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9781622924172, E. Virginia Newell, 84, Paperback

ILLUSTRATED - 84 Pages by E. Virginia Newell

St. Margaret of Hungary, OP (Margit in Hungarian; January
27, 1242 – January 18, 1270) was a Dominican nun and the daughter of
King Béla IV of Hungary and Maria Laskarina. The 8th child of ten, she was
the younger sister of St. Kinga of Poland (Kunegunda) and St. Yolanda of Poland
and, through her father, the niece of the famed St. Elizabeth of Hungary. She was
a member of the illustrious Arpad family who gave many great rulers and saints to
the world over 300 years. Among them are the famous King St. Stephen crowned
in 1000 AD as well as St. Irene, and two other St. Elizabeths.


Margaret was born during the Mongol invasion of Hungary (1241–42). Her
parents vowed that if Hungary was liberated from the Mongols, they would
dedicate the child to religion. The three year old Margaret was entrusted by her
parents to the Dominican monastery at Veszprém in 1245. Six years later she
was transferred to the Monastery of the Blessed Virgin founded by her parents on
Nyulak Szigete (Rabbit Island) near Buda (today Margaret Island, named after her,
and a part of Budapest; the ruins of the monastery can still be seen). She spent the
rest of her life there, dedicating herself to religion and opposing all attempts of her
father to arrange a political marriage for her with King Ottokar II of Bohemia.


She lived in total humility, engaging in the most menial tasks even in the winter
when her hands bled from the cold. She constantly fasted and refused nice clothes
and royal comforts, remarking that she preferred the odor of sanctity when dead
to smelling sweet only when alive. She spent her days in prayer, in devotion to
the Eucharist, and caring for the poor, lavishing on them whatever gifts her
royal family sent her.


This is her story.

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Father James Wathen, 258, Softcover

Father James Wathen - PB-256 pages

 

In 1971, amidst the chaos and confusion wrought by the Second Vatican Council and the advent of the Novus Ordo Missae, faithful Catholics craved clarity and direction.  TAN Books published this strong critique of the New Mass shortly after the famous Intervention of Cardinals Ottaviani & Bacci was issued.

Father's love of the true, the good, the beautiful, and the holy was evident on every page, and his indignation at the destruction of 1900 years of Catholic liturgical tradition is clear as he minced no words in his criticism of his fellow clergy or in his analysis of what was at the heart of the New Mass. Father's insights into the crisis in the Church and the attack upon the ancient liturgy and the dogmas of the Church are just as relevant today as they were in 1971.  

When TAN Books was sold several years ago this book disappeared from its catalog and it was recently re-issued by the Father James Wathen Foundation in a new and easy to read format.

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Fr. John J. Hugo, 176, Paperback

By Fr. John J.  Hugo - PB - 176 pages

Fr. John Hugo (1911–1985) was a priest of the Diocese of Pittsburg who spent much of his life giving retreats based upon those that he had participated in while still a young priest in the 1930s. Those retreats were given by Fr. Onesimus Lacouture S. J. and Fr. Hugo was one of over 6000 priests to whom the retreat was given over a course of several years. The Retreat, as it was affectionately called by its devoteés was an electrifying and life-changing experience for many of them. It was nothing more nor less than the Spiritual Excercises of Saint Ignatius. But these retreats given by Fr. Lacouture were, as the saying goes “the real deal.” They were given as St. Ignatius intended, for the proper length of time and according to the true Ignatian spirit. They got to the real “roots” of Christian living. They were, in short, radical.

Fr. Hugo became a disciple of Fr. Lacouture in the sense that he experienced the fruits and saw the necessity of the retreat for Catholic Americans. He determined to continue that work as part of his priestly vocation. Fr. Hugo became the spiritual advisor of Dorothy Day (and the Catholic Worker Movement) who took the retreat more than twenty times during her life.
This book, The Gospel of Peace, is one fruit of that work, and it was very controversial at the time of its publication in 1943. The Gospel of Jesus Christ is always controversial because it is “out of step” with the world.

 

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Don Pietro Leone, 246, Paperback

Don Pietro Leome - PB 246 pages

In our days the war against God and His Church has become deeper and broader than at any time in history. No longer are the powers of darkness content to attack only the institutional Church that God founded. The truth is that the human nature that God the Father created is now the subject of the adversary’s most violent persecution, and through the undermining of the very concept of human nature and the natural law enshrined in it the enemies of God hope to make any consideration of the concept of  ‘super-nature’ and super-natural life disappear from the minds of men.

The Church has always been the true guardian of not only supernatural life, but of the natural law as well. Since the natural law is the law that God put into our nature and it is discernible in the light of reason, the Church, speaking for God, is the champion of sound reasoning. With the natural law as well as supernatural law governing human sexuality and family life under attack, Don Pietro Leone has risen to defend (and to properly distinguish) those areas, so that those who wish to defend the Church and human society in our age may have sound teaching upon which to base their actions.

In the course of this treatment of these topics he makes a detailed critique of certain novel presentations of themes found in the Magisterium from the time of the Second Vatican Council onwards. Amongst these doctrines is one he terms ‘Magisterial Personalism’ and another called the ‘Theology of the Body.’ Drawing upon scholastic philosophy and the perennial teaching of the Church, Don Pietro brings light to a subject recently plunged into obscurity and darkness that is not currently being dispelled sucessfully, even by the guardians of Truth themselves.

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Marie Thérese Peterson, 166, Paperback

Marie Thérese Peterson - 166 Pages Paperback

Is the Holy Eucharist REALLY the Body and Blood of Christ, as the Church has taught for 2,000 years, or do we receive only a symbolic reminder of Jesus at the Last Supper?  Statisticians claim that a high percentage of Catholics in our time have lost the true meaning of Holy Communion and demonstrate their unbelief by neglecting to genuflect in the presence of Christ, or by talking in Church as if it were a social hall.  Our author has gone to the heart of the matter and has shown conclusively that this is the GREAT sacrament that nourishes every life that was recreated in the sacrament of baptism - making the recipient true blood brothers and sisters of Christ by sharing intimately in His very Divine nature..  Color photos show Padre Pio in ecstasy as he celebrates the Holy Sacrifice of the Mass.  Beautifully written and thoroughly convincing.  A great gift item for those who may be weak in faith or poorly instructed.

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John Cahill, O.P., 228

Fr. John Cahill, O. P. - Paperback 228 pages

Who is this book for? Those interested in Catholic theology will find this tome a very useful and enlightening revelation of the true art of the dedicated theologian who delves deeply into the precise practice and history of his vocation. Familiarity with scholastic Latin is very useful for readers of this book. Fr. Cahill’s treatise is impressive and has long been a standard reference for any serious student of theology.

Our holy mother the Church, for the good of our souls, wishes to guide and protect our intellectual meandering and questioning so that it does not go off-track (to the detriment of souls) but only supplements and clarifies what has been done before. Therefore, as part of Her God-given duty to teach and to govern, She approves and/or censures the opinions and intellectual explorations of Her children, especially those theologians who spend a significant portion of their lives studying important issues. This in-depth study of the various degrees of censures used by the magisterium of the Church will give the attentive reader a better understanding of how deep truths may be explored and uttered, as well as showing what are the acceptable limits of this exercise of our intellect.

Contrary to what some people think, there is plenty of room in the Church for the advancement of deeper studies of the Deposit of Faith. It is true that mankind has in our possession the entirety of divinely revealed truth. We have all of the depositum fidei that will ever be required, however, what we lack is a complete grasp of the full meaning of it all. As a rational being, we are not only allowed; we are by our nature almost compelled to explore the ramifications of what has been revealed. The deposit of faith is complete, just as scripture is complete, but its depth of meaning will never be exhausted until we attain the beatific vision.

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Don Pietro Leone, 122, Paperback

Don Pietro Leone - PB 122 pages

Don Pietro Leone is the author of this most useful summary of the history of the destruction of the Roman rite and the substitution of a modern rite called the Novus ordo (new order) in its place. In his General Audience of November 9, 1969, Pope Paul VI had this to say (among many other things) about substitution of the new rite for the Roman rite of all times: “This change has something astonishing about it, something extraordinary. This is because the Mass is regarded as the traditional and untouchable expression of our religious worship and the authenticity of our faith.”
No truer words were ever spoken by a pontiff, except perhaps by the high priest who once said: “You know nothing. Neither do you consider that it is expedient for you that one man should die for the sins of the people and that the whole nation perish not.”
Some, upon contemplating these extraordinary changes, go so far as to think that the attempts of the Church’s enemies to eradicate once and for all “Popish superstition” from the world have made significant progress towards their goal when the Pope himself allowed the introduction of, in his own words, “a new rite” into the heart of the Church. Others seek to understand God’s will in these matters and consider that these changes and the resulting chaos in the life of the Church might be among those vague “chastisements” mentioned by Our Lady at Fatima. Still other observers of the Church in the latter half of the 20th Century and into the third millennium believe that the new mass is a great development of human progress and is the harbinger of a new “springtime” in the life of the Mystical Body, while yet others, many of the lay-faithful, struggle to maintain their faith and to live the life of faith somewhat passively in a spirit of docility in the face of the radical changes in liturgy and the life of the Church. Countless others have just dropped out of the daily life of the Church altogether.
There is no question that the new rite has changed the Church. This little book seeks to serve as a scholarly and objective summation of the changes and their effects. The substance of the work is taken largely from the mouths of those who were responsible for promoting and producing the changes as well as from several lengthy and scholarly books published by those who oppose them.

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John F. McManus , 244, Paperback

By John F. McManus - 244 pages PB

This book, written by a prominent and well known Catholic American, is
the product of almost seventy years of close observation and deep study in a
turbulent world of rapid change and degradation of church and society.
Recently, the courageous Archbishop Carlo Maria Viganò published an acknowledgment
of the problems discussed in this book in his now world famous Open Letter to
President Trump where he spoke of Freemasonry and the ‘deep church’. Because
that letter appeared as this book was going to press, The Deep Church Revealed
was added to the original title as a fitting description of its content.


The revealing begins with a description of the Enlightenment philosophers
and their anti-Catholic hatred, and the author proceeds from there to detail in
forty-one astonishing chapters the story of how those men and the organizations
they inspired grew and and spread their pernicious doctrines throughout the
world and the Church.


The plans that these Freemasonic organizations laid were remarkably successful,
even though vigorously opposed by every Pope for over 200 years. “An
enemy hath done this” Our Lord said in the parable of the wheat and the cockles.
Truly, this can be said today of the situation in His Church. The holy and
vigilant Padre Pio told Fr. Luigi Villa in 1963 when he assigned Fr. Villa the task
of exposing these enemies “Courage, courage, courage! For the Church is already
invaded by Freemasonry that has already reached the Pope’s slippers.”
We are thankful to Mr. McManus for telling this story briefly, succinctly,
and with unbounded love for our Holy Mother the Church. He advises us,
like Saint Peter, “Be sober and watchful, for your adversary the devil goeth
about like a roaring lion, seeking whom he may devour. Whom ye should
resist, fortes in fide.”

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