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John Haffert, 265 pages, Paper Back

John Haffert - 265 pages - 5" x 8"- PB

Originally printed in 1940. Imprimatur and Nihil Obstat. From the Preface by Msgr. Fulton J. Sheen: "Mr. Haffert has in a masterly way laid bare the solid foundations upon which this [Brown Scapular] devotion reposes. His case is so strikingly presented that to challenge this devotion is to challenge to some extent, the tradition and authority of the Church." The Scapular Promise of Our Lady is: "Whosoever dies clothed in this shall never suffer eternal fire." Pope Pius IX said, "this extraordinary gift of the Scapular brings its great usefulness not only to the Carmelite Family of Mary but also to all the rest of the faithful who wish, affiliated to that Family, to follow Mary with a very special devotion." The book contains 15 chapters, including, The Origin of the Promise, Meaning of the Promise, Historicity of the Promise, How the Promise is Kept, Scapular Prayer and Communication of Benefits, and much more. This is the most complete book on the subject we have seen. It gives many examples of the powerful protection one gets from the Scapular and that protection is in great need today.

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Edward Snyder, 146, Paperback

The Three Pillars of Faith in the Real Presence: Ordination, Offertory, Consecration

Edward Snyder - PB-146 pages

Since the introduction of the Novus Ordo liturgy in the 1960s, Catholic belief in the Real Presence and the essential sacrificial nature of the Mass and of the priesthood has declined precipitously. In addition, the number of men entering the priesthood and the percentage of Catholics regularly attending Mass has also fallen off dramatically. When seeking answers to why these facts are so, the author of this treatise, Edward Snyder, has undertaken a substantive study of the words used in both the ancient and the new liturgy and arrived at some startling discoveries and conclusions.

Since belief in the Holy Sacrifice of the Mass and Christ’s true presence in the consecrated host are beliefs central and essential to the Catholic religion, it is important to understand why these beliefs are no longer held by so many. Certain core doctrines believed by the first Christians were supported by the linguistic evidence they left in the New Testament. What does this linguistic evidence consist of? Specifically, about the year 325 B.C. the Hebrew Old Testament was translated into Greek. This translation was done by seventy Hebrew scholars and it is known as the Septuagint. The Greek and Latin New Testament texts contain many semitisms—that is words that were used based on the Aramaic spoken and written by the Church when the original Christians were primarily Aramaic speaking—that can only be properly translated into English, or any other vernacular language, if the Hebrew roots are understood.

This philological study of the root of words used in the scriptures and the liturgy will be most useful as an aid to understanding why clarity of belief is disappearing so rapidly in the Church of our day.

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1930278470, Dr. Paul Lavin and Robert Lavin, 337, Paperback

Dr. Paul Lavin & Robert Lavin

Without knowing anything about the man whose life is recounted on these pages, The Iron Man of China may seem a curious title. Except for a year furlough home in the states, Father Lavin served the Chinese people for twenty years (1932-1953), traversing thousands of miles by foot or bicycle, and exposing himself every day to life threatening dangers. In 1953 the Communists expelled him from the mainland threatening him with death if he should ever return. This well-documented book, written by the Iron Man’s nephew, illustrates one of the reasons why there are ten million Catholics, loyal to Rome, in China today.

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$8.00
Fanchon Royer, 304 pages, Paperback

By Fanchon Royer - PB - 304 pages - EBOOK - PDF, Kindle, & EPUB

Miguel Pro was born in 1891. He was the third of eleven children, four of whom had died as infants or young children. He entered the Jesuit novitiate at El Llano on August 15, 1911, was ordained in 1925, and executed in 1927. In 1952—just 25 years later—his cause came up for beatification and he was beatified by Pope John Paul II on September 25, 1988.
At the time of Padre Pro’s death, Mexico was under rule of the fiercely anti-clerical and anti-catholic President Plutarch Elias Calles who had begun what writer Graham Greene called the “fiercest persecution of religion anywhere since the reign of Elizabeth.” During those years of the Masonic-Communist persecution, the Mexican people rose up in a great war to defend their nation and the rights of the Church and of Christ the King. Their battle-cry was Viva Christo Rey! Blessed Padre Pro’s martyrdom came at the height of the war and it typifies the period of the Cristero rebellion and its heroes. He took no part in the war, but spent his life ministering to the poor and faithful Mexicans.

He was one of the earliest combatants of communism and a pioneer “priest worker.” While observing the Mexican miners’ needs as assistant to his father, a mine operator, he first recognized his vocation. After entering the Society of Jesus, and spending time in Belgium and Spain for studies, he fell into the company of priests and seminarians who were preparing the way for the apostolate to the worker. When he returned to Mexico at the height of the anti-Catholic persecution, his was a mission to the laborers and to the poorest Mexicans.

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G. K. Chesterton, 220, Paperback

G. K. Chesterton - PB 220 Pages

Edited and Published posthumously by Frank Sheed
In 1933 Hitler came into power. In 1936, G. K. Chesterton died. In between, Chesterton kept his eyes steadily on the Nazi movement, seeing and foreseeing everything—even to the agreement of Germany and Russia to divide Poland.

Week after week he came back to one aspect or another of the danger: Prussianism as a spirit poisoning Germany, Hitlerism as Prussianism, the special peril (unique in human history) that lies in racism, the Jewish roots of Hitlerism, the vital function of Poland, and the elements among ourselves that made for the increase of Hitler’s power—especially the pacifism that made war inevitable. It is not too much to say that this inevitablility of war was the dominating theme of the last years of Chesterton’s  life. Certainly it was never far from his pen.

 

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$17.95
Brother Thomas Mary Sennott M.I.C.M., Paperback
Orestes Brownson and Father Feeney
Brother Thomas Mary Sennott M.I.C.M.

This excellent biography of two great American apostles and their defense of the Church should be read be all Catholic Americans.
“The documents and facts presented in They Fought the Good Fight: Orestes Brownson and Father Feeney, speak for themselves, not only illuminating the similarity of “liberal Catholicism,” “Americanism,” and post-conciliar “neo-Modernism,” viz. a willingness to compromise on doctrine for the sake of friendship, which in every instance postulates a repudiation in principle or practice of the axiom extra ecclesiam nulla salus, and a minimization of devotion to Our Lady as Mediatrix of All Graces. Not all the problems of the Church in the USA began after the Council.”
-Father Peter Fehlner, O. F. M., Conv. “Besides being informative, orthodox, and well-written, They Fought the Good Fight is also quite inspirational.”
-Father James McCurry, O. F. M., Conv

 

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$4.95
1930278594, The Slaves of the Immaculate Heart of Mary, 21, Softcover

Also Available as Ebook


by The Slaves of the Immaculate Heart of Mary

There is no dry theologizing in this spirited rebuttal, written in 1974, to defend the clear meaning of the thrice defined dogma: Extra Ecclesiam Nulla Salus (Outside the Church there is No Salvation). What you will read in this exposition is a hearty response, not laced with anything but the truth, as the supreme magisterium has already expounded it, concerning the visible whereabouts of the only means instituted by Jesus Christ for salvation.

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1930278071, Dom Prosper Guéranger , 404, Paperback

Also Available as Ebook

By Dom Prosper Guéranger - PB - 404 pages

In the nineteenth century there was a concerted effort on the part of liberal revisionists to undermine the Church’s history by challenging the veracity of the Acts of the Martyrs. Some miraculous events associated with the lives of very popular saints, whose names were canonized in the Roman Missal, were treated with ridicule by scholars more concerned with documents than the living evidence of common tradition.
It was righteous indignation that moved Abbot Dom Guéranger to defend the cause of Saint Cecilia, whose holy celebrity had spanned fifteen centuries. The abbot’s strategy was to validate the traditional accounts of all the martyrs’ lives by exonerating just one. He achieved this in the holy virgin Cecilia’s case by presenting in book form every morsel of factual evidence available, especially that which modern archeological excavations offered.  As a result of his labor, there arose a refreshing new devotion to the young martyr, and – at least for a time — the cynical scoffs of the proud were silenced. This particular biography was written in response to the request of his co-reformer and friend, the Benedictine Abbess Cécile Bruyère.

Prospér Louis Pascal Guéranger was born in France, in 1805, at Sablé-sur-Sarthe. In the Napoleonic era, 1827, during the continued anti-clerical aftermath of the French Revolution, he was ordained a parish priest.  As a young curé he authored several works on church-state relations. In 1836, having purchased an abandoned priory that was for sale in Solesmes, he and five other parish priests took solemn vows as Benedictines, with the intention of restoring the monastic life in France according to the ancient rule of Saint Benedict. Until his death there in 1875, Abbot Dom Guéranger devoted himself to restoring the cenobitical life as originally cultured thirteen centuries earlier by the father of western monasticism. He did much by his writings and prayers to keep the church in France loyal to the person of the Sovereign Pontiff and away from the dangers of both Gallicanism and Jansenism.

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