A Comparison of the Traditional and Novus Ordo Rites of the Seven Sacraments
Daniel Graham - 230 pages - EBOOK as PDF
Much has been said lately about the poor catechesis of young Catholics over the past fifty years. One of the most important tools that the Church uses to teach is the words and actions used during the administration of the sacraments. Many Catholics tend to think of the seven sacraments only as channels of grace for living the supernatural life in Christ, but they are also critically important for teaching purposes, since they express the will of God and the doctrines of the Faith in a very concrete fashion. Sacramental moments are the most important in every Catholic life, and every detail of their administration and reception should be as solemn and as perfect as possible.That they have not been so, and in fact cannot be to the younger generations growing up since Vatican II, is because the new rites do not express the Catholic Faith without ambiguity and confusion. The results are clear to see in the catastrophic decline in practically every statistical and spiritual indicator for the last fifty years. The lack of clarity, erroneous doctrines, protestantized phraseology, and modernist lingo that characterize the new rites makes it fairly certain that a decline of faith and morality will follow inevitably from the reception of the sacraments in the new rites. In fact, we no longer have to predict that result. The history of the last fifty years proves it to be true.Lex Orandi is a clear and succinct analysis of the differences between the Catholic rites of all seven sacraments as administered from time immemorial and the new rites brutally forced upon the Faithful in the wake of the Council. It is also a call to the Faithful to reject reception of the sacraments in the new rites and demand that their pastors administer the ancient rites as they have always been administered. Church law, and the primary Canonical imperative of lex suprema est salus animarum should compel the Faithful to demand their rights, so that God is honored and souls are saved.
Father Alban Butler - 538 pages - Illustrated - EBOOK as PDF only
With reflections for every day of the year compiled from Butler’s Lives and other approved sourcesThis beautifully illustrated book is the perfect solution for so many Catholics anxious to get reacquainted with the lives of the saints, but who have too little time to read more thorough biographies. There are approximately five hundred entries covering the feast days for each day of the year with an accompanying pictorial sketch of the saint being honored, and some pious reflection useful for daily meditation. This is the original version of Butler’s Little Pictorial Lives first published in 1874 and largely taken from Butler’s original work. This work is a popular, but very scholarly, abridgement of the complete Butler’s Lives published in twelve volumes in 1847. That is the best edition of Butler’s work with no late 19th or early 20th century ‘modernizations.’This collection makes excellent reading at table or after the family rosary where in the bosom of intimate familial unity, the history of sanctity may be passed to young minds eager to hear stories of true heroism. Many saints, indeed some very well known and popular ones, took their first steps toward a life of heroic virtue by reading or hearing the lives of other saints who went before.Father Alban Butler was born in 1710, at Appletree, North-amptonshire, the second son of Simon Butler, Esq. Orphaned at the age of eight, he was sent to be educated at the English College, Douay, in France. In 1735, Butler was ordained a priest. At Douay, he was appointed professor of philosophy, and later professor of theology. It was at Douay, he began his principal work The Lives of the Fathers, Martyrs and Other Principal Saints. He also prepared material for Richard Challoner’s Memoirs of Missionary Priests, a work on the martyrs of the reign of Elizabeth.He labored for some time as a missionary priest in Staffordshire, and was finally appointed president of the English seminary at Saint Omer in France, where he remained till his death in 1773.
Jeanne Dvorak - 88 pages - EBOOK as PDF, EPUB, or Kindle
Natural Family Planning and the Christian Moral Code by Jeanne Dvorak, is in its fourth printing. This book reaffirms that NFP was just a novel and sinful introduction to the modern Catholic world. This compact treatise now includes a 1940 letter from the Archbishop of St. Paul, MN, in which NFP is condemned. Natural Family Planning and the Christian Moral Code does more than just examine the negative. It allays fears and bolsters confidence through its many stories and examples of obedient Catholic parents living their family life with faith and trust in God. Children are the first purpose of marriage – better to have them on your lap than on your conscience!
Don Pietro Leone - 122 pages - Ebook as PDF, EPUB, or Kindle
Don Pietro Leone is the author of this most useful summary of the history of the destruction of the Roman rite and the substitution of a modern rite called the Novus ordo (new order) in its place. In his General Audience of November 9, 1969, Pope Paul VI had this to say (among many other things) about substitution of the new rite for the Roman rite of all times: “This change has something astonishing about it, something extraordinary. This is because the Mass is regarded as the traditional and untouchable expression of our religious worship and the authenticity of our faith.”No truer words were ever spoken by a pontiff, except perhaps by the high priest who once said: “You know nothing. Neither do you consider that it is expedient for you that one man should die for the sins of the people and that the whole nation perish not.”Some, upon contemplating these extraordinary changes, go so far as to think that the attempts of the Church’s enemies to eradicate once and for all “Popish superstition” from the world have made significant progress towards their goal when the Pope himself allowed the introduction of, in his own words, “a new rite” into the heart of the Church. Others seek to understand God’s will in these matters and consider that these changes and the resulting chaos in the life of the Church might be among those vague “chastisements” mentioned by Our Lady at Fatima. Still other observers of the Church in the latter half of the 20th Century and into the third millennium believe that the new mass is a great development of human progress and is the harbinger of a new “springtime” in the life of the Mystical Body, while yet others, many of the lay-faithful, struggle to maintain their faith and to live the life of faith somewhat passively in a spirit of docility in the face of the radical changes in liturgy and the life of the Church. Countless others have just dropped out of the daily life of the Church altogether.There is no question that the new rite has changed the Church. This little book seeks to serve as a scholarly and objective summation of the changes and their effects. The substance of the work is taken largely from the mouths of those who were responsible for promoting and producing the changes as well as from several lengthy and scholarly books published by those who oppose them.
By Fr. John J. Hugo - 176 pages - EBOOK as PDF only
Fr. John Hugo (1911–1985) was a priest of the Diocese of Pittsburg who spent much of his life giving retreats based upon those that he had participated in while still a young priest in the 1930s. Those retreats were given by Fr. Onesimus Lacouture S. J. and Fr. Hugo was one of over 6000 priests to whom the retreat was given over a course of several years. The Retreat, as it was affectionately called by its devoteés was an electrifying and life-changing experience for many of them. It was nothing more nor less than the Spiritual Excercises of Saint Ignatius. But these retreats given by Fr. Lacouture were, as the saying goes “the real deal.” They were given as St. Ignatius intended, for the proper length of time and according to the true Ignatian spirit. They got to the real “roots” of Christian living. They were, in short, radical.Fr. Hugo became a disciple of Fr. Lacouture in the sense that he experienced the fruits and saw the necessity of the retreat for Catholic Americans. He determined to continue that work as part of his priestly vocation. Fr. Hugo became the spiritual advisor of Dorothy Day (and the Catholic Worker Movement) who took the retreat more than twenty times during her life.This book, The Gospel of Peace, is one fruit of that work, and it was very controversial at the time of its publication in 1943. The Gospel of Jesus Christ is always controversial because it is “out of step” with the world.
These Three Hearts EBOOK as PDF, EPUB, or Kindle
Saint Claude de la Columbiere, Saint Margaret Mary Aloocoque, and the Sacred Heart of Jesus
By Margaret Yeo - PB - 282 pages
“My pure love unites forever these three hearts.”These were the words spoken to St. Margaret-Mary on Friday, June 21, 1675 by Our Lord as she received Holy Communion from the hands of St. Claude de la Colombière, just after they had knelt together before the Blessed Sacrament and dedicated themselves to serve the Sacred Heart.This was not the first time, nor the last, that Our Lord had spoken to her. Indeed, most of her life was lived in constant and intimate communion with the Sacred Heart of her spouse. The first time she laid eyes upon St. Claude Our Lord told her, “This is he whom I have sent you. He is My faithful servant and perfect friend.”This book, unlike others about St. Margaret-Mary or the revelations of the Sacred Heart, contains the full story of St. Claude’s life and the role that he played in hers and in the task of “making known” the Sacred Heart and the promises made to those who live and promote that devotion.On May 31, 1992, Claude de la Colombière was canonized. His feast day is Feb 15.
Rev. Alban Butler's ORIGINAL Lives of the Saints - Complete Seven Volume Set
January to December plus Appendices etc. - Hardcover - Illustrated -5100 pages
Vol. 1 - January and Introductory material
Vol. 2 - February/March
Vol. 3 - April/May
Vol. 4 - June/July
Vol. 5 - Aug/Sept
Vol. 6 - Oct./Nov.
Vol. 7 - December and Appendices
Very few published works require such a lengthy explanation of exactly WHICH edition is being offered, in what format, and why, than Fr. Alban Butler’s Lives of the Saints. The reason is that there are so many very different books being printed under this author’s name and under this title due to it’s long history (the work is almost 300 years old) and its universal popularity. Few catholic books except the Bible, the Confessions, the Imitation, and the Summa, are as widely read. This book has also been extensively revised, altered, and updated since its original publication, with new editions, even 21st century revisions being made, that we feel the time is ripe for an original, unexpurgated, and unrevised print version to be made available.This edition is widely considered to be the most complete and authoritative ever issued. It is the 1854 edition of D. J. Sadlier of New York, and in the Preface it gives its “pedigree.” The original was printed anonymously in London in 1759, after 30 years work on the project. The edition published by Sadlier is an exact replica of the Dublin and London edition of 1833. Being a scholarly work, but also a work deeply imbued with the piety and devotion of a priest’s lifetime effort, it is loaded with footnotes which comprise a significant proportion of the total text. In the original book, the footnotes were printed in such a small, closely-set typeface, that they were almost unreadable.Loreto Publications has utilized the recent development of OCR scanning to extract the original text and to put it into a modern, highly readable, and much larger font typeface than any of the old editions. We have extensively proofread the text thus generated, and have made the layout “user friendly” as the moderns so succinctly state. In addition, our already available edition of Butler’s Little Pictorial Lives—which is a drastic abridgment of this original edition to one volume, illustrated, with one saint and one image for each day of the year—has provided us with 365 beautiful 19th century engravings which we have added to this original un-illustrated text. Loreto has made a few corrections of obvious typographical errors and has slightly altered some capitalization rubrics and some spellings, but we have has refrained from alterations to the text. We think that modern readers are not so uneducated as to need the work “updated” for them, either as to content or style, since the beautiful expressiveness of Butler’s 18th century grammatical and rhetorical mastery is not so far removed historically as to render it unintelligible to any ordinary 21st century reader. We are certain that our readers will appreciate the original work for its piety, beauty, and comprehensive scholarship.
A great man once said that “History is the laboratory of Wisdom.” And where do we find the best history? It is found in the lives of the saints, for it is through their lives on earth, lived within the union of Christ’s mystical body, the Catholic Church, that we see the only history that truly matters for all eternity.
This spectacular history by Fr. Alban Butler, The Lives of the Saints, presents to the reader the life story of over 1600 saints and their times. In the original introduction we find this bold statement:
“It is on this account we have ventured to designate The Lives of the Saints an historical supplement to theOld and New Testaments. We think this work deserves to be so considered, on account of the close resemblance it bears to the historical portions of holy writ. Let the divine economy, in this respect, be for a moment the subject ofthe reader’s consideration.”Loreto Publications has here reproduced the finest original edition of the text from the early 19th century with no modernization, alterations, deletions, or additions to the product of Father Butler.
Father Alban Butler was born in 1710, at Appletree, Northamptonshire, the second son of Simon Butler, Esq. Orphaned at the age of eight, he was sent to be educated at the English College, Douay, in France. In 1735, Butler was ordained a priest. At Douay, he was appointed professor of philosophy, and later professor of theology. It was at Douay, he began his principal work The Lives of the Fathers, Martyrs and Other Principal Saints. He also prepared material for Richard Challoner’s Memoirs of Missionary Priests, a work on the martyrs of the reign of Elizabeth. He labored for some time as a missionary priest in Staffordshire, and was finally appointed president of the English seminary at Saint Omer in France, where he remained till his death in 1773.
25 Essays by Robert D. Hickson - HC - 640 pages
Archbishop Vigano's Preface
Memory is a fundamental element of a people’s identity, civilization andculture: a society without memory, whose patrimony consists solely of apresent without a past, is condemned to have no future. It is alarming thatthis loss of collective memory affects not only Christian nations, but alsoseriously afflicts the Catholic Church herself and, consequently, Catholics.This amnesia affects all social classes and is not the result of chance, but ofsystematic work on the part of those who, as enemies of the True, Goodand Beautiful, must erase any ray of these divine attributes from even themost marginal aspects of social life, from our idioms, from memories ofour childhood and from the stories of our grandparents. The Orwellianaction of artificially remodeling the past has become commonplace in thecontemporary world, to the point that a class of high school studentsare unable to recognize an altarpiece depicting a scene from the life ofChrist or a bas-relief with one of the most revered saints of the past. Dr.Robert Hickson calls this inability “deficiency of dogmatic understanding”,“Catholic illiteracy of pestilential proportions”.Tabula rasa: millions of souls who only twenty or thirty years ago wouldhave immediately identified the Baptism of the Lord in the Jordan orSaint Jerome or Saint Mary Magdalene are capable of seeing only two menalong a river, an old man with a lion and a woman with a vase. Readingthe pages of Dante, Manzoni or one of the great Christian writers of thepast, many Catholics can no longer grasp the moral and transcendentsense of a culture that is no longer their common heritage, a jealouslyguarded legacy, the deep root of a robust plant full of fruit.In its place we have a bundle of the confused rubbish of the myths of theRevolution, the dusty Masonic ideological repertoire, and the iconographyof a supposed freedom won by the guillotine, along with the persecutionof the Church, the martyrdom of Catholics in Mexico and Spain, theend of the tyranny of Kings and Popes and the triumph of bankers andviii Gratitude, Contemplation, and the Worth of Catholic Literatureusurers. A lineage of kings, saints, and heroes is ignored by its heirs, whostoop to boasting about their ancestors who were criminals, usurpers,and seditious traitors: never has falsification reached the point of suchincomprehensible perversion, and it is evident that the desire to artificiallycreate such ancestry is the necessary premise for the barbarization of theoffspring, which is now practically accomplished.We must also recognize that this removal has found significantencouragement also among those who, within the Catholic Church,have erased two thousand years of the inestimable patrimony of faith,spirituality and art, beginning with a wretched sense of inferiority instilledin the faithful even by the Hierarchy since Vatican II. The ancient apostolicliturgy, on which centuries of poetic compositions, mosaics, frescoes,paintings, sculptures, chiseled vases, illuminated chorales, embroideredvestments, plainchants and polyphony have been shaped, has beenproscribed. In its place we now have a squalid rite without roots, bornfrom the pen of conspirators dipped in the inkwell of Protestantism; musicthat is no longer sacred but profane; tasteless liturgical vestments andsacred vessels made of common material. And as a grey counterpoint tothe hymns of St. Ambrose and St. Thomas, we now have poor paraphraseswithout metrics and without soul, grotesque paintings and disturbingsculptures. The removal of the admirable writings of the Fathers of theChurch, the works of the mystics, the erudite dissertations of theologiansand philosophers and, in the final analysis, of Sacred Scripture itself –whose divine inspiration is sometimes denied, sacrilegiously affirmingthat it is merely of human origin – have all constituted necessary stepsof being able to boast of the credit of worldly novelties, which beforethose monuments of human ingenuity enlightened by Grace appear asmiserable forgeries.This absence of beauty is the necessary counterpart to an absence ofholiness, for where the Lord of all things is forgotten and banished, noteven the appearance of Beauty survives. It is not only Beauty that hasbeen banished: Catholic Truth has been banished along with it, in all itscrystalline splendor, in all its dazzling consistency, in all its irrepressiblecapacity to permeate every sphere of civilized living. Because the Truthis eternal, immutable and divisive: it existed yesterday, it exists todayand it will exist tomorrow, as eternal and immutable and divisive as theWord of God.Certainly, behind this induced amnesia, there is a Trinitarian heresy. Andwhere the Deceiver lurks, the eternal Truth of God must be obscured inorder to make room for the lie, the betrayal of reality, the denial of the past.In a forgery that is truly criminal forgery, even the very custodians of thedepositum fidei ask forgiveness from the world for sins never committed byour fathers – in the name of God, Religion or the Fatherland – supportingthe widest and most articulated historical forgery carried out by theenemies of God. And this betrays not only the ignorance of History whichis already culpable, but also culpable bad faith and the malicious will todeceive the simple ones.Rediscovering memory, even in literature, is a meritorious and necessarywork for the restoration of Christianity, a restoration that is neededtoday more than ever if we want to entrust to our children a legacy to bepreserved and handed down as a tangible sign of God’s intervention inthe history of the human race: how much Providence has accomplishedover the centuries – and that art has immortalized by depicting miracles,the victories of the Christians over the Turk, sovereigns kneeling at thefeet of the Virgin, patron saints of famous universities and prosperouscorporations – can be renewed today and especially tomorrow, only if wecan rediscover our past and understand it in the light of the mystery ofthe Redemption.This book proposes the noble purpose of restoring Catholic memory,bringing it back to its ancient splendor, that is, the substance of aharmonious and organic past that has grown and still lives today, just asthe hereditary traits of a child are found developed in the adult man, oras the vital principle of the seed is found in the sap of the tree and in thepulp of the fruit. Robert Hickson rightly shows us, in the restoration ofmemory, the way to rediscover the shared faith that shapes the traits of ashared Catholic culture.In this sense it is significant – I would say extremely appropriate, even ifonly by analogy – to have also included Christian literature among theSacramentals, applying to it the same action as that of blessed water, theglow of the candles, the ringing of bells, the liturgical chant: the invocationof the Virgin in the thirty-third canto of Dante’s Paradiso, the dialogueof Cardinal Borromeo with the Innominato, and a passage by Chestertonall make Catholic truths present in our minds and, in some way, theyrealize what they mean and can influence the spiritual life, expandingand completing it. Because of this mystery of God’s unfathomable mercywe are touched in our souls, moved to tears, inspired by Good, spurredto conversion. But this is also what happens when we contemplate analtarpiece or listen to a composition of sacred music, in which a ray ofdivine perfection bursts into the greyness of everyday life and shows us thesplendor of the Kingdom that awaits us.The author writes: “We are called to the commitment to recover the life andfull memory of the Body of Christ, even if in our eyes we cannot do much torebuild that Body”. But the Lord does not ask us to perform miracles: Heinvites us to make them possible, to create the conditions in our souls andin our social bodies so that the wonders of divine omnipotence may bemanifested. To open ourselves to the past, to the memory of God’s greatactions in history, is an essential condition for making it possible for us tobecome aware of our identity and our destiny today so that we may restorethe Kingdom of Christ tomorrow.+ Carlo Maria ViganòTitular Archbishop of UlpianaApostolic Nuncio28 August 2020Saint AugustineBishop, Confessor, and Doctor of the Church