EBOOK - PDF
In this age of doctrinal latitude and speculative innovation there is a pressing need for a comprehensive source book on authentic Catholic dogma that is magisterially anchored while at the same time both practical and non-voluminous. You have such a book in this English translation of Father Heinrich Denzinger’s Enchiridion Symbolorum et Definitionum. Since it was first published a century and a half ago, this handbook or collection (enchiridion) of articles (symbols) of faith and morals has enjoyed universal appeal and approbation since the pontificate of Blessed Pope Pius IX. The Enchiridion has been updated periodically; the edition being offered here by Loreto is that issued in 1957. The collection includes all articles and creeds of the Catholic Faith beginning with that of the twelve apostles, all dogmatic definitions stamped with the Petrine authority of the apostolic See (ex cathedra), decrees of the solemn magisterium, papal bulls, encyclicals and letters, as well as some of the more weighty decisions of the Holy Office prior to 1957. Although not every entry in this 653 page compendium of Church teaching is definitional (i.e. ex cathedra) it still should be considered the "locutus est" for every wayfaring Catholic whose patria, this side of heaven, is Roma. In addition to a general index there is a scriptural index plus an invaluable systematic or topical index making for very easy reference. Note, too, this edition comes with a one page Corrigenda which is a list of sixteen corrections that must be applied to errors (usually omissions) that escaped the eyes of editors in previous editions.
Saint John Eudes - 334 pages - PDF onlyOne of the most prolific ascetical writers of the seventeenth century, Saint John Eudes was an inexhaustible reservoir of holy wisdom and devotional fervor. Loreto Publications considers it a foremost priority to help make the spiritual doctrine of this great apostle of devotion to the Sacred and Admirable Hearts of Jesus and Mary more widely known. Perhaps no book of his better exemplifies that profoundly incarnational doctrine than The Admirable Heart of Mary. Eudes reveals to his disciples this most pure and maternal of all hearts both in its corporal and spiritual pulsations, while demonstrating with a dozen unforgettable natural and scriptural analogies, how this human heart was so inexhaustibly divinized by the one Divine Heart of God the Father, Son and Holy Ghost. The Admirable Heart of Mary was given to us from the Cross by Jesus Christ. Truly this heart was the first-fruit of His Passion, given to all of Marys children, that it might be honored, cherished, invoked and, ultimately, with that of her Son, reproduced in them. This is the essence of the spirituality of Saint John Eudes.
Fr. Walter Farrell, O. P. - Hardcover 408 pages
This magnificent set of four books is an exposition and guide to the entire Summa of Saint Thomas Aquinas. It was written by one of the premier Dominican Thomistic scholars who were active in the scholastic revival of the 1930s and 40s. These books contain the entire Summa transposed into modern English prose, thereby making accessible, for those who are not trained philosophers, the complete theology of Saint Thomas’s Summa. The composition of these four books matches up perfectly with each of the 614 questions of the Summa. This book is meant to be read alongside the actual Summa in order to make it more easily understood by the average reader.
Volume One - The Architect of the Universe - 408 pages
Volume Two - The Pursuit of Happiness - 412 pages
Volume Three - The Fullness of Life - 462 pages
Volume Four - The Way of Life - 430 Pages
Father Farrell’s four-part Companion to the Summa has been responsible for much of the renewed interest in Thomism in the United States. It is required reading for many Catholic college students and “unrequired reading” for thousands of other lovers of St. Thomas.Its author was born in Chicago in 1902. He attended Dominican schools and was ordained in the Dominican order in 1927, then going to the University of Fribourg for his S.T.D. degree. In 1940 he was awarded the seldom given Dominican honor of the Master of Sacred Theology degree. He served as a Navy chaplain during World War II and was then stationed at the Dominican Houses of Studies in Washington, D. C. and River Forest, Illinois until his death in 1951.
A Word About Loreto PublicationsAll publishing houses have some overarching principles that guide the choice of which books they publish and promote (unless they be primarily interested in monetary gain, in which case they are of no account) and according to which they base their operations and choices. Loreto’s foundation is based upon a specific set of Catholic principles and a school of thought that developed around a religious order founded in 1949 in Cambridge Massachusetts, the Slaves of the Immaculate Heart of Mary. At the heart of their spirituality lies two essential pursuits, the pursuit of wisdom as described by their philosopher Br. Francis Maluf, M.I.C.M. —“Wisdom is the most perfect knowledge of the most important truths in the right order of emphasis, accompanied by a total, permanent disposition to live accordingly.”—and a fervent desire to train up an army of apostles to convert our beloved nation to the Catholic religion. The spiritual and intellectual life of these ardent Slaves developed by being steeped in the works of people such as Cornelius aLapidé, Dom Gueranger, St. John Eudes, St. Louis Marie deMontfort, Bl. Dom Marmion, St. Maximilian Kolbe, St. Alphonsus Maria deLiguori, and the Fathers and Doctors of the Church, especially St. John Chrysostom, St. Augustine, and St. Thomas Aquinas. Of course, their attachment and devotion to Our Lady of Fatima and the ancient and immemorial Roman liturgy is legendary.
Fr. Walter Farrell, O. P. - Hardcover 430 pages
Volume FourSt. Thomas died too soon to finish his book, the Summa Theologica. Not all authors are so fortunate. This book marks the completion of a series, projected long ago perhaps with an eye to Thomas’ good fortune. The first was a search for the ultimate answers that form the bedrock of human life, human action, and the living of human life; the second furnished the key to human life and human action; the third concentrated on the living of human life in all its exuberant fullness; this, the fourth, traces the royal road a man’s feet must walk and the goals that await him at the end of the journey. It was the Son of God Who declared. “I am the way”; this book takes His words literally, as they were meant to be taken. Its subject matter, then, is the sublime mystery by which the Son of God became man to lead men to God, the mystery of the Incarnation. It does not stop at an examination of the mystery but goes on to trace all the consequences of God’s dwelling among men: the life of Christ, detail by detail; His blessed mother; the continuation of His life in the sacraments; and the goal of heaven which is at the end of the royal road, the goal of hell which is the terminal of any other path. From beginning to end, this book deals with the supernatural, and that without apology, excuse, or defense; all this has been taken care of in previous volumes. Its contents are thus not so much an argued thesis as a divinely stated fact. If a modern reader is avid of facts, he will find a sublime diet of divine facts here; if, however, he is fastidious in the matter of facts, particularly supernatural facts, this diet may well prove too much for him. It was not, however, for the fastidious, but for those who were hungry for God that these books were written. If they do something to stave off starvation from those who have the courage to admit their hunger, Thomas may be pardoned for not having seen to it that they were not finished, and I may be forgiven for the effrontery that began them. Again, I wish to express my gratitude to Thomas for the good things in these books, and to my critics that the bad things are not worse.
Fr. Walter Farrell, O. P. - Hardcover 412 pages
Volume TwoThere is a need felt by those who, having heard enough of St. Thomas to whet their appetite, suddenly discover that they cannot go directly to St. Thomas without the guidance of a professor; and for most of them the leisure days of the classroom are over forever.This, then, is the double purpose of this book: to furnish a rational defense of his faith for the ordinary Catholic and to open St. Thomas to the layman who has no professional philosophical or theological knowledge. It is not, then, intended only for the very learned, nor for a textbook. If it must be described in a phrase, it might best be called an easy guidebook to St. Thomas’s greatest work.Just as a guidebook to Paris can be best evaluated in the streets of Paris, so this guide book to the Summa can be best appreciated in the pages of the Summa, by comparing the individual chapters of the book with the corresponding questions of the Prima Secundae (First Part of the Second Part) of St. Thomas’ Summa, questions that are given at the head of each chapter. Any particularly striking point will be found more fully and more beautifully developed in the Summa itself; further proofs, explanations, and illustrations can all be had directly from St. Thomas.It is important to remember that it is the Summa reduced to popular language and not merely another book about St. Thomas or about the Summa. In fact, it is often more than that, for, particularly on difficult questions, the parallel passages in other works of St. Thomas have been freely used where the conciseness of the Summa might have caused some obscurity for one not wholly familiar with the thought of Thomas.
Fr. Walter Farrell, O. P. - Hardcover 464 pages
Volume ThreeOriginally, Fr. Farrell published Vol. Two and Vol. Three before Volumes One and Four. Chesterton, in his Saint Thomas Aquinas, has explained both my order of publication and the title of this volume. “He (Thomas) did, with a most solid and colossal conviction, believe in Life; and in something like what Stevenson called the great theorem of the livableness of life.… The medievals had put many restrictions, and some excessive restrictions, upon the universal human hunger and even fury for life.... Never until modern thought began, did they really have to fight with men who desired to die. That horror had threatened them in Asiatic Albigensianism, but it never became normal to them—until now.” The whole second part of the Summa, covered by Vols. two and three, deals precisely with the living of human life, the invaluable meaning of that life, and the secrets of the fullest success in the living of it. This part was published first, had to be published first, because of that unholy, perverted eagerness of modern men to throw away their lives and to discard their humanity. This is St. Thomas’ superb defense of the humanity of man. The remaining volumes of this work plumb the depths and scale the heights of the unutterable truths, the mysterious beginnings and glorious goals, that interpenetrate that human life with something of divinity, the truths that are the ultimate explanations of its incredible significance. This is not a book about the Summa, but the Summa itself reduced to popular language; and Thomas is not read in a day or a year, nor can we suffer an introduction to him, shake hands and then dismiss him from our lives. If we make the happy mistake of so much as smiling at him, he moves bag and baggage into our minds, to become an increasingly more delightful intimate as the years move on.
This magnificent set of four books is an exposition and guide to the entire Summa of Saint Thomas Aquinas. It was written by one of the premier Dominican Thomistic scholars who were active in the scholastic revival of the 1930s and 40s. These books contain the entire Summa transposed into modern English prose, thereby making accessible, for those who are not trained philosophers, the complete theology of Saint Thomas’s Summa. The composition of these four books matches up perfectly with each of the 614 questions of the Summa. This book is meant to be read alongside the actual Summa in order to make it more easily understood by the average reader.Volume OneThis volume attempts to put in popular form St. Thomas’ masterly study of God, man, and the world in the Prima Pars of his Summa Theologica. His study is of extreme pertinence to our times precisely because we are the victims of a constantly increasing intellectual confusion. We have become more and more timid about digging beneath the surface of life, more and more emphatic about a knowledge of facts, less and less concerned with the wisdom of beginnings and ends. To put it baldly, we have concentrated more and more on the physical world and less and less on man and on God. The fact is, however, that exclusive concentration on a study of the world does not unearth the important truths about the world; an exclusive consideration of man and the world results in a blurred, distorted vision of both. We have tried to know only the world and remained most ignorant of it; to know only man and the world and have become entangled in a mass of meaningless detail. For the world is intelligible only in terms of man and God; man is intelligible only in terms of God; God is intelligible only in terms of Himself.
By Michael Haynes with an Introduction by Archbishop Viganò - PB 164 pages
Sixty years after the Pastoral Council, that the promotional advertising told us was to usher in a new springtime for the Church, is sufficient time for the faithful to stand back and calmly observe the glorious fruits of the work of that Council. We at Loreto have done so, and many Catholics (even some who have spent years committed to implementing the principles of Vatican II) have done so as well. The historical facts appear to us to belie the promises made by Pope John XXIII and others.As Pope John Paul II said, three of the most important fruits of the Council are: the New Liturgy and sacramental rites, the New Code of Canon Law and the New Catechism. With all of these brand new and very modern(ist?) post-Conciliar alterations in the laws and teachings of the hierarchy forced upon the faithful having had its trial of sixty years, it is now time to judge these fruits objectively. Surely, even those who have collaborated, either wholeheartedly or with reservations, in the advancement of these changes must agree that a just and prudent accounting should now be made of the blessings or curses upon the Church and the world resulting from the work of the Council.This penetrating analysis produced by Michael Haynes under the direction of a faithful Priest, and prefaced by a faithful Shepherd, Archbishop Carlo Maria Viganó is what we hope will be a first of many groundbreaking studies of the new Catechism.
Fr. Denis Fahey, C. S. Sp. - EBOOK as PDF, EPUB, or Kindle - 72 pages
“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.” —Rev. Denis Fahey
Mental prayer is, in a certain sense, the most important exercise of the spiritual life. Fidelity to it (saints tell us) will ensure salvation; its complete abandonment may lead to perdition; progress therein means a corresponding progress in the interior life of union with God.Hence, the special value of books which treat of mental prayer. The excellence of the present work lies in the source from which it is drawn. St. Thomas Aquinas holds a unique place among the Doctors of the Church. He has become the official theologian of Christ’s Mystical Spouse, her Universal Doctor. She has canonized his teaching, making it her own in all its essential elements.This is the first of of Fr. Fahey’s books to be published, and it remains one of his most important for it presents the foundation of his spiritual life of prayer that was so fruitful.
Father John J. Hugo - PB - 330 pages
This is the second of three books written by Fr. John J. Hugo concerning the great 20th century spiritual retreat master, Fr. Onesimus Lacouture S.J. and his work. The first published by Loreto was The Gospel of Peace, and the third to be re-issued is entitled A Sign of Contradiction.Fr. Lacouture was a Jesuit who had the great gift of being a masterful director of souls. Being a Jesuit formed in the old mold of true Ignatian spirituality and deeply affected by the so-called “French School” of Berulle, St. John Eudes, and St. Louis Marie de Montfort, his retreats, given to over 6000 American and Canadian priests, produced extraordinary results. His most well known disciple and good friend, Fr. Hugo, has produced for posterity, the Notes from those Ignatian retreats as given by Fr. Lacouture and subsequently by himself and many other priests.The Notes are entitled Applied Christianity and few spiritual writers of the 20th century have put in such clear and lucid language a precise (and practical) explanation of the true nature of a Christian life. This work will be compared to the works of such great writers on the spiritual life as St. John Eudes, Abbot Dom Marmion, Dom Chautard, St. Ignatius of Loyola and others.
Part One: Natural and SupernaturalI. The Two Principles of ActivityII. The Two Principles of Activity: ApplicationIII. The Harmony Between the Natural and the SupernaturalIV. The Conflict Between the Natural and the SupernaturalV. The Pagan MentalityVI. The Law of the Flesh VII. Jesus Speaks of the Supernatural LifeVIII. The Christian MentalityIX. Christian PerfectionPart Two: The Supernatural WorldI. The Glory of God: DoctrineII. The Glory of God: ApplicationIII. The Doctrine of the SamplesIV. The Doctrine of the Samples AppliedV. The Supreme Dominion of God: DoctrineVI. The Supreme Dominion of God: ApplicationVII. The Folly of the Cross: DoctrineVIII. The Folly of the Cross: ApplicationIX. Summary and ObjectionsPart Three: The SamplesI. The Love of GodII. The Contempt of the World: DoctrineIII. The Contempt of the World: ApplicationIV. Forbidden SamplesV. SinVI. The Remedies for SinVII. HellPart Four: The Supreme Dominion of GodI. The Supreme Dominion: God’s IntentionII. The Supreme Dominion in Persons: Blind InstrumentsIII. The Supreme Dominion in Superiors: ObedienceIV. Source of God’s Supreme Dominion: The Divine WillV. The Supreme Dominion of God in us: The Human WillPart Five: The Folly of the Cross I. Almsgiving: The Sowing of External GoodsII. Mortification: The Sowing of Bodily GoodsIII. Afflictions: The Sowing of Interior Goods IV. Death: The Sowing of EverythingAppendix I. Nature and GraceII. Are Natural Actions Meritorious?III. Christian Moderation
FATHER LEONARD FEENEY - 294 PAGES - Hardcover $24.95 - Softcover $14.95
Very few American priests have been as famous or have had as much influence on the Catholic church in the 20th century as Father Leonard Feeney, (S.J.) M.I.C.M. The doctrinal firestorm that arose when he accused Archbishop Cushing of Boston of protecting and defending certain priests and teachers at Boston College who were openly denying the thrice-defined dogma that “there is no salvation outside of the Catholic church” was front page news in 1949 and is still a burning issue today seventy years later. Three years after the Boston Heresy Case burst upon the post World War world, Father’s Bread of Life was first published, and it has remained continuously in print since then.
This is the only edition since the first to appear with anything but the original text. Three articles written by loyal and ardent disciples of Father Feeney are included in order to clarify certain questions that have arisen since the original publication in 1952.
As the modern world continues to find itself largely lost and bewildered 100 years after Our Lady appeared at Fatima and 78 years into the atomic age, the challenge of the everlasting message of the Catholic Faith is more relevant than ever. “Oh beauty ever ancient and ever new” was the cry of Saint Augustine 1600 years ago, and this is still the same joyful utterance made by Saint Benedict Center and the Slaves of the Immaculate Heart of Mary to an unbelieving world.
Jeanne Dvorak - PB - 88 pages
Natural Family Planning and the Christian Moral Code by Jeanne Dvorak, is in its fourth printing. This book reaffirms that NFP was just a novel and sinful introduction to the modern Catholic world. This compact treatise now includes a 1940 letter from the Archbishop of St. Paul, MN, in which NFP is condemned. Natural Family Planning and the Christian Moral Code does more than just examine the negative. It allays fears and bolsters confidence through its many stories and examples of obedient Catholic parents living their family life with faith and trust in God. Children are the first purpose of marriage – better to have them on your lap than on your conscience!
Father Denis Fahey - PB - 440 pages
The principal purpose of The Mystical Body of Christ in the Modern World is to deal, from the theological, philosophical and historical standpoint, with the modern revolt against the divine plan for the organisation of human society. Dr. Fahey writes at length of the various errors and the nefarious forces which at present menace the divinely-constituted social order. His work is a most important one. Perhaps never before, since the establishment of Christianity, has there been such an organized effort to overthrow it, to dethrone Christ, to destroy His Church, to set aside God and the order which He has established. In some countries, notably Russia, Mexico, and Spain, the veil of secrecy has been withdrawn; in many others the same Masonic and Communistic influences are at work, but their activities are to a large extent underground. An essential prerequisite for a proper preparation (to defend the Church) is a knowledge of the nature and extent of the menace, of the organization of the forces behind it, and of the diabolical hatred of Christianity and of everything supernatural with which these forces are imbued. This knowledge is to be found in Dr. Fahey’s work; in fact nowhere else, as far as we know, is there such a logical, co-ordinated treatment of the subject.
Complete Set of Fr. Denis Fahey's books - 14 Titles
Mental Prayer According to the Teaching of Saint Thomas Aquinas (1927)
Secret Societies and the Kingship of Christ (1928)The Kingship of Christ According to the Principles of Saint Thomas Aquinas (1931)The Social Rights of Our Divine Lord Jesus Christ the King Adapted from the French of Rev. A. Phillippe C.SS.R. by Fr. Denis Fahey C.S.Sr. (1932)The Mystical Body of Christ in the Modern World (1935)The Rulers of Russia (1938)The Workingmen’s Guilds of the Middle Ages (1943) (A translation of the work by Dr. Godefroid Kurth C.S.G.)The Kingship of Christ and Organized Naturalism (1943)Money Manipulation and the Social Order (1944)The Mystical Body of Christ and the Reorganization of Society (1945)The Tragedy of James Connolly (1947)The Rulers of Russia and the Russian Farmers (1948)The Kingship of Christ and the Conversion of the Jewish Nation (1953)The Church and Farming (1953)
“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.” —Rev. Denis Fahey
The Most Rev. Dr. James Butler’s Catechism - Small booklet - 88 pages
Revised, Enlarged, Approved, and Recommended by the Four R. C. Archbishops of Ireland as a General Catechism for the Kingdom
Rev. Dr. James Butler, the Bishop of Cashel in Ireland, first published his world-famous catechism in 1775. Soon it became the “official” catechism for all of Ireland, approved for use by all of the bishops. At the Third Council of Baltimore in 1884 it was favored by many U.S. bishops as the basis for the new Baltimore Catechism soon to be published. In the end, the Council decided to use the catechism of St. Robert Bellarmine as the basis for a new catechism for Americans. Butler’s Catechism has always been widely used in the United States as well as the Baltimore Catechism, especially by Americans of Irish descent. At the 1st Council of Quebec it was decided that Butler’s would be the only catechism authorized for the English speaking faithful in Canada, and in 1871 Bishop Lynch of Toronto published it as the official catechism for his diocese. We have compared the various editions approved in Ireland and in Canada and they are (except for some slight re-arrangements in the order of the lessons and some different prayers) the same. This particular printing is that published in Dublin in 1944. It is a wonderfully simple and straightforward catechism useful for children and adults, especially for those who are interested in converting or who have just decided to enter the one true church.
Fr. Denis Fahey, C. S. Sp. - Paperback - 72 pages