Jean Daniélou - 144 Pages - 5.5" x 8.5"
The truth about angels —
according to the Fathers of the Church
From St. Augustine to John Henry Newman, the greatest among the saints and men of God have lived on familiar terms with the angels; and the Church has always accorded them a very large place in her theology.
Recent theologians have dwelt on dry questions about the nature of the angels, but the early Fathers of the Church, with the memory of Jesus fresh in their minds (and of the angels of whom He spoke often) were fascinated with the energetic action of the angels among men and the ways in which the angels have carried out that mission from the instant of Creation through the time of Jesus; and how they will continue their work even unto the end of time.
From the works of these early Fathers of the Church, the late French Cardinal Jean Daniélou has drawn forth threads of knowledge and wisdom which he has here woven into a lucid and bright tapestry that shows us who the ministering angels really are, and how—in every instant and in every way—they are working for your salvation and mine.
Dom Eugenie Cardine - PB – 50 pages
Modern chant enthusiasts owe a great debt to Solesmes monk DomEugène Cardine (1905-1988), whose tireless research in the ancient manuscripts uncovered the elusive secrets of Gregorian Rhythm, thus revealing some of the original pristine beauty of Gregorian chant. In this volume, Dom Cardine sums up the origin, decline and restoration of the chant, and challenges researchers to continue his work.
George O'Brien
In the Department of Human Affairs concerned with the economic activities of man, the old universally accepted code of justice fell into disregard, if not into ridicule; and its place was taken, on the one hand, by the theory that the only safe guide for man to follow in these affairs is his own personal interest, and, on the other hand, and partly as a reaction against this repulsive theory, that the individual has no right of initiative at all, but that his whole being must be subordinated to the welfare of the community. Both these theories would have been equally disapproved by the old, despised ethical authority of the Middle Ages, under whose régime they could not have flourished or developed; but, at the time when they arose, that old authority was no longer universally accepted, and there was no power in Europe strong enough to withstand the march of these two dangerous doctrines. The path to both Capitalism and Socialism had been opened by the Reformation.