.

Doctrine and Theology

$8.00
Don Pietro Leone, 246, Paperback

Don Pietro Leome - PB 246 pages - EBOOK - PDF, Kindle, & EPUB

In our days the war against God and His Church has become deeper and broader than at any time in history. No longer are the powers of darkness content to attack only the institutional Church that God founded. The truth is that the human nature that God the Father created is now the subject of the adversary’s most violent persecution, and through the undermining of the very concept of human nature and the natural law enshrined in it the enemies of God hope to make any consideration of the concept of  ‘super-nature’ and super-natural life disappear from the minds of men.

The Church has always been the true guardian of not only supernatural life, but of the natural law as well. Since the natural law is the law that God put into our nature and it is discernible in the light of reason, the Church, speaking for God, is the champion of sound reasoning. With the natural law as well as supernatural law governing human sexuality and family life under attack, Don Pietro Leone has risen to defend (and to properly distinguish) those areas, so that those who wish to defend the Church and human society in our age may have sound teaching upon which to base their actions.

In the course of this treatment of these topics he makes a detailed critique of certain novel presentations of themes found in the Magisterium from the time of the Second Vatican Council onwards. Amongst these doctrines is one he terms ‘Magisterial Personalism’ and another called the ‘Theology of the Body.’ Drawing upon scholastic philosophy and the perennial teaching of the Church, Don Pietro brings light to a subject recently plunged into obscurity and darkness that is not currently being dispelled sucessfully, even by the guardians of Truth themselves.

Add to wish list

$8.00
9781622921683, Michael Haynes, Paperbook

Ebook: epub, mobi, and pdf.

By Michael Haynes with an Introduction by Archbishop Viganò - PB 164 pages

Sixty years after the Pastoral Council, that the promotional advertising told us was to usher in a new springtime for the Church, is sufficient time for the faithful to stand back and calmly observe the glorious fruits of the work of that Council. We at Loreto have done so, and many Catholics (even some who have spent years committed to implementing the principles of Vatican II) have done so as well. The historical facts appear to us to belie the promises made by Pope John XXIII and others.
As Pope John Paul II said, three of the most important fruits of the Council are: the New Liturgy and sacramental rites, the New Code of Canon Law and the New Catechism. With all of these brand new and very modern(ist?) post-Conciliar alterations in the laws and teachings of the hierarchy forced upon the faithful having had its trial of sixty years, it is now time to judge these fruits objectively. Surely, even those who have collaborated, either wholeheartedly or with reservations, in the advancement of these changes must agree that a just and prudent accounting should now be made of the blessings or curses upon the Church and the world resulting from the work of the Council.
This penetrating analysis produced by Michael Haynes under the direction of a faithful Priest, and prefaced by a faithful Shepherd, Archbishop Carlo Maria Viganó is what we hope will be a first of many groundbreaking studies of the new Catechism.

Add to wish list

$9.95 $7.95
Jeanne Dvorak , 88 pages, Paperback

Jeanne Dvorak - PB - 88 pages

This book was written by a Catholic mother of 14 and grandmother of 50 and counting…. It reiterates the constant and never-changing Catholic teaching on NFP.
The Catholic faithful have been mislead into thinking that NFP (it is ANYTHING but natural and does not produce families - it damages them) is not contrary to the Catholic faith. Acceptance of this fatal error has afflicted many Catholics for the last 70 years, and the acceptance of that practice has caused untold suffering and the decay and destruction of countless Catholic marriages and families. This short and powerful book will demolish any notions you may entertain that one can live a faithful and holy life while practicing “Catholic birth control.” There is no such thing!
NFP is contrary to Nature and to God's will. God plans families—not us.

Natural Family Planning and the Christian Moral Code by Jeanne Dvorak, is in its fourth printing. This book reaffirms that NFP was just a novel and sinful introduction to the modern Catholic world. This compact treatise now includes a 1940 letter from the Archbishop of St. Paul, MN, in which NFP is condemned. Natural Family Planning and the Christian Moral Code does more than just examine the negative. It allays fears and bolsters confidence through its many stories and examples of obedient Catholic parents living their family life with faith and trust in God. Children are the first purpose of marriage – better to have them on your lap than on your conscience!

In stock
Add to wish list

$7.00
Daniel M. Clough, 264 pages, Ebook

Edited by Daniel M. Clough, M. A. -ebook (pdf,epub,mobi) - 264 pages

This book is compiled according to the magnificent pattern established by Thomas Aquinas in the Caena Aurea. It is a well reasearched and thoughtfully composed listing of the Commentary of the saints and fathers and doctors of the Church who have writen of the first three chapters of Genesis. Unlike aLapide, there is no commentary or analysis of the scripture from the compiler himself but it is a remarkably well done listing of what has been written by the gretest of commentators themselves and although there are some differences of opinion among the saints writings here, yet, the whole of their accumulated commentary presents a remarkably unified picture of the "mind of the church" from the earliest times through the centuries on the first (and arguably most important) three chapters of Gods' Words to men.

Add to wish list

$7.00
9781622921737, Catholic Church, 170, PB

Ebook (pdf)The Canons and Decrees of Trent and Vatican I - In Latin and English - PB 170 pages

Here you will find all of the essential documents and infallible teachings of these two modern councils of the Catholic Church. They are beautifully laid out in a two-column format with large readable fonts  of both the original Latin and Cardinal Manning's English translation side by side.

 

Foreword

To say that the Catholic world is in a state of doctrinal confusion today would be an almost comical understatement, were not the issues involved—the individual salvation or damnation of every man, woman, and child on the planet—so important. Despite the wealth of defined dogmatic teaching that the Church has produced over twenty centuries, the actions of many prelates, priests, and theologians (some in the highest reaches of the hierarchy) have obscured the truths of the Faith for many, if not most, Catholics and non-Catholics.
This has happened before. In the 16th century, the successive revolts of Martin Luther, John Calvin, and Henry VIII and their brethren, together with pre-existing abuses and doctrinal questions that opened the door for their defections, created an enormous amount of confusion in the Church. All areas of Catholic life—pastoral, devotional, and liturgical—suffered. As kings and princes began to create their own state churches and enforce membership in these fake churches on their hapless subjects, Pope Paul III (1534–1549) decided, in concert with Holy Roman Emperor Charles V, that the time had come to call a new Ecumenical Council. This was slated to air Protestant complaints, reform Catholic practices, define or redefine disputed dogmas, and reconcile Christian princes, with a view to uniting Christendom and reviving the Crusades. Pope and Emperor agreed that it would convene at Mantua on May 23, 1537. Renewed war broke out between the Emperor and the French, thus delaying the opening. Two years of delays led the Pope to cancel the whole process.
Emperor Charles V, however, was very keen on the idea, and on December 13, 1545, the Council at last convened at the city of Trent. The seat of a Prince-Archbishopric of the Holy Roman Empire, it was Charles’ choice for the Council’s location. During the next few years in eighteen sessions, doctrinal decrees would be issued on the Holy Scriptures, Original sin, Justification, the Sacraments in general, Baptism, and Confirmation. An outbreak of the plague and various other things, including Paul III’s death, led to the Council being prorogued indefinitely on September 17, 1549.
The new Pope, Julius III (1550–1555), agreed with Charles V that there should be no further delay. The Council Fathers gathered at Trent on May 1, 1551. The Emperor and Pope concurred that the Protestants should appear at the Council and present their case—although without being able to vote. Although some of the Reformers did set out for the Council, in the end none appeared because of their inability to vote. Nonetheless, important work was done, and decrees defining Catholic teaching on the Holy Eucharist, Penance, and Extreme Unction were passed by the delegates. Unfortunately, at this juncture, the Emperor’s war against the Protestants took a turn for the worse, and Maurice, the Elector of Saxony invaded Tyrol. The Council was broken up by the threat on April 28, 1552. As Julius III retreated ever more into his strange interests, the prospect of reconvening the Council receded, while his successor, the stern reformer Paul IV, had other fish to fry in clearing out from Rome the moral detritus left by Julius. Moreover, Charles V had abdicated in 1555; his brother and successor as Holy Roman Emperor, Ferdinand I, was not as interested in Council as his brother had been—at least initially.
Pius IV (1559-1565) was determined that the council should be reopened and brought to a successful conclusion. From January 18, 1562 to December 4, 1563, the Council met at Santa Maria Maggiore, and continued until its final adjournment on 4 December 1563. The final doctrinal decrees were on Matrimony; Cults of Saints, Relics, and Images; and at last the very topic that had excited Luther so much way back in 1517: Indulgences. The documents were signed at last by 255 Council Fathers, and the bull of ratification was published by the Pope on January 26, 1564.
The Council had asked the Pope to continue its work by publishing definitive versions of a catechism based upon its decrees; shepherded through by Pius IV’s nephew, St. Charles Borromeo, this appeared in 1566, and remains today as the most clear, unambiguous, and authoritative catechism in print. Having appeared under St. Pius V, the catechism was soon joined by revisions of the Breviary and Missal, the latter of which remained substantially unchanged until the mid-20th century.
Almost two centuries later in the 18th century, the Catholic world had changed considerably. On the one hand, Latin America, the Philippines, and various other new regions had been added to the Church; but on the other Protestantism had solidified into its own bloc of nations, the Enlightenment and the French and succeeding Revolutions had toppled Monarchs, and there was no more Holy Roman Emperor. Scientism and Socialism were sapping the faith even of Catholics—and the supposedly Catholic government of the new Italian Kingdom was struggling with the Papacy for control of the remainder of the Papal States. At any moment, Bl. Pope Pius IX (1846-1878) faced an imminent invasion of his own capital, Rome.
The many struggles around the world between Catholics and governments intent on usurping the rights of the Church in various ways were at once symbolized by and subsumed into the one the Pope faced. This fact, combined with the spread of the telegraph, newspapers, and steamships put the Pope very much into the forefront of the Church’s worldwide struggle. The Ultramontanist party in every Catholic land called for the closest possible unity between the national Churches and the Holy See and with each other. In the face of all of this, Bl. Pope Pius IX convoked an Ecumenical Council, Vatican I.
Although they all refused in varying tones from polite to contemptuous, all of the Eastern Orthodox Patriarchs had been invited as full participants to the Council by the Pope as an attempt to end the Eastern Schism.
Opening on December 1869 at St. Peter’s Basilica rather than the Lateran (where the prior five councils in Rome had met) and adjourned on October, 20 1870, a month after the Italians at last conducted their long-threatened seizure of Rome, Vatican I accomplished far less than Trent. Nevertheless, it did deal definitively with two important matters. The first—the pretended clash between Faith and Reason, which Liberalism had pushed to the forefront of national life in so many countries—was dealt with in the Dogmatic Constitution on the Catholic Faith (Dei Filius). Far more controversial and hotly debated at the time was the dogma of Papal Infallibility, at last defined in the First Dogmatic Constitution on the Church of Christ (Pastor aeternus). The Council was then prorogued. It would not be officially concluded until the eve of Vatican II.
Much of course has changed since then. But what has not changed is the essential nature of these defining documents. Regardless of changes in technology, fashion, liturgy, or anything else, these pages contain the bare minimum of what it is to be Catholic: if one can read it all and agree with it all, he is a Catholic; if not, not. In the current period of confusion, a clear guide to spiritual reality such as this is utterly essential; we all owe a debt of gratitude to Loreto Publications for making it available.


Charles A. Coulombe
Trumau, Austria
Vigil of the Nativity of St. John the Baptist - 23 June 2022

 

The Council of Trent
Symbol of Faith - Canonical Scriptures  - Original Sin  - Justification, Sin, & Merit  - The Sacraments in General  - Baptism  - Confirmation  - The Eucharist  - Penance  - Extreme Unction  - Communion: Under both Species & of Children  - The Mass  - Holy Orders  - Matrimony  - Purgatory  - Relics  - Indulgences  - Profession of Faith
The Council of Vatican I
Dei Filius
Dogmatic Constitution on Faith  -
God the Creator  - Revelation  - Faith  - Faith & Reason  — Canons: God the Creator: Revelation: Faith: Faith & Reason

Pastor Æternus
The Church of Christ  - Papal Primacy  - Perpetual Papal Primacy  - Nature of Papal Primacy  - Papal Infallibility

 

Add to wish list

$6.95
1622920805, Br. Francis Maluf, M.I.C.M.; Brian Kelly, 60, Paperback
Comprised of Two Articles:
The Dogma of Faith Outside the Church There is No Salvation Defended Against Right Wing Liberals
by the Slaves of the Immaculate Heart of Mary & Baptism of Desire: Its Origin and Abandonment in theThought of Saint Augustine by Brian Kelly

Small booklet - 60 pages

The Dogma of Faith Defended:

There is no dry theologizing in this spirited rebuttal, written in 1974, to defend the clear meaning of the thrice defined dogma: Extra Ecclesiam Nulla Salus (Outside the Church there is No Salvation). What you will read in this exposition is a hearty response, not laced with anything but the truth, as the supreme magisterium has already expounded it, concerning the visible whereabouts of the only means instituted by Jesus Christ for salvation.

Baptism of Desire:

This ground-breaking article by Brian Kelly lays to rest any thought that the Baptism of Desire theory deserves any description such as; "It is practically unanimously defended by the Fathers and Doctors." In fact, as you study this second article you will find that the primary proponent, and perhaps the originator of the theory, Saint Augustine, later in his life abandoned any belief in it. This proves to be problematic for the few later Doctors such as Sts. Bernard, Aquinas, and Liguori who all traced their acceptance of the theory to Augustine.

In stock
Add to wish list

$5.00
M. L. Cozens , PB - 118 pages

By M. L. Cozens - 118 pages - EBOOK - PDF

This most concise and helpful reference work was first published in 1928. It was reissued in 1945 by Sheed & Ward publishers and is presented by Loreto again in 2016 because we feel it will be very useful for students, seminarians, priests, and Catholic laity of all walks of life, since so many of these heresies are once again rearing their ugly heads in these most troubling times. Therefore, we must be not only quick to recognize their manifestation in the era in which we live, but we should also be capable of the refutation of these death-dealing errors for those who would look to faithful Catholics for guidance.
Saint Paul in 1Cor. 11:19 says “For there must be also heresies: that they also, who are approved, may be made manifest among you.” Now at first impression that might seem an odd thing for Saint Paul to say— that there must be heresies? Yet the verse gives its own explanation. It is so that truth (those approved teachers and believers) may be made clear among you. It is often the case that truth or light stands out more clearly when contrasted against untruth or darkness and that is one very fine reason why those seeking the truth in more depth of understanding may wish to study heresies. It is so that truth may be made more manifest!
That is exactly what the author does in this book. Not only does he
explain and state clearly the errors but he does three other things that are most helpful to the reader: 1) he describes how and why the heresy arose, and 2) he shows the true teachings in opposition, and 3) he draws out the logical conclusions and implications for thought and behavior that flow from the acceptance of the error. This is a great teaching tool for high schools, colleges and seminaries, or adult study groups.
Saint Anthony - Hammer of Heretics - Pray for us!

 

Add to wish list

$5.00

Fr. Denis Fahey, C. S. Sp. - EBOOK as PDF, EPUB, or Kindle - 72 pages

“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.”    —Rev. Denis Fahey

Mental prayer is, in a certain sense, the most important exercise of the spiritual life. Fidelity to it (saints tell us) will ensure salvation; its complete abandonment may lead to perdition; progress therein means a corresponding progress in the interior life of union with God.
Hence, the special value of books which treat of mental prayer. The excellence of the present work lies in the source from which it is drawn. St. Thomas Aquinas holds a unique place among the Doctors of the Church. He has become the official theologian of Christ’s Mystical Spouse, her Universal Doctor. She has canonized his teaching, making it her own in all its essential elements.
This is the first of of Fr. Fahey’s books to be published, and it remains one of his most important for it presents the foundation of his spiritual life of prayer that was so fruitful.

 

Add to wish list

Your Cart

Search Search

Follow Us Follow Us