Also Available as Ebook
by The Slaves of the Immaculate Heart of Mary
There is no dry theologizing in this spirited rebuttal, written in 1974, to defend the clear meaning of the thrice defined dogma: Extra Ecclesiam Nulla Salus (Outside the Church there is No Salvation). What you will read in this exposition is a hearty response, not laced with anything but the truth, as the supreme magisterium has already expounded it, concerning the visible whereabouts of the only means instituted by Jesus Christ for salvation.
By M. L. Cozens - 118 pages - EBOOK - PDF
This most concise and helpful reference work was first published in 1928. It was reissued in 1945 by Sheed & Ward publishers and is presented by Loreto again in 2016 because we feel it will be very useful for students, seminarians, priests, and Catholic laity of all walks of life, since so many of these heresies are once again rearing their ugly heads in these most troubling times. Therefore, we must be not only quick to recognize their manifestation in the era in which we live, but we should also be capable of the refutation of these death-dealing errors for those who would look to faithful Catholics for guidance. Saint Paul in 1Cor. 11:19 says “For there must be also heresies: that they also, who are approved, may be made manifest among you.” Now at first impression that might seem an odd thing for Saint Paul to say— that there must be heresies? Yet the verse gives its own explanation. It is so that truth (those approved teachers and believers) may be made clear among you. It is often the case that truth or light stands out more clearly when contrasted against untruth or darkness and that is one very fine reason why those seeking the truth in more depth of understanding may wish to study heresies. It is so that truth may be made more manifest!That is exactly what the author does in this book. Not only does heexplain and state clearly the errors but he does three other things that are most helpful to the reader: 1) he describes how and why the heresy arose, and 2) he shows the true teachings in opposition, and 3) he draws out the logical conclusions and implications for thought and behavior that flow from the acceptance of the error. This is a great teaching tool for high schools, colleges and seminaries, or adult study groups.Saint Anthony - Hammer of Heretics - Pray for us!
Fr. Denis Fahey, C. S. Sp. - EBOOK as PDF, EPUB, or Kindle - 72 pages
“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.” —Rev. Denis Fahey
Mental prayer is, in a certain sense, the most important exercise of the spiritual life. Fidelity to it (saints tell us) will ensure salvation; its complete abandonment may lead to perdition; progress therein means a corresponding progress in the interior life of union with God.Hence, the special value of books which treat of mental prayer. The excellence of the present work lies in the source from which it is drawn. St. Thomas Aquinas holds a unique place among the Doctors of the Church. He has become the official theologian of Christ’s Mystical Spouse, her Universal Doctor. She has canonized his teaching, making it her own in all its essential elements.This is the first of of Fr. Fahey’s books to be published, and it remains one of his most important for it presents the foundation of his spiritual life of prayer that was so fruitful.
Saint John Eudes - 334 pages - PDF onlyOne of the most prolific ascetical writers of the seventeenth century, Saint John Eudes was an inexhaustible reservoir of holy wisdom and devotional fervor. Loreto Publications considers it a foremost priority to help make the spiritual doctrine of this great apostle of devotion to the Sacred and Admirable Hearts of Jesus and Mary more widely known. Perhaps no book of his better exemplifies that profoundly incarnational doctrine than The Admirable Heart of Mary. Eudes reveals to his disciples this most pure and maternal of all hearts both in its corporal and spiritual pulsations, while demonstrating with a dozen unforgettable natural and scriptural analogies, how this human heart was so inexhaustibly divinized by the one Divine Heart of God the Father, Son and Holy Ghost. The Admirable Heart of Mary was given to us from the Cross by Jesus Christ. Truly this heart was the first-fruit of His Passion, given to all of Marys children, that it might be honored, cherished, invoked and, ultimately, with that of her Son, reproduced in them. This is the essence of the spirituality of Saint John Eudes.
The Three Pillars of Faith in the Real Presence: Ordination, Offertory, Consecration - EBOOK - PDF, Kindle, & EPUB
Edward Snyder -146 pages
Since the introduction of the Novus Ordo liturgy in the 1960s, Catholic belief in the Real Presence and the essential sacrificial nature of the Mass and of the priesthood has declined precipitously. In addition, the number of men entering the priesthood and the percentage of Catholics regularly attending Mass has also fallen off dramatically. When seeking answers to why these facts are so, the author of this treatise, Edward Snyder, has undertaken a substantive study of the words used in both the ancient and the new liturgy and arrived at some startling discoveries and conclusions.
Since belief in the Holy Sacrifice of the Mass and Christ’s true presence in the consecrated host are beliefs central and essential to the Catholic religion, it is important to understand why these beliefs are no longer held by so many. Certain core doctrines believed by the first Christians were supported by the linguistic evidence they left in the New Testament. What does this linguistic evidence consist of? Specifically, about the year 325 B.C. the Hebrew Old Testament was translated into Greek. This translation was done by seventy Hebrew scholars and it is known as the Septuagint. The Greek and Latin New Testament texts contain many semitisms—that is words that were used based on the Aramaic spoken and written by the Church when the original Christians were primarily Aramaic speaking—that can only be properly translated into English, or any other vernacular language, if the Hebrew roots are understood.
This philological study of the root of words used in the scriptures and the liturgy will be most useful as an aid to understanding why clarity of belief is disappearing so rapidly in the Church of our day.
Small booklet - 60 pages
The Dogma of Faith Defended:
Baptism of Desire:
This ground-breaking article by Brian Kelly lays to rest any thought that the Baptism of Desire theory deserves any description such as; "It is practically unanimously defended by the Fathers and Doctors." In fact, as you study this second article you will find that the primary proponent, and perhaps the originator of the theory, Saint Augustine, later in his life abandoned any belief in it. This proves to be problematic for the few later Doctors such as Sts. Bernard, Aquinas, and Liguori who all traced their acceptance of the theory to Augustine.
Edited by Daniel M. Clough, M. A. -ebook (pdf,epub,mobi) - 264 pages
This book is compiled according to the magnificent pattern established by Thomas Aquinas in the Caena Aurea. It is a well reasearched and thoughtfully composed listing of the Commentary of the saints and fathers and doctors of the Church who have writen of the first three chapters of Genesis. Unlike aLapide, there is no commentary or analysis of the scripture from the compiler himself but it is a remarkably well done listing of what has been written by the gretest of commentators themselves and although there are some differences of opinion among the saints writings here, yet, the whole of their accumulated commentary presents a remarkably unified picture of the "mind of the church" from the earliest times through the centuries on the first (and arguably most important) three chapters of Gods' Words to men.
Ebook (pdf)The Canons and Decrees of Trent and Vatican I - In Latin and English - PB 170 pages
Here you will find all of the essential documents and infallible teachings of these two modern councils of the Catholic Church. They are beautifully laid out in a two-column format with large readable fonts of both the original Latin and Cardinal Manning's English translation side by side.
ForewordTo say that the Catholic world is in a state of doctrinal confusion today would be an almost comical understatement, were not the issues involved—the individual salvation or damnation of every man, woman, and child on the planet—so important. Despite the wealth of defined dogmatic teaching that the Church has produced over twenty centuries, the actions of many prelates, priests, and theologians (some in the highest reaches of the hierarchy) have obscured the truths of the Faith for many, if not most, Catholics and non-Catholics.This has happened before. In the 16th century, the successive revolts of Martin Luther, John Calvin, and Henry VIII and their brethren, together with pre-existing abuses and doctrinal questions that opened the door for their defections, created an enormous amount of confusion in the Church. All areas of Catholic life—pastoral, devotional, and liturgical—suffered. As kings and princes began to create their own state churches and enforce membership in these fake churches on their hapless subjects, Pope Paul III (1534–1549) decided, in concert with Holy Roman Emperor Charles V, that the time had come to call a new Ecumenical Council. This was slated to air Protestant complaints, reform Catholic practices, define or redefine disputed dogmas, and reconcile Christian princes, with a view to uniting Christendom and reviving the Crusades. Pope and Emperor agreed that it would convene at Mantua on May 23, 1537. Renewed war broke out between the Emperor and the French, thus delaying the opening. Two years of delays led the Pope to cancel the whole process.Emperor Charles V, however, was very keen on the idea, and on December 13, 1545, the Council at last convened at the city of Trent. The seat of a Prince-Archbishopric of the Holy Roman Empire, it was Charles’ choice for the Council’s location. During the next few years in eighteen sessions, doctrinal decrees would be issued on the Holy Scriptures, Original sin, Justification, the Sacraments in general, Baptism, and Confirmation. An outbreak of the plague and various other things, including Paul III’s death, led to the Council being prorogued indefinitely on September 17, 1549.The new Pope, Julius III (1550–1555), agreed with Charles V that there should be no further delay. The Council Fathers gathered at Trent on May 1, 1551. The Emperor and Pope concurred that the Protestants should appear at the Council and present their case—although without being able to vote. Although some of the Reformers did set out for the Council, in the end none appeared because of their inability to vote. Nonetheless, important work was done, and decrees defining Catholic teaching on the Holy Eucharist, Penance, and Extreme Unction were passed by the delegates. Unfortunately, at this juncture, the Emperor’s war against the Protestants took a turn for the worse, and Maurice, the Elector of Saxony invaded Tyrol. The Council was broken up by the threat on April 28, 1552. As Julius III retreated ever more into his strange interests, the prospect of reconvening the Council receded, while his successor, the stern reformer Paul IV, had other fish to fry in clearing out from Rome the moral detritus left by Julius. Moreover, Charles V had abdicated in 1555; his brother and successor as Holy Roman Emperor, Ferdinand I, was not as interested in Council as his brother had been—at least initially.Pius IV (1559-1565) was determined that the council should be reopened and brought to a successful conclusion. From January 18, 1562 to December 4, 1563, the Council met at Santa Maria Maggiore, and continued until its final adjournment on 4 December 1563. The final doctrinal decrees were on Matrimony; Cults of Saints, Relics, and Images; and at last the very topic that had excited Luther so much way back in 1517: Indulgences. The documents were signed at last by 255 Council Fathers, and the bull of ratification was published by the Pope on January 26, 1564.The Council had asked the Pope to continue its work by publishing definitive versions of a catechism based upon its decrees; shepherded through by Pius IV’s nephew, St. Charles Borromeo, this appeared in 1566, and remains today as the most clear, unambiguous, and authoritative catechism in print. Having appeared under St. Pius V, the catechism was soon joined by revisions of the Breviary and Missal, the latter of which remained substantially unchanged until the mid-20th century.Almost two centuries later in the 18th century, the Catholic world had changed considerably. On the one hand, Latin America, the Philippines, and various other new regions had been added to the Church; but on the other Protestantism had solidified into its own bloc of nations, the Enlightenment and the French and succeeding Revolutions had toppled Monarchs, and there was no more Holy Roman Emperor. Scientism and Socialism were sapping the faith even of Catholics—and the supposedly Catholic government of the new Italian Kingdom was struggling with the Papacy for control of the remainder of the Papal States. At any moment, Bl. Pope Pius IX (1846-1878) faced an imminent invasion of his own capital, Rome.The many struggles around the world between Catholics and governments intent on usurping the rights of the Church in various ways were at once symbolized by and subsumed into the one the Pope faced. This fact, combined with the spread of the telegraph, newspapers, and steamships put the Pope very much into the forefront of the Church’s worldwide struggle. The Ultramontanist party in every Catholic land called for the closest possible unity between the national Churches and the Holy See and with each other. In the face of all of this, Bl. Pope Pius IX convoked an Ecumenical Council, Vatican I. Although they all refused in varying tones from polite to contemptuous, all of the Eastern Orthodox Patriarchs had been invited as full participants to the Council by the Pope as an attempt to end the Eastern Schism.Opening on December 1869 at St. Peter’s Basilica rather than the Lateran (where the prior five councils in Rome had met) and adjourned on October, 20 1870, a month after the Italians at last conducted their long-threatened seizure of Rome, Vatican I accomplished far less than Trent. Nevertheless, it did deal definitively with two important matters. The first—the pretended clash between Faith and Reason, which Liberalism had pushed to the forefront of national life in so many countries—was dealt with in the Dogmatic Constitution on the Catholic Faith (Dei Filius). Far more controversial and hotly debated at the time was the dogma of Papal Infallibility, at last defined in the First Dogmatic Constitution on the Church of Christ (Pastor aeternus). The Council was then prorogued. It would not be officially concluded until the eve of Vatican II.Much of course has changed since then. But what has not changed is the essential nature of these defining documents. Regardless of changes in technology, fashion, liturgy, or anything else, these pages contain the bare minimum of what it is to be Catholic: if one can read it all and agree with it all, he is a Catholic; if not, not. In the current period of confusion, a clear guide to spiritual reality such as this is utterly essential; we all owe a debt of gratitude to Loreto Publications for making it available. Charles A. Coulombe Trumau, Austria Vigil of the Nativity of St. John the Baptist - 23 June 2022
The Council of TrentSymbol of Faith - Canonical Scriptures - Original Sin - Justification, Sin, & Merit - The Sacraments in General - Baptism - Confirmation - The Eucharist - Penance - Extreme Unction - Communion: Under both Species & of Children - The Mass - Holy Orders - Matrimony - Purgatory - Relics - Indulgences - Profession of Faith The Council of Vatican IDei FiliusDogmatic Constitution on Faith - God the Creator - Revelation - Faith - Faith & Reason — Canons: God the Creator: Revelation: Faith: Faith & Reason
Pastor ÆternusThe Church of Christ - Papal Primacy - Perpetual Papal Primacy - Nature of Papal Primacy - Papal Infallibility
Jeanne Dvorak - PB - 88 pages
Natural Family Planning and the Christian Moral Code by Jeanne Dvorak, is in its fourth printing. This book reaffirms that NFP was just a novel and sinful introduction to the modern Catholic world. This compact treatise now includes a 1940 letter from the Archbishop of St. Paul, MN, in which NFP is condemned. Natural Family Planning and the Christian Moral Code does more than just examine the negative. It allays fears and bolsters confidence through its many stories and examples of obedient Catholic parents living their family life with faith and trust in God. Children are the first purpose of marriage – better to have them on your lap than on your conscience!
Don Pietro Leome - PB 246 pages - EBOOK - PDF, Kindle, & EPUB
In our days the war against God and His Church has become deeper and broader than at any time in history. No longer are the powers of darkness content to attack only the institutional Church that God founded. The truth is that the human nature that God the Father created is now the subject of the adversary’s most violent persecution, and through the undermining of the very concept of human nature and the natural law enshrined in it the enemies of God hope to make any consideration of the concept of ‘super-nature’ and super-natural life disappear from the minds of men.
The Church has always been the true guardian of not only supernatural life, but of the natural law as well. Since the natural law is the law that God put into our nature and it is discernible in the light of reason, the Church, speaking for God, is the champion of sound reasoning. With the natural law as well as supernatural law governing human sexuality and family life under attack, Don Pietro Leone has risen to defend (and to properly distinguish) those areas, so that those who wish to defend the Church and human society in our age may have sound teaching upon which to base their actions.
In the course of this treatment of these topics he makes a detailed critique of certain novel presentations of themes found in the Magisterium from the time of the Second Vatican Council onwards. Amongst these doctrines is one he terms ‘Magisterial Personalism’ and another called the ‘Theology of the Body.’ Drawing upon scholastic philosophy and the perennial teaching of the Church, Don Pietro brings light to a subject recently plunged into obscurity and darkness that is not currently being dispelled sucessfully, even by the guardians of Truth themselves.
Ebook: epub, mobi, and pdf.
By Michael Haynes with an Introduction by Archbishop Viganò - PB 164 pages
Sixty years after the Pastoral Council, that the promotional advertising told us was to usher in a new springtime for the Church, is sufficient time for the faithful to stand back and calmly observe the glorious fruits of the work of that Council. We at Loreto have done so, and many Catholics (even some who have spent years committed to implementing the principles of Vatican II) have done so as well. The historical facts appear to us to belie the promises made by Pope John XXIII and others.As Pope John Paul II said, three of the most important fruits of the Council are: the New Liturgy and sacramental rites, the New Code of Canon Law and the New Catechism. With all of these brand new and very modern(ist?) post-Conciliar alterations in the laws and teachings of the hierarchy forced upon the faithful having had its trial of sixty years, it is now time to judge these fruits objectively. Surely, even those who have collaborated, either wholeheartedly or with reservations, in the advancement of these changes must agree that a just and prudent accounting should now be made of the blessings or curses upon the Church and the world resulting from the work of the Council.This penetrating analysis produced by Michael Haynes under the direction of a faithful Priest, and prefaced by a faithful Shepherd, Archbishop Carlo Maria Viganó is what we hope will be a first of many groundbreaking studies of the new Catechism.
Sister Catharine Goddard Clarke, M.I.C.M.
For those who have enjoyed Sister Catherine’s Our Glorious Popes, this work is an equally worthy production from the pen of an historian gifted in the art of scholarly composition. Its theme is a song of gratitude to Our Savior Jesus Christ and to His Blessed Mother for so plentiful a redemption. The author exudes both her own joy in living the sacramental life within the Catholic Church, and her holy indignation over the fact that liberal Catholic clergymen in the United States were teaching that one’s personal sincerity of conscience was an acceptable substitute for the one and only means of salvation given by Christ. Sister Catherine demolishes all the ambiguous subterfuges that in her day (and far more so today) were undermining the doctrinal clarity that in centuries past left no doubt as to the whereabouts of the only way of salvation.
Father Paul Trinchard - PB - 120 pagesFr. Trinchard's unique, thought-provoking style found in these numerous publications Is displayed throughout this book. Fr. Trinchard continues to be a popular and enthusiastically received, deeply analytical lecturer, especially on topics covered by his books. He is the author of three other books defending the Faith against present-day attack. His first book is Apostasy Within, which explains the apostasy within the Catholic Church in America. His second, God's Word, defends the Bible against the heretical so-called "scripture scholars" who have invaded the Church in recent years. The Awesome Fatima Consecration spells out the Fatima challenge and the actual respouse it has received by the existential church of our day.
All About Salvation asks and answers the questions that all of us have aout salvation. It will prove to be controversial, yet fully satisfying, for those of good will.
The Most Rev. Dr. James Butler’s Catechism - Small booklet - 88 pages
Revised, Enlarged, Approved, and Recommended by the Four R. C. Archbishops of Ireland as a General Catechism for the Kingdom
Rev. Dr. James Butler, the Bishop of Cashel in Ireland, first published his world-famous catechism in 1775. Soon it became the “official” catechism for all of Ireland, approved for use by all of the bishops. At the Third Council of Baltimore in 1884 it was favored by many U.S. bishops as the basis for the new Baltimore Catechism soon to be published. In the end, the Council decided to use the catechism of St. Robert Bellarmine as the basis for a new catechism for Americans. Butler’s Catechism has always been widely used in the United States as well as the Baltimore Catechism, especially by Americans of Irish descent. At the 1st Council of Quebec it was decided that Butler’s would be the only catechism authorized for the English speaking faithful in Canada, and in 1871 Bishop Lynch of Toronto published it as the official catechism for his diocese. We have compared the various editions approved in Ireland and in Canada and they are (except for some slight re-arrangements in the order of the lessons and some different prayers) the same. This particular printing is that published in Dublin in 1944. It is a wonderfully simple and straightforward catechism useful for children and adults, especially for those who are interested in converting or who have just decided to enter the one true church.
Fourteen Epochal Documents by Pope Leo XIII on the Social Teachings - EBOOK - PDF
Edited and annotated by Fr. Joseph Husslein, S. J. - Cloth Hardcover -300 Pages
Few American Catholics truly understand t he social teachings of the Catholic Church. This may be in part due to the fact that many of he best papal teachings on this subject have either been ignored or not widely read by Americans. Father Husslein tried very hard to remedy this situation with the publication of two books in 1940 dedicated to solving this problem. He gathered together all of the encylicals by the two popes who wrote most on the topic and made certain that the english translations were well organized, accurate, and easily understandable and readable in translation. He also made many notes that are helpful to the reader. The service he performed is treausred by all students of the Church's social doctrine and these two books, so long out of print, are now available agai exactly as they were originally published.
If you have not read many of the encyclicals that were published before the modernization of encyclical writing that took place after the 2nd Vatican Council you are in for a real treat! The brevity, clarity, and chastity of the language will surprise you. Leo is no phenomenological exegete. He speaks the way one would expect the Vicar of Christ to speak, in clear, unambiguous, and manly language that is full of charity and pius unction and truth. No one who reads these most important social encylicals will come away confused. Be warned however, their brevity is deceptive. They are overflowing with profound insights and exhortations, therefore, small doses properly savored and meditated upon is the best way to imbibe the true wisdom and sound doctrine found here.
Eighteen Enclicals of Social Reconstruction by Pope Pius XI - EBOOK - PDF
Edited and annotated by Fr. Joseph Husslein, S. J. - 450 Pages
Msgr. Francis J. Weber - PB 84 pages
Recently retired from over fifty years of service to God and to the people of the Archdiocese of Los Angeles, Monsignor Weber has allowed us to publish some of the delightful, insightful, and very succinct homilies he has given on real and literary characters found in the holy gospels. The four gospels tell us the story of Jesus Christ, Son of God and Son of Man, the Savior of the world. In the course of those gospels, Jesus Christ tells us many stories that reveal God the Father’s loving plan for our salvation. Through the homilies collected here Monsignor Francis Weber does what a good preacher always does, that is, he points out the spiritual truth the gospels reveal, and then connects that truth with our own faith and daily experiences as disciples of Jesus Christ.By “real characters” Monsignor Weber indicates the real life men and women whom Jesus met and engaged during his life and ministry, such as Peter and Paul and Pontius Pilate. “Literary characters” are the imaginary figures in Christ’s parables, such as the Prodigal Son and the Good Samaritan.
A Book of Light and Consolation - Father Remler
Whether it be due to our own over-indulgences in abusing the varied and sundry goods of this earth, our own seemingly countless transgressions against God’s commandments, or the providentially paternal designs of our Creator and first Benefactor, we will have our lot of suffering in this life. There is no escaping that. The question is how to benefit from it individually unto our everlasting glory and happiness in heaven. Suffering and death are part of our debt due to original sin. Therefore, they are necessary for our good. We must suffer and, in the end, die. But, why such a debt as this? How can its acceptance be for our good? Father Remler provides fifteen reasons why we ought to embrace our trials and tribulations, be they physical or spiritual, for the priceless opportunity that every pain provides us in our vocation to be made conformable to our Savior and King, Jesus Christ. It would be hard to find a book like Father Remler’s that so wonderfully explains the value of penance in the light of the patient and enduring acceptance of the cross. Outside of grace, the author writes, our sins cast no shadow. They are committed in the darkness in which we chose to wallow, a darkness that will drag us into the pit of hell. Stepping out of that darkness, into the light of grace, we can come back to God Who is drawing us to Him through a sincere confession. Once the guilt of our sins has been remitted, however, their effects remain.
Adapted from the French of Rev. A. Phillippe, C.S.S.R. - by Rev. Denis Fahey C.S.Sp. - 138 pages
If one were to state succinctly the predominant supposition that underlies all modern thinking and action regarding human societies it would be that God has no absolute rights over the laws and governments of men; that men are sovereign over their own lives both individually and collectively.This is the antithesis of reality. It is the devil’s doctrine. “You shall not die the death.You shall be as Gods!” This was the first lie and it is still the most destructive. Belief in that lie is almost universal today, both in thought and in practice.God is the Creator, Sustainer, Redeemer, Savior, and Sanctifier of all men. All men belong to God and we owe him our love and obedience in every aspect of our lives. Jesus Christ the God-Man is our King by every conceivable right and title, both human and divine. He has the RIGHT to be obeyed and honored by all human societies, especially governments. The Rights of Man are all subject to those of Christ the King, and all so-called ‘human rights’ will disappear if God’s rights are not properly honored by society.
Fr. Denis Fahey, C. S. Sp. - Paperback - 72 pages
EBOOK - PDF
In this age of doctrinal latitude and speculative innovation there is a pressing need for a comprehensive source book on authentic Catholic dogma that is magisterially anchored while at the same time both practical and non-voluminous. You have such a book in this English translation of Father Heinrich Denzinger’s Enchiridion Symbolorum et Definitionum. Since it was first published a century and a half ago, this handbook or collection (enchiridion) of articles (symbols) of faith and morals has enjoyed universal appeal and approbation since the pontificate of Blessed Pope Pius IX. The Enchiridion has been updated periodically; the edition being offered here by Loreto is that issued in 1957. The collection includes all articles and creeds of the Catholic Faith beginning with that of the twelve apostles, all dogmatic definitions stamped with the Petrine authority of the apostolic See (ex cathedra), decrees of the solemn magisterium, papal bulls, encyclicals and letters, as well as some of the more weighty decisions of the Holy Office prior to 1957. Although not every entry in this 653 page compendium of Church teaching is definitional (i.e. ex cathedra) it still should be considered the "locutus est" for every wayfaring Catholic whose patria, this side of heaven, is Roma. In addition to a general index there is a scriptural index plus an invaluable systematic or topical index making for very easy reference. Note, too, this edition comes with a one page Corrigenda which is a list of sixteen corrections that must be applied to errors (usually omissions) that escaped the eyes of editors in previous editions.
Composed by an Archbishop, this praiseworthy tribute to our Saviors holy Mother was actually written the very same year that Pope Pius IX defined the dogma of Our Ladys Immaculate Conception. Beginning where all great works on Our Lady should, with her exalted office and dignity, the author educates the reader that he or she might see the congruity, even the necessity, of Marys divine prerogative in the eternal plan of redemption, and also see the Immaculata as the fulfillment of the highest possible degree of excellence God could establish in a creature, perfecting through her the crowning glory in the gradation of all being outside of God. Archbishop Ullathorne is not original, but masterful, in his explanation of Marys royal relationship with the angels as well as men, for she it was who gave the Incarnate God the flesh and blood by means of which all the elect achieved their salvation. A true gift of charity for a Protestant friend in search of truth!
The Three Pillars of Faith in the Real Presence: Ordination, Offertory, Consecration
Edward Snyder - PB-146 pages
Don Pietro Leone - PB 122 pages
Don Pietro Leone is the author of this most useful summary of the history of the destruction of the Roman rite and the substitution of a modern rite called the Novus ordo (new order) in its place. In his General Audience of November 9, 1969, Pope Paul VI had this to say (among many other things) about substitution of the new rite for the Roman rite of all times: “This change has something astonishing about it, something extraordinary. This is because the Mass is regarded as the traditional and untouchable expression of our religious worship and the authenticity of our faith.”No truer words were ever spoken by a pontiff, except perhaps by the high priest who once said: “You know nothing. Neither do you consider that it is expedient for you that one man should die for the sins of the people and that the whole nation perish not.”Some, upon contemplating these extraordinary changes, go so far as to think that the attempts of the Church’s enemies to eradicate once and for all “Popish superstition” from the world have made significant progress towards their goal when the Pope himself allowed the introduction of, in his own words, “a new rite” into the heart of the Church. Others seek to understand God’s will in these matters and consider that these changes and the resulting chaos in the life of the Church might be among those vague “chastisements” mentioned by Our Lady at Fatima. Still other observers of the Church in the latter half of the 20th Century and into the third millennium believe that the new mass is a great development of human progress and is the harbinger of a new “springtime” in the life of the Mystical Body, while yet others, many of the lay-faithful, struggle to maintain their faith and to live the life of faith somewhat passively in a spirit of docility in the face of the radical changes in liturgy and the life of the Church. Countless others have just dropped out of the daily life of the Church altogether.There is no question that the new rite has changed the Church. This little book seeks to serve as a scholarly and objective summation of the changes and their effects. The substance of the work is taken largely from the mouths of those who were responsible for promoting and producing the changes as well as from several lengthy and scholarly books published by those who oppose them.
