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Distributism for Dorothy or The Economy of Salvation and other exhortations to dethrone the great god mammon
Father Lawrence C. Smith - PB 520 pages
Distributism is not an economic means or a method, rather, the term is meant to be a description or a measurement of a state of affairs in human society. The term Distributism was coined in order to facilitate an assessment of whether or not any sort of “economic system” is working according to Catholic morality. If real property and the means of production are widely owned (distributed) among the population and the majority of men are economically independent and are not dependant upon either the state, large “capitalist” corporations, a minimum “wage”, or other men for their daily bread and the means of providing the necessities of life for themselves and their families, then, you have Distributism. In short, Distributism is a way of life based upon the Gospels and the principles of morality. It is so much more than a mere “economic system.”Distributism is not something that is to be enacted by any state or political entity, although they can and must do what is possible to facilitate its accomplishment. Distributism is a way of living and this way of living must be protected and nourished by society and its organs, i.e. families, societies, and governments. The responsibilty therefore lies primarily with families to begin to live the distributive way of life. Distributism is the living out of the Gospel in our daily lives and it will bring in its wake, peace, joy, and true freedom such as can be found only among the subjects of Christ the King.Father Smith explains it all so beautifully in Distributism for Dorothy: The Ecomony of Salvation and other exhortations to dethrone the great god mammon.
Distributist Perspectives is a collection of essays by leading thinkers of the school of English Distributists that in the 1920s and 1930s articulated a humane vision of social and economic life based upon the Social Doctrine of the Church. Subtitled "Essays on the Economics of Justice and Charity," and including essays by Hilaire Belloc, G. K. Chesterton, George Maxwell, Harold Robbins, Cdr. Herbert Shove, H. J. Massingham, and Eric Gill, this first collection of Distributist writings serves as an introduction to the depth and coherence of the Distributist position on such essential topics as the nature of work, the role of tradition, the dangers of industrialism, and the importance to the family and the State of the widespread distribution of ownership of productive property. Volume I of the series offers a rare glimpse through true, primary source material, of the seriousness and persuasiveness of the critique of modernity by some of the finest English Catholic minds of last century. This first volume of Distributist Perspectives also offers a newly edited edition of the Distributist Manifesto, written by Arthur J. Penty for the Distributist League in 1937.
This compilation of important distributist authors delivers valuable insight into the manifest problems of society. Although most of the contributions were written more than 50 years ago, the questions raised by the writers have remained largely unanswered, and essays regarding topics like education, work, and freedom have lost little relevance in the ensuing decades. Featured authors include Eric Gill, Harold J. Massingham, and Dorothy Sayers.
Dollfuss: An Austrian Patriot was written by neo-Thomist professor Fr. Johannes Messner based upon his close association and collaboration with Engelbert Dollfuss, Chancellor of Austria. Messner's account of Dollfuss's life provides a brief sketch of biographical details, but, more importantly, illustrates Dollfuss's social vision and provides an account of his attempt to structure Austrian social and economic life along the lines determined by Quadragesimo Anno. As a leading exponent of Catholic Social Doctrine as it was expressed in the Austrian tradition established by Karl von Vogelsang, Messner is uniquely qualified to highlight the reforms initiated by Dollfuss as they relate to the traditional social vision of the Church.
Dr. Zmirak is a student of traditional and Catholic political economy, and the author of Wilhelm Roepke: Swiss Localist; Global Economist. Dr. von Hildebrand is a frequent writer and lecturer on Catholic culture and related subjects. Her husband, the late Dr. Deitrich von Hildebrand, collaborated with Dollfuss and his associates on the paper of the Austrian state, The Christian Corporative State.
Rev. T. J. O'Kane - Small book - 88 pages - EBOOK - PDF, Kindle, & EPUB
This Catechism of 84 pages was originally published by the Catholic Social Guild of Oxford England in 1936. It contains all of the essential teachings of the Church on man’s nature, purpose, and destiny, as well as his fall and redemption. There are sections on the divine and natural law, the right to life—one’s own and that of others— as well as extensive Q&A sections on education, marriage, private property, wages, the family home, the state and Catholics in politics. This is a great teaching tool and very much needed today in America.
Father Denis Fahey, C.S.Sp., - Small book 100 pages - EBOOK - PDF, Kindle, & EPUB
The art of money manipulation is similar to the art of manipulating the number of inches in a foot or ounces in a pound or days in a week. Those who can do it are in control of the lives and fortunes of those who cannot. Since peace within societies and between nations must be founded upon justice, it stands to reason that there cannot be any justice or peace in a world where the manipulators of money control the economic order to their own advantage. The Christian social order of the nation inevitably breaks down.
The money question is very much on the mind of the American people today. Only the Catholic Church has the answers that we seek. Father Fahey is among the best expositors of the social Kingship of Christ and the economic principles of a Christian social order
Father Denis Fahey, C.S.Sp. - Small book - 100 pages - EBOOK - PDF, Kindle, & EPUB
I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.” — Fr. Denis Fahey Fr. Fahey’s life work was the promotion of the Catholic social doctrine of Christ the King. He firmly believed that “the world must conform to Our Divine Lord, not He to it.” He always defended the Mystical Body of Christ without compromise. He called the social doctrine “Our Lord’s Program for Order.” This is the second book Father Fahey wrote exposing Communism as it was actually practised in Russia. The first book, The Rulers of Russia was published ten years earlier and was widely appreciated for its exposure of the truth about those who brought about the ‘birth’ of Communism. “See to it, Venerable Brethren, that the faithful do not allow themselves to be deceived! Communism is intrinsically wrong.” — Pius XI, Divini Redemptoris, on Atheistic Communism
By Rev. Denis Fahey, C.S.Sp., D. D., D. PH., LA — Small book - 96 pages- EBOOK - PDF, Kindle, & EPUB
Well footnoted and impeccably researched, this book was first published in 1938 on the eve of World War II.
Much had been written by that time about the persons who were the primary movers of the Revolution of 1917 in Russia that had been spoken of by Our Lady to the children at Fatima and at many other times much later to Sr. Lucia. A new war that was predicted to Lucia “if Russia is not consecrated to my Immaculate Heart” was humanly inevitable by the time this book was published. Her words to the children, “Only I can save you now!” have echoed through the mind of millions since that fateful hour when the Consecration of Russia was indefinitely postponed by Pope Pius XI.
Before the Bolshevist revolution, which was engineered and perpetrated largely by the ancient enemies of Christ, had even occurred its imminent fruition called forth from Heaven the “Woman clothed with the Sun” to speak words of warning and of comfort to a world in the midst of the what many have called ‘the bloodiest century’ and what Yuri Slezkine has named ‘The Jewish Century.’
“We will not have this Man to rule over us!” has been the cry of Jewish revolutionaries since the days when the incarnate God walked among us. Nothing much has truly changed since the time of the Gospels and in this knowledge there resides much wisdom. He who has ears to hear, let him understand. Father Fahey speaks to us plainly and lets the facts fall as they may.