John Haffert - 265 pages - 5" x 8"- PB
Originally printed in 1940. Imprimatur and Nihil Obstat. From the Preface by Msgr. Fulton J. Sheen: "Mr. Haffert has in a masterly way laid bare the solid foundations upon which this [Brown Scapular] devotion reposes. His case is so strikingly presented that to challenge this devotion is to challenge to some extent, the tradition and authority of the Church." The Scapular Promise of Our Lady is: "Whosoever dies clothed in this shall never suffer eternal fire." Pope Pius IX said, "this extraordinary gift of the Scapular brings its great usefulness not only to the Carmelite Family of Mary but also to all the rest of the faithful who wish, affiliated to that Family, to follow Mary with a very special devotion." The book contains 15 chapters, including, The Origin of the Promise, Meaning of the Promise, Historicity of the Promise, How the Promise is Kept, Scapular Prayer and Communication of Benefits, and much more. This is the most complete book on the subject we have seen. It gives many examples of the powerful protection one gets from the Scapular and that protection is in great need today.
25 Essays Selected by John Edward Dineen - PB 320 pages
Joseph Hilaire Pierre René Belloc, 1870-1953, was born in France of a French Catholic Father and an English protestant mother. His mother later converted under the influence of Cardinal Manning, a good friend and mentor of Hilaire. His only sister, Marie (Belloc) Lowndes, was a fairly well-known writer like her brother Hilaire. Belloc’s father died young, leaving his widow in dire financial straits with two young children to support. They moved to England, and they settled in Slindon, West Sussex, where Belloc lived for most of his life.Belloc was a prolific writer and seldom was employed in any other remunerative endeavor during his life, hence the constancy of his precarious financial condition. However he was rarely, if ever, destitute, since he was one of the most widely read writers of the 20th century in both England and America. On this side of the Atlantic he is best known for his political, economic, and historical works. As an essayist he is less well-known, but some think that it is as a poet and essayist that his name will be longest remembered.These twenty-five exquisite essays, selected by John Edward Dineen, were first published as a collection in 1936 and are here offered to a new generation of American readers to savor.
Hilaire Belloc - PB 302 Pages
Joseph Hilaire Pierre René Belloc, 1870-1953, was born in France of a French Catholic father and an English protestant mother. His mother later converted under the influence of Cardinal Manning, a good friend and mentor of Hilaire. Belloc is easily one of the most well-known Catholic writers and apologists of the 20th century. This book, published in 1923 after Belloc spent some time in the United States (his wife was American), is a bit reminiscent of Alexis deTocqueville’s work Democracy in America, published in 1835 after his own extensive travels in America. What is surprisingly different in their conclusions about the American political spirit is that Belloc saw more of a monarchical principle at work here than deToqueville did. The Contrast represents Belloc’s mature considerations of the important and critical contrast between England (and by extension, the rest of Western Europe which Belloc considers to be much closer in spirit and temper to England than to America) and that new, and to him foreign, thing that he encountered in his time here. The different topical areas that he discusses and contrasts are the physical (geographical), social, military, religious, literary, and linguistic. This is a fascinating analysis from the pen of a great Catholic man who was also a deeply provocative political thinker.
Catholicism, Protestantism, and Capitalism is one of the most scholarly and comprehensive treatments of the antagonism between Catholic doctrine and the capitalist spirit. As such it is eminently persuasive. The author, Amintore Fanfani, was the Chair of Economic History at the University of the Sacred Heart, Milan, Italy, and was the heir to a long and unmatched tradition of Italian Social Catholicism, a tradition effectively sanctioned and promoted by Popes Leo XIII and St. Pius X. Catholicism, Protestantism, and Capitalism will be of particular interest to those seeking to better understand both the preconceptions and mentalities that the pioneers of the capitalist system possessed, and the reaction of Catholicism to that system. The book demonstrates, conclusively, that there is a scholarly, intelligent, and convincing answer to the propaganda which suggests that the world is irreparably divided into two camps, the capitalist and socialist.
In The Last Rally, Belloc narrates with clarity and vigor a central episode in the decline of the English Monarchy. Restored to the throne following the interlude of Cromwell’s “Commonwealth,” Charles II devoted his life as King of England to maintaining the integrity of the throne against all the forces arrayed against it: the power of the great landowners who worked through the Parliament; the influence of the Lawyer’s Guild; and the irresistible mercantile and financial strength of the City of London. The story that Belloc brings to life is thus one of survival: the story of a ship of state brought “through peril and storm under a great captain.” It is also the story of manhood and determination in the face of overwhelming odds; as such it is a story that Hilaire Belloc was eminently qualified to write.
“If kingship would have remained, the Peasantry would have been saved. Also there would have been a considerable and well-organised traditional Catholic body, which might have been a quarter of the nation, or at least a sixth . . . As it was, with the fall of the Stuarts, the Catholic Church in England was utterly crushed out. “ — Hilaire Belloc, 1939
For Chesterton fans this collection of articles written over eighty years ago are vintage G. K. The author arranged the articles in book format by sections and chapters giving to the whole the salient title: The Outline of Sanity. Accused by thickheaded social "progressives" of wanting to push society back into an antiquated agrarian provincialism, these insightful socio-economic indictions ought rather to have heralded the Catholic thinker as today’s prophet for social sanity. The perennial truths of the principles making up these critical commentaries will surely be even more evident in today’s restless age of stroboscopic consumerism. Master of paradox that he is, Chesterton, the philosopher, exposes the enslaving and dehumanizing aspects of an economy dependent upon monopolistic plutocrats and their so-called "labor saving" machines of mass production. With his penchant for balancing satire with humor, this literary giant provides a common sense solution to this age’s fast pace trek to nowhere. Modern man must be weaned gradually, he argues, back away from the imperialistic megalith corporation as a statistical wage earner and be productive on his own terms, on his own land. In order for man to achieve happiness, his true end, he must not build his life around some ephemeral retirement plan, but live each day for his real end: eternal retirement with God. Taking the original sense of the word economy as domestic harmony the ideal which the author champions is simply called Distributism. It is the very antithesis of Monopoly.
Fr. Vincent McNabb
Modern "wisdom" urges people to crowd into cities or their suburbs, to have few children, to live on credit. It teaches them to regard Industrialism as inevitable, and to view a life of speed and noise as both normal and desirable. The Catholic Church teaches the contrary. She proclaims rather that life on the land, the raising of large families, the possession of real wealth over artificial tokens, concern for the needs of men and not those of machines, and a focus on the life to come, constitute the only way to true happiness and contentment. The Church and the Land is a collection of essays and articles by England's famous Dominican Distributist. De facto "chaplain" to the Distributists and the Distributist movement, Fr. McNabb was in many ways the most passionate and fervent of those seeking reform of economic life in the name of truly human values. In over 40 short essays, Fr. McNabb tackles subjects as diverse and yet unified as industrialism, morality and economics, working conditions, and the role of the state in shaping and defending the proper economic conditions. Fr. McNabb's is a common and yet unique voice within the Distributist tradition, for he represents the voice of the Church, with its characteristic concern for morality and the salvation of souls, in economic as well as all other aspects of man's daily life. Originally published: London, 1926.
Dom Prosper Guéranger Abbot of Solesmes Translated from the French Third Edition by Michael J. Miller
When nineteenth century Christendom shifted its allegiance from a divine vertical authority to the horizontal revolutionary ideals of egalitarian democracy and false liberty, Dom Guéranger’s erudite polemical masterpiece contributed more than any other contemporary work to uphold the papal monarchy in all of its divinely ordained prerogatives. This labor of the holy abbot helped to restore in Catholic Europe the spiritual sword, as well as the magisterial cathedra, to the Vicar of Christ the King. And he did so, not by any clever manipulative abuse of language, but simply by appealing to the simplicity and clarity of the gospels, universal Christian tradition, and the common consensus fidelis. The brilliant hypothetical scenario, drawn by the author, of a college of a dozen apostles, called by Christ, but without a “Cephas” (a Rock) in Peter and his successors, presents even the infant “collegial” church in such an unenviable plight that one might pity them even more than one might pity the Methodists or Seventh Day Adventists, had any of them been at the marriage feast of Cana.
G. K. Chesterton - PB 220 Pages
Edited and Published posthumously by Frank SheedIn 1933 Hitler came into power. In 1936, G. K. Chesterton died. In between, Chesterton kept his eyes steadily on the Nazi movement, seeing and foreseeing everything—even to the agreement of Germany and Russia to divide Poland.
Week after week he came back to one aspect or another of the danger: Prussianism as a spirit poisoning Germany, Hitlerism as Prussianism, the special peril (unique in human history) that lies in racism, the Jewish roots of Hitlerism, the vital function of Poland, and the elements among ourselves that made for the increase of Hitler’s power—especially the pacifism that made war inevitable. It is not too much to say that this inevitablility of war was the dominating theme of the last years of Chesterton’s life. Certainly it was never far from his pen.
Abbot Dom Columba Marmion - PB– 280 Pages
Abbot Dom Columba Marmion was born in Dublin, in 1858, the year that our Lady appeared at Lourdes, and he died on January 30, 1923. That is the Feastday of Saint Martina, and it was also on January 30th that two other great founders died. It was January 30, 1875 that the Abbot of Solesmes, Dom Prosper Gueranger, passed to his eternal reward, and also, on the same day in 1978, that Father Leonard Feeney, who had a great devotion to both Abbots, departed from this vale of tears.The substance of this book was gathered together by Dom Raymond Thibaut and originally published in 1941. The material was taken from the three great spiritual classics of Dom Marmion: Christ, the Life of the Soul, Christ in his Mysteries, and Christ, the Ideal of the Monk, all published shortly before his death.Rarely will one find such great spiritual treasures as are contained herein, except from other masters of the spiritual life, such as St. Francis deSales or Saint John of the Cross.
Edited by Daniel M. Clough, M. A. - PB - 264 pages
This book is compiled according to the magnificent pattern established by Thomas Aquinas in the Caena Aurea. It is a well reasearched and thoughtfully composed listing of the Commentary of the saints and fathers and doctors of the Church who have writen of the first three chapters of Genesis. Unlike aLapide, there is no commentary or analysis of the scripture from the compiler himself but it is a remarkably well done listing of what has been written by the gretest of commentators themselves and although there are some differences of opinion among the saints writings here, yet, the whole of their accumulated commentary presents a remarkably unified picture of the "mind of the church" from the earliest times through the centuries on the first (and arguably most important) three chapters of Gods' Words to men.
Father John J. Hugo - PB - 330 pages
This is the second of three books written by Fr. John J. Hugo concerning the great 20th century spiritual retreat master, Fr. Onesimus Lacouture S.J. and his work. The first published by Loreto was The Gospel of Peace, and the third to be re-issued is entitled A Sign of Contradiction.Fr. Lacouture was a Jesuit who had the great gift of being a masterful director of souls. Being a Jesuit formed in the old mold of true Ignatian spirituality and deeply affected by the so-called “French School” of Berulle, St. John Eudes, and St. Louis Marie de Montfort, his retreats, given to over 6000 American and Canadian priests, produced extraordinary results. His most well known disciple and good friend, Fr. Hugo, has produced for posterity, the Notes from those Ignatian retreats as given by Fr. Lacouture and subsequently by himself and many other priests.The Notes are entitled Applied Christianity and few spiritual writers of the 20th century have put in such clear and lucid language a precise (and practical) explanation of the true nature of a Christian life. This work will be compared to the works of such great writers on the spiritual life as St. John Eudes, Abbot Dom Marmion, Dom Chautard, St. Ignatius of Loyola and others.
Part One: Natural and SupernaturalI. The Two Principles of ActivityII. The Two Principles of Activity: ApplicationIII. The Harmony Between the Natural and the SupernaturalIV. The Conflict Between the Natural and the SupernaturalV. The Pagan MentalityVI. The Law of the Flesh VII. Jesus Speaks of the Supernatural LifeVIII. The Christian MentalityIX. Christian PerfectionPart Two: The Supernatural WorldI. The Glory of God: DoctrineII. The Glory of God: ApplicationIII. The Doctrine of the SamplesIV. The Doctrine of the Samples AppliedV. The Supreme Dominion of God: DoctrineVI. The Supreme Dominion of God: ApplicationVII. The Folly of the Cross: DoctrineVIII. The Folly of the Cross: ApplicationIX. Summary and ObjectionsPart Three: The SamplesI. The Love of GodII. The Contempt of the World: DoctrineIII. The Contempt of the World: ApplicationIV. Forbidden SamplesV. SinVI. The Remedies for SinVII. HellPart Four: The Supreme Dominion of GodI. The Supreme Dominion: God’s IntentionII. The Supreme Dominion in Persons: Blind InstrumentsIII. The Supreme Dominion in Superiors: ObedienceIV. Source of God’s Supreme Dominion: The Divine WillV. The Supreme Dominion of God in us: The Human WillPart Five: The Folly of the Cross I. Almsgiving: The Sowing of External GoodsII. Mortification: The Sowing of Bodily GoodsIII. Afflictions: The Sowing of Interior Goods IV. Death: The Sowing of EverythingAppendix I. Nature and GraceII. Are Natural Actions Meritorious?III. Christian Moderation