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Fr. John Hugo , 422 Pages - PB

Fr. John Hugo - 422 Pages - PB

Fr. Onesimus Lacouture was a Jesuit who had the great gift of being a masterful director of souls. Being a Jesuit formed in the old mold of true Ignatian spirituality and deeply affected by the so-called “French School” of Cardinal Berulle, St. John Eudes, and St. Louis Marie de Montfort, his retreats, given to over 6000 American and Canadian priests, produced extraordinary results. His most well known disciple and good friend, Fr. Hugo, has produced for posterity, the Notes from those Ignatian retreats as given by Fr. Lacouture and subsequently by himself and many other priests.
A Sign of Contradiction is Fr. Hugo’s apologia for the work of Fr. Lacouture and the “spiritual movement” that grew spontaneously from the ardent, enlightened, and effective preaching of the retreats. He describes the movement, its opponents and its supporters as well as the revelatory doctrines so convincingly presented by Fr. Lacouture.
This book is spiritually motivating, historically informative, and powerfully illuminating in regard to the condition of the Church and the faithful in North America during the mid-twentieth century. The Gospel of Peace, and Applied Christianity (the retreat notes of Fr. Lacouture) by Fr. Hugo are also available from Loreto Publications.

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264, Soft flexible covers

The Little Office of the Blessed Virgin Mary

The best prayer is the prayer of the Church. Here it is—simpler than the Breviary, but essentially the same. Pray the inspired psalms of the Holy Ghost. Around since the 8th century. Hated by heretics, loved by friends of Our Lady. Recited by Saints John Damascene, Catherine of Siena, Vincent Ferrer, Louis of France, Bridget of Sweden, and many more.

The text of the Little Office of the Blessed Virgin Mary and the Office of the Dead is that of the 1915 Benziger Brothers edition with updated punctuation and slight rewording of some familiar passages in English. The content of the Offices was revised in conformity with the norms of the typical edition of the Roman Breviary published in 1961.

Completely re-typeset with the Latin and English text on facing pages. Angelus Press offers this beautiful edition to the faithful as an eminently readable and truly affordable format.

264 pp. 4" x 6". Printed in red and black text. Gold foil stamped, black,flexible softcover with rounded corners.

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9781622921539, 288, Leather Hard Cover
This beautiful little shirt pocket sized prayerbook is only 3" x 5" and less than 1/2 inch thick, yet it contains almost 300 pages of wonderful prayers. This book contains every prayer, meditation, novena, and Mass for the Holy souls that you could imagine. It is a treasure for those who love the Holy Souls and wish to pray TO and FOR our dearly departed. It was the official Manual of the Purgatorian Society promoted under the auspices of the Redemptorists. This edition was published during the second world war in 1941 and was extremely popular among Catholic Americans during the war years. This is a much nicer and handier version of the paperback edition that Loreto has been selling for years.
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9781622921676, Father F. X. Lasance, 296, Leather Bound

By Father F. X. Lasance - 1922 Edition
Black Leather hardcover – 296 pages
As the composer of numerous volumes, Father Lasance is the master of prayerbooks for Catholics. This is his shirt-pocket size contribution designed especially for children and loved by many adults as well. This handy little book makes a perfect gift for First Communions, Confirmations, birthdays, etc. It contains the responses for serving Low Mass, as well as morning and evening prayers, litanies, pious ejaculations, devotions for Confession and communion, and many other essential Catholic prayers.

  • • Black leather embossed cover
  • • Gold stamped cover
  • • 3"” x 5"” book format
  • • Rounded corners
  • • Quality paper
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9781622921713, Anonymous, 330, Cloth hardcover
Introduction

Anonymously published in 1775, this book swept through the Catholic world and multiple editions were published in quick succession. It remained readily available to generations of Catholics in many languages. The author remains unknown to this day. In a brief preface to the 4th edition of 1778 the following advice was given:
“To draw the utmost profit from this volume, mere reading will not suffice. It must be read with calm reflection, deep thought, and ardent desire to translate into action whatever is found to be beneficial to the individual soul.”
Without a doubt, the Spiritual Diary is one of the most widely read works in ascetical literature. Over the centuries, countless souls have drawn part of their spiritual formation from meditation upon the saintly advice contained in these pages. Its collections of sayings and examples of saints provides a source of meditation for numerous devout souls.
The meditations are arranged for the calendar year with one of twelves virtues for each month. Perfection, Humility, Mortification, Patience, Meekness, Obedience, Simplicity, Diligence, Prayer, Confidence, Charity and Union are the virtues chosen, and under each virtue are gathered pertinent sayings and examples of the saints for every day of the month. A thought may be read daily, or the reader may prefer to read the different sections according to his spiritual needs.
Many have guessed that the writer was a devoteé of St. Alphonsus because of the pattern of the meditations and the numerous direct quotes from his writings. But other spiritual writers widely quoted are: St. Mary Magdalen diPazzi, St. Francis deSales, St. Vincent dePaul, and St. Theresa of Avila.
Whoever compiled this treasure house of advice has earned the lasting gratitude of Loreto’s editor who has used this book almost daily for over forty years. Since it has not been readily available to the general public since the last known edition from 1962, we have decided to issue this modern edition in the hopes that a new generation of 21st century Catholics may find as much spiritual benefit herein, as this editor has.
Douglas Bersaw - Editor
Feast of the Annunciation 2022
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Available as Audio CD or MP3 files on CD Survival Till Seventeen was written by Leonard Feeney in the heyday of his literary career. Later boycotted and banned, this classic is now back on the bookshelves, and deservedly so. The introduction by S.M. Clare capsulizes what happened to the pries after he entered the Jesuit order at the age of seventeen.
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By John Haffert -Audio Book - Read by Celia Lynn - 5 Audio CD discs

Saint Nuño of Portugal: The Founder of the Braganza Dynasty and Father of Modern Portugal was Beatified by Pope Benedict XV in 1918 and Canonized by Pope Benedict XVI in 2009.
Don Nuño Alvarez Perreira went to war, in defense of his country. He fought, he killed, and he received many decorations. He was wounded, but he was “lucky” enough to come home.
Five hundred years after he fought his battles, the Blessed Virgin made what was perhaps her most spectacular appearance on earth—her appearance on October 13, 1917, at Fatima, on the very ground on which Nuño fought, and holding in her hands the very symbols under which Nuño led his troops in that place, five hundred years before.
This amazing Nuño—Our Lady’s Knight—led a life bridging centuries, stranger than fiction, fraught with the mystery of war and evil, gold-touched by the sun of the promise made in 1917 by Our Lady at Fatima: “In the end my Immaculate Heart will triumph and there will be peace.”

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Robert D. Hickson, 640 pages

25 Essays by Robert D. Hickson - 640 pages - EBOOK - PDF, Kindle, & EPUB

Archbishop Vigano's Preface


Memory is a fundamental element of a people’s identity, civilization and
culture: a society without memory, whose patrimony consists solely of a
present without a past, is condemned to have no future. It is alarming that
this loss of collective memory affects not only Christian nations, but also
seriously afflicts the Catholic Church herself and, consequently, Catholics.
This amnesia affects all social classes and is not the result of chance, but of
systematic work on the part of those who, as enemies of the True, Good
and Beautiful, must erase any ray of these divine attributes from even the
most marginal aspects of social life, from our idioms, from memories of
our childhood and from the stories of our grandparents. The Orwellian
action of artificially remodeling the past has become commonplace in the
contemporary world, to the point that a class of high school students
are unable to recognize an altarpiece depicting a scene from the life of
Christ or a bas-relief with one of the most revered saints of the past. Dr.
Robert Hickson calls this inability “deficiency of dogmatic understanding”,
“Catholic illiteracy of pestilential proportions”.
Tabula rasa: millions of souls who only twenty or thirty years ago would
have immediately identified the Baptism of the Lord in the Jordan or
Saint Jerome or Saint Mary Magdalene are capable of seeing only two men
along a river, an old man with a lion and a woman with a vase. Reading
the pages of Dante, Manzoni or one of the great Christian writers of the
past, many Catholics can no longer grasp the moral and transcendent
sense of a culture that is no longer their common heritage, a jealously
guarded legacy, the deep root of a robust plant full of fruit.
In its place we have a bundle of the confused rubbish of the myths of the
Revolution, the dusty Masonic ideological repertoire, and the iconography
of a supposed freedom won by the guillotine, along with the persecution
of the Church, the martyrdom of Catholics in Mexico and Spain, the
end of the tyranny of Kings and Popes and the triumph of bankers and
viii Gratitude, Contemplation, and the Worth of Catholic Literature
usurers. A lineage of kings, saints, and heroes is ignored by its heirs, who
stoop to boasting about their ancestors who were criminals, usurpers,
and seditious traitors: never has falsification reached the point of such
incomprehensible perversion, and it is evident that the desire to artificially
create such ancestry is the necessary premise for the barbarization of the
offspring, which is now practically accomplished.
We must also recognize that this removal has found significant
encouragement also among those who, within the Catholic Church,
have erased two thousand years of the inestimable patrimony of faith,
spirituality and art, beginning with a wretched sense of inferiority instilled
in the faithful even by the Hierarchy since Vatican II. The ancient apostolic
liturgy, on which centuries of poetic compositions, mosaics, frescoes,
paintings, sculptures, chiseled vases, illuminated chorales, embroidered
vestments, plainchants and polyphony have been shaped, has been
proscribed. In its place we now have a squalid rite without roots, born
from the pen of conspirators dipped in the inkwell of Protestantism; music
that is no longer sacred but profane; tasteless liturgical vestments and
sacred vessels made of common material. And as a grey counterpoint to
the hymns of St. Ambrose and St. Thomas, we now have poor paraphrases
without metrics and without soul, grotesque paintings and disturbing
sculptures. The removal of the admirable writings of the Fathers of the
Church, the works of the mystics, the erudite dissertations of theologians
and philosophers and, in the final analysis, of Sacred Scripture itself –
whose divine inspiration is sometimes denied, sacrilegiously affirming
that it is merely of human origin – have all constituted necessary steps
of being able to boast of the credit of worldly novelties, which before
those monuments of human ingenuity enlightened by Grace appear as
miserable forgeries.
This absence of beauty is the necessary counterpart to an absence of
holiness, for where the Lord of all things is forgotten and banished, not
even the appearance of Beauty survives. It is not only Beauty that has
been banished: Catholic Truth has been banished along with it, in all its
crystalline splendor, in all its dazzling consistency, in all its irrepressible
capacity to permeate every sphere of civilized living. Because the Truth
is eternal, immutable and divisive: it existed yesterday, it exists today
and it will exist tomorrow, as eternal and immutable and divisive as the
Word of God.
Certainly, behind this induced amnesia, there is a Trinitarian heresy. And
where the Deceiver lurks, the eternal Truth of God must be obscured in
order to make room for the lie, the betrayal of reality, the denial of the past.
In a forgery that is truly criminal forgery, even the very custodians of the
depositum fidei ask forgiveness from the world for sins never committed by
our fathers – in the name of God, Religion or the Fatherland – supporting
the widest and most articulated historical forgery carried out by the
enemies of God. And this betrays not only the ignorance of History which
is already culpable, but also culpable bad faith and the malicious will to
deceive the simple ones.
Rediscovering memory, even in literature, is a meritorious and necessary
work for the restoration of Christianity, a restoration that is needed
today more than ever if we want to entrust to our children a legacy to be
preserved and handed down as a tangible sign of God’s intervention in
the history of the human race: how much Providence has accomplished
over the centuries – and that art has immortalized by depicting miracles,
the victories of the Christians over the Turk, sovereigns kneeling at the
feet of the Virgin, patron saints of famous universities and prosperous
corporations – can be renewed today and especially tomorrow, only if we
can rediscover our past and understand it in the light of the mystery of
the Redemption.
This book proposes the noble purpose of restoring Catholic memory,
bringing it back to its ancient splendor, that is, the substance of a
harmonious and organic past that has grown and still lives today, just as
the hereditary traits of a child are found developed in the adult man, or
as the vital principle of the seed is found in the sap of the tree and in the
pulp of the fruit. Robert Hickson rightly shows us, in the restoration of
memory, the way to rediscover the shared faith that shapes the traits of a
shared Catholic culture.
In this sense it is significant – I would say extremely appropriate, even if
only by analogy – to have also included Christian literature among the
Sacramentals, applying to it the same action as that of blessed water, the
glow of the candles, the ringing of bells, the liturgical chant: the invocation
of the Virgin in the thirty-third canto of Dante’s Paradiso, the dialogue
of Cardinal Borromeo with the Innominato, and a passage by Chesterton
all make Catholic truths present in our minds and, in some way, they
realize what they mean and can influence the spiritual life, expanding
and completing it. Because of this mystery of God’s unfathomable mercy
we are touched in our souls, moved to tears, inspired by Good, spurred
to conversion. But this is also what happens when we contemplate an
altarpiece or listen to a composition of sacred music, in which a ray of
divine perfection bursts into the greyness of everyday life and shows us the
splendor of the Kingdom that awaits us.
The author writes: “We are called to the commitment to recover the life and
full memory of the Body of Christ, even if in our eyes we cannot do much to
rebuild that Body”. But the Lord does not ask us to perform miracles: He
invites us to make them possible, to create the conditions in our souls and
in our social bodies so that the wonders of divine omnipotence may be
manifested. To open ourselves to the past, to the memory of God’s great
actions in history, is an essential condition for making it possible for us to
become aware of our identity and our destiny today so that we may restore
the Kingdom of Christ tomorrow.
+ Carlo Maria Viganò
Titular Archbishop of Ulpiana
Apostolic Nuncio
28 August 2020
Saint Augustine
Bishop, Confessor, and Doctor of the Church

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