Father Denis Fahey - PB - 128 pages
“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.” —Rev. Denis Fahey
This book is the first published by Fr. Denis Fahey, the great apostle of the Kingship of Christ in the 20th century. In it he lays down the essential philosophical and theological principles that undergird and enliven the entire published corpus of his life’s work in defense of the Social Rights of God, in direct opposition to the nefarious Declaration of the Rights of Man that was the published declaration of war against Catholic civilization issued by the “enlightened” Freemasons who were responsible for the French Revolution. The war that Fr. Fahey so clearly delineated and chronicled is still engaged, even though few Catholics understand the nature and the extent of this war against human society and especially against Our Lord in His Mystical Body, the Catholic Church. The two ancient battle cries “We will not have this Man rule over us!” and “Non Serviam!” have been vividly revived in the 20th century by a host of enemies of Christ’s Kingship over human society. Until all human society—especially national governments—publicly recognize that Kingship, civilization will continue on its downward spiral. We hope that the re-publication of Fr. Fahey’s works will assist the Faithful in their attempts to restore all things in Christ for the future of our children and our children’s children and for the Greater Glory of God!
FATHER LEONARD FEENEY - 294 PAGES - Hardcover $24.95 - Softcover $14.95
Very few American priests have been as famous or have had as much influence on the Catholic church in the 20th century as Father Leonard Feeney, (S.J.) M.I.C.M. The doctrinal firestorm that arose when he accused Archbishop Cushing of Boston of protecting and defending certain priests and teachers at Boston College who were openly denying the thrice-defined dogma that “there is no salvation outside of the Catholic church” was front page news in 1949 and is still a burning issue today seventy years later. Three years after the Boston Heresy Case burst upon the post World War world, Father’s Bread of Life was first published, and it has remained continuously in print since then.
This is the only edition since the first to appear with anything but the original text. Three articles written by loyal and ardent disciples of Father Feeney are included in order to clarify certain questions that have arisen since the original publication in 1952.
As the modern world continues to find itself largely lost and bewildered 100 years after Our Lady appeared at Fatima and 78 years into the atomic age, the challenge of the everlasting message of the Catholic Faith is more relevant than ever. “Oh beauty ever ancient and ever new” was the cry of Saint Augustine 1600 years ago, and this is still the same joyful utterance made by Saint Benedict Center and the Slaves of the Immaculate Heart of Mary to an unbelieving world.
By Michael Haynes with an Introduction by Archbishop Viganò - PB 164 pages
Sixty years after the Pastoral Council, that the promotional advertising told us was to usher in a new springtime for the Church, is sufficient time for the faithful to stand back and calmly observe the glorious fruits of the work of that Council. We at Loreto have done so, and many Catholics (even some who have spent years committed to implementing the principles of Vatican II) have done so as well. The historical facts appear to us to belie the promises made by Pope John XXIII and others.As Pope John Paul II said, three of the most important fruits of the Council are: the New Liturgy and sacramental rites, the New Code of Canon Law and the New Catechism. With all of these brand new and very modern(ist?) post-Conciliar alterations in the laws and teachings of the hierarchy forced upon the faithful having had its trial of sixty years, it is now time to judge these fruits objectively. Surely, even those who have collaborated, either wholeheartedly or with reservations, in the advancement of these changes must agree that a just and prudent accounting should now be made of the blessings or curses upon the Church and the world resulting from the work of the Council.This penetrating analysis produced by Michael Haynes under the direction of a faithful Priest, and prefaced by a faithful Shepherd, Archbishop Carlo Maria Viganó is what we hope will be a first of many groundbreaking studies of the new Catechism.
The Canons and Decrees of Trent and Vatican I - In Latin and English - PB 170 pages
Here you will find all of the essential documents and infallible teachings of these two modern councils of the Catholic Church. They are beautifully laid out in a two-column format with large readable fonts of both the original Latin and Cardinal Manning's English translation side by side.
ForewordTo say that the Catholic world is in a state of doctrinal confusion today would be an almost comical understatement, were not the issues involved—the individual salvation or damnation of every man, woman, and child on the planet—so important. Despite the wealth of defined dogmatic teaching that the Church has produced over twenty centuries, the actions of many prelates, priests, and theologians (some in the highest reaches of the hierarchy) have obscured the truths of the Faith for many, if not most, Catholics and non-Catholics.This has happened before. In the 16th century, the successive revolts of Martin Luther, John Calvin, and Henry VIII and their brethren, together with pre-existing abuses and doctrinal questions that opened the door for their defections, created an enormous amount of confusion in the Church. All areas of Catholic life—pastoral, devotional, and liturgical—suffered. As kings and princes began to create their own state churches and enforce membership in these fake churches on their hapless subjects, Pope Paul III (1534–1549) decided, in concert with Holy Roman Emperor Charles V, that the time had come to call a new Ecumenical Council. This was slated to air Protestant complaints, reform Catholic practices, define or redefine disputed dogmas, and reconcile Christian princes, with a view to uniting Christendom and reviving the Crusades. Pope and Emperor agreed that it would convene at Mantua on May 23, 1537. Renewed war broke out between the Emperor and the French, thus delaying the opening. Two years of delays led the Pope to cancel the whole process.Emperor Charles V, however, was very keen on the idea, and on December 13, 1545, the Council at last convened at the city of Trent. The seat of a Prince-Archbishopric of the Holy Roman Empire, it was Charles’ choice for the Council’s location. During the next few years in eighteen sessions, doctrinal decrees would be issued on the Holy Scriptures, Original sin, Justification, the Sacraments in general, Baptism, and Confirmation. An outbreak of the plague and various other things, including Paul III’s death, led to the Council being prorogued indefinitely on September 17, 1549.The new Pope, Julius III (1550–1555), agreed with Charles V that there should be no further delay. The Council Fathers gathered at Trent on May 1, 1551. The Emperor and Pope concurred that the Protestants should appear at the Council and present their case—although without being able to vote. Although some of the Reformers did set out for the Council, in the end none appeared because of their inability to vote. Nonetheless, important work was done, and decrees defining Catholic teaching on the Holy Eucharist, Penance, and Extreme Unction were passed by the delegates. Unfortunately, at this juncture, the Emperor’s war against the Protestants took a turn for the worse, and Maurice, the Elector of Saxony invaded Tyrol. The Council was broken up by the threat on April 28, 1552. As Julius III retreated ever more into his strange interests, the prospect of reconvening the Council receded, while his successor, the stern reformer Paul IV, had other fish to fry in clearing out from Rome the moral detritus left by Julius. Moreover, Charles V had abdicated in 1555; his brother and successor as Holy Roman Emperor, Ferdinand I, was not as interested in Council as his brother had been—at least initially.Pius IV (1559-1565) was determined that the council should be reopened and brought to a successful conclusion. From January 18, 1562 to December 4, 1563, the Council met at Santa Maria Maggiore, and continued until its final adjournment on 4 December 1563. The final doctrinal decrees were on Matrimony; Cults of Saints, Relics, and Images; and at last the very topic that had excited Luther so much way back in 1517: Indulgences. The documents were signed at last by 255 Council Fathers, and the bull of ratification was published by the Pope on January 26, 1564.The Council had asked the Pope to continue its work by publishing definitive versions of a catechism based upon its decrees; shepherded through by Pius IV’s nephew, St. Charles Borromeo, this appeared in 1566, and remains today as the most clear, unambiguous, and authoritative catechism in print. Having appeared under St. Pius V, the catechism was soon joined by revisions of the Breviary and Missal, the latter of which remained substantially unchanged until the mid-20th century.Almost two centuries later in the 18th century, the Catholic world had changed considerably. On the one hand, Latin America, the Philippines, and various other new regions had been added to the Church; but on the other Protestantism had solidified into its own bloc of nations, the Enlightenment and the French and succeeding Revolutions had toppled Monarchs, and there was no more Holy Roman Emperor. Scientism and Socialism were sapping the faith even of Catholics—and the supposedly Catholic government of the new Italian Kingdom was struggling with the Papacy for control of the remainder of the Papal States. At any moment, Bl. Pope Pius IX (1846-1878) faced an imminent invasion of his own capital, Rome.The many struggles around the world between Catholics and governments intent on usurping the rights of the Church in various ways were at once symbolized by and subsumed into the one the Pope faced. This fact, combined with the spread of the telegraph, newspapers, and steamships put the Pope very much into the forefront of the Church’s worldwide struggle. The Ultramontanist party in every Catholic land called for the closest possible unity between the national Churches and the Holy See and with each other. In the face of all of this, Bl. Pope Pius IX convoked an Ecumenical Council, Vatican I. Although they all refused in varying tones from polite to contemptuous, all of the Eastern Orthodox Patriarchs had been invited as full participants to the Council by the Pope as an attempt to end the Eastern Schism.Opening on December 1869 at St. Peter’s Basilica rather than the Lateran (where the prior five councils in Rome had met) and adjourned on October, 20 1870, a month after the Italians at last conducted their long-threatened seizure of Rome, Vatican I accomplished far less than Trent. Nevertheless, it did deal definitively with two important matters. The first—the pretended clash between Faith and Reason, which Liberalism had pushed to the forefront of national life in so many countries—was dealt with in the Dogmatic Constitution on the Catholic Faith (Dei Filius). Far more controversial and hotly debated at the time was the dogma of Papal Infallibility, at last defined in the First Dogmatic Constitution on the Church of Christ (Pastor aeternus). The Council was then prorogued. It would not be officially concluded until the eve of Vatican II.Much of course has changed since then. But what has not changed is the essential nature of these defining documents. Regardless of changes in technology, fashion, liturgy, or anything else, these pages contain the bare minimum of what it is to be Catholic: if one can read it all and agree with it all, he is a Catholic; if not, not. In the current period of confusion, a clear guide to spiritual reality such as this is utterly essential; we all owe a debt of gratitude to Loreto Publications for making it available. Charles A. Coulombe Trumau, Austria Vigil of the Nativity of St. John the Baptist - 23 June 2022
The Council of TrentSymbol of Faith - Canonical Scriptures - Original Sin - Justification, Sin, & Merit - The Sacraments in General - Baptism - Confirmation - The Eucharist - Penance - Extreme Unction - Communion: Under both Species & of Children - The Mass - Holy Orders - Matrimony - Purgatory - Relics - Indulgences - Profession of Faith The Council of Vatican IDei FiliusDogmatic Constitution on Faith - God the Creator - Revelation - Faith - Faith & Reason — Canons: God the Creator: Revelation: Faith: Faith & Reason
Pastor ÆternusThe Church of Christ - Papal Primacy - Perpetual Papal Primacy - Nature of Papal Primacy - Papal Infallibility
Fr. Walter Farrell, O. P. - Ebook (epub, mobi, pdf) 408 pages
This magnificent set of four books is an exposition and guide to the entire Summa of Saint Thomas Aquinas. It was written by one of the premier Dominican Thomistic scholars who were active in the scholastic revival of the 1930s and 40s. These books contain the entire Summa transposed into modern English prose, thereby making accessible, for those who are not trained philosophers, the complete theology of Saint Thomas’s Summa. The composition of these four books matches up perfectly with each of the 614 questions of the Summa. This book is meant to be read alongside the actual Summa in order to make it more easily understood by the average reader.Volume OneThis volume attempts to put in popular form St. Thomas’ masterly study of God, man, and the world in the Prima Pars of his Summa Theologica. His study is of extreme pertinence to our times precisely because we are the victims of a constantly increasing intellectual confusion. We have become more and more timid about digging beneath the surface of life, more and more emphatic about a knowledge of facts, less and less concerned with the wisdom of beginnings and ends. To put it baldly, we have concentrated more and more on the physical world and less and less on man and on God. The fact is, however, that exclusive concentration on a study of the world does not unearth the important truths about the world; an exclusive consideration of man and the world results in a blurred, distorted vision of both. We have tried to know only the world and remained most ignorant of it; to know only man and the world and have become entangled in a mass of meaningless detail. For the world is intelligible only in terms of man and God; man is intelligible only in terms of God; God is intelligible only in terms of Himself.
Fr. Walter Farrell, O. P. -ebook (epub, mobi, pdf) 412 pages
Volume TwoThere is a need felt by those who, having heard enough of St. Thomas to whet their appetite, suddenly discover that they cannot go directly to St. Thomas without the guidance of a professor; and for most of them the leisure days of the classroom are over forever.This, then, is the double purpose of this book: to furnish a rational defense of his faith for the ordinary Catholic and to open St. Thomas to the layman who has no professional philosophical or theological knowledge. It is not, then, intended only for the very learned, nor for a textbook. If it must be described in a phrase, it might best be called an easy guidebook to St. Thomas’s greatest work.Just as a guidebook to Paris can be best evaluated in the streets of Paris, so this guide book to the Summa can be best appreciated in the pages of the Summa, by comparing the individual chapters of the book with the corresponding questions of the Prima Secundae (First Part of the Second Part) of St. Thomas’ Summa, questions that are given at the head of each chapter. Any particularly striking point will be found more fully and more beautifully developed in the Summa itself; further proofs, explanations, and illustrations can all be had directly from St. Thomas.It is important to remember that it is the Summa reduced to popular language and not merely another book about St. Thomas or about the Summa. In fact, it is often more than that, for, particularly on difficult questions, the parallel passages in other works of St. Thomas have been freely used where the conciseness of the Summa might have caused some obscurity for one not wholly familiar with the thought of Thomas.
Father Farrell’s four-part Companion to the Summa has been responsible for much of the renewed interest in Thomism in the United States. It is required reading for many Catholic college students and “unrequired reading” for thousands of other lovers of St. Thomas.Its author was born in Chicago in 1902. He attended Dominican schools and was ordained in the Dominican order in 1927, then going to the University of Fribourg for his S.T.D. degree. In 1940 he was awarded the seldom given Dominican honor of the Master of Sacred Theology degree. He served as a Navy chaplain during World War II and was then stationed at the Dominican Houses of Studies in Washington, D. C. and River Forest, Illinois until his death in 1951.
Fr. Walter Farrell, O. P. - ebook (epub, mobi, pdf) 464 pages
Volume ThreeOriginally, Fr. Farrell published Vol. Two and Vol. Three before Volumes One and Four. Chesterton, in his Saint Thomas Aquinas, has explained both my order of publication and the title of this volume. “He (Thomas) did, with a most solid and colossal conviction, believe in Life; and in something like what Stevenson called the great theorem of the livableness of life.… The medievals had put many restrictions, and some excessive restrictions, upon the universal human hunger and even fury for life.... Never until modern thought began, did they really have to fight with men who desired to die. That horror had threatened them in Asiatic Albigensianism, but it never became normal to them—until now.” The whole second part of the Summa, covered by Vols. two and three, deals precisely with the living of human life, the invaluable meaning of that life, and the secrets of the fullest success in the living of it. This part was published first, had to be published first, because of that unholy, perverted eagerness of modern men to throw away their lives and to discard their humanity. This is St. Thomas’ superb defense of the humanity of man. The remaining volumes of this work plumb the depths and scale the heights of the unutterable truths, the mysterious beginnings and glorious goals, that interpenetrate that human life with something of divinity, the truths that are the ultimate explanations of its incredible significance. This is not a book about the Summa, but the Summa itself reduced to popular language; and Thomas is not read in a day or a year, nor can we suffer an introduction to him, shake hands and then dismiss him from our lives. If we make the happy mistake of so much as smiling at him, he moves bag and baggage into our minds, to become an increasingly more delightful intimate as the years move on.
Fr. Walter Farrell, O. P. -ebook (epub, mobi, pdf) 430 pages
Volume FourSt. Thomas died too soon to finish his book, the Summa Theologica. Not all authors are so fortunate. This book marks the completion of a series, projected long ago perhaps with an eye to Thomas’ good fortune. The first was a search for the ultimate answers that form the bedrock of human life, human action, and the living of human life; the second furnished the key to human life and human action; the third concentrated on the living of human life in all its exuberant fullness; this, the fourth, traces the royal road a man’s feet must walk and the goals that await him at the end of the journey. It was the Son of God Who declared. “I am the way”; this book takes His words literally, as they were meant to be taken. Its subject matter, then, is the sublime mystery by which the Son of God became man to lead men to God, the mystery of the Incarnation. It does not stop at an examination of the mystery but goes on to trace all the consequences of God’s dwelling among men: the life of Christ, detail by detail; His blessed mother; the continuation of His life in the sacraments; and the goal of heaven which is at the end of the royal road, the goal of hell which is the terminal of any other path. From beginning to end, this book deals with the supernatural, and that without apology, excuse, or defense; all this has been taken care of in previous volumes. Its contents are thus not so much an argued thesis as a divinely stated fact. If a modern reader is avid of facts, he will find a sublime diet of divine facts here; if, however, he is fastidious in the matter of facts, particularly supernatural facts, this diet may well prove too much for him. It was not, however, for the fastidious, but for those who were hungry for God that these books were written. If they do something to stave off starvation from those who have the courage to admit their hunger, Thomas may be pardoned for not having seen to it that they were not finished, and I may be forgiven for the effrontery that began them. Again, I wish to express my gratitude to Thomas for the good things in these books, and to my critics that the bad things are not worse.
She has inspired the greatest artists, poets and composers for two-thousand years. Armies have fought under her banner, while entire cities and nations have placed themselves under her patronage and protection. Every day, she is called upon by countless men, women and children to help them in their necessities: "Hail Mary, Full of Grace." She is the Mother of Jesus Christ . . . The Mother of God.
Devotion to the Blessed Virgin Mary is, perhaps, the most instantly recognizable manifestation of the Roman Catholic Faith. Those outside the Church are hard-pressed to explain it, and they too often view Marian devotion as either a "distraction" from the adoration due to Jesus Christ, or as something "acceptable," but only to a severely limited extent. In reality, the Church's Marian heritage is an integral part of the ancient Faith, and there can be no proper understanding of the Person of Jesus Christ, True God and True Man, without a proper appreciation of, and respect for, the Catholic Church's Marian teachings.
Brother Francis Memorial Edition
The three articles by Fr. Gallitzin included here were originally published in sequence over a period of several years. The first, A Defense of Catholic Principles, was published in response to a public sermon of a protestant clergyman who used the occasion to attack the Church. The second, An Appeal to the Protestant Public, was published after the clergyman responded with a public Vindication of his remarks and accusations, which utterly failed to address Gallitzins Defense. One of the results of this exchange was that a friendship developed between Gallitzin and another protestant minister who eventually converted. It became clear to Gallitzin that any attempt to convince protestants of the truths of the Faith must depend for its effectiveness, not upon appeals to authority or tradition, but rather to scripture. This he did in hisLetter to a Protestant Friend on the Holy Scriptures. All three articles are masterful, manly, and effective. Many protestants converted. We are pleased to make these writings available to a new generation of Catholic evangelists.
290 pages - PB $15.95
Edited by Daniel M. Clough, M. A. - PB - 264 pages
This book is compiled according to the magnificent pattern established by Thomas Aquinas in the Caena Aurea. It is a well reasearched and thoughtfully composed listing of the Commentary of the saints and fathers and doctors of the Church who have writen of the first three chapters of Genesis. Unlike aLapide, there is no commentary or analysis of the scripture from the compiler himself but it is a remarkably well done listing of what has been written by the gretest of commentators themselves and although there are some differences of opinion among the saints writings here, yet, the whole of their accumulated commentary presents a remarkably unified picture of the "mind of the church" from the earliest times through the centuries on the first (and arguably most important) three chapters of Gods' Words to men.
Father John J. Hugo - PB - 330 pages
This is the second of three books written by Fr. John J. Hugo concerning the great 20th century spiritual retreat master, Fr. Onesimus Lacouture S.J. and his work. The first published by Loreto was The Gospel of Peace, and the third to be re-issued is entitled A Sign of Contradiction.Fr. Lacouture was a Jesuit who had the great gift of being a masterful director of souls. Being a Jesuit formed in the old mold of true Ignatian spirituality and deeply affected by the so-called “French School” of Berulle, St. John Eudes, and St. Louis Marie de Montfort, his retreats, given to over 6000 American and Canadian priests, produced extraordinary results. His most well known disciple and good friend, Fr. Hugo, has produced for posterity, the Notes from those Ignatian retreats as given by Fr. Lacouture and subsequently by himself and many other priests.The Notes are entitled Applied Christianity and few spiritual writers of the 20th century have put in such clear and lucid language a precise (and practical) explanation of the true nature of a Christian life. This work will be compared to the works of such great writers on the spiritual life as St. John Eudes, Abbot Dom Marmion, Dom Chautard, St. Ignatius of Loyola and others.
Part One: Natural and SupernaturalI. The Two Principles of ActivityII. The Two Principles of Activity: ApplicationIII. The Harmony Between the Natural and the SupernaturalIV. The Conflict Between the Natural and the SupernaturalV. The Pagan MentalityVI. The Law of the Flesh VII. Jesus Speaks of the Supernatural LifeVIII. The Christian MentalityIX. Christian PerfectionPart Two: The Supernatural WorldI. The Glory of God: DoctrineII. The Glory of God: ApplicationIII. The Doctrine of the SamplesIV. The Doctrine of the Samples AppliedV. The Supreme Dominion of God: DoctrineVI. The Supreme Dominion of God: ApplicationVII. The Folly of the Cross: DoctrineVIII. The Folly of the Cross: ApplicationIX. Summary and ObjectionsPart Three: The SamplesI. The Love of GodII. The Contempt of the World: DoctrineIII. The Contempt of the World: ApplicationIV. Forbidden SamplesV. SinVI. The Remedies for SinVII. HellPart Four: The Supreme Dominion of GodI. The Supreme Dominion: God’s IntentionII. The Supreme Dominion in Persons: Blind InstrumentsIII. The Supreme Dominion in Superiors: ObedienceIV. Source of God’s Supreme Dominion: The Divine WillV. The Supreme Dominion of God in us: The Human WillPart Five: The Folly of the Cross I. Almsgiving: The Sowing of External GoodsII. Mortification: The Sowing of Bodily GoodsIII. Afflictions: The Sowing of Interior Goods IV. Death: The Sowing of EverythingAppendix I. Nature and GraceII. Are Natural Actions Meritorious?III. Christian Moderation
A Comparison of the Traditional and Novus Ordo Rites of the Seven Sacraments
Daniel Graham - PB - 230 pages
Much has been said lately about the poor catechesis of young Catholics over the past fifty years. One of the most important tools that the Church uses to teach is the words and actions used during the administration of the sacraments. Many Catholics tend to think of the seven sacraments only as channels of grace for living the supernatural life in Christ, but they are also critically important for teaching purposes, since they express the will of God and the doctrines of the Faith in a very concrete fashion. Sacramental moments are the most important in every Catholic life, and every detail of their administration and reception should be as solemn and as perfect as possible.That they have not been so, and in fact cannot be to the younger generations growing up since Vatican II, is because the new rites do not express the Catholic Faith without ambiguity and confusion. The results are clear to see in the catastrophic decline in practically every statistical and spiritual indicator for the last fifty years. The lack of clarity, erroneous doctrines, protestantized phraseology, and modernist lingo that characterize the new rites makes it fairly certain that a decline of faith and morality will follow inevitably from the reception of the sacraments in the new rites. In fact, we no longer have to predict that result. The history of the last fifty years proves it to be true.Lex Orandi is a clear and succinct analysis of the differences between the Catholic rites of all seven sacraments as administered from time immemorial and the new rites brutally forced upon the Faithful in the wake of the Council. It is also a call to the Faithful to reject reception of the sacraments in the new rites and demand that their pastors administer the ancient rites as they have always been administered. Church law, and the primary Canonical imperative of lex suprema est salus animarum should compel the Faithful to demand their rights, so that God is honored and souls are saved.
Fr. Denis Fahey C.S.Sp. - PB 212 pages
“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.” —Rev. Denis Fahey
No man is wise who does not think correctly about the Jews. On this subject it is very easy to be wrong, and there are many different varieties of errors into which to fall. They are a unique type of collectivity—a matter for history, not for sociology.Their election in the Old Testament, which we must accept on faith, is at least as mysterious as their rejection in the New Testament. The Jews are willing to take the first part of the bargain, which they did not deserve, but not the second, which they did. Ever since the moment of the Crucifixion, the Jews are engaged in a mystical war against the Church, but they are only effective when the Faith is weak.A true, firm, and unsentimental understanding of the Jewish problem is absolutely necessary for one who must protect the Faith and the faithful. The higher the responsibility, the greater the necessity.Fr. Fahey begs us to pray for the Conversion of the Jewish nation, but he teaches us to prudently study and to wisely understand reality in their regard.
In this age of charismatic emotionalism and aberrant neo-Montanistic Pentecostalism, a definitive and scripturally based book on true devotion to the Holy Spirit is as welcome as it is provident. This production is actually a slightly abridged version of Archbishop Luis Martinez’ original work, El Espiritu Santo, which in English translation was re-titled, The Sanctifier. Written over a half-century ago, the Mexican prelate no doubt anticipated the danger that a Church, founded upon the Trinitarian revelation of Jesus Christ, would face if she neglected to adequately educate her members as to the sanctifying role of the Third Divine Person in the economy of salvation. Such motivating and informative chapters as "Your soul’s delightful Guest," "The Holy Spirit forms Jesus within you," "Let the Holy Spirit possess you," and "Possess the Holy Spirit" are so essential to a divine and Catholic Faith that our faith in the mystery of the Incarnation itself is incomplete without this perfecting grace and illumination. Moreover, the seven gifts of the Paraclete, perfecting our conformation in Christ, are not arbitrary — Martinez stresses — they are necessary for salvation. So, too, are the twelve fruits of the Holy Ghost necessary, which the author expounds upon in the final chapters. Consolator Optime, O very best Consoler, may this inspired treatise of your admirable Archbishop reach many thousands of thirsty souls!
The Papal Plan for Restoration: Restoring the Catholic Priesthood
A Study Guide for Catholic Laity, Seminarans, and Clergy - By Robert Wolfe
Large 8.5" by 11" format 200 pages - paperbackAs the title suggests, this book describes a plan taken from key papal encyclicals that engendered and safeguarded the vitality of the Catholic Faith in the prospering pre-Conciliar Church. That plan is still being followed by small traditional Catholic communities around the world today, producing that same vitality in their members. The families in these communities, particularly the heroic mothers in these large families, produce many priestly vocations. Shepherded by the traditional orders that serve them, these families seed the restoration of the Catholic priesthood.In the Book:
• A wake-up call for Catholics.• Modern popes quoted acknowledging the crisis in the Church.• Extensive statistics on problems currently facing the Church.• A thorough study guide on the problems and their proposed solutions.• More than twenty papal encyclicals quoted.• Six key encyclicals studied in detail.• Six elements of the Plan developed from the encyclicals.• Ten cause-and-effect relationships developed, statistically linking the crisis with the
implementation of changes subsequent to Vatican II.• Statistical evidence that the current crisis could have been prevented had the bishops at Vatican II not ignored the quoted warnings of pre-Conciliar popes.• A logical, defendable, statistical estimate of the abundance of Catholic priests the Church would have today if pre-Conciliar Church growth had continued.• Statistical evidence that the current shortage of priests has a proven remedy not being seriously
considered by our bishops.• Statistics on vital Catholic communities successfully implementing the Plan.• New seminaries ordaining many traditional priests for the Extraordinary Form Mass.• Integral to the study guide is an extensive survey questionnaire on the Faith, the Mass and The Plan.