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Doctrine and Theology

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FATHER LEONARD FEENEY, 294 PAGES

FATHER LEONARD FEENEY - 294 PAGES - Hardcover $24.95 - Softcover $14.95

Very few American priests have been as famous or have had as much influence on the Catholic church in the 20th century as Father Leonard Feeney, (S.J.) M.I.C.M. The doctrinal firestorm that arose when he accused Archbishop Cushing of Boston of protecting and defending certain priests and teachers at Boston College who were openly denying the thrice-defined dogma that “there is no salvation outside of the Catholic church” was front page news in 1949 and is still a burning issue today seventy years later. Three years after the Boston Heresy Case burst upon the post World War world, Father’s Bread of Life was first published, and it has remained continuously in print since then.


This is the only edition since the first to appear with anything but the original text. Three articles written by loyal and ardent disciples of Father Feeney are included in order to clarify certain questions that have arisen since the original publication in 1952.


As the modern world continues to find itself largely lost and bewildered 100 years after Our Lady appeared at Fatima and 78 years into the atomic age, the challenge of the everlasting message of the Catholic Faith is more relevant than ever. “Oh beauty ever ancient and ever new” was the cry of Saint Augustine 1600 years ago, and this is still the same joyful utterance made by Saint Benedict Center and the Slaves of the Immaculate Heart of Mary to an unbelieving world.

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By Michael Haynes with an Introduction by Archbishop Viganò - PB 164 pages

Sixty years after the Pastoral Council, that the promotional advertising told us was to usher in a new springtime for the Church, is sufficient time for the faithful to stand back and calmly observe the glorious fruits of the work of that Council. We at Loreto have done so, and many Catholics (even some who have spent years committed to implementing the principles of Vatican II) have done so as well. The historical facts appear to us to belie the promises made by Pope John XXIII and others.
As Pope John Paul II said, three of the most important fruits of the Council are: the New Liturgy and sacramental rites, the New Code of Canon Law and the New Catechism. With all of these brand new and very modern(ist?) post-Conciliar alterations in the laws and teachings of the hierarchy forced upon the faithful having had its trial of sixty years, it is now time to judge these fruits objectively. Surely, even those who have collaborated, either wholeheartedly or with reservations, in the advancement of these changes must agree that a just and prudent accounting should now be made of the blessings or curses upon the Church and the world resulting from the work of the Council.
This penetrating analysis produced by Michael Haynes under the direction of a faithful Priest, and prefaced by a faithful Shepherd, Archbishop Carlo Maria Viganó is what we hope will be a first of many groundbreaking studies of the new Catechism.

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9781622921737, Catholic Church, 170, PB

The Canons and Decrees of Trent and Vatican I - In Latin and English - PB 170 pages

Here you will find all of the essential documents and infallible teachings of these two modern councils of the Catholic Church. They are beautifully laid out in a two-column format with large readable fonts  of both the original Latin and Cardinal Manning's English translation side by side.

 

Foreword

To say that the Catholic world is in a state of doctrinal confusion today would be an almost comical understatement, were not the issues involved—the individual salvation or damnation of every man, woman, and child on the planet—so important. Despite the wealth of defined dogmatic teaching that the Church has produced over twenty centuries, the actions of many prelates, priests, and theologians (some in the highest reaches of the hierarchy) have obscured the truths of the Faith for many, if not most, Catholics and non-Catholics.
This has happened before. In the 16th century, the successive revolts of Martin Luther, John Calvin, and Henry VIII and their brethren, together with pre-existing abuses and doctrinal questions that opened the door for their defections, created an enormous amount of confusion in the Church. All areas of Catholic life—pastoral, devotional, and liturgical—suffered. As kings and princes began to create their own state churches and enforce membership in these fake churches on their hapless subjects, Pope Paul III (1534–1549) decided, in concert with Holy Roman Emperor Charles V, that the time had come to call a new Ecumenical Council. This was slated to air Protestant complaints, reform Catholic practices, define or redefine disputed dogmas, and reconcile Christian princes, with a view to uniting Christendom and reviving the Crusades. Pope and Emperor agreed that it would convene at Mantua on May 23, 1537. Renewed war broke out between the Emperor and the French, thus delaying the opening. Two years of delays led the Pope to cancel the whole process.
Emperor Charles V, however, was very keen on the idea, and on December 13, 1545, the Council at last convened at the city of Trent. The seat of a Prince-Archbishopric of the Holy Roman Empire, it was Charles’ choice for the Council’s location. During the next few years in eighteen sessions, doctrinal decrees would be issued on the Holy Scriptures, Original sin, Justification, the Sacraments in general, Baptism, and Confirmation. An outbreak of the plague and various other things, including Paul III’s death, led to the Council being prorogued indefinitely on September 17, 1549.
The new Pope, Julius III (1550–1555), agreed with Charles V that there should be no further delay. The Council Fathers gathered at Trent on May 1, 1551. The Emperor and Pope concurred that the Protestants should appear at the Council and present their case—although without being able to vote. Although some of the Reformers did set out for the Council, in the end none appeared because of their inability to vote. Nonetheless, important work was done, and decrees defining Catholic teaching on the Holy Eucharist, Penance, and Extreme Unction were passed by the delegates. Unfortunately, at this juncture, the Emperor’s war against the Protestants took a turn for the worse, and Maurice, the Elector of Saxony invaded Tyrol. The Council was broken up by the threat on April 28, 1552. As Julius III retreated ever more into his strange interests, the prospect of reconvening the Council receded, while his successor, the stern reformer Paul IV, had other fish to fry in clearing out from Rome the moral detritus left by Julius. Moreover, Charles V had abdicated in 1555; his brother and successor as Holy Roman Emperor, Ferdinand I, was not as interested in Council as his brother had been—at least initially.
Pius IV (1559-1565) was determined that the council should be reopened and brought to a successful conclusion. From January 18, 1562 to December 4, 1563, the Council met at Santa Maria Maggiore, and continued until its final adjournment on 4 December 1563. The final doctrinal decrees were on Matrimony; Cults of Saints, Relics, and Images; and at last the very topic that had excited Luther so much way back in 1517: Indulgences. The documents were signed at last by 255 Council Fathers, and the bull of ratification was published by the Pope on January 26, 1564.
The Council had asked the Pope to continue its work by publishing definitive versions of a catechism based upon its decrees; shepherded through by Pius IV’s nephew, St. Charles Borromeo, this appeared in 1566, and remains today as the most clear, unambiguous, and authoritative catechism in print. Having appeared under St. Pius V, the catechism was soon joined by revisions of the Breviary and Missal, the latter of which remained substantially unchanged until the mid-20th century.
Almost two centuries later in the 18th century, the Catholic world had changed considerably. On the one hand, Latin America, the Philippines, and various other new regions had been added to the Church; but on the other Protestantism had solidified into its own bloc of nations, the Enlightenment and the French and succeeding Revolutions had toppled Monarchs, and there was no more Holy Roman Emperor. Scientism and Socialism were sapping the faith even of Catholics—and the supposedly Catholic government of the new Italian Kingdom was struggling with the Papacy for control of the remainder of the Papal States. At any moment, Bl. Pope Pius IX (1846-1878) faced an imminent invasion of his own capital, Rome.
The many struggles around the world between Catholics and governments intent on usurping the rights of the Church in various ways were at once symbolized by and subsumed into the one the Pope faced. This fact, combined with the spread of the telegraph, newspapers, and steamships put the Pope very much into the forefront of the Church’s worldwide struggle. The Ultramontanist party in every Catholic land called for the closest possible unity between the national Churches and the Holy See and with each other. In the face of all of this, Bl. Pope Pius IX convoked an Ecumenical Council, Vatican I.
Although they all refused in varying tones from polite to contemptuous, all of the Eastern Orthodox Patriarchs had been invited as full participants to the Council by the Pope as an attempt to end the Eastern Schism.
Opening on December 1869 at St. Peter’s Basilica rather than the Lateran (where the prior five councils in Rome had met) and adjourned on October, 20 1870, a month after the Italians at last conducted their long-threatened seizure of Rome, Vatican I accomplished far less than Trent. Nevertheless, it did deal definitively with two important matters. The first—the pretended clash between Faith and Reason, which Liberalism had pushed to the forefront of national life in so many countries—was dealt with in the Dogmatic Constitution on the Catholic Faith (Dei Filius). Far more controversial and hotly debated at the time was the dogma of Papal Infallibility, at last defined in the First Dogmatic Constitution on the Church of Christ (Pastor aeternus). The Council was then prorogued. It would not be officially concluded until the eve of Vatican II.
Much of course has changed since then. But what has not changed is the essential nature of these defining documents. Regardless of changes in technology, fashion, liturgy, or anything else, these pages contain the bare minimum of what it is to be Catholic: if one can read it all and agree with it all, he is a Catholic; if not, not. In the current period of confusion, a clear guide to spiritual reality such as this is utterly essential; we all owe a debt of gratitude to Loreto Publications for making it available.


Charles A. Coulombe
Trumau, Austria
Vigil of the Nativity of St. John the Baptist - 23 June 2022

 

The Council of Trent
Symbol of Faith - Canonical Scriptures  - Original Sin  - Justification, Sin, & Merit  - The Sacraments in General  - Baptism  - Confirmation  - The Eucharist  - Penance  - Extreme Unction  - Communion: Under both Species & of Children  - The Mass  - Holy Orders  - Matrimony  - Purgatory  - Relics  - Indulgences  - Profession of Faith
The Council of Vatican I
Dei Filius
Dogmatic Constitution on Faith  -
God the Creator  - Revelation  - Faith  - Faith & Reason  — Canons: God the Creator: Revelation: Faith: Faith & Reason

Pastor Æternus
The Church of Christ  - Papal Primacy  - Perpetual Papal Primacy  - Nature of Papal Primacy  - Papal Infallibility

 

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1930278527, Mark Alessio, 384, Softcover

She has inspired the greatest artists, poets and composers for two-thousand years. Armies have fought under her banner, while entire cities and nations have placed themselves under her patronage and protection. Every day, she is called upon by countless men, women and children to help them in their necessities: "Hail Mary, Full of Grace." She is the Mother of Jesus Christ . . . The Mother of God.

Devotion to the Blessed Virgin Mary is, perhaps, the most instantly recognizable manifestation of the Roman Catholic Faith. Those outside the Church are hard-pressed to explain it, and they too often view Marian devotion as either a "distraction" from the adoration due to Jesus Christ, or as something "acceptable," but only to a severely limited extent. In reality, the Church's Marian heritage is an integral part of the ancient Faith, and there can be no proper understanding of the Person of Jesus Christ, True God and True Man, without a proper appreciation of, and respect for, the Catholic Church's Marian teachings.

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Brother Francis Maluf, M.I.C.M. , 290, Paperback

Brother Francis Memorial Edition

The three articles by Fr. Gallitzin included here were originally published in sequence over a period of several years. The first, A Defense of Catholic Principles, was published in response to a public sermon of a protestant clergyman who used the occasion to attack the Church. The second, An Appeal to the Protestant Public, was published after the clergyman responded with a public “Vindication” of his remarks and accusations, which utterly failed to address Gallitzin’s Defense. One of the results of this exchange was that a friendship developed between Gallitzin and another protestant minister who eventually converted. It became clear to Gallitzin that any attempt to convince protestants of the truths of the Faith must depend for its effectiveness, not upon appeals to authority or tradition, but rather to scripture. This he did in hisLetter to a Protestant Friend on the Holy Scriptures. All three articles are masterful, manly, and effective. Many protestants converted. We are pleased to make these writings available to a new generation of Catholic evangelists.
290 pages - PB $15.95

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Daniel M. Clough, 264 pages, Softcover

Edited by Daniel M. Clough, M. A. - PB - 264 pages

This book is compiled according to the magnificent pattern established by Thomas Aquinas in the Caena Aurea. It is a well reasearched and thoughtfully composed listing of the Commentary of the saints and fathers and doctors of the Church who have writen of the first three chapters of Genesis. Unlike aLapide, there is no commentary or analysis of the scripture from the compiler himself but it is a remarkably well done listing of what has been written by the gretest of commentators themselves and although there are some differences of opinion among the saints writings here, yet, the whole of their accumulated commentary presents a remarkably unified picture of the "mind of the church" from the earliest times through the centuries on the first (and arguably most important) three chapters of Gods' Words to men.

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Father John J. Hugo, PB - 330 pages

Father John J. Hugo - PB - 330 pages

This is the second of three books written by Fr. John J. Hugo concerning the great 20th century spiritual retreat master, Fr. Onesimus Lacouture S.J. and his work. The first published by Loreto was The Gospel of Peace, and the third to be re-issued is entitled A Sign of Contradiction.
Fr. Lacouture was a Jesuit who had the great gift of being a masterful director of souls. Being a Jesuit formed in the old mold of true Ignatian spirituality and deeply affected by the so-called “French School” of Berulle, St. John Eudes, and St. Louis Marie de Montfort, his retreats, given to over 6000 American and Canadian priests, produced extraordinary results. His most well known disciple and good friend, Fr. Hugo, has produced for posterity, the Notes from those Ignatian retreats as given by Fr. Lacouture and subsequently by himself and many other priests.
The Notes are entitled Applied Christianity and few spiritual writers of the 20th  century have put in such clear and lucid language a precise (and practical) explanation of the true nature of a Christian life. This work will be compared to the works of such great writers on the spiritual life as St. John Eudes, Abbot Dom Marmion, Dom Chautard, St. Ignatius of Loyola and others.

 

Part One: Natural and Supernatural

I. The Two Principles of Activity
II. The Two Principles of Activity: Application
III. The Harmony Between the Natural and the Supernatural
IV. The Conflict Between the Natural and the Supernatural
V. The Pagan Mentality
VI. The Law of the Flesh
VII. Jesus Speaks of the Supernatural Life
VIII. The Christian Mentality
IX. Christian Perfection

Part Two: The Supernatural World

I. The Glory of God: Doctrine
II. The Glory of God: Application
III. The Doctrine of the Samples
IV. The Doctrine of the Samples Applied
V. The Supreme Dominion of God: Doctrine
VI. The Supreme Dominion of God: Application
VII. The Folly of the Cross: Doctrine
VIII. The Folly of the Cross: Application
IX. Summary and Objections

Part Three: The Samples

I. The Love of God
II. The Contempt of the World: Doctrine
III. The Contempt of the World: Application
IV. Forbidden Samples
V. Sin
VI. The Remedies for Sin
VII. Hell

Part Four: The Supreme Dominion of God

I. The Supreme Dominion: God’s Intention
II. The Supreme Dominion in Persons: Blind Instruments
III. The Supreme Dominion in Superiors: Obedience
IV. Source of God’s Supreme Dominion: The Divine Will
V. The Supreme Dominion of God in us: The Human Will

Part Five: The Folly of the Cross

I. Almsgiving: The Sowing of External Goods
II. Mortification: The Sowing of Bodily Goods
III. Afflictions: The Sowing of Interior Goods
IV. Death: The Sowing of Everything

Appendix

I. Nature and Grace
II. Are Natural Actions Meritorious?
III. Christian Moderation

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Robert Wolfe, 200, Paperback

The Papal Plan for Restoration: Restoring the Catholic Priesthood

A Study Guide for Catholic Laity, Seminarans, and Clergy - By Robert Wolfe

Large 8.5" by 11" format 200 pages - paperback

As the title suggests, this book describes a plan taken from key papal encyclicals that engendered and safeguarded the vitality of the Catholic Faith in the prospering pre-Conciliar Church. That plan is still being followed by small traditional Catholic communities around the world today, producing that same vitality in their members. The families in these communities, particularly the heroic mothers in these large families, produce many priestly vocations. Shepherded by the traditional orders that serve them, these families seed the restoration of the Catholic priesthood.
In the Book:

• A wake-up call for Catholics.
• Modern popes quoted acknowledging the crisis in the Church.
• Extensive statistics on problems currently facing the Church.
• A thorough study guide on the problems and their proposed solutions.
• More than twenty papal encyclicals quoted.
• Six key encyclicals studied in detail.
• Six elements of the Plan developed from the encyclicals.
• Ten cause-and-effect relationships developed, statistically linking the crisis with the 
implementation of changes subsequent to Vatican II.
• Statistical evidence that the current crisis could have been prevented had the bishops at Vatican II not ignored the quoted warnings of pre-Conciliar popes.
• A logical, defendable, statistical estimate of the abundance of Catholic priests the Church would have today if pre-Conciliar Church growth had continued.
• Statistical evidence that the current shortage of priests has a proven remedy not being seriously 
considered by our bishops.
• Statistics on vital Catholic communities successfully implementing the Plan.
• New seminaries ordaining many traditional priests for the Extraordinary Form Mass.
• Integral to the study guide is an extensive survey questionnaire on the Faith, the Mass and The Plan.

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Michael Malone, 452, Paperback

Large Format 8.5" x 11" PB - 452 pages

In a very well-reasoned book, Michael Malone brings our attention to a number of learned authorities who teach that Our Lady was indeed baptized. He makes a very well-argued and logical case for this to have been, and further to have been necessary. Such an apparently outrageous claim! I have never considered such a possibility ~ that the Immaculately-Conceived Virgin Mother of God should have been baptized ... but out of necessity?
Only a fool or a person of ill-will can deny that the Catholic Church today is in the midst of an unprecedented crisis and universal decline. Perhaps the chief reason for this is the utter collapse of the spirit of mission over the last thirty years. This, in my view, has been caused by "forgetting" the Dogma that outside the Church there is no salvation and its replacement with the obsession of an "Ecumenism" that would have us believe that all religions are an equally efficacious means of salvation. Whatever we might think about the theological accuracy of his case ~ and, to negate it would, I submit, prove difficult ~ Michael Malone reveals his utter Catholicity. Congratulations on a most stimulating book!
Fr. Timothy Hopkins Shrine of St. Philomena Miami, Florida

Michael Malone is a graduate of the diocesan University of Dallas and lived in SanAntonio. He and his wife Jane are members of Our Lady of the Atonement parish. His field of endeavor involves an exhaustive study of all things touching the Catholic Church, from which he has composed, edited, and published some fifty books, essays, and articles over a penod of thirty-five years.

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Joseph Pohle, 452 pages , Cloth hardcover

Book Four - Volume 7  Grace: Actual and Habitual - 452 pages Cloth hardcover- EBOOK - PDF,

Many Catholics living today can remember when priests were well trained in theology and could express the Faith properly in their sermons and in their writing. That is because they were given sound teaching at the seminary in Logic, Philosophy, and Dogmatic Theology from textbooks such as this 12 volume set. The famous Pohle-Preuss manual was used in many seminaries in America and other countries prior to the 1950's when seminary training began to go downhill.

This particular manual was used in the Jesuit seminary where Fr. Leonard Feeney, who was one called by his Jesuit superior "the greatest theologian we have in America...by far" was trained. This beautiful hardbound series is an exact reproduction of the edition originally published in 1911, and it was written by  Rt. Rev. Msgr. Joseph Pohle an edited by Arthur Preuss.

Joseph Pohle was a Jesuit and one of the founding faculty members of the Catholic University of America as well as a frequent contributor to the Catholic Encyclopedia. He died in 1922 after having produced one of the clearest and most succinct and useful systematic studies of Catholic theology ever published. This series is invaluable for priests, seminarians, and anyone interested in a systematic study of dogmatic theology.

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Joseph Pohle, 752 pages , Cloth hardcover

Book Five - Volume 8  The Sacraments Part 1  & Volume 9 The Sacraments Part 2- 752 pages Cloth hardcover- EBOOK - PDF

Many Catholics living today can remember when priests were well trained in theology and could express the Faith properly in their sermons and in their writing. That is because they were given sound teaching at the seminary in Logic, Philosophy, and Dogmatic Theology from textbooks such as this 12 volume set. The famous Pohle-Preuss manual was used in many seminaries in America and other countries prior to the 1950's when seminary training began to go downhill.

This particular manual was used in the Jesuit seminary where Fr. Leonard Feeney, who was one called by his Jesuit superior "the greatest theologian we have in America...by far" was trained. This beautiful hardbound series is an exact reproduction of the edition originally published in 1911, and it was written by  Rt. Rev. Msgr. Joseph Pohle an edited by Arthur Preuss.

Joseph Pohle was a Jesuit and one of the founding faculty members of the Catholic University of America as well as a frequent contributor to the Catholic Encyclopedia. He died in 1922 after having produced one of the clearest and most succinct and useful systematic studies of Catholic theology ever published. This series is invaluable for priests, seminarians, and anyone interested in a systematic study of dogmatic theology.

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Joseph Pohle , 480 pages , Cloth hardcover

Book One - Volume 1 - God: His Knowability, Essence, and Attributes - 480 pages Cloth hardcover - EBOOK - PDF

Many Catholics living today can remember when priests were well trained in theology and could express the Faith properly in their sermons and in their writing. That is because they were given sound teaching at the seminary in Logic, Philosophy, and Dogmatic Theology from textbooks such as this 12 volume set. The famous Pohle-Preuss manual was used in many seminaries in America and other countries prior to the 1950's when seminary training began to go downhill.

This particular manual was used in the Jesuit seminary where Fr. Leonard Feeney, who was one called by his Jesuit superior "the greatest theologian we have in America...by far" was trained. This beautiful hardbound series is an exact reproduction of the edition originally published in 1911, and it was written by  Rt. Rev. Msgr. Joseph Pohle an edited by Arthur Preuss.

Joseph Pohle was a Jesuit and one of the founding faculty members of the Catholic University of America as well as a frequent contributor to the Catholic Encyclopedia. He died in 1922 after having produced one of the clearest and most succinct and useful systematic studies of Catholic theology ever published. This series is invaluable for priests, seminarians, and anyone interested in a systematic study of dogmatic theology.

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Joseph Pohle, 686 pages , Cloth hardcover

EBOOK - PDF

Book Two includes

Volume Volume 2 - The Divine Trinity
Volume 3 - God: The Author of Nature and the Supernatural - 686 pages Cloth hardcover

Many Catholics living today can remember when priests were well trained in theology and could express the Faith properly in their sermons and in their writing. That is because they were given sound teaching at the seminary in Logic, Philosophy, and Dogmatic Theology from textbooks such as this 12 volume set. The famous Pohle-Preuss manual was used in many seminaries in America and other countries prior to the 1950's when seminary training began to go downhill.

This particular manual was used in the Jesuit seminary where Fr. Leonard Feeney, who was one called by his Jesuit superior "the greatest theologian we have in America...by far" was trained. This beautiful hardbound series is an exact reproduction of the edition originally published in 1911, and it was written by  Rt. Rev. Msgr. Joseph Pohle an edited by Arthur Preuss.

Joseph Pohle was a Jesuit and one of the founding faculty members of the Catholic University of America as well as a frequent contributor to the Catholic Encyclopedia. He died in 1922 after having produced one of the clearest and most succinct and useful systematic studies of Catholic theology ever published. This series is invaluable for priests, seminarians, and anyone interested in a systematic study of dogmatic theology.

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Joseph Pohle , 684 pages , Cloth hardcover

Book Three - Volume 4  Christology - Volume 5 Soteriology - Volume 6  Mariology - 684 pages Cloth hardcover - EBOOK - PDF

Many Catholics living today can remember when priests were well trained in theology and could express the Faith properly in their sermons and in their writing. That is because they were given sound teaching at the seminary in Logic, Philosophy, and Dogmatic Theology from textbooks such as this 12 volume set. The famous Pohle-Preuss manual was used in many seminaries in America and other countries prior to the 1950's when seminary training began to go downhill.

This particular manual was used in the Jesuit seminary where Fr. Leonard Feeney, who was one called by his Jesuit superior "the greatest theologian we have in America...by far" was trained. This beautiful hardbound series is an exact reproduction of the edition originally published in 1911, and it was written by  Rt. Rev. Msgr. Joseph Pohle an edited by Arthur Preuss.

Joseph Pohle was a Jesuit and one of the founding faculty members of the Catholic University of America as well as a frequent contributor to the Catholic Encyclopedia. He died in 1922 after having produced one of the clearest and most succinct and useful systematic studies of Catholic theology ever published. This series is invaluable for priests, seminarians, and anyone interested in a systematic study of dogmatic theology.

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Joseph Pohle , 704 pages , Cloth hardcover

Book Six - Volume 10  The Sacraments Part 3  & Volume 11 The Sacraments Part 4 & Volume 12 Eschatology - 704 pages Cloth hardcover- EBOOK - PDF

Many Catholics living today can remember when priests were well trained in theology and could express the Faith properly in their sermons and in their writing. That is because they were given sound teaching at the seminary in Logic, Philosophy, and Dogmatic Theology from textbooks such as this 12 volume set. The famous Pohle-Preuss manual was used in many seminaries in America and other countries prior to the 1950's when seminary training began to go downhill.

This particular manual was used in the Jesuit seminary where Fr. Leonard Feeney, who was one called by his Jesuit superior "the greatest theologian we have in America...by far" was trained. This beautiful hardbound series is an exact reproduction of the edition originally published in 1911, and it was written by  Rt. Rev. Msgr. Joseph Pohle an edited by Arthur Preuss.

Joseph Pohle was a Jesuit and one of the founding faculty members of the Catholic University of America as well as a frequent contributor to the Catholic Encyclopedia. He died in 1922 after having produced one of the clearest and most succinct and useful systematic studies of Catholic theology ever published. This series is invaluable for priests, seminarians, and anyone interested in a systematic study of dogmatic theology.

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Father Denis Fahey - PB - 440 pages

The principal purpose of The Mystical Body of Christ in the Modern World is to deal, from the theological, philosophical and historical standpoint, with the modern revolt against the divine plan for the organisation of human society.
    Dr. Fahey writes at length of the various errors and the nefarious forces which at present menace the divinely-constituted social order. His work is a most important one. Perhaps never before, since the establishment of Christianity, has there been such an organized effort to overthrow it, to dethrone Christ, to destroy His Church, to set aside God and the order which He has established. In some countries, notably Russia, Mexico, and Spain, the veil of secrecy has been withdrawn; in many others the same Masonic and Communistic influences are at work, but their activities are to a large extent underground.
    An essential prerequisite for a proper preparation (to defend the Church) is a knowledge of the nature and extent of the menace, of the organization of the forces behind it, and of the diabolical hatred of Christianity and of everything supernatural with which these forces are imbued. This knowledge is to be found in Dr. Fahey’s work; in fact nowhere else, as far as we know, is there such a logical, co-ordinated treatment of the subject.

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