of
systematic work on the part of those who, as enemies of the True, Good
and Beautiful, must erase any ray of these divine attributes from even the
most marginal aspects of social life, from our idioms, from memories of
our childhood and from the stories of our grandparents. The Orwellian
action of artificially remodeling the past has become commonplace in the
contemporary world, to the point that a class of high school students
are unable to recognize an altarpiece depicting a scene from the life of
Christ or a bas-relief with one of the most revered saints of the past. Dr.
Robert Hickson calls this inability “deficiency of dogmatic understanding”,
“Catholic illiteracy of pestilential proportions”.
Tabula rasa: millions of souls who only twenty or thirty years ago would
have immediately identified the Baptism of the Lord in the Jordan or
Saint Jerome or Saint Mary Magdalene are capable of seeing only two men
along a river, an old man with a lion and a woman with a vase. Reading
the pages of Dante, Manzoni or one of the great Christian writers of the
past, many Catholics can no longer grasp the moral and transcendent
sense of a culture that is no longer their common heritage, a jealously
guarded legacy, the deep root of a robust plant full of fruit.
In its place we have a bundle of the confused rubbish of the myths of the
Revolution, the dusty Masonic ideological repertoire, and the iconography
of a supposed freedom won by the guillotine, along with the persecution
of the Church, the martyrdom of Catholics in Mexico and Spain, the
end of the tyranny of Kings and Popes and the triumph of bankers and
viii Gratitude, Contemplation, and the Worth of Catholic Literature
usurers. A lineage of kings, saints, and heroes is ignored by its heirs, who
stoop to boasting about their ancestors who were criminals, usurpers,
and seditious traitors: never has falsification reached the point of such
incomprehensible perversion, and it is evident that the desire to artificially
create such ancestry is the necessary premise for the barbarization of the
offspring, which is now practically accomplished.
We must also recognize that this removal has found significant
encouragement also among those who, within the Catholic Church,
have erased two thousand years of the inestimable patrimony of faith,
spirituality and art, beginning with a wretched sense of inferiority instilled
in the faithful even by the Hierarchy since Vatican II. The ancient apostolic
liturgy, on which centuries of poetic compositions, mosaics, frescoes,
paintings, sculptures, chiseled vases, illuminated chorales, embroidered
vestments, plainchants and polyphony have been shaped, has been
proscribed. In its place we now have a squalid rite without roots, born
from the pen of conspirators dipped in the inkwell of Protestantism; music
that is no longer sacred but profane; tasteless liturgical vestments and
sacred vessels made of common material. And as a grey counterpoint to
the hymns of St. Ambrose and St. Thomas, we now have poor paraphrases
without metrics and without soul, grotesque paintings and disturbing
sculptures. The removal of the admirable writings of the Fathers of the
Church, the works of the mystics, the erudite dissertations of theologians
and philosophers and, in the final analysis, of Sacred Scripture itself –
whose divine inspiration is sometimes denied, sacrilegiously affirming
that it is merely of human origin – have all constituted necessary steps
of being able to boast of the credit of worldly novelties, which before
those monuments of human ingenuity enlightened by Grace appear as
miserable forgeries.
This absence of beauty is the necessary counterpart to an absence of
holiness, for where the Lord of all things is forgotten and banished, not
even the appearance of Beauty survives. It is not only Beauty that has
been banished: Catholic Truth has been banished along with it, in all its
crystalline splendor, in all its dazzling consistency, in all its irrepressible
capacity to permeate every sphere of civilized living. Because the Truth
is eternal, immutable and divisive: it existed yesterday, it exists today
and it will exist tomorrow, as eternal and immutable and divisive as the
Word of God.
Certainly, behind this induced amnesia, there is a Trinitarian heresy. And
where the Deceiver lurks, the eternal Truth of God must be obscured in
order to make room for the lie, the betrayal of reality, the denial of the past.
In a forgery that is truly criminal forgery, even the very custodians of the
depositum fidei ask forgiveness from the world for sins never committed by
our fathers – in the name of God, Religion or the Fatherland – supporting
the widest and most articulated historical forgery carried out by the
enemies of God. And this betrays not only the ignorance of History which
is already culpable, but also culpable bad faith and the malicious will to
deceive the simple ones.
Rediscovering memory, even in literature, is a meritorious and necessary
work for the restoration of Christianity, a restoration that is needed
today more than ever if we want to entrust to our children a legacy to be
preserved and handed down as a tangible sign of God’s intervention in
the history of the human race: how much Providence has accomplished
over the centuries – and that art has immortalized by depicting miracles,
the victories of the Christians over the Turk, sovereigns kneeling at the
feet of the Virgin, patron saints of famous universities and prosperous
corporations – can be renewed today and especially tomorrow, only if we
can rediscover our past and understand it in the light of the mystery of
the Redemption.
This book proposes the noble purpose of restoring Catholic memory,
bringing it back to its ancient splendor, that is, the substance of a
harmonious and organic past that has grown and still lives today, just as
the hereditary traits of a child are found developed in the adult man, or
as the vital principle of the seed is found in the sap of the tree and in the
pulp of the fruit. Robert Hickson rightly shows us, in the restoration of
memory, the way to rediscover the shared faith that shapes the traits of a
shared Catholic culture.
In this sense it is significant – I would say extremely appropriate, even if
only by analogy – to have also included Christian literature among the
Sacramentals, applying to it the same action as that of blessed water, the
glow of the candles, the ringing of bells, the liturgical chant: the invocation
of the Virgin in the thirty-third canto of Dante’s Paradiso, the dialogue
of Cardinal Borromeo with the Innominato, and a passage by Chesterton
all make Catholic truths present in our minds and, in some way, they
realize what they mean and can influence the spiritual life, expanding
and completing it. Because of this mystery of God’s unfathomable mercy
we are touched in our souls, moved to tears, inspired by Good, spurred
to conversion. But this is also what happens when we contemplate an
altarpiece or listen to a composition of sacred music, in which a ray of
divine perfection bursts into the greyness of everyday life and shows us the
splendor of the Kingdom that awaits us.
The author writes: “We are called to the commitment to recover the life and
full memory of the Body of Christ, even if in our eyes we cannot do much to
rebuild that Body”. But the Lord does not ask us to perform miracles: He
invites us to make them possible, to create the conditions in our souls and
in our social bodies so that the wonders of divine omnipotence may be
manifested. To open ourselves to the past, to the memory of God’s great
actions in history, is an essential condition for making it possible for us to
become aware of our identity and our destiny today so that we may restore
the Kingdom of Christ tomorrow.
+ Carlo Maria Viganò
Titular Archbishop of Ulpiana
Apostolic Nuncio
28 August 2020
Saint Augustine
Bishop, Confessor, and Doctor of the Church

Hilaire Belloc - EBOOK - PDF

“As it was in the beginning, is now, and ever shall be”…

This well known phrase could have easily been utilized in the introduction to this exceptional history of the religions of mankind that have come to birth in that portion of the world that has been the home of men since the beginning of the world and which to this day is the center of the stage where the story of our race is being played out. The epic battles among men for control of Syria and Palestine continue, and the Church still offers, as one of the primary prayer intentions of the Popes, the invitation to her faithful to Pray for the Recovery of the Holy Land.

In the 20th century as today, the land that once harbored the incarnate God and his holy family and disciples has now been criminally invaded by those men who, once upon a time, cried out on the very spot that they now have conquered, (with the connivance and invaluable and relentless assistance of the governments of the formerly Christian West), “Crucify Him!”  and “We will not have this Man to reign over us!”

This land of Syria and Palestine that had been under the power of that degenerate and infidel cult known as Mohammedanism for over 1000 years has been cruelly and brutally wrested from its inhabitants by the Mammonites of the West allied with the racist Jewish sect known as Zionism, which is considered by traditional Jews to be a heresy from Judaism. Meanwhile, the rest of the world is fast slipping into that original darkness of men known as paganism or demon worship.