Doctrine and Theology

Fr. Walter Farrell, O. P. - Hardcover 412 pages

Volume Two
There is a need felt by those who, having heard enough of St. Thomas to whet their appetite, suddenly discover that they cannot go directly to St. Thomas without the guidance of a professor; and for most of them the leisure days of the classroom are over forever.
This, then, is the double purpose of this book: to furnish a rational defense of his faith for the ordinary Catholic and to open St. Thomas to the layman who has no professional philosophical or theological knowledge. It is not, then, intended only for the very learned, nor for a textbook. If it must be described in a phrase, it might best be called an easy guidebook to St. Thomas’s greatest work.
Just as a guidebook to Paris can be best evaluated in the streets of Paris, so this guide book to the Summa can be best appreciated in the pages of the Summa, by comparing the individual chapters of the book with the corresponding questions of the Prima Secundae (First Part of the Second Part) of St. Thomas’ Summa, questions that are given at the head of each chapter. Any particularly striking point will be found more fully and more beautifully developed in the Summa itself; further proofs, explanations, and illustrations can all be had directly from St. Thomas.
It is important to remember that it is the Summa reduced to popular language and not merely another book about St. Thomas or about the Summa. In fact, it is often more than that, for, particularly on difficult questions, the parallel passages in other works of St. Thomas have been freely used where the conciseness of the Summa might have caused some obscurity for one not wholly familiar with the thought of Thomas.

Father Farrell’s four-part Companion to the Summa has been responsible for much of the renewed interest in Thomism in the United States. It is required reading for many Catholic college students and “unrequired reading” for thousands of other lovers of St. Thomas.
Its author was born in Chicago in 1902. He attended Dominican schools and was ordained in the Dominican order in 1927, then going to the University of Fribourg for his S.T.D. degree. In 1940 he was awarded the seldom given Dominican honor of the Master of Sacred Theology degree. He served as a Navy chaplain during World War II and was then stationed at the Dominican Houses of Studies in Washington, D. C. and River Forest, Illinois until his death in 1951.

Fr. Walter Farrell, O. P. - Hardcover 464 pages

Volume Three
Originally, Fr. Farrell published Vol. Two and Vol. Three before Volumes One and Four.
Chesterton, in his Saint Thomas Aquinas, has explained both my order of publication and the title of this volume. “He (Thomas) did, with a most solid and colossal conviction, believe in Life; and in something like what Stevenson called the great theorem of the livableness of life.… The medievals had put many restrictions, and some excessive restrictions, upon the universal human hunger and even fury for life.... Never until modern thought began, did they really have to fight with men who desired to die. That horror had threatened them in Asiatic Albigensianism, but it never became normal to them—until now.” The whole second part of the Summa, covered by Vols. two and three, deals precisely with the living of human life, the invaluable meaning of that life, and the secrets of the fullest success in the living of it. This part was published first, had to be published first, because of that unholy, perverted eagerness of modern men to throw away their lives and to discard their humanity. This is St. Thomas’ superb defense of the humanity of man. The remaining volumes of this work plumb the depths and scale the heights of the unutterable truths, the mysterious beginnings and glorious goals, that interpenetrate that human life with something of divinity, the truths that are the ultimate explanations of its incredible significance.
This is not a book about the Summa, but the Summa itself reduced to popular language; and Thomas is not read in a day or a year, nor can we suffer an introduction to him, shake hands and then dismiss him from our lives. If we make the happy mistake of so much as smiling at him, he moves bag and baggage into our minds, to become an increasingly more delightful intimate as the years move on.

Fr. Walter Farrell, O. P. - Hardcover 408 pages

This magnificent set of four books is an exposition and guide to the entire Summa of Saint Thomas Aquinas. It was written by one of the premier Dominican Thomistic scholars who were active in the scholastic revival of the 1930s and 40s. These books contain the entire Summa transposed into modern English prose, thereby making accessible, for those who are not trained philosophers, the complete theology of Saint Thomas’s Summa.
The composition of these four books matches up perfectly with each of the 614 questions of the Summa. This book is meant to be read alongside the actual Summa in order to make it more easily understood by the average reader.
Volume One
This volume attempts to put in popular form St. Thomas’ masterly study of God, man, and the world in the Prima Pars of his Summa Theologica. His study is of extreme pertinence to our times precisely because we are the victims of a constantly increasing intellectual confusion. We have become more and more timid about digging beneath the surface of life, more and more emphatic about a knowledge of facts, less and less concerned with the wisdom of beginnings and ends. To put it baldly, we have concentrated more and more on the physical world and less and less on man and on God. The fact is, however, that exclusive concentration on a study of the world does not unearth the important truths about the world; an exclusive consideration of man and the world results in a blurred, distorted vision of both. We have tried to know only the world and remained most ignorant of it; to know only man and the world and have become entangled in a mass of meaningless detail. For the world is intelligible only in terms of man and God; man is intelligible only in terms of God; God is intelligible only in terms of Himself.

By Michael Haynes with an Introduction by Archbishop Viganò - PB 164 pages

Sixty years after the Pastoral Council, that the promotional advertising told us was to usher in a new springtime for the Church, is sufficient time for the faithful to stand back and calmly observe the glorious fruits of the work of that Council. We at Loreto have done so, and many Catholics (even some who have spent years committed to implementing the principles of Vatican II) have done so as well. The historical facts appear to us to belie the promises made by Pope John XXIII and others.
As Pope John Paul II said, three of the most important fruits of the Council are: the New Liturgy and sacramental rites, the New Code of Canon Law and the New Catechism. With all of these brand new and very modern(ist?) post-Conciliar alterations in the laws and teachings of the hierarchy forced upon the faithful having had its trial of sixty years, it is now time to judge these fruits objectively. Surely, even those who have collaborated, either wholeheartedly or with reservations, in the advancement of these changes must agree that a just and prudent accounting should now be made of the blessings or curses upon the Church and the world resulting from the work of the Council.
This penetrating analysis produced by Michael Haynes under the direction of a faithful Priest, and prefaced by a faithful Shepherd, Archbishop Carlo Maria Viganó is what we hope will be a first of many groundbreaking studies of the new Catechism.

Fr. Denis Fahey, C. S. Sp. - EBOOK as PDF, EPUB, or Kindle - 72 pages

“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.”    —Rev. Denis Fahey

Mental prayer is, in a certain sense, the most important exercise of the spiritual life. Fidelity to it (saints tell us) will ensure salvation; its complete abandonment may lead to perdition; progress therein means a corresponding progress in the interior life of union with God.
Hence, the special value of books which treat of mental prayer. The excellence of the present work lies in the source from which it is drawn. St. Thomas Aquinas holds a unique place among the Doctors of the Church. He has become the official theologian of Christ’s Mystical Spouse, her Universal Doctor. She has canonized his teaching, making it her own in all its essential elements.
This is the first of of Fr. Fahey’s books to be published, and it remains one of his most important for it presents the foundation of his spiritual life of prayer that was so fruitful.

Father John J. Hugo - PB - 330 pages

This is the second of three books written by Fr. John J. Hugo concerning the great 20th century spiritual retreat master, Fr. Onesimus Lacouture S.J. and his work. The first published by Loreto was The Gospel of Peace, and the third to be re-issued is entitled A Sign of Contradiction.
Fr. Lacouture was a Jesuit who had the great gift of being a masterful director of souls. Being a Jesuit formed in the old mold of true Ignatian spirituality and deeply affected by the so-called “French School” of Berulle, St. John Eudes, and St. Louis Marie de Montfort, his retreats, given to over 6000 American and Canadian priests, produced extraordinary results. His most well known disciple and good friend, Fr. Hugo, has produced for posterity, the Notes from those Ignatian retreats as given by Fr. Lacouture and subsequently by himself and many other priests.
The Notes are entitled Applied Christianity and few spiritual writers of the 20th  century have put in such clear and lucid language a precise (and practical) explanation of the true nature of a Christian life. This work will be compared to the works of such great writers on the spiritual life as St. John Eudes, Abbot Dom Marmion, Dom Chautard, St. Ignatius of Loyola and others.

Part One: Natural and Supernatural

I. The Two Principles of Activity
II. The Two Principles of Activity: Application
III. The Harmony Between the Natural and the Supernatural
IV. The Conflict Between the Natural and the Supernatural
V. The Pagan Mentality
VI. The Law of the Flesh
VII. Jesus Speaks of the Supernatural Life
VIII. The Christian Mentality
IX. Christian Perfection

Part Two: The Supernatural World

I. The Glory of God: Doctrine
II. The Glory of God: Application
III. The Doctrine of the Samples
IV. The Doctrine of the Samples Applied
V. The Supreme Dominion of God: Doctrine
VI. The Supreme Dominion of God: Application
VII. The Folly of the Cross: Doctrine
VIII. The Folly of the Cross: Application
IX. Summary and Objections

Part Three: The Samples

I. The Love of God
II. The Contempt of the World: Doctrine
III. The Contempt of the World: Application
IV. Forbidden Samples
V. Sin
VI. The Remedies for Sin
VII. Hell

Part Four: The Supreme Dominion of God

I. The Supreme Dominion: God’s Intention
II. The Supreme Dominion in Persons: Blind Instruments
III. The Supreme Dominion in Superiors: Obedience
IV. Source of God’s Supreme Dominion: The Divine Will
V. The Supreme Dominion of God in us: The Human Will

Part Five: The Folly of the Cross

I. Almsgiving: The Sowing of External Goods
II. Mortification: The Sowing of Bodily Goods
III. Afflictions: The Sowing of Interior Goods
IV. Death: The Sowing of Everything

Appendix

I. Nature and Grace
II. Are Natural Actions Meritorious?
III. Christian Moderation

FATHER LEONARD FEENEY - 294 PAGES - Hardcover $24.95 - Softcover $14.95

Very few American priests have been as famous or have had as much influence on the Catholic church in the 20th century as Father Leonard Feeney, (S.J.) M.I.C.M. The doctrinal firestorm that arose when he accused Archbishop Cushing of Boston of protecting and defending certain priests and teachers at Boston College who were openly denying the thrice-defined dogma that “there is no salvation outside of the Catholic church” was front page news in 1949 and is still a burning issue today seventy years later. Three years after the Boston Heresy Case burst upon the post World War world, Father’s Bread of Life was first published, and it has remained continuously in print since then.

This is the only edition since the first to appear with anything but the original text. Three articles written by loyal and ardent disciples of Father Feeney are included in order to clarify certain questions that have arisen since the original publication in 1952.

As the modern world continues to find itself largely lost and bewildered 100 years after Our Lady appeared at Fatima and 78 years into the atomic age, the challenge of the everlasting message of the Catholic Faith is more relevant than ever. “Oh beauty ever ancient and ever new” was the cry of Saint Augustine 1600 years ago, and this is still the same joyful utterance made by Saint Benedict Center and the Slaves of the Immaculate Heart of Mary to an unbelieving world.

Jeanne Dvorak - PB - 88 pages

Natural Family Planning and the Christian Moral Code by Jeanne Dvorak, is in its fourth printing. This book reaffirms that NFP was just a novel and sinful introduction to the modern Catholic world. This compact treatise now includes a 1940 letter from the Archbishop of St. Paul, MN, in which NFP is condemned. Natural Family Planning and the Christian Moral Code does more than just examine the negative. It allays fears and bolsters confidence through its many stories and examples of obedient Catholic parents living their family life with faith and trust in God. Children are the first purpose of marriage – better to have them on your lap than on your conscience!

Father Denis Fahey - PB - 440 pages

The principal purpose of The Mystical Body of Christ in the Modern World is to deal, from the theological, philosophical and historical standpoint, with the modern revolt against the divine plan for the organisation of human society.
    Dr. Fahey writes at length of the various errors and the nefarious forces which at present menace the divinely-constituted social order. His work is a most important one. Perhaps never before, since the establishment of Christianity, has there been such an organized effort to overthrow it, to dethrone Christ, to destroy His Church, to set aside God and the order which He has established. In some countries, notably Russia, Mexico, and Spain, the veil of secrecy has been withdrawn; in many others the same Masonic and Communistic influences are at work, but their activities are to a large extent underground.
    An essential prerequisite for a proper preparation (to defend the Church) is a knowledge of the nature and extent of the menace, of the organization of the forces behind it, and of the diabolical hatred of Christianity and of everything supernatural with which these forces are imbued. This knowledge is to be found in Dr. Fahey’s work; in fact nowhere else, as far as we know, is there such a logical, co-ordinated treatment of the subject.

Complete Set of Fr. Denis Fahey's books - 14 Titles

Mental Prayer According to the Teaching of Saint Thomas Aquinas (1927)

Secret Societies and the Kingship of Christ (1928)
The Kingship of Christ According to the Principles of Saint Thomas Aquinas (1931)
The Social Rights of Our Divine Lord Jesus Christ the King Adapted from the French of Rev. A. Phillippe C.SS.R. by Fr. Denis Fahey C.S.Sr. (1932)
The Mystical Body of Christ in the Modern World (1935)
The Rulers of Russia (1938)
The Workingmen’s Guilds of the Middle Ages (1943) (A translation of the work by Dr. Godefroid Kurth C.S.G.)
The Kingship of Christ and Organized Naturalism (1943)
Money Manipulation and the Social Order (1944)
The Mystical Body of Christ and the Reorganization of Society (1945)
The Tragedy of James Connolly (1947)
The Rulers of Russia and the Russian Farmers (1948)
The Kingship of Christ and the Conversion of the Jewish Nation (1953)
The Church and Farming (1953) 

“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.”    
—Rev. Denis Fahey 

The Most Rev. Dr. James Butler’s Catechism - Small booklet - 88 pages

Revised, Enlarged, Approved, and Recommended by the Four R. C. Archbishops of Ireland as a General Catechism for the Kingdom

Rev. Dr. James Butler, the Bishop of Cashel in Ireland, first published his world-famous catechism in 1775. Soon it became the “official” catechism for all of Ireland, approved for use by all of the bishops. At the Third Council of Baltimore in 1884 it was favored by many U.S. bishops as the basis for the new Baltimore Catechism soon to be published. In the end, the Council decided to use the catechism of St. Robert Bellarmine as the basis for a new catechism for Americans. Butler’s Catechism has always been widely used in the United States as well as the Baltimore Catechism, especially by Americans of Irish descent. At the 1st Council of Quebec it was decided that Butler’s would be the only catechism authorized for the English speaking faithful in Canada, and in 1871 Bishop Lynch of Toronto published it as the official catechism for his diocese. We have compared the various editions approved in Ireland and in Canada and they are (except for some slight re-arrangements in the order of the lessons and some different prayers) the same. This particular printing is that published in Dublin in 1944. It is a wonderfully simple and straightforward catechism useful for children and adults, especially for those who are interested in converting or who have just decided to enter the one true church.

Fr. Denis Fahey, C. S. Sp. - Paperback - 72 pages

“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.”    —Rev. Denis Fahey

Mental prayer is, in a certain sense, the most important exercise of the spiritual life. Fidelity to it (saints tell us) will ensure salvation; its complete abandonment may lead to perdition; progress therein means a corresponding progress in the interior life of union with God.
Hence, the special value of books which treat of mental prayer. The excellence of the present work lies in the source from which it is drawn. St. Thomas Aquinas holds a unique place among the Doctors of the Church. He has become the official theologian of Christ’s Mystical Spouse, her Universal Doctor. She has canonized his teaching, making it her own in all its essential elements.
This is the first of of Fr. Fahey’s books to be published, and it remains one of his most important for it presents the foundation of his spiritual life of prayer that was so fruitful.

By Fr. John J.  Hugo - PB - 176 pages

Fr. John Hugo (1911–1985) was a priest of the Diocese of Pittsburg who spent much of his life giving retreats based upon those that he had participated in while still a young priest in the 1930s. Those retreats were given by Fr. Onesimus Lacouture S. J. and Fr. Hugo was one of over 6000 priests to whom the retreat was given over a course of several years. The Retreat, as it was affectionately called by its devoteés was an electrifying and life-changing experience for many of them. It was nothing more nor less than the Spiritual Excercises of Saint Ignatius. But these retreats given by Fr. Lacouture were, as the saying goes “the real deal.” They were given as St. Ignatius intended, for the proper length of time and according to the true Ignatian spirit. They got to the real “roots” of Christian living. They were, in short, radical.

Fr. Hugo became a disciple of Fr. Lacouture in the sense that he experienced the fruits and saw the necessity of the retreat for Catholic Americans. He determined to continue that work as part of his priestly vocation. Fr. Hugo became the spiritual advisor of Dorothy Day (and the Catholic Worker Movement) who took the retreat more than twenty times during her life.
This book, The Gospel of Peace, is one fruit of that work, and it was very controversial at the time of its publication in 1943. The Gospel of Jesus Christ is always controversial because it is “out of step” with the world.

Fr. Denis Fahey C.S.Sp. - PB 212 pages

“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.”    
—Rev. Denis Fahey

No man is wise who does not think correctly about the Jews. On this subject it is very easy to be wrong, and there are many different varieties of errors into which to fall.  They are a unique type of collectivity—a matter for history, not for sociology.
Their election in the Old Testament, which we must accept on faith, is at least as mysterious as their rejection in the New Testament. The Jews are willing to take the first part of the bargain, which they did not deserve, but not the second, which they did. Ever since the moment of the Crucifixion, the Jews are engaged in a mystical war against the Church, but they are only effective when the Faith is weak.
A true, firm, and unsentimental understanding of the Jewish problem is absolutely necessary for one who must protect the Faith and the faithful. The higher the responsibility, the greater the necessity.
Fr. Fahey begs us to pray for the Conversion of the Jewish nation, but he teaches us to prudently study and to wisely understand reality in their regard.

Adapted from the French of Rev. A. Phillippe, C.S.S.R. - by Rev. Denis Fahey C.S.Sp. - 138 pages

“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.”    
—Rev. Denis Fahey

If one were to state succinctly the predominant supposition that underlies all modern thinking and action regarding human societies it would be that God has no absolute rights over the laws and governments of men; that men are sovereign over their own lives both individually and collectively.
This is the antithesis of reality. It is the devil’s doctrine. “You shall not die the death.You shall be as Gods!” This was the first lie and it is still the most destructive. Belief in that lie is almost universal today, both in thought and in practice.
God is the Creator, Sustainer, Redeemer, Savior, and Sanctifier of all men. All men belong to God and we owe him our love and obedience in every aspect of our lives. Jesus Christ the God-Man is our King by every conceivable right and title, both human and divine. He has the RIGHT to be obeyed and honored by all human societies, especially governments. The Rights of Man are all subject to those of Christ the King, and all so-called ‘human rights’ will disappear if God’s rights are not properly honored by society.

A Comparison of the Traditional  and Novus Ordo Rites of the Seven Sacraments

Daniel Graham - PB - 230 pages

Much has been said lately about the poor catechesis of young Catholics over the past fifty years. One of the most important tools that the Church uses to teach is the words and actions used during the administration of the sacraments. Many Catholics tend to think of the seven sacraments only as channels of grace for living the supernatural life in Christ, but they are also critically important for teaching purposes, since they express the will of God and the doctrines of the Faith in a very concrete fashion. Sacramental moments are the most important in every Catholic life, and every detail of their administration and reception should be as solemn and as perfect as possible.
That they have not been so, and in fact cannot be to the younger generations growing up since Vatican II, is because the new rites do not express the Catholic Faith without ambiguity and confusion. The results are clear to see in the catastrophic decline in practically every statistical and spiritual indicator for the last fifty years. The lack of clarity, erroneous doctrines, protestantized phraseology, and modernist lingo that characterize the new rites makes it fairly certain that a decline of faith and morality will follow inevitably from the reception of the sacraments in the new rites. In fact, we no longer have to predict that result. The history of the last fifty years proves it to be true.
Lex Orandi is a clear and succinct analysis of the differences between the Catholic rites of all seven sacraments as administered from time immemorial and the new rites brutally forced upon the Faithful in the wake of the Council. It is also a call to the Faithful to reject reception of the sacraments in the new rites and demand that their pastors administer the ancient rites as they have always been administered. Church law, and the primary Canonical imperative of lex suprema est salus animarum should compel the Faithful to demand their rights, so that God is honored and souls are saved.

Father Denis Fahey - PB - 128 pages

“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.”    —Rev. Denis Fahey

This book is the first published by Fr. Denis Fahey, the great apostle of the Kingship of Christ in the 20th century. In it he lays down the essential philosophical and theological principles that undergird and enliven the entire published corpus of his life’s work in defense of the Social Rights of God, in direct opposition to the nefarious Declaration of the Rights of Man that was the published declaration of war against Catholic civilization issued by the “enlightened” Freemasons who were responsible for the French Revolution.

The war that Fr. Fahey so clearly delineated and chronicled is still engaged, even though few Catholics understand the nature and the extent of this war against human society and especially against Our Lord in His Mystical Body, the Catholic Church. The two ancient battle cries “We will not have this Man rule over us!” and “Non Serviam!” have been vividly revived in the 20th century by a host of enemies of Christ’s Kingship over human society. Until all human society—especially national governments—publicly recognize that Kingship, civilization will continue on its downward spiral.

We hope that the re-publication of Fr. Fahey’s works will assist the Faithful in their attempts to restore all things in Christ for the future of our children and our children’s children and for the Greater Glory of God!

Don Pietro Leone - PB 122 pages

Don Pietro Leone is the author of this most useful summary of the history of the destruction of the Roman rite and the substitution of a modern rite called the Novus ordo (new order) in its place. In his General Audience of November 9, 1969, Pope Paul VI had this to say (among many other things) about substitution of the new rite for the Roman rite of all times: “This change has something astonishing about it, something extraordinary. This is because the Mass is regarded as the traditional and untouchable expression of our religious worship and the authenticity of our faith.”
No truer words were ever spoken by a pontiff, except perhaps by the high priest who once said: “You know nothing. Neither do you consider that it is expedient for you that one man should die for the sins of the people and that the whole nation perish not.”
Some, upon contemplating these extraordinary changes, go so far as to think that the attempts of the Church’s enemies to eradicate once and for all “Popish superstition” from the world have made significant progress towards their goal when the Pope himself allowed the introduction of, in his own words, “a new rite” into the heart of the Church. Others seek to understand God’s will in these matters and consider that these changes and the resulting chaos in the life of the Church might be among those vague “chastisements” mentioned by Our Lady at Fatima. Still other observers of the Church in the latter half of the 20th Century and into the third millennium believe that the new mass is a great development of human progress and is the harbinger of a new “springtime” in the life of the Mystical Body, while yet others, many of the lay-faithful, struggle to maintain their faith and to live the life of faith somewhat passively in a spirit of docility in the face of the radical changes in liturgy and the life of the Church. Countless others have just dropped out of the daily life of the Church altogether.
There is no question that the new rite has changed the Church. This little book seeks to serve as a scholarly and objective summation of the changes and their effects. The substance of the work is taken largely from the mouths of those who were responsible for promoting and producing the changes as well as from several lengthy and scholarly books published by those who oppose them.

Edited by Daniel M. Clough, M. A. - PB - 264 pages

This book is compiled according to the magnificent pattern established by Thomas Aquinas in the Caena Aurea. It is a well reasearched and thoughtfully composed listing of the Commentary of the saints and fathers and doctors of the Church who have writen of the first three chapters of Genesis. Unlike aLapide, there is no commentary or analysis of the scripture from the compiler himself but it is a remarkably well done listing of what has been written by the gretest of commentators themselves and although there are some differences of opinion among the saints writings here, yet, the whole of their accumulated commentary presents a remarkably unified picture of the "mind of the church" from the earliest times through the centuries on the first (and arguably most important) three chapters of Gods' Words to men.

By M. L. Cozens - 118 pages - EBOOK - PDF

This most concise and helpful reference work was first published in 1928. It was reissued in 1945 by Sheed & Ward publishers and is presented by Loreto again in 2016 because we feel it will be very useful for students, seminarians, priests, and Catholic laity of all walks of life, since so many of these heresies are once again rearing their ugly heads in these most troubling times. Therefore, we must be not only quick to recognize their manifestation in the era in which we live, but we should also be capable of the refutation of these death-dealing errors for those who would look to faithful Catholics for guidance.
Saint Paul in 1Cor. 11:19 says “For there must be also heresies: that they also, who are approved, may be made manifest among you.” Now at first impression that might seem an odd thing for Saint Paul to say— that there must be heresies? Yet the verse gives its own explanation. It is so that truth (those approved teachers and believers) may be made clear among you. It is often the case that truth or light stands out more clearly when contrasted against untruth or darkness and that is one very fine reason why those seeking the truth in more depth of understanding may wish to study heresies. It is so that truth may be made more manifest!
That is exactly what the author does in this book. Not only does he
explain and state clearly the errors but he does three other things that are most helpful to the reader: 1) he describes how and why the heresy arose, and 2) he shows the true teachings in opposition, and 3) he draws out the logical conclusions and implications for thought and behavior that flow from the acceptance of the error. This is a great teaching tool for high schools, colleges and seminaries, or adult study groups.
Saint Anthony - Hammer of Heretics - Pray for us!

Don Pietro Leome - PB 246 pages

In our days the war against God and His Church has become deeper and broader than at any time in history. No longer are the powers of darkness content to attack only the institutional Church that God founded. The truth is that the human nature that God the Father created is now the subject of the adversary’s most violent persecution, and through the undermining of the very concept of human nature and the natural law enshrined in it the enemies of God hope to make any consideration of the concept of  ‘super-nature’ and super-natural life disappear from the minds of men.

The Church has always been the true guardian of not only supernatural life, but of the natural law as well. Since the natural law is the law that God put into our nature and it is discernible in the light of reason, the Church, speaking for God, is the champion of sound reasoning. With the natural law as well as supernatural law governing human sexuality and family life under attack, Don Pietro Leone has risen to defend (and to properly distinguish) those areas, so that those who wish to defend the Church and human society in our age may have sound teaching upon which to base their actions.

In the course of this treatment of these topics he makes a detailed critique of certain novel presentations of themes found in the Magisterium from the time of the Second Vatican Council onwards. Amongst these doctrines is one he terms ‘Magisterial Personalism’ and another called the ‘Theology of the Body.’ Drawing upon scholastic philosophy and the perennial teaching of the Church, Don Pietro brings light to a subject recently plunged into obscurity and darkness that is not currently being dispelled sucessfully, even by the guardians of Truth themselves.

The Three Pillars of Faith in the Real Presence: Ordination, Offertory, Consecration

Edward Snyder - PB-146 pages

Since the introduction of the Novus Ordo liturgy in the 1960s, Catholic belief in the Real Presence and the essential sacrificial nature of the Mass and of the priesthood has declined precipitously. In addition, the number of men entering the priesthood and the percentage of Catholics regularly attending Mass has also fallen off dramatically. When seeking answers to why these facts are so, the author of this treatise, Edward Snyder, has undertaken a substantive study of the words used in both the ancient and the new liturgy and arrived at some startling discoveries and conclusions.

Since belief in the Holy Sacrifice of the Mass and Christ’s true presence in the consecrated host are beliefs central and essential to the Catholic religion, it is important to understand why these beliefs are no longer held by so many. Certain core doctrines believed by the first Christians were supported by the linguistic evidence they left in the New Testament. What does this linguistic evidence consist of? Specifically, about the year 325 B.C. the Hebrew Old Testament was translated into Greek. This translation was done by seventy Hebrew scholars and it is known as the Septuagint. The Greek and Latin New Testament texts contain many semitisms—that is words that were used based on the Aramaic spoken and written by the Church when the original Christians were primarily Aramaic speaking—that can only be properly translated into English, or any other vernacular language, if the Hebrew roots are understood.

This philological study of the root of words used in the scriptures and the liturgy will be most useful as an aid to understanding why clarity of belief is disappearing so rapidly in the Church of our day.

Louis Veuillot - PB 146 pages

Louis Veuillot’s mid-19th century condemnation of liberal Catholicism throws a flood of light on the crisis of Church and world following on the Second Vatican Council. Catholics who read “The Liberal Illusion” will grasp, once and for all, that the crisis is primarily due not to Vatican II, but to a centuries-long struggle between Revelation and Revolution. Vatican II was merely a decisive moment in that struggle when power within the Church passed from the servants of Revelation to the deluded victims of the Revolution.

Professor Romano Amerio - PB 816 pages
Romano Amerio, Italian by nationality, was a man of broad and classical erudition, who taught philosophy, Greek and Latin at the Academy of Lugano, Switzerland from 1928 to 1970. He was an episcopal consultant to the Central Preparatory Commission of Vatican II and was a peritus for the Bishop of Lugano during the Council. A true insider to the Council’s activities. He was a friend of the late Cardinal Siri of Genoa and died in 1997. This is the best book written so far on the philosopy and theology of the Council.
334 topic-sections in forty-two chapters covering, among many other things:
The Crisis, The Crises of the Church, The Council: Before, During and After, Paul VI, The Priesthood, Youth, Women, Somatolatry, Penance, Religious and Social Movements, Schools, Catechetics, Religious Orders, Pyrrhonism, Dialogue, Mobilism, Faith, Hope and Charity, Natural Law, Divorce, Sodomy, Abortion, Suicide, Death Penalty, War, Situation Ethics, Globality and Graduality, The Autonomy of Values, Work, Technology and Contemplation, Civilization and Secondary Christianity, Democracy in the Church, Theology and Philosophy, Ecumenism, Baptism, Eucharist, Liturgical Reform, Matrimony, Theodicy, Eschatology, and MUCH MUCH more!