Translated by Helen Waddell PB- 312 Pages
For several hundred years, in the youth of the Church, countless men, and a few women, fled the world and flocked to the deserted places of this earth wishing to found (and to find) their lives in God alone. Their experiences transformed not only their own lives, but also in many ways, the world they left behind. The beauty and timelessness of their stories has captured the imagination of men throughout the ages that have followed. To live in search only of God and the eternal verities is a theme that men never weary contemplating and often imitate. The original of these translations is the Latin of the Vitae Patrum, a vast collection of the lives and sayings of the Desert Fathers, edited by the learned Rosweyde, and printed at the Plantin press in Antwerp in 1615. The original ran to 1600 pages. These extracts assembled by Helen Waddell are among the best.
Pio Nono:A Study in European Politics and Religion in the Nineteenth Century
by E. E. Y. Hales - PB - 378 pages
At the time of his death in 1878 Pope Pius IX had served as pope longer than any pope besides Saint Peter. His papacy, from 1846 until 1878, was the political and religious pivot-point of the nineteenth century.He was elected pope as the candidate of the politically “liberal” party in the College of Cardinals. By liberal here we mean those who were sympathetic generally towards the new republican and anti-monarchical leanings of so many leaders and thinkers in those post-enlightenment years; but the violent revolutions of 1848 convinced him that the liberals had far more than merely political ends in mind. In fact, he now believed that the destruction of the Church was their ultimate goal, and for many of the leaders, it was. Because of that, he became, although not by his choice, a political as well as a religious warrior. Because the position that Pio Nono inherited as Pope was that not only of the universal shepherd of the faithful and vicar of Christ, but also that of a temporal Prince and sovereign, the task of leadership before him was inextricably intertwined with political and revolutionary affairs. The great battles of church and state that dominated that century were, by the grace of God, his to fight. Mr. Hales beautifully and faithfully tells us the story of that battle and Blessed Pio Nono’s part in it.
Fr. John Hugo - 422 Pages - PB
Fr. Onesimus Lacouture was a Jesuit who had the great gift of being a masterful director of souls. Being a Jesuit formed in the old mold of true Ignatian spirituality and deeply affected by the so-called “French School” of Cardinal Berulle, St. John Eudes, and St. Louis Marie de Montfort, his retreats, given to over 6000 American and Canadian priests, produced extraordinary results. His most well known disciple and good friend, Fr. Hugo, has produced for posterity, the Notes from those Ignatian retreats as given by Fr. Lacouture and subsequently by himself and many other priests.A Sign of Contradiction is Fr. Hugo’s apologia for the work of Fr. Lacouture and the “spiritual movement” that grew spontaneously from the ardent, enlightened, and effective preaching of the retreats. He describes the movement, its opponents and its supporters as well as the revelatory doctrines so convincingly presented by Fr. Lacouture. This book is spiritually motivating, historically informative, and powerfully illuminating in regard to the condition of the Church and the faithful in North America during the mid-twentieth century. The Gospel of Peace, and Applied Christianity (the retreat notes of Fr. Lacouture) by Fr. Hugo are also available from Loreto Publications.
Dollfuss: An Austrian Patriot was written by neo-Thomist professor Fr. Johannes Messner based upon his close association and collaboration with Engelbert Dollfuss, Chancellor of Austria. Messner's account of Dollfuss's life provides a brief sketch of biographical details, but, more importantly, illustrates Dollfuss's social vision and provides an account of his attempt to structure Austrian social and economic life along the lines determined by Quadragesimo Anno. As a leading exponent of Catholic Social Doctrine as it was expressed in the Austrian tradition established by Karl von Vogelsang, Messner is uniquely qualified to highlight the reforms initiated by Dollfuss as they relate to the traditional social vision of the Church.
Dr. Zmirak is a student of traditional and Catholic political economy, and the author of Wilhelm Roepke: Swiss Localist; Global Economist. Dr. von Hildebrand is a frequent writer and lecturer on Catholic culture and related subjects. Her husband, the late Dr. Deitrich von Hildebrand, collaborated with Dollfuss and his associates on the paper of the Austrian state, The Christian Corporative State.
G. K. Chesterton - PB 160 pages - $15.95 The great founder of English and American political journalism is here described and lauded by the great Chesterton, and for us, one of the great English heroes of the 19th century is brought to life for our admiration and instruction in the 21st century.
Reminiscences of Sister Elizabeth of the Trinity A Carmelite Nun of Dijon 1901-1906
Elizabeth was given the name of the Holy Trinity for her consecrated life in the Carmel of Dijon. In here writings, hovere, she referred to herself as "the Praise of Glory" (Ephesians 1:12) on account of her special gift of penetrating the sublime truths in the epistles of St. Paul. So abundantly fruitful was the life of God in here that she seemed to reflect in here every act the eternal processions of His Truth and Love. Saint Elizabeth has been called "another Thérèse".
First Exarch of the Russian Catholic Church - PB 278 pages
By the inscrutable designs of divine providence, during the fateful year of 1917, when Our Lady appeared at Fatima, there were two events that also occurred in Russia. The very first Catholic Exarch (a bishop approved by, and under the direct jurisdiction of, the See of Peter) for the Russian Catholic Church was named. He was Blessed Leonid Feodorov. The other event was of course the Revolution, accomplished by Kerensky and Lenin in two stages, that turned over the vast Russian Empire of the Romanovs to a clique of anti-Christian persecutors. Holy Mother Russia (and the whole world) has suffered greatly from this Revolution, and both still suffer from the scars and effects of it.The message(s) of Fatima, given both in 1917 and in subsequent apparitions to Sr. Lucia dos Santos, show Heaven’s concern with Holy Mother Russia and her errors and her coming conversion. The conversion refers of course to the end of Russia’s first and most fundamental “error”—her separation from the One, Holy, Catholic, and Apostolic Church under the Vicar of Christ. The holy reunion that the Mother of God desires (and demands) is the perfection of the Orthodox Church of Russia that is to be accomplished by a miracle of Grace resulting from the Consecration of Russia to her Immaculate Heart by the Pope and all of the Bishops in union with Peter. The erection of the Exarchate by Pope St. Pius X and Pope Benedict XV set the pattern for proper and fruitful reunion of the Orthodox. The holy life of the first Exarch, Blessed Leonid Feodorov (and his only successor Blessed Klymentiy Sheptytskyi, who died in 1951) established the norm that all should look to who pray and work for the successful reunion of the two Churches as Heaven wishes. The Exarchate has been extinguished since 1951, but we believe that its resurrection is only a matter of time, and that its previous existence, and the life of Blessed Leonid, remain as divine signposts on the path of the most glorious and fruitful reunion that is to come.
For more information on Leonid Feodorov see the wonderful article here.
By Fanchon Royer - PB - 304 pages
Miguel Pro was born in 1891. He was the third of eleven children, four of whom had died as infants or young children. He entered the Jesuit novitiate at El Llano on August 15, 1911, was ordained in 1925, and executed in 1927. In 1952—just 25 years later—his cause came up for beatification and he was beatified by Pope John Paul II on September 25, 1988. At the time of Padre Pro’s death, Mexico was under rule of the fiercely anti-clerical and anti-catholic President Plutarch Elias Calles who had begun what writer Graham Greene called the “fiercest persecution of religion anywhere since the reign of Elizabeth.” During those years of the Masonic-Communist persecution, the Mexican people rose up in a great war to defend their nation and the rights of the Church and of Christ the King. Their battle-cry was Viva Christo Rey! Blessed Padre Pro’s martyrdom came at the height of the war and it typifies the period of the Cristero rebellion and its heroes. He took no part in the war, but spent his life ministering to the poor and faithful Mexicans.
He was one of the earliest combatants of communism and a pioneer “priest worker.” While observing the Mexican miners’ needs as assistant to his father, a mine operator, he first recognized his vocation. After entering the Society of Jesus, and spending time in Belgium and Spain for studies, he fell into the company of priests and seminarians who were preparing the way for the apostolate to the worker. When he returned to Mexico at the height of the anti-Catholic persecution, his was a mission to the laborers and to the poorest Mexicans.
