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Don Pietro Leone - 122 pages - Ebook as PDF, EPUB, or Kindle

Don Pietro Leone is the author of this most useful summary of the history of the destruction of the Roman rite and the substitution of a modern rite called the Novus ordo (new order) in its place. In his General Audience of November 9, 1969, Pope Paul VI had this to say (among many other things) about substitution of the new rite for the Roman rite of all times: “This change has something astonishing about it, something extraordinary. This is because the Mass is regarded as the traditional and untouchable expression of our religious worship and the authenticity of our faith.”
No truer words were ever spoken by a pontiff, except perhaps by the high priest who once said: “You know nothing. Neither do you consider that it is expedient for you that one man should die for the sins of the people and that the whole nation perish not.”
Some, upon contemplating these extraordinary changes, go so far as to think that the attempts of the Church’s enemies to eradicate once and for all “Popish superstition” from the world have made significant progress towards their goal when the Pope himself allowed the introduction of, in his own words, “a new rite” into the heart of the Church. Others seek to understand God’s will in these matters and consider that these changes and the resulting chaos in the life of the Church might be among those vague “chastisements” mentioned by Our Lady at Fatima. Still other observers of the Church in the latter half of the 20th Century and into the third millennium believe that the new mass is a great development of human progress and is the harbinger of a new “springtime” in the life of the Mystical Body, while yet others, many of the lay-faithful, struggle to maintain their faith and to live the life of faith somewhat passively in a spirit of docility in the face of the radical changes in liturgy and the life of the Church. Countless others have just dropped out of the daily life of the Church altogether.
There is no question that the new rite has changed the Church. This little book seeks to serve as a scholarly and objective summation of the changes and their effects. The substance of the work is taken largely from the mouths of those who were responsible for promoting and producing the changes as well as from several lengthy and scholarly books published by those who oppose them.

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$4.00
1930278152, Staff Sgt. Eugene DeLalla, 88

Staff Sergeant Eugene DeLalla - EBOOK - PDF, Kindle, & EPUB

88 pages - Small book format

Air power was a key to the American war strategy throughout the Vietnam war. Numerous air bases were constructed throughout Southeast Asia for the use of our Air Forces during the war. The protection of the personnel, planes, and other materiels of war housed at those air bases was essential, and the task fell to the Air Force Security Police. They did their job well and had a hard earned reputation on both sides of the conflict. They were considered “hard nuts to crack”.
This is a fictionalized account of how some of those airbase perimeter defenders kept that reputation during one tough encounter shortly after the famous “Tet” offensive in the winter and early spring of 1968. The Battle for Oscar Six takes place at Tuy Hoa air base in the II Corps theater of the war, but it could have been at any air base, and the men depicted here who fought that skirmish could have been any of the hundreds of thousands of American boys who gave their youth, their blood, and oftentimes their lives in that protracted struggle known as “The Vietnam War."

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$7.00
Hilaire Belloc, 302

Hilaire Belloc - 302 Pages - EBOOK - PDF

Joseph Hilaire Pierre René Belloc, 1870-1953, was born in France of a French Catholic father and an English protestant mother. His mother later converted under the influence of Cardinal Manning, a good friend and mentor of Hilaire.  Belloc is easily one of the most well-known Catholic writers and apologists of the 20th century.
    This book, published in 1923 after Belloc spent some time in the United States (his wife was American), is a bit reminiscent of Alexis deTocqueville’s work Democracy in America, published in 1835 after his own extensive travels in America. What is surprisingly different in their conclusions about the American political spirit is that Belloc saw more of a monarchical principle at work here than deToqueville did.
    The Contrast represents Belloc’s mature considerations of the important and critical contrast between England (and by extension, the rest of Western Europe which Belloc considers to be much closer in spirit and temper to England than to America) and that new, and to him foreign, thing that he encountered in his time here. The different topical areas that he discusses and contrasts are the physical (geographical), social, military, religious, literary, and linguistic. This is a fascinating analysis from the pen of a great Catholic man who was also a deeply provocative political thinker.

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$8.00
Msgr. Gaume, 208

Monsignor Gaumé - EBOOK - PDF

Advocate of God and consoler of Mary, this is the story of the "first" thief, whose wonderful eleventh hour conversion and defense of the holy Kingship of Christ on Calvary, merited him the everlasting title, "The Good."

Monsignor Gaumé opens his book with a graphic, even ugly, description of the true face of a highway brigand in the days of the Caesars. He presents the first meeting of our Egyptian thief and the Son of God in the idolatrous land of the Pharaohs on the occasion of the flight of the impoverished Holy Family away from the sword of Herod.

The rest of this profoundly inspiring account begins on the "Mount of the Skull." It is the story of the Passion as seen through this most unlikely of characters. Meet Dismas; a dying man whose only request from his "Lord" was but a "remembrance" in His Kingdom! Rejoice for a man who was the first to be with Christ "in Paradise."

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$4.00
Fr. Clement Raab, OFM, 136, Paperback

Fr. Clement Raab, OFM - 136 pages EBOOK - PDF, Kindle, & EPUB

The Church is essetiay coservative. Her conservatism is not merely a measure of prudence and good judgment; it is an intrinsic necessity. No matter what she may consider, decide, or undertake, she always harks back to the beginning.
After twenty [one] centuries the “pillar and ground of truth” has not moved a whit from her primitive position, while all other human foundations have either crumbled to dust or have been driven headlong by the maelstrom of this fast changing world. To these, the ideal looms hazily in the distant future; to the Church, it stands firmly in the distant past. The closer she aligns herself with Christ, the surer she is of ultimate success and victory, being “built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone”
(Eph. II:20).
The present volume is designed to serve as a ready survey and reference book on the history of the councils. It is to serve as an aid, primarily to the cleric or lay student who has neither the time nor the opportunity to delve into, and analyze sources and controversies, but who is satisfied to learn the outstanding facts and findings concerning which Church historians generally agree. This brief and positive sketch of the twenty great events in history, so vibrant with life and so far-reaching in their consequences, will afford him, we trust, a very definite and appreciable knowledge of the nature and history of Holy Mother Church.
Originally published in 1937, this re-issue of Fr. Raab’s classic work on the history of the Ecumenical Councils did not include anything about Vatican II, because its convocation still lay in the future. We have not added to his work since so much has already been written of the newest Council elsewhere.

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$20.00
560

THE VULGATE IS THE OFFICIAL BIBLE OF THE CATHOLIC CHURCH - EBOOK - PDF

NOW AVAILABLE AS A THREE VOLUME COMPLETE MATCHING SET

(Vol. 2 of the Old Testament will be available on December 15, 2021)

Option to order full set or Old Testament will be availble on Mon 12/12/21

 

In keeping with the wishes of the  Holy Father, Benedict XVI, Loreto Publications has published this truly unique edition of the Bible in Latin and English. Suitable either for students of theology and the Scriptures, for those studying Latin, or just for Catholics who wish to conduct themselves according to the mind of the Church, this edition brings together two classic versions of the Bible which have served Catholics well, down through the centuries.

  • One Volume
  • Clear Typeface
  • Satin Ribbon Page Marker
  • Burgundy bonded leather cover
  • English column opposite Latin column
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$4.00
Fr. James Wathen, OSJ

Father James Wathen, OSJ - 40 Pages - EBOOK - PDF

The Scriptures are an inexhaustible treasure-trove of revelation,
mystery, and wisdom; and the people need the fruits of scholarly
learning and research. But, mainly, the scholar’s work is on "fine
points," facets and minutiae which few can begin to appreciate.
Rather, this is to encourage everyone to resort to the Scriptures as
the ideal book of devotion, instruction, and moral guidance
which it was meant to be.

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$19.00
Robert D. Hickson, 640 pages

25 Essays by Robert D. Hickson - 640 pages - EBOOK - PDF, Kindle, & EPUB

Archbishop Vigano's Preface


Memory is a fundamental element of a people’s identity, civilization and
culture: a society without memory, whose patrimony consists solely of a
present without a past, is condemned to have no future. It is alarming that
this loss of collective memory affects not only Christian nations, but also
seriously afflicts the Catholic Church herself and, consequently, Catholics.
This amnesia affects all social classes and is not the result of chance, but of
systematic work on the part of those who, as enemies of the True, Good
and Beautiful, must erase any ray of these divine attributes from even the
most marginal aspects of social life, from our idioms, from memories of
our childhood and from the stories of our grandparents. The Orwellian
action of artificially remodeling the past has become commonplace in the
contemporary world, to the point that a class of high school students
are unable to recognize an altarpiece depicting a scene from the life of
Christ or a bas-relief with one of the most revered saints of the past. Dr.
Robert Hickson calls this inability “deficiency of dogmatic understanding”,
“Catholic illiteracy of pestilential proportions”.
Tabula rasa: millions of souls who only twenty or thirty years ago would
have immediately identified the Baptism of the Lord in the Jordan or
Saint Jerome or Saint Mary Magdalene are capable of seeing only two men
along a river, an old man with a lion and a woman with a vase. Reading
the pages of Dante, Manzoni or one of the great Christian writers of the
past, many Catholics can no longer grasp the moral and transcendent
sense of a culture that is no longer their common heritage, a jealously
guarded legacy, the deep root of a robust plant full of fruit.
In its place we have a bundle of the confused rubbish of the myths of the
Revolution, the dusty Masonic ideological repertoire, and the iconography
of a supposed freedom won by the guillotine, along with the persecution
of the Church, the martyrdom of Catholics in Mexico and Spain, the
end of the tyranny of Kings and Popes and the triumph of bankers and
viii Gratitude, Contemplation, and the Worth of Catholic Literature
usurers. A lineage of kings, saints, and heroes is ignored by its heirs, who
stoop to boasting about their ancestors who were criminals, usurpers,
and seditious traitors: never has falsification reached the point of such
incomprehensible perversion, and it is evident that the desire to artificially
create such ancestry is the necessary premise for the barbarization of the
offspring, which is now practically accomplished.
We must also recognize that this removal has found significant
encouragement also among those who, within the Catholic Church,
have erased two thousand years of the inestimable patrimony of faith,
spirituality and art, beginning with a wretched sense of inferiority instilled
in the faithful even by the Hierarchy since Vatican II. The ancient apostolic
liturgy, on which centuries of poetic compositions, mosaics, frescoes,
paintings, sculptures, chiseled vases, illuminated chorales, embroidered
vestments, plainchants and polyphony have been shaped, has been
proscribed. In its place we now have a squalid rite without roots, born
from the pen of conspirators dipped in the inkwell of Protestantism; music
that is no longer sacred but profane; tasteless liturgical vestments and
sacred vessels made of common material. And as a grey counterpoint to
the hymns of St. Ambrose and St. Thomas, we now have poor paraphrases
without metrics and without soul, grotesque paintings and disturbing
sculptures. The removal of the admirable writings of the Fathers of the
Church, the works of the mystics, the erudite dissertations of theologians
and philosophers and, in the final analysis, of Sacred Scripture itself –
whose divine inspiration is sometimes denied, sacrilegiously affirming
that it is merely of human origin – have all constituted necessary steps
of being able to boast of the credit of worldly novelties, which before
those monuments of human ingenuity enlightened by Grace appear as
miserable forgeries.
This absence of beauty is the necessary counterpart to an absence of
holiness, for where the Lord of all things is forgotten and banished, not
even the appearance of Beauty survives. It is not only Beauty that has
been banished: Catholic Truth has been banished along with it, in all its
crystalline splendor, in all its dazzling consistency, in all its irrepressible
capacity to permeate every sphere of civilized living. Because the Truth
is eternal, immutable and divisive: it existed yesterday, it exists today
and it will exist tomorrow, as eternal and immutable and divisive as the
Word of God.
Certainly, behind this induced amnesia, there is a Trinitarian heresy. And
where the Deceiver lurks, the eternal Truth of God must be obscured in
order to make room for the lie, the betrayal of reality, the denial of the past.
In a forgery that is truly criminal forgery, even the very custodians of the
depositum fidei ask forgiveness from the world for sins never committed by
our fathers – in the name of God, Religion or the Fatherland – supporting
the widest and most articulated historical forgery carried out by the
enemies of God. And this betrays not only the ignorance of History which
is already culpable, but also culpable bad faith and the malicious will to
deceive the simple ones.
Rediscovering memory, even in literature, is a meritorious and necessary
work for the restoration of Christianity, a restoration that is needed
today more than ever if we want to entrust to our children a legacy to be
preserved and handed down as a tangible sign of God’s intervention in
the history of the human race: how much Providence has accomplished
over the centuries – and that art has immortalized by depicting miracles,
the victories of the Christians over the Turk, sovereigns kneeling at the
feet of the Virgin, patron saints of famous universities and prosperous
corporations – can be renewed today and especially tomorrow, only if we
can rediscover our past and understand it in the light of the mystery of
the Redemption.
This book proposes the noble purpose of restoring Catholic memory,
bringing it back to its ancient splendor, that is, the substance of a
harmonious and organic past that has grown and still lives today, just as
the hereditary traits of a child are found developed in the adult man, or
as the vital principle of the seed is found in the sap of the tree and in the
pulp of the fruit. Robert Hickson rightly shows us, in the restoration of
memory, the way to rediscover the shared faith that shapes the traits of a
shared Catholic culture.
In this sense it is significant – I would say extremely appropriate, even if
only by analogy – to have also included Christian literature among the
Sacramentals, applying to it the same action as that of blessed water, the
glow of the candles, the ringing of bells, the liturgical chant: the invocation
of the Virgin in the thirty-third canto of Dante’s Paradiso, the dialogue
of Cardinal Borromeo with the Innominato, and a passage by Chesterton
all make Catholic truths present in our minds and, in some way, they
realize what they mean and can influence the spiritual life, expanding
and completing it. Because of this mystery of God’s unfathomable mercy
we are touched in our souls, moved to tears, inspired by Good, spurred
to conversion. But this is also what happens when we contemplate an
altarpiece or listen to a composition of sacred music, in which a ray of
divine perfection bursts into the greyness of everyday life and shows us the
splendor of the Kingdom that awaits us.
The author writes: “We are called to the commitment to recover the life and
full memory of the Body of Christ, even if in our eyes we cannot do much to
rebuild that Body”. But the Lord does not ask us to perform miracles: He
invites us to make them possible, to create the conditions in our souls and
in our social bodies so that the wonders of divine omnipotence may be
manifested. To open ourselves to the past, to the memory of God’s great
actions in history, is an essential condition for making it possible for us to
become aware of our identity and our destiny today so that we may restore
the Kingdom of Christ tomorrow.
+ Carlo Maria Viganò
Titular Archbishop of Ulpiana
Apostolic Nuncio
28 August 2020
Saint Augustine
Bishop, Confessor, and Doctor of the Church

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