Don Pietro Leone - 122 pages - Ebook as PDF, EPUB, or Kindle
Don Pietro Leone is the author of this most useful summary of the history of the destruction of the Roman rite and the substitution of a modern rite called the Novus ordo (new order) in its place. In his General Audience of November 9, 1969, Pope Paul VI had this to say (among many other things) about substitution of the new rite for the Roman rite of all times: “This change has something astonishing about it, something extraordinary. This is because the Mass is regarded as the traditional and untouchable expression of our religious worship and the authenticity of our faith.”No truer words were ever spoken by a pontiff, except perhaps by the high priest who once said: “You know nothing. Neither do you consider that it is expedient for you that one man should die for the sins of the people and that the whole nation perish not.”Some, upon contemplating these extraordinary changes, go so far as to think that the attempts of the Church’s enemies to eradicate once and for all “Popish superstition” from the world have made significant progress towards their goal when the Pope himself allowed the introduction of, in his own words, “a new rite” into the heart of the Church. Others seek to understand God’s will in these matters and consider that these changes and the resulting chaos in the life of the Church might be among those vague “chastisements” mentioned by Our Lady at Fatima. Still other observers of the Church in the latter half of the 20th Century and into the third millennium believe that the new mass is a great development of human progress and is the harbinger of a new “springtime” in the life of the Mystical Body, while yet others, many of the lay-faithful, struggle to maintain their faith and to live the life of faith somewhat passively in a spirit of docility in the face of the radical changes in liturgy and the life of the Church. Countless others have just dropped out of the daily life of the Church altogether.There is no question that the new rite has changed the Church. This little book seeks to serve as a scholarly and objective summation of the changes and their effects. The substance of the work is taken largely from the mouths of those who were responsible for promoting and producing the changes as well as from several lengthy and scholarly books published by those who oppose them.
Fr. Denis Fahey C.S.Sp. - EBOOK as PDF ONLY - 212 pages
“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.” —Rev. Denis Fahey
No man is wise who does not think correctly about the Jews. On this subject it is very easy to be wrong, and there are many different varieties of errors into which to fall. They are a unique type of collectivity—a matter for history, not for sociology.Their election in the Old Testament, which we must accept on faith, is at least as mysterious as their rejection in the New Testament. The Jews are willing to take the first part of the bargain, which they did not deserve, but not the second, which they did. Ever since the moment of the Crucifixion, the Jews are engaged in a mystical war against the Church, but they are only effective when the Faith is weak.A true, firm, and unsentimental understanding of the Jewish problem is absolutely necessary for one who must protect the Faith and the faithful. The higher the responsibility, the greater the necessity.Fr. Fahey begs us to pray for the Conversion of the Jewish nation, but he teaches us to prudently study and to wisely understand reality in their regard.
By John F. McManus - 244 pages PB - EBOOK - PDF, Kindle, & EPUB
This book, written by a prominent and well known Catholic American, isthe product of almost seventy years of close observation and deep study in aturbulent world of rapid change and degradation of church and society.Recently, the courageous Archbishop Carlo Maria Viganò published an acknowledgmentof the problems discussed in this book in his now world famous Open Letter toPresident Trump where he spoke of Freemasonry and the ‘deep church’. Becausethat letter appeared as this book was going to press, The Deep Church Revealedwas added to the original title as a fitting description of its content.
The revealing begins with a description of the Enlightenment philosophersand their anti-Catholic hatred, and the author proceeds from there to detail inforty-one astonishing chapters the story of how those men and the organizationsthey inspired grew and and spread their pernicious doctrines throughout theworld and the Church.
The plans that these Freemasonic organizations laid were remarkably successful,even though vigorously opposed by every Pope for over 200 years. “Anenemy hath done this” Our Lord said in the parable of the wheat and the cockles.Truly, this can be said today of the situation in His Church. The holy andvigilant Padre Pio told Fr. Luigi Villa in 1963 when he assigned Fr. Villa the taskof exposing these enemies “Courage, courage, courage! For the Church is alreadyinvaded by Freemasonry that has already reached the Pope’s slippers.”We are thankful to Mr. McManus for telling this story briefly, succinctly,and with unbounded love for our Holy Mother the Church. He advises us,like Saint Peter, “Be sober and watchful, for your adversary the devil goethabout like a roaring lion, seeking whom he may devour. Whom ye shouldresist, fortes in fide.”
Translated by Helen Waddell PB- 312 Pages - EBOOK - PDF
For several hundred years, in the youth of the Church, countless men, and a few women, fled the world and flocked to the deserted places of this earth wishing to found (and to find) their lives in God alone. Their experiences transformed not only their own lives, but also in many ways, the world they left behind. The beauty and timelessness of their stories has captured the imagination of men throughout the ages that have followed. To live in search only of God and the eternal verities is a theme that men never weary contemplating and often imitate. The original of these translations is the Latin of the Vitae Patrum, a vast collection of the lives and sayings of the Desert Fathers, edited by the learned Rosweyde, and printed at the Plantin press in Antwerp in 1615. The original ran to 1600 pages. These extracts assembled by Helen Waddell are among the best.
G. K. Chesterton - PB 220 Pages - EBOOK - PDF
Edited and Published posthumously by Frank SheedIn 1933 Hitler came into power. In 1936, G. K. Chesterton died. In between, Chesterton kept his eyes steadily on the Nazi movement, seeing and foreseeing everything—even to the agreement of Germany and Russia to divide Poland.
Week after week he came back to one aspect or another of the danger: Prussianism as a spirit poisoning Germany, Hitlerism as Prussianism, the special peril (unique in human history) that lies in racism, the Jewish roots of Hitlerism, the vital function of Poland, and the elements among ourselves that made for the increase of Hitler’s power—especially the pacifism that made war inevitable. It is not too much to say that this inevitablility of war was the dominating theme of the last years of Chesterton’s life. Certainly it was never far from his pen.
Don Pietro Leome - PB 246 pages - EBOOK - PDF, Kindle, & EPUB
In our days the war against God and His Church has become deeper and broader than at any time in history. No longer are the powers of darkness content to attack only the institutional Church that God founded. The truth is that the human nature that God the Father created is now the subject of the adversary’s most violent persecution, and through the undermining of the very concept of human nature and the natural law enshrined in it the enemies of God hope to make any consideration of the concept of ‘super-nature’ and super-natural life disappear from the minds of men.
The Church has always been the true guardian of not only supernatural life, but of the natural law as well. Since the natural law is the law that God put into our nature and it is discernible in the light of reason, the Church, speaking for God, is the champion of sound reasoning. With the natural law as well as supernatural law governing human sexuality and family life under attack, Don Pietro Leone has risen to defend (and to properly distinguish) those areas, so that those who wish to defend the Church and human society in our age may have sound teaching upon which to base their actions.
In the course of this treatment of these topics he makes a detailed critique of certain novel presentations of themes found in the Magisterium from the time of the Second Vatican Council onwards. Amongst these doctrines is one he terms ‘Magisterial Personalism’ and another called the ‘Theology of the Body.’ Drawing upon scholastic philosophy and the perennial teaching of the Church, Don Pietro brings light to a subject recently plunged into obscurity and darkness that is not currently being dispelled sucessfully, even by the guardians of Truth themselves.
Father Leonard Feeney - EBOOK - PDF, Kindle, & EPUB
Hardcover $34.95 PB $19.95
This collection of poems and other literary works of Father Feeney is not a complete collection, but a large one nonetheless. It includes almost all of four of his best books: Survival Till Seventeen, Fish on Friday, In Towns and Little Towns, and You’d Better Come Quietly, as well as some of his other works. You will rarely encounter another modern Catholic poet and writer with such depth of faith and dramatic power with words as Father Leonard Feeney. Frank Sheed, of Sheed & Ward, his original publisher and a well-known Catholic writer himself, once labeled him “America’s Chesterton”. Coming from a Catholic Englishman, that is a grand compliment indeed for an American Irishman!
Monsignor Gaumé - EBOOK - PDF
Advocate of God and consoler of Mary, this is the story of the "first" thief, whose wonderful eleventh hour conversion and defense of the holy Kingship of Christ on Calvary, merited him the everlasting title, "The Good."
Monsignor Gaumé opens his book with a graphic, even ugly, description of the true face of a highway brigand in the days of the Caesars. He presents the first meeting of our Egyptian thief and the Son of God in the idolatrous land of the Pharaohs on the occasion of the flight of the impoverished Holy Family away from the sword of Herod.
The rest of this profoundly inspiring account begins on the "Mount of the Skull." It is the story of the Passion as seen through this most unlikely of characters. Meet Dismas; a dying man whose only request from his "Lord" was but a "remembrance" in His Kingdom! Rejoice for a man who was the first to be with Christ "in Paradise."
By John Haffert - PB - 176 pages - EBOOK - PDF, Kindle, & EPUB
Saint Nuño of Portugal: The Founder of the Braganza Dynasty and Father of Modern Portugal was Beatified by Pope Benedict XV in 1918 and Canonized by Pope Benedict XVI in 2009. Don Nuño Alvarez Perreira went to war, in defense of his country. He fought, he killed, and he received many decorations. He was wounded, but he was “lucky” enough to come home. Five hundred years after he fought his battles, the Blessed Virgin made what was perhaps her most spectacular appearance on earth—her appearance on October 13, 1917, at Fatima, on the very ground on which Nuño fought, and holding in her hands the very symbols under which Nuño led his troops in that place, five hundred years before. This amazing Nuño—Our Lady’s Knight—led a life bridging centuries, stranger than fiction, fraught with the mystery of war and evil, gold-touched by the sun of the promise made in 1917 by Our Lady at Fatima: “In the end my Immaculate Heart will triumph and there will be peace.”
ROSSINI PROPERS FOR PARISH CHOIRS FOR EVERY SUNDAY AND FEASTDAY OF THE LITURGICAL YEAR
8.5” x 11’ Spiral-bound • 136 Pages • $19.95
This spiral-bound, lay-flat, book is designed for choral use. For years this book was the “gold standard’ volume for use by parish choirs for Chant in the Mass. Carlo Rossini’s choirbook includes ALL OF THE PROPERS—words and notation—in sheet music format for every Sunday and feastday of the liturgical year. Organ accompaniment and Gregorgian Psalm-tone notation is provided. Discount available for 20 or more copies.
Abbot Dom Columba Marmion - PB– 280 Pages - EBOOK - PDF
Abbot Dom Columba Marmion was born in Dublin, in 1858, the year that our Lady appeared at Lourdes, and he died on January 30, 1923. That is the Feastday of Saint Martina, and it was also on January 30th that two other great founders died. It was January 30, 1875 that the Abbot of Solesmes, Dom Prosper Gueranger, passed to his eternal reward, and also, on the same day in 1978, that Father Leonard Feeney, who had a great devotion to both Abbots, departed from this vale of tears.The substance of this book was gathered together by Dom Raymond Thibaut and originally published in 1941. The material was taken from the three great spiritual classics of Dom Marmion: Christ, the Life of the Soul, Christ in his Mysteries, and Christ, the Ideal of the Monk, all published shortly before his death.Rarely will one find such great spiritual treasures as are contained herein, except from other masters of the spiritual life, such as St. Francis deSales or Saint John of the Cross.
George J. Hill, M.A. - 360 pages softcover - EBOOK - PDF
Few stories grip the heart and stir the soul like those tales of faithful Catholics who have risen up in arms to throw off the tyrrany of anti-Catholic oppressors. The great stories from the bible such as that of young David or Judas Macchabeus and his sons have their numerous counterparts in the history of the Church as well. What Catholic has not thrilled to such stories as that of the First Crusade, or the defense of Malta or the Battle of Lepanto—all victories for the Catholics. But even when the Catholic cause is not immediately sucessful as in such epic wars as the Jacobite rebellions, the nine-years war of Red Hugh O’Donnell and The O’Neill against Queen Elizabeth, or the fight of the Cristeros for a Catholic Mexico, the stark reality of such glorious sacrifices for the Faith inspires us down through the ages.
Such is the story of the War in LaVendée and the courage of youth displayed in the story of the Little Chouannerie by the teenage scholars of Vannes. The satanic explosion of hatred of Christ, of his Church, and of all that was decent in Catholic France that is known to history as the French Revolution was valiantly opposed in the west of France by a peasant army in both Brittany and in LaVendée. This is their story.
The names of Charette, LaRochejaquelein, Abbé Bernier, Cathelineau, Le Tiec, and Jean Chouan should be as well known to Catholics as those of Red Hugh O'Donnell, Bonnie Prince Charlie, Padre Pro, Godfrey deBouillion, Don Juan of Austria and others.
This story will break your heart…and will mend it as well.
Vive la Nation! Vive le Roi! Vive la réligion Catholique!
PrefaceIt is commonly argued by writers on the French Revolution that the state of the Church, as well as of the nation in general, must have been exceedingly corrupt, and that both clergy and people were equally destitute of religious belief and of moral principle, or so total a disruption of all the bonds of society could never have taken place, attended as it was with circumstances of unprecedented confusion and horror; and they point to the fact of priests and religious, and even bishops, openly apostatizing from Christianity, and abandoning themselves to all the infamous license of the times, and the atrocious crimes perpetrated by a people so lately, in profession at least, Catholic.
That society was radically and irretrievably corrupt especially in high places, and that many of the clergy, and in particular those about the court, were deeply infected with the taint of infidelity, is unhappily too true. But such writers seem utterly to overlook a fact equally patent and remarkable, that hundreds of ecclesiastics not merely retained and avowed their religious belief, in spite of persecution and contempt, but shed their blood for the faith; enduring the grossest insults and the most agonizing torments, not only with meekness and resignation, but with a touching piety, and a sweet and tender charity towards their murderers, such as make their constancy and fortitude differ in kind from any thing which mere natural heroism, however exalted, has at any time exhibited; while thousands risked their lives and abandoned all things for conscience sake. If a few traitors and apostates—for few they were in comparison with those who stood firm in the hour of trial, and nobly suffered all that a diabolical malice could inflict, rather than abate one tittle of their obedience to the divine law; if this wretched minority are to be taken as a proof of the inroads that vice and infidelity had made upon the Church of France, how triumphant is the demonstration afforded by her numerous martyrs and confessors that she was yet sound and pure at heart!
And as respects the people at large “To judge of a whole nation,” says Mr. Belaney in his Massacre at the Carmes, “by the conduct or manners of its populace in its capital and larger cities in times of great excitement, would lead to as false and unjust, as well as ungenerous conclusions, in respect to that nation, as it would to judge of an individual only by what he did when under the effects of delirium tremens or intoxication.” “The populace,” as he elsewhere observes, “required to be deceived, as well as bribed into the commission of acts which cause us to shudder when we look back on them, even at a distance of sixty years.” An execrable faction, devoid of every principle of morality and every feeling of humanity, had usurped the power of the state; and while over-awing the better portion of the nation by wholesale proscription and slaughter, drove the masses of the people to enact, in a frenzy of terror and fury, excesses which, left to themselves and in their sober senses, they would never have had the heart to perpetrate. That under the seething surface of vice and impiety which covered the land, there lay hid all the while, even in the worst days of the Revolution, fathomless depths of sanctity and devotion beyond the ken of the godless world, the annals of the times sufficiently testify; and that, even when the nation had passed through its fiery conflict, and a generation to whom religion was an effête superstition, and priests but tyrants and impostors, appeared upon the scene, there still remained, not only among the country populations, but among the inhabitants of the towns, a vast amount of supernatural belief, which waited only for an occasion to manifest itself, one circumstance alone would prove:—the demonstrations, not of sympathy and affection merely, but of religious veneration, with which Pius VII was everywhere received on his entrance into France, a prisoner, in the year 1809; multitudes crowding round the carriage in which he was seated, and begging his benediction on their knees as he passed along.
But if the clergy of France contributed its noble army of martyrs at Paris, Lyons, Nantes, her peasantry of Brittany and La Vendée sent forth an heroic band of veritable soldiers of the cross, as admirable and as worthy of being held in everlasting honor as their enemies are deserving of the universal reprobation of mankind. Brave, generous, honorable, merciful, and pure, in the heat of the fight resolute and undaunted as veteran soldiers, and in the hour of victory as tender-hearted as children—what a contrast do these “brigands,” as their opponents called them, present to the self-styled “patriots” of the Republican forces! Sensual, treacherous, bloodthirsty, breathing only hatred and revenge, exhibiting a cruelty and a ferocity truly satanic, their delight seemed to be only in massacre and rapine, and in the commission of the most hideous crimes. Catholic France may well be proud of her heroes of La Vendée. What but simple, supernatural faith could have produced such an army of patriot crusaders, and inspired a system of warfare so truly Christian?
For it is not possible to separate the religion and devotion of the Vendean peasants from their natural virtues and martial qualities. As they fought primarily for their Church, and only secondarily and, as it may be said, accidentally, for their king, so first and before all things they were Catholics: —to their heart’s core they were what the pseudo-philosophers of the day would call “superstitious and bigoted;” as much so as the priests who walked calmly forward to meet their assassins with their breviaries in their hands, and the names of Jesus and Mary on their lips. These men, so intrepid, so cool and yet so daring, so generous and so noble-minded, recited their rosaries on their way to the battlefield, and threw themselves on their knees before the image of the Crucified as they charged down upon the bayonets of the foe. Abstract from the Vendean his faith, and he is no longer the same man: that faith not only inspired his actions, it made him what he was.
As to the conduct and results of the war, it is unnecessary to anticipate here remarks that are made in the course of the narrative. In spite of some signal and palpable blunders, no candid mind, which considers the disadvantages under which they labored, will withhold from both generals and subordinates a very high need of praise, not only for their courage, which was undoubted, but for their strategic skill and address. Unhappily, as the contest proceeded, and their first chosen leaders perished in battle, serious evils began to show themselves; fatal jealousies were engendered, dissensions broke out amongst the new commanders, cruelties were perpetrated which rivaled in barbarity the enormities by which they were provoked, unjustifiable severities were adopted even against members of their own body, and the whole morale of the army notably degenerated. Such were but the inevitable consequences of long-continued warfare, and that of so embittered a character, the subversion of all established order, and the absence of any legitimate head. And yet to the end sufficient of the old spirit remained to excite the fears and even to elicit the admiration of their foes. Despite the terrible reverses encountered in the field, and the general disorganization that ensued, their bravery and tenacity had made themselves so effectually felt, that the Vendean insurgents succeeded finally in obtaining an honorable peace. But their greatest glory consisted in the fact, that the Catholic religion never ceased to be openly professed in La Vendée; nor did they consent to lay down their arms until liberty of worship was guaranteed to them, and their priests were recognized and protected by the laws.
Hence the moral effects of this war it is hardly possible to overrate. Not only did it prove that France never could be one and indivisible, never could be at peace with herself until religion was re-established; not only did the valor and enthusiasm which were evoked insure respect to the religion which was able to produce such sensible effects—but the multitudes whom terror had silenced and isolated, the weak, the timid, the despondent, and even they in whom the light of faith was well-nigh quenched, felt the influence of a struggle in which they took no part; it awoke and sustained a secret sympathy in their breasts, and kept them in a state of continual readiness to welcome back, even with acclamations, the religion for which they had neither the courage nor the will to suffer or to contend.What, therefore, may not the France of this day owe to La Vendée! How much of the religious revival which now fills Catholic Christendom with admiration and joy may be due to that contest, so obstinately and so fruitlessly maintained, as some may think, in that little corner of the west? And this in two ways; first, as has been intimated, by keeping the lamps burning in her sanctuaries when elsewhere they had been extinguished and the very altars themselves overthrown, and leaving them as beacons to announce to all failing and faltering hearts that an incarnate God still had worshippers, and Peter loyal subjects, among a rebellious and apostate people; and secondly, and principally, by willingly offering that sacrifice which God never fails to accept and to requite—the sacrifice of the heart’s-blood of the best and purest of her children. That blood, like the blood of the martyr-priests, has never ceased to cry out, not for vengeance, but for mercy and for blessings—the richest and the choicest, because spiritual and heavenly—on the land that poured it out as though it had been the blood of brute cattle that die unpitied in the shambles, or rather of the wild beasts of the forest whom it was a necessity to exterminate. Certain it is that nowhere has religion, so trodden down and all but exterminated as it was, had so speedy and so astonishing a resurrection as in once infidel France, and to what can this be more probably attributed, than to that spirit of immolation which animated alike the priests of the Carmes and the peasants of La Vendée? If the butcheries of Tyburn are one day to yield, as we may piously hope, a fruitful harvest of souls to the Church in our land, what might England long ere this have become, had more of her sons bled and died with the gallant Nortons around the banner of the Five Precious Wounds, and the gibbets stood tenfold thicker between Newcastle and Wetherby?
The strength and reality of the principles for which La Vendée contended, and the ardor with which the flame there enkindled burned on, despite the indifference and secularity which weighed upon the land, may be estimated by the enthusiasm excited in the breasts of the young students of Vannes, and the bravery and fortitude displayed in their defense. Singular phenomenon that some hundreds of boys should turn soldiers in sober earnest, all because the great emperor bullied the Pope, changed their catechism, and gave them Charlemagne for their patron instead of St. Catharine and St. Nicholas; but no ambiguous omen of bright and glorious days to France, that, in what with many would have passed for a mere piece of state-policy, with which they had no concern, these schoolboys and seminarians should feel to the quick that a great principle was at stake, for which they were bound, as with all their hearts they were willing, to fight and to die.
The scholars of Vannes—as many as survive—have now passed the prime of their life; but during the forty years that have gone by, what services have they not rendered, by their labors, their writings, their courageous examples, to the Church, to literature, to society! And whence had they derived their first inspirations, but from those annals of the old Chouannerie which as boys it was their delight to collect, and from those bearded men, with their bronzed countenances and thoughtful brows, who had returned to renew the studies of their youth, only that they might complete, as ministers of peace at the altar, the warfare they had begun on the battlefield? True patriots, whose patria is not of this world; though accidentally and from circumstances associated with monarchy, their Catholicism was subservient to no form of government, albeit respectful and friendly to all; upholding obedience to constituted authority as the ordinance of God, it looked, above all things, to maintaining intact the liberties of the Church and the independence of the spiritual power. To such men and such principles France owes everything; and on France at this moment hang the destinies of the world.
The story of La Vendée and of the Little Chouannerie is gathered from the various extant sources; but in the case of the latter, which is drawn principally from M. Rio’s own narrative, an endeavor has been made to assign to that gentleman the position which rightfully belonged to him, but which his modesty and humility prevented him from assuming.
The reader will find a most striking description of the old “Chouans” and the “Little Vendée” among M. Sonvestre’s Tales and Sketches of Brittany and La Vendée, published in Constable’s Miscellany of Foreign Literature. The incidents, which were taken by the author from the mouth of one of Jean’s brothers-in-arms, are related in a style as graphic and touching, as it is simple and unadorned.
The conflict in La Vendée had its counterpart in Flanders. M. Hendrik Conscience, in his spirited historical tale of the era, has described with much dramatic power the sufferings of the people, and their determined, but disastrous, and, as it turned out, fatally ineffectual resistance to the revolutionary forces, and (in the worst sense) revolutionary principles of France. The work in question has just been translated into English. Although fictitious in form, it adheres faithfully to the facts of history: the notes to the original Flemish show, by extracts from the accounts, proclamations, etc., which appeared in the Antwerp newspapers of the time, that the gatherings, skirmishes, and principal events therein depicted, down to the great battle with which the story closes, actually occurred as represented. A few resolute and courageous men, while the masses of their countrymen “looked on in dumb terror” at the destruction of all they held dear and venerable, kept up a continual harassing warfare against the invader, until they were either individually taken and shot, or mowed down in hundreds by the musketry, or hewed and hacked to pieces by the merciless sabers of the French soldiery. But though crushed, and to all outward seeming annihilated, that insurrection against the most intolerable of all despotisms, the tyranny of an impious liberalism, and in defense of altar and hearth, faith and liberty, had as in La Vendée, a most powerful moral effect at the time, and exerted doubtless, both in the natural and in the supernatural order, influences the operation of which we have still before our eyes. For we may well consider the present prosperous condition of Belgium, the freedom, both political and religious, which she enjoys, and the simple piety of her people, to be at once the result and the reward of the spirit displayed, and the sufferings endured, in that truly patriotic struggle.
by Dom Bede Camm O.S.B.
“Witnesses is an extraordinary book about love and sacrifice for the Eucharist! Reading it will inspire a greater devotion to the Catholic faith, especially the Mass. Once I began reading, I couldn’t put it down. Once I finished, I couldn't wait to share it with others… Having read the book, I feel a greater desire to defend my faith even unto death. Thank you!" - Dede Laugesen, Director, Holy Baby! DVDs and President, The Rosary Project-
"The gripping stories recounted will inspire not only a devotion to these saints, but also a renewed passion for the holy Mass that these holy men and woment shed their blood to preserve." - The Catholic Answer-March/April 2005
"The gripping stories recounted will inspire not only a devotion to these saints, but also a renewed passion for the holy Mass that these holy men and woment shed their blood to preserve." - The Catholic Answer-March/April 2005
At the dawn of the 20th century, six sermons were preached by a Benedictine priest in commemoration of men and women who loved God more than they loved themselves and who paid the ultimate price for their faithfulness. Now, at the dawn of a new century we can revisit their sacrifices and examine our own consciences to discover how much we love the God who gave us His only Son on Calvary and in the Holy Sacrifice of the altar.
Also Available as Ebook
A Book of Light and Consolation - Father Remler
Whether it be due to our own over-indulgences in abusing the varied and sundry goods of this earth, our own seemingly countless transgressions against God’s commandments, or the providentially paternal designs of our Creator and first Benefactor, we will have our lot of suffering in this life. There is no escaping that. The question is how to benefit from it individually unto our everlasting glory and happiness in heaven. Suffering and death are part of our debt due to original sin. Therefore, they are necessary for our good. We must suffer and, in the end, die. But, why such a debt as this? How can its acceptance be for our good? Father Remler provides fifteen reasons why we ought to embrace our trials and tribulations, be they physical or spiritual, for the priceless opportunity that every pain provides us in our vocation to be made conformable to our Savior and King, Jesus Christ. It would be hard to find a book like Father Remler’s that so wonderfully explains the value of penance in the light of the patient and enduring acceptance of the cross. Outside of grace, the author writes, our sins cast no shadow. They are committed in the darkness in which we chose to wallow, a darkness that will drag us into the pit of hell. Stepping out of that darkness, into the light of grace, we can come back to God Who is drawing us to Him through a sincere confession. Once the guilt of our sins has been remitted, however, their effects remain.
Sister Catharine Goddard Clarke, M.I.C.M.
For those who have enjoyed Sister Catherine’s Our Glorious Popes, this work is an equally worthy production from the pen of an historian gifted in the art of scholarly composition. Its theme is a song of gratitude to Our Savior Jesus Christ and to His Blessed Mother for so plentiful a redemption. The author exudes both her own joy in living the sacramental life within the Catholic Church, and her holy indignation over the fact that liberal Catholic clergymen in the United States were teaching that one’s personal sincerity of conscience was an acceptable substitute for the one and only means of salvation given by Christ. Sister Catherine demolishes all the ambiguous subterfuges that in her day (and far more so today) were undermining the doctrinal clarity that in centuries past left no doubt as to the whereabouts of the only way of salvation.
Saint John EudesOne of the most prolific ascetical writers of the seventeenth century, Saint John Eudes was an inexhaustible reservoir of holy wisdom and devotional fervor. Loreto Publications considers it a foremost priority to help make the spiritual doctrine of this great apostle of devotion to the Sacred and Admirable Hearts of Jesus and Mary more widely known. Perhaps no book of his better exemplifies that profoundly incarnational doctrine than The Admirable Heart of Mary. Eudes reveals to his disciples this most pure and maternal of all hearts both in its corporal and spiritual pulsations, while demonstrating with a dozen unforgettable natural and scriptural analogies, how this human heart was so inexhaustibly divinized by the one Divine Heart of God the Father, Son and Holy Ghost. The Admirable Heart of Mary was given to us from the Cross by Jesus Christ. Truly this heart was the first-fruit of His Passion, given to all of Marys children, that it might be honored, cherished, invoked and, ultimately, with that of her Son, reproduced in them. This is the essence of the spirituality of Saint John Eudes.