.

Doctrine and Theology

$44.95
Joseph Pohle, 752 pages , Cloth hardcover

Book Five - Volume 8  The Sacraments Part 1  & Volume 9 The Sacraments Part 2- 752 pages Cloth hardcover

Many Catholics living today can remember when priests were well trained in theology and could express the Faith properly in their sermons and in their writing. That is because they were given sound teaching at the seminary in Logic, Philosophy, and Dogmatic Theology from textbooks such as this 12 volume set. The famous Pohle-Preuss manual was used in many seminaries in America and other countries prior to the 1950's when seminary training began to go downhill.

This particular manual was used in the Jesuit seminary where Fr. Leonard Feeney, who was one called by his Jesuit superior "the greatest theologian we have in America...by far" was trained. This beautiful hardbound series is an exact reproduction of the edition originally published in 1911, and it was written by  Rt. Rev. Msgr. Joseph Pohle an edited by Arthur Preuss.

Joseph Pohle was a Jesuit and one of the founding faculty members of the Catholic University of America as well as a frequent contributor to the Catholic Encyclopedia. He died in 1922 after having produced one of the clearest and most succinct and useful systematic studies of Catholic theology ever published. This series is invaluable for priests, seminarians, and anyone interested in a systematic study of dogmatic theology.

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Joseph Pohle, 452 pages , Cloth hardcover

Book Four - Volume 7  Grace: Actual and Habitual - 452 pages Cloth hardcover

Many Catholics living today can remember when priests were well trained in theology and could express the Faith properly in their sermons and in their writing. That is because they were given sound teaching at the seminary in Logic, Philosophy, and Dogmatic Theology from textbooks such as this 12 volume set. The famous Pohle-Preuss manual was used in many seminaries in America and other countries prior to the 1950's when seminary training began to go downhill.

This particular manual was used in the Jesuit seminary where Fr. Leonard Feeney, who was one called by his Jesuit superior "the greatest theologian we have in America...by far" was trained. This beautiful hardbound series is an exact reproduction of the edition originally published in 1911, and it was written by  Rt. Rev. Msgr. Joseph Pohle an edited by Arthur Preuss.

Joseph Pohle was a Jesuit and one of the founding faculty members of the Catholic University of America as well as a frequent contributor to the Catholic Encyclopedia. He died in 1922 after having produced one of the clearest and most succinct and useful systematic studies of Catholic theology ever published. This series is invaluable for priests, seminarians, and anyone interested in a systematic study of dogmatic theology.

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Joseph Pohle , 480 pages , Cloth hardcover

Book One - Volume 1 - God: His Knowability, Essence, and Attributes - 480 pages Cloth hardcover

Many Catholics living today can remember when priests were well trained in theology and could express the Faith properly in their sermons and in their writing. That is because they were given sound teaching at the seminary in Logic, Philosophy, and Dogmatic Theology from textbooks such as this 12 volume set. The famous Pohle-Preuss manual was used in many seminaries in America and other countries prior to the 1950's when seminary training began to go downhill.

This particular manual was used in the Jesuit seminary where Fr. Leonard Feeney, who was one called by his Jesuit superior "the greatest theologian we have in America...by far" was trained. This beautiful hardbound series is an exact reproduction of the edition originally published in 1911, and it was written by  Rt. Rev. Msgr. Joseph Pohle an edited by Arthur Preuss.

Joseph Pohle was a Jesuit and one of the founding faculty members of the Catholic University of America as well as a frequent contributor to the Catholic Encyclopedia. He died in 1922 after having produced one of the clearest and most succinct and useful systematic studies of Catholic theology ever published. This series is invaluable for priests, seminarians, and anyone interested in a systematic study of dogmatic theology.

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Joseph Pohle , 704 pages , Cloth hardcover

Book Six - Volume 10  The Sacraments Part 3  & Volume 11 The Sacraments Part 4 & Volume 12 Eschatology - 704 pages Cloth hardcover

Many Catholics living today can remember when priests were well trained in theology and could express the Faith properly in their sermons and in their writing. That is because they were given sound teaching at the seminary in Logic, Philosophy, and Dogmatic Theology from textbooks such as this 12 volume set. The famous Pohle-Preuss manual was used in many seminaries in America and other countries prior to the 1950's when seminary training began to go downhill.

This particular manual was used in the Jesuit seminary where Fr. Leonard Feeney, who was one called by his Jesuit superior "the greatest theologian we have in America...by far" was trained. This beautiful hardbound series is an exact reproduction of the edition originally published in 1911, and it was written by  Rt. Rev. Msgr. Joseph Pohle an edited by Arthur Preuss.

Joseph Pohle was a Jesuit and one of the founding faculty members of the Catholic University of America as well as a frequent contributor to the Catholic Encyclopedia. He died in 1922 after having produced one of the clearest and most succinct and useful systematic studies of Catholic theology ever published. This series is invaluable for priests, seminarians, and anyone interested in a systematic study of dogmatic theology.

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Joseph Pohle , 684 pages , Cloth hardcover

Book Three - Volume 4  Christology - Volume 5 Soteriology - Volume 6  Mariology - 684 pages Cloth hardcover

Many Catholics living today can remember when priests were well trained in theology and could express the Faith properly in their sermons and in their writing. That is because they were given sound teaching at the seminary in Logic, Philosophy, and Dogmatic Theology from textbooks such as this 12 volume set. The famous Pohle-Preuss manual was used in many seminaries in America and other countries prior to the 1950's when seminary training began to go downhill.

This particular manual was used in the Jesuit seminary where Fr. Leonard Feeney, who was one called by his Jesuit superior "the greatest theologian we have in America...by far" was trained. This beautiful hardbound series is an exact reproduction of the edition originally published in 1911, and it was written by  Rt. Rev. Msgr. Joseph Pohle an edited by Arthur Preuss.

Joseph Pohle was a Jesuit and one of the founding faculty members of the Catholic University of America as well as a frequent contributor to the Catholic Encyclopedia. He died in 1922 after having produced one of the clearest and most succinct and useful systematic studies of Catholic theology ever published. This series is invaluable for priests, seminarians, and anyone interested in a systematic study of dogmatic theology.

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Joseph Pohle, 3754 total pages , Cloth hardcover
The Pohle-Preuss  Manual of Dogmatic Theology In Twelve Volumes-

Complete Set of 3754 total pages - Cloth hardcover

(Pronounced Po-lay Proyce) Many Catholics living today can remember when priests were well trained in theology and could express the Faith properly in their sermons and in their writing. That is because they were given sound teaching at the seminary in Logic, Philosophy, and Dogmatic Theology from textbooks such as this 12 volume set. The famous Pohle-Preuss manual was used in many seminaries in America and other countries prior to the 1950's when seminary training began to go downhill.

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St. John Eudes, 336, Softcover
Herein are delineated not only the standards, but also sound advice on how to maintain them and how to achieve, for the greatest possible glory of God, the heights of efficacy and sanctity possible through the sublime office of the priesthood. Primarily directed to the priest, this incomparable series of treatises and meditations should also be profitably read by all Catholics and even those non-Catholics who are interested to discover what the Church holds and teaches regarding the priesthood. Nothing but good can come from a wide dissemination and a thorough understanding of the principles and admonitions enunciated here by one of the great French priests of the 17th century.
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1930278969, Trent Beattie, 168, Paperback

 By Trent Beattie   Paperback - 168 pages

Also Available as Ebook

Are you deeply concerned about religion, not simply as a devout soul, but to the point of being frantic? Are little, inconsequential things the occasion of losing your peace of mind? Do you feel as though you need to repeat what has already been sufficiently done, such as a confession? If so, you’re likely suffering from scrupulosity.

What is scrupulosity? In psychological terminology, it is Obsessive Compulsive Disorder (O.C.D.) directed toward religious matters. To use religious terminology, it can be defined as an uneasy and persistent concern that things might be sinful when in fact they are not.

This book is meant to help scrupulous souls better understand and effectively battle their spiritual difficulties by uniting themselves with Our Lord, through the Blessed Virgin Mary in the Catholic Church. This is done by presenting the clear and simple teachings of the Church on matters relevant to the scrupulous, with emphasis on the writings of great saints. No obstacle is too difficult to overcome for one who prayerfully trusts in God, and this includes the problem of scrupulosity

 

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Pope Pius XI, edited and annotated by Fr. Joseph Husslein, S. J., 450, Cloth Hardcover

Eighteen Enclicals of Social Reconstruction by Pope Pius XI

Edited and annotated by Fr. Joseph Husslein, S. J. - Cloth Hardcover -450 Pages

Few American Catholics truly understand t he social teachings of the Catholic Church. This may be in part due to the fact that many of he best papal teachings on this subject have either been ignored or  not widely read by Americans. Father Husslein tried very hard to remedy this situation with the publication of two books in 1940 dedicated to solving  this problem. He gathered together all of the encylicals by the two popes who wrote most on  the topic and made certain that the english translations were well organized, accurate, and easily understandable and readable in translation. He also made many notes that are helpful to the reader. The service he performed is treausred by all students of the Church's social doctrine and these two books, so long out of print, are now available agai exactly as they were originally published.

If you have not read many of the encyclicals that were published before the modernization of encyclical writing that took place after the 2nd Vatican Council you are in for a real treat! The brevity, clarity, and chastity of the language will surprise you. Leo is no phenomenological exegete. He speaks the way one would expect the Vicar of Christ to speak, in clear, unambiguous, and manly language that is full of charity and pius unction and truth. No one who reads these most important social encylicals will come away confused. Be warned however, their brevity is deceptive. They are overflowing with profound insights and exhortations, therefore, small doses properly savored and meditated upon is the best way to imbibe the true wisdom and sound doctrine found here.

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$32.95 $24.95
Pope Leo XIII, Edited and annotated by Fr. Joseph Husslein, S. J., 300, Cloth Hardcover

Fourteen Epochal Documents by Pope Leo XIII on the Social Teachings

Edited and annotated by Fr. Joseph Husslein, S. J. - Cloth Hardcover -300 Pages

Few American Catholics truly understand t he social teachings of the Catholic Church. This may be in part due to the fact that many of he best papal teachings on this subject have either been ignored or  not widely read by Americans. Father Husslein tried very hard to remedy this situation with the publication of two books in 1940 dedicated to solving  this problem. He gathered together all of the encylicals by the two popes who wrote most on  the topic and made certain that the english translations were well organized, accurate, and easily understandable and readable in translation. He also made many notes that are helpful to the reader. The service he performed is treausred by all students of the Church's social doctrine and these two books, so long out of print, are now available agai exactly as they were originally published.

If you have not read many of the encyclicals that were published before the modernization of encyclical writing that took place after the 2nd Vatican Council you are in for a real treat! The brevity, clarity, and chastity of the language will surprise you. Leo is no phenomenological exegete. He speaks the way one would expect the Vicar of Christ to speak, in clear, unambiguous, and manly language that is full of charity and pius unction and truth. No one who reads these most important social encylicals will come away confused. Be warned however, their brevity is deceptive. They are overflowing with profound insights and exhortations, therefore, small doses properly savored and meditated upon is the best way to imbibe the true wisdom and sound doctrine found here.

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1930278225, Henry Denzinger, 760, Hardcover

In this age of doctrinal latitude and speculative innovation there is a pressing need for a comprehensive source book on authentic Catholic dogma that is magisterially anchored while at the same time both practical and non-voluminous. You have such a book in this English translation of Father Heinrich Denzinger’s Enchiridion Symbolorum et Definitionum. Since it was first published a century and a half ago, this handbook or collection (enchiridion) of articles (symbols) of faith and morals has enjoyed universal appeal and approbation since the pontificate of Blessed Pope Pius IX. The Enchiridion has been updated periodically; the edition being offered here by Loreto is that issued in 1957. The collection includes all articles and creeds of the Catholic Faith beginning with that of the twelve apostles, all dogmatic definitions stamped with the Petrine authority of the apostolic See (ex cathedra), decrees of the solemn magisterium, papal bulls, encyclicals and letters, as well as some of the more weighty decisions of the Holy Office prior to 1957. Although not every entry in this 653 page compendium of Church teaching is definitional (i.e. ex cathedra) it still should be considered the "locutus est" for every wayfaring Catholic whose patria, this side of heaven, is Roma. In addition to a general index there is a scriptural index plus an invaluable systematic or topical index making for very easy reference. Note, too, this edition comes with a one page Corrigenda which is a list of sixteen corrections that must be applied to errors (usually omissions) that escaped the eyes of editors in previous editions.

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9781622921737, Catholic Church, 170, PB

The Canons and Decrees of Trent and Vatican I - In Latin and English - PB 170 pages

Here you will find all of the essential documents and infallible teachings of these two modern councils of the Catholic Church. They are beautifully laid out in a two-column format with large readable fonts  of both the original Latin and Cardinal Manning's English translation side by side.

 

Foreword

To say that the Catholic world is in a state of doctrinal confusion today would be an almost comical understatement, were not the issues involved—the individual salvation or damnation of every man, woman, and child on the planet—so important. Despite the wealth of defined dogmatic teaching that the Church has produced over twenty centuries, the actions of many prelates, priests, and theologians (some in the highest reaches of the hierarchy) have obscured the truths of the Faith for many, if not most, Catholics and non-Catholics.
This has happened before. In the 16th century, the successive revolts of Martin Luther, John Calvin, and Henry VIII and their brethren, together with pre-existing abuses and doctrinal questions that opened the door for their defections, created an enormous amount of confusion in the Church. All areas of Catholic life—pastoral, devotional, and liturgical—suffered. As kings and princes began to create their own state churches and enforce membership in these fake churches on their hapless subjects, Pope Paul III (1534–1549) decided, in concert with Holy Roman Emperor Charles V, that the time had come to call a new Ecumenical Council. This was slated to air Protestant complaints, reform Catholic practices, define or redefine disputed dogmas, and reconcile Christian princes, with a view to uniting Christendom and reviving the Crusades. Pope and Emperor agreed that it would convene at Mantua on May 23, 1537. Renewed war broke out between the Emperor and the French, thus delaying the opening. Two years of delays led the Pope to cancel the whole process.
Emperor Charles V, however, was very keen on the idea, and on December 13, 1545, the Council at last convened at the city of Trent. The seat of a Prince-Archbishopric of the Holy Roman Empire, it was Charles’ choice for the Council’s location. During the next few years in eighteen sessions, doctrinal decrees would be issued on the Holy Scriptures, Original sin, Justification, the Sacraments in general, Baptism, and Confirmation. An outbreak of the plague and various other things, including Paul III’s death, led to the Council being prorogued indefinitely on September 17, 1549.
The new Pope, Julius III (1550–1555), agreed with Charles V that there should be no further delay. The Council Fathers gathered at Trent on May 1, 1551. The Emperor and Pope concurred that the Protestants should appear at the Council and present their case—although without being able to vote. Although some of the Reformers did set out for the Council, in the end none appeared because of their inability to vote. Nonetheless, important work was done, and decrees defining Catholic teaching on the Holy Eucharist, Penance, and Extreme Unction were passed by the delegates. Unfortunately, at this juncture, the Emperor’s war against the Protestants took a turn for the worse, and Maurice, the Elector of Saxony invaded Tyrol. The Council was broken up by the threat on April 28, 1552. As Julius III retreated ever more into his strange interests, the prospect of reconvening the Council receded, while his successor, the stern reformer Paul IV, had other fish to fry in clearing out from Rome the moral detritus left by Julius. Moreover, Charles V had abdicated in 1555; his brother and successor as Holy Roman Emperor, Ferdinand I, was not as interested in Council as his brother had been—at least initially.
Pius IV (1559-1565) was determined that the council should be reopened and brought to a successful conclusion. From January 18, 1562 to December 4, 1563, the Council met at Santa Maria Maggiore, and continued until its final adjournment on 4 December 1563. The final doctrinal decrees were on Matrimony; Cults of Saints, Relics, and Images; and at last the very topic that had excited Luther so much way back in 1517: Indulgences. The documents were signed at last by 255 Council Fathers, and the bull of ratification was published by the Pope on January 26, 1564.
The Council had asked the Pope to continue its work by publishing definitive versions of a catechism based upon its decrees; shepherded through by Pius IV’s nephew, St. Charles Borromeo, this appeared in 1566, and remains today as the most clear, unambiguous, and authoritative catechism in print. Having appeared under St. Pius V, the catechism was soon joined by revisions of the Breviary and Missal, the latter of which remained substantially unchanged until the mid-20th century.
Almost two centuries later in the 18th century, the Catholic world had changed considerably. On the one hand, Latin America, the Philippines, and various other new regions had been added to the Church; but on the other Protestantism had solidified into its own bloc of nations, the Enlightenment and the French and succeeding Revolutions had toppled Monarchs, and there was no more Holy Roman Emperor. Scientism and Socialism were sapping the faith even of Catholics—and the supposedly Catholic government of the new Italian Kingdom was struggling with the Papacy for control of the remainder of the Papal States. At any moment, Bl. Pope Pius IX (1846-1878) faced an imminent invasion of his own capital, Rome.
The many struggles around the world between Catholics and governments intent on usurping the rights of the Church in various ways were at once symbolized by and subsumed into the one the Pope faced. This fact, combined with the spread of the telegraph, newspapers, and steamships put the Pope very much into the forefront of the Church’s worldwide struggle. The Ultramontanist party in every Catholic land called for the closest possible unity between the national Churches and the Holy See and with each other. In the face of all of this, Bl. Pope Pius IX convoked an Ecumenical Council, Vatican I.
Although they all refused in varying tones from polite to contemptuous, all of the Eastern Orthodox Patriarchs had been invited as full participants to the Council by the Pope as an attempt to end the Eastern Schism.
Opening on December 1869 at St. Peter’s Basilica rather than the Lateran (where the prior five councils in Rome had met) and adjourned on October, 20 1870, a month after the Italians at last conducted their long-threatened seizure of Rome, Vatican I accomplished far less than Trent. Nevertheless, it did deal definitively with two important matters. The first—the pretended clash between Faith and Reason, which Liberalism had pushed to the forefront of national life in so many countries—was dealt with in the Dogmatic Constitution on the Catholic Faith (Dei Filius). Far more controversial and hotly debated at the time was the dogma of Papal Infallibility, at last defined in the First Dogmatic Constitution on the Church of Christ (Pastor aeternus). The Council was then prorogued. It would not be officially concluded until the eve of Vatican II.
Much of course has changed since then. But what has not changed is the essential nature of these defining documents. Regardless of changes in technology, fashion, liturgy, or anything else, these pages contain the bare minimum of what it is to be Catholic: if one can read it all and agree with it all, he is a Catholic; if not, not. In the current period of confusion, a clear guide to spiritual reality such as this is utterly essential; we all owe a debt of gratitude to Loreto Publications for making it available.


Charles A. Coulombe
Trumau, Austria
Vigil of the Nativity of St. John the Baptist - 23 June 2022

 

The Council of Trent
Symbol of Faith - Canonical Scriptures  - Original Sin  - Justification, Sin, & Merit  - The Sacraments in General  - Baptism  - Confirmation  - The Eucharist  - Penance  - Extreme Unction  - Communion: Under both Species & of Children  - The Mass  - Holy Orders  - Matrimony  - Purgatory  - Relics  - Indulgences  - Profession of Faith
The Council of Vatican I
Dei Filius
Dogmatic Constitution on Faith  -
God the Creator  - Revelation  - Faith  - Faith & Reason  — Canons: God the Creator: Revelation: Faith: Faith & Reason

Pastor Æternus
The Church of Christ  - Papal Primacy  - Perpetual Papal Primacy  - Nature of Papal Primacy  - Papal Infallibility

 

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Don Pietro Leone, 122, Paperback

Don Pietro Leone - PB 122 pages

Don Pietro Leone is the author of this most useful summary of the history of the destruction of the Roman rite and the substitution of a modern rite called the Novus ordo (new order) in its place. In his General Audience of November 9, 1969, Pope Paul VI had this to say (among many other things) about substitution of the new rite for the Roman rite of all times: “This change has something astonishing about it, something extraordinary. This is because the Mass is regarded as the traditional and untouchable expression of our religious worship and the authenticity of our faith.”
No truer words were ever spoken by a pontiff, except perhaps by the high priest who once said: “You know nothing. Neither do you consider that it is expedient for you that one man should die for the sins of the people and that the whole nation perish not.”
Some, upon contemplating these extraordinary changes, go so far as to think that the attempts of the Church’s enemies to eradicate once and for all “Popish superstition” from the world have made significant progress towards their goal when the Pope himself allowed the introduction of, in his own words, “a new rite” into the heart of the Church. Others seek to understand God’s will in these matters and consider that these changes and the resulting chaos in the life of the Church might be among those vague “chastisements” mentioned by Our Lady at Fatima. Still other observers of the Church in the latter half of the 20th Century and into the third millennium believe that the new mass is a great development of human progress and is the harbinger of a new “springtime” in the life of the Mystical Body, while yet others, many of the lay-faithful, struggle to maintain their faith and to live the life of faith somewhat passively in a spirit of docility in the face of the radical changes in liturgy and the life of the Church. Countless others have just dropped out of the daily life of the Church altogether.
There is no question that the new rite has changed the Church. This little book seeks to serve as a scholarly and objective summation of the changes and their effects. The substance of the work is taken largely from the mouths of those who were responsible for promoting and producing the changes as well as from several lengthy and scholarly books published by those who oppose them.

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Don Pietro Leone, 246, Paperback

Don Pietro Leome - PB 246 pages

In our days the war against God and His Church has become deeper and broader than at any time in history. No longer are the powers of darkness content to attack only the institutional Church that God founded. The truth is that the human nature that God the Father created is now the subject of the adversary’s most violent persecution, and through the undermining of the very concept of human nature and the natural law enshrined in it the enemies of God hope to make any consideration of the concept of  ‘super-nature’ and super-natural life disappear from the minds of men.

The Church has always been the true guardian of not only supernatural life, but of the natural law as well. Since the natural law is the law that God put into our nature and it is discernible in the light of reason, the Church, speaking for God, is the champion of sound reasoning. With the natural law as well as supernatural law governing human sexuality and family life under attack, Don Pietro Leone has risen to defend (and to properly distinguish) those areas, so that those who wish to defend the Church and human society in our age may have sound teaching upon which to base their actions.

In the course of this treatment of these topics he makes a detailed critique of certain novel presentations of themes found in the Magisterium from the time of the Second Vatican Council onwards. Amongst these doctrines is one he terms ‘Magisterial Personalism’ and another called the ‘Theology of the Body.’ Drawing upon scholastic philosophy and the perennial teaching of the Church, Don Pietro brings light to a subject recently plunged into obscurity and darkness that is not currently being dispelled sucessfully, even by the guardians of Truth themselves.

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Fr. John J. Hugo, 176, Paperback

By Fr. John J.  Hugo - PB - 176 pages

Fr. John Hugo (1911–1985) was a priest of the Diocese of Pittsburg who spent much of his life giving retreats based upon those that he had participated in while still a young priest in the 1930s. Those retreats were given by Fr. Onesimus Lacouture S. J. and Fr. Hugo was one of over 6000 priests to whom the retreat was given over a course of several years. The Retreat, as it was affectionately called by its devoteés was an electrifying and life-changing experience for many of them. It was nothing more nor less than the Spiritual Excercises of Saint Ignatius. But these retreats given by Fr. Lacouture were, as the saying goes “the real deal.” They were given as St. Ignatius intended, for the proper length of time and according to the true Ignatian spirit. They got to the real “roots” of Christian living. They were, in short, radical.

Fr. Hugo became a disciple of Fr. Lacouture in the sense that he experienced the fruits and saw the necessity of the retreat for Catholic Americans. He determined to continue that work as part of his priestly vocation. Fr. Hugo became the spiritual advisor of Dorothy Day (and the Catholic Worker Movement) who took the retreat more than twenty times during her life.
This book, The Gospel of Peace, is one fruit of that work, and it was very controversial at the time of its publication in 1943. The Gospel of Jesus Christ is always controversial because it is “out of step” with the world.

 

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Father Denis Fahey, 128, Paperback

Father Denis Fahey - PB - 128 pages

“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.”    —Rev. Denis Fahey

This book is the first published by Fr. Denis Fahey, the great apostle of the Kingship of Christ in the 20th century. In it he lays down the essential philosophical and theological principles that undergird and enliven the entire published corpus of his life’s work in defense of the Social Rights of God, in direct opposition to the nefarious Declaration of the Rights of Man that was the published declaration of war against Catholic civilization issued by the “enlightened” Freemasons who were responsible for the French Revolution.

The war that Fr. Fahey so clearly delineated and chronicled is still engaged, even though few Catholics understand the nature and the extent of this war against human society and especially against Our Lord in His Mystical Body, the Catholic Church. The two ancient battle cries “We will not have this Man rule over us!” and “Non Serviam!” have been vividly revived in the 20th century by a host of enemies of Christ’s Kingship over human society. Until all human society—especially national governments—publicly recognize that Kingship, civilization will continue on its downward spiral.

We hope that the re-publication of Fr. Fahey’s works will assist the Faithful in their attempts to restore all things in Christ for the future of our children and our children’s children and for the Greater Glory of God!

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