Also Available in Print Format 

A Trappist Talks to Nuns About Doubling for the Mother of God - 56 pages - Ebook  (pdf) 
This book was originally published in 1941 and was written by a Trappist monk of the Abbey of Gethsemani in Kentucky. He had a sister who was a nun, and he dedicated this treatise—it is actually written more in the style of a letter of instruction or exhortation—to her and therefore by proxy to all female religious. It presents to them a challenging meditation on what the essence of their vocation is. He calls it “Doubling for the Mother of God.”
This book has been brought back into circulation by Loreto Publications at the request of a traditional house of Sisters who have found it very useful and inspiring to them in their spiritual life and their apostolate.
We are certain that not only those female religious who take their vocation of assisting others to attain salvation very seriously, but also many whose vocation is in the world or in the clerical state but who also have that same burning desire to help save souls and to build up the Mystical Body of Christ in the modern world, will find solace and sound advice in the pages of this powerful meditation.
Theologically sound and based upon years of meditation, especially on the doctrines of the mystical body, this work is certain to be of interest to all who are called to be mothers.

Also Available in Print

Fr. Francis J. Connell, C.SsR

This beautiful history of the famous painting of Our Lady of Perpetual Help was translated from the original Italian by Fr. Francis J. Connell, C.SS.R. and originally published in 1940. Tradition holds that the original of this miraculous painting was created by Saint Luke the Evangelist (The original was destroyed by the Moslem invaders who conquered Constantinople in 1453. It had been venerated there since the 5th century.) and that the most famous copy of it is now in Rome. This is the story of that painting.

Also Available in Print

Norbert Georges, O.P.

Preface

When this little book was composed no one dreamed that it would be an  instrument of God to arouse devotion to Blessed Martin over the English speaking world and bring men to a realization of his right to be a patron of social and interracial justice. As a matter of fact, the interest it has created among English-speaking people has renewed the fervor of the Spanish-speaking people. Peru, in particular, had come to a greater realization of the treasure it possessed, and a governmental decree in November, 1939, declared Blessed Martin national patron of all works of social justice. Requests for literature in Spanish, French, Polish, Italian, German, Slovak and even Russian and Armenian, have come to the office of the Blessed Martin Guild. Everywhere, Blessed Martin is being recognized, not only as a friend in time of need, but also as a star of hope, a leader and a guide in the difficult process of spiritual growth of rehabilitation. This is undoubtedly a sign of God’s approval and  a proof that Blessed Martin is a modern saint with a particular mission at this time when men are so persistently tempted to turn from God and seek their ultimate happiness and destiny in the things of earth. Blessed Martin, by his life, shows conclusively that true peace and happiness can be found only in God, that it can be found in God even by those whom the world despises and who have not the advantages of temporal prosperity and education.
May this little book continue to bring joy to those in sorrow, inspiration to those in doubt, and courage to those who are depressed by suffering and the trials of this world.

Also available in print

Baron Théodore deBussieries - Ebook

Alphonse Ratisbonne was a French Jew who was miraculously converted while at Rome in the Church of San Andrea della Frate. His brother had previously converted and become a Catholic priest, but Alphonse hated the Catholic church and vowed never to enter. 
This is the story of the power of prayer and a miracle of grace. It is a powerful, delightful, and consoling story that every apostolic Catholic should know.

Also Available in Print

FIFTY MEDITATIONS ON THE PASSION - Ebook

by Archbishop Alban Goodier, S.J.

Archbishop Goodier published these 50 Meditations in 1925. In his author’s preface he wrote “These notes were written a long time ago in Lent, 1909. At the time a certain religious, now dead, used often to speak with me about prayer, and about the labor she had experienced in prayer. I used to notice how easily she would fly along a line of contemplation if the tiniest suggestion were made to her, and several times I ventured to make such suggestions in the shape of points for meditation. The points here collected were written for this purpose. They were written for two only; but others who have seen them have found them useful and have asked that they may be printed. If they are a help to any in prayer, I can only be grateful to our Lord.”

The publishers at Loreto hope that the modern reader will find in this little volume as much useful material for initiating meditation as did the original readers.

ISBN 1-930278-81-0

Small booklet - 60 pages 

The Dogma of Faith Defended:

There is no dry theologizing in this spirited rebuttal, written in 1974, to defend the clear meaning of the thrice defined dogma: Extra Ecclesiam Nulla Salus (Outside the Church there is No Salvation). What you will read in this exposition is a hearty response, not laced with anything but the truth, as the supreme magisterium has already expounded it, concerning the visible whereabouts of the only means instituted by Jesus Christ for salvation.

Baptism of Desire:

This ground-breaking article by Brian Kelly lays to rest any thought that the Baptism of Desire theory deserves any description such as; "It is practically unanimously defended by the Fathers and Doctors." In fact, as you study this second article you will find that the primary proponent, and perhaps the originator of the theory, Saint Augustine, later in his life abandoned any belief in it. This proves to be problematic for the few later Doctors such as Sts. Bernard, Aquinas, and Liguori who all traced their acceptance of the theory to Augustine.

The Dogma of Salvation Under Attack

The doctrinal crusade of Saint Benedict Center dates back to the early 1940s when we began to attack, albeit in their incipient form, the very evils that conservative Catholics are so concerned about now. It was not long before we realized, however, that these troubles afflicting the Church were but symptoms of a much more fundamental one, a deadly heresy responsible for them all. Very few people saw the warning signals at that early stage, for the heresy itself had not taken full form and its fruits had not yet appeared.
It became more and more evident what this underlying evil was. It was the denial of the necessity of belonging to the Catholic Church for salvation. The whole collapse in the Church today can be traced to the silencing or weakening of this one doctrine. Most so-called conservatives are not aware of this fact. We are convinced that they will never win one single victory until they are.
Not until this fundamental truth is preached again from every Catholic pulpit shall we see again the triumph of Catholic values and Christian morals. It is only then that we shall see a resurgence of Catholic life — preaching, education, vocations, missions. Only then shall we see the restoration of orthodoxy and tradition, pre-eminently in the restoration of the traditional Mass.
From the start we proclaimed the dogma of Faith: “Outside the Church there is no salvation.” We vowed to defend it. It is our duty not to stop our fight until we have succeeded in rousing the sleeping giant — the Church Militant! Others might observe the effects of the present-day apostasy; it is our vocation to proclaim the cause. There can be no Christian civilization without this most fundamental of all Catholic truths, the belief of innumerable multitudes who have gone before us: Outside the Church there is no salvation.
In waging our crusade, even our most determined opponents admit that we have fought courageously and that we have paid the usual price in terms of humiliations and sufferings. Even the most extreme liberals have been willing to grant us the dubious honor of being sincere. We have never sought, we hope, any compensation for our labor on this earth; but we should be able to expect from conservative fellow Catholics, who at the present share most of our worries, the decent consideration due to pioneers in the conservative campaign. We ourselves extend that courtesy to anyone fighting, let it be confusedly, for faith and tradition.