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By Dom Prosper Guéranger - PB - 404 pages
In the nineteenth century there was a concerted effort on the part of liberal revisionists to undermine the Church’s history by challenging the veracity of the Acts of the Martyrs. Some miraculous events associated with the lives of very popular saints, whose names were canonized in the Roman Missal, were treated with ridicule by scholars more concerned with documents than the living evidence of common tradition. It was righteous indignation that moved Abbot Dom Guéranger to defend the cause of Saint Cecilia, whose holy celebrity had spanned fifteen centuries. The abbot’s strategy was to validate the traditional accounts of all the martyrs’ lives by exonerating just one. He achieved this in the holy virgin Cecilia’s case by presenting in book form every morsel of factual evidence available, especially that which modern archeological excavations offered. As a result of his labor, there arose a refreshing new devotion to the young martyr, and – at least for a time — the cynical scoffs of the proud were silenced. This particular biography was written in response to the request of his co-reformer and friend, the Benedictine Abbess Cécile Bruyère.
Prospér Louis Pascal Guéranger was born in France, in 1805, at Sablé-sur-Sarthe. In the Napoleonic era, 1827, during the continued anti-clerical aftermath of the French Revolution, he was ordained a parish priest. As a young curé he authored several works on church-state relations. In 1836, having purchased an abandoned priory that was for sale in Solesmes, he and five other parish priests took solemn vows as Benedictines, with the intention of restoring the monastic life in France according to the ancient rule of Saint Benedict. Until his death there in 1875, Abbot Dom Guéranger devoted himself to restoring the cenobitical life as originally cultured thirteen centuries earlier by the father of western monasticism. He did much by his writings and prayers to keep the church in France loyal to the person of the Sovereign Pontiff and away from the dangers of both Gallicanism and Jansenism.
Father Denis Fahey, C.S.Sp. - Small book - 100 pages
I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.” — Fr. Denis Fahey Fr. Fahey’s life work was the promotion of the Catholic social doctrine of Christ the King. He firmly believed that “the world must conform to Our Divine Lord, not He to it.” He always defended the Mystical Body of Christ without compromise. He called the social doctrine “Our Lord’s Program for Order.” This is the second book Father Fahey wrote exposing Communism as it was actually practised in Russia. The first book, The Rulers of Russia was published ten years earlier and was widely appreciated for its exposure of the truth about those who brought about the ‘birth’ of Communism. “See to it, Venerable Brethren, that the faithful do not allow themselves to be deceived! Communism is intrinsically wrong.” — Pius XI, Divini Redemptoris, on Atheistic Communism
Dr. Godefroid Kurth - with an Introduction by Father Denis Fahey, C.S.Sp. — Small book 64 pages
Is not the strategy of the enemies of God there to teach us a lesson? They want to destroy the faith in the hearts of individuals, it is true, but they direct still more vigorous efforts to the elimination of religion from social institutions. Even one defeat of God in this domain means the weakening, if not the ruin, of the faith in the souls of many”
This short essay on the workingman’s guilds by Professor Kurth was translated into English by Father Denis Fahey, who also wrote the introduction included here. The introduction is longer than the article since it introduces briefly the entire plan for a Christian social order, of which the economic life of the laboring man is only a portion.
When speaking of the economic life of a Christian society the most important principle to consider is that it—the economic life of society— must be subject to the moral law before all else. This subjection must be the first principle of the structure of society’s economic life and not simply something engrafted as an afterthought. Both politics and economics are disciplines subsidiary to the science of ethics. Without this subjection nations become ensnared by the terrible modern errors known as capitalism, communism, or socialism, all of which amount to the same thing, the destruction of the society operated according to their principles, and the end of Christian civilization.
Belloc has written elsewhere that the victory of the Reformation in England led to its victory in much of the rest of Europe. That victory unleashed the forces of social disintegration, Protestantism, Capitalism, and anti-Catholicism and let them to challenge the tradition of Monarchy on the field of battle. This book tells the story of how Charles I came to face those forces, manipulated by the Money Power, and how and why he failed. Charles I reads like "a ripping yarn", but it explores the personalities, the issues, the clashes, and the circumstances as they were. Thus it is not "acceptable orthodoxy." But it is real history.
In The Last Rally, Belloc narrates with clarity and vigor a central episode in the decline of the English Monarchy. Restored to the throne following the interlude of Cromwell’s “Commonwealth,” Charles II devoted his life as King of England to maintaining the integrity of the throne against all the forces arrayed against it: the power of the great landowners who worked through the Parliament; the influence of the Lawyer’s Guild; and the irresistible mercantile and financial strength of the City of London. The story that Belloc brings to life is thus one of survival: the story of a ship of state brought “through peril and storm under a great captain.” It is also the story of manhood and determination in the face of overwhelming odds; as such it is a story that Hilaire Belloc was eminently qualified to write.
“If kingship would have remained, the Peasantry would have been saved. Also there would have been a considerable and well-organised traditional Catholic body, which might have been a quarter of the nation, or at least a sixth . . . As it was, with the fall of the Stuarts, the Catholic Church in England was utterly crushed out. “ — Hilaire Belloc, 1939
Chesterton's visit to Ireland in early 1918 resulted in this unique, readable, and thought-provoking book on Ireland and the Irish situation of the early 20th-century from one of England's greatest essayists. In Irish Impressions, familiar Chestertonian themes — distribution of property, industrialism, the Faith and Christian society — are discussed in the context of Ireland's struggle for national and cultural independence from the Britain of the early 1900s. Not mincing words, Chesterton points out both the strengths and weakness of the English and Irish positions during that crucial period, always with wit and wisdom — and an appreciation of religious, cultural, and economic essentials, which is characteristic of Chesterton's work. Originally published: London, 1919.
IHS Press is extremely pleased to be able to offer with this newly edited, extensively footnoted edition, a new Preface by Dr. Dermot Quinn.
Dr. Quinn is an Associate Professor of History at Seton Hall University, and an intimate friend and colleague of Fr. Ian Boyd of Seton Hall's Chesterton Institute. Quinn received his doctorate from Oxford University, is author of Patronage and Piety: The Politics of English Roman Catholicis, 1850 — 1900 (Stanford University Press, 1993), and is a frequent contributor to The Chesterton Review.
Sister Catherine Goddard Clarke, M.I.C.M.
“I could not put it down.” Such enthusiastic responses as this are typical upon reading this powerfully written his-tory of the Church as illustrated in the challenging pontificates of ten of her more illustrious champions of orthodoxy. As one reads through the first forty-two pages, one is virtually taken on a journey through some four hundred years of tempus ecclesiae, from the momentous entrance of Saint Peter into the fearsome capitol of Satan’s doomed empire, to the triumph of the last Christological Council, Chalcedon, held under the pastoral eye of Leo I, the first Pope that Catholic posterity dared to call “the Great.” Sister Catherine vividly brings to life the painful and virile maturation of the Church Militant from its infancy in Jerusalem to its full manhood as expressed by the Toma of Leo solemnly read at Chalcedon in 451. The remaining bulk of information dovetails into the major periods of religious crises and tells of those heroic Popes who steered the Church through these gravest trials. For example, see how the little known Greek Pope Saint Zachary fought the Moslem influence which generated eastern Iconoclasm; see the Gregorys form the temporal city of God into the vibrant and monolithic power that Jesus intended; and see how the two Pius’s re-establish orthodoxy with one sword and humiliate the brazenly open anti-Christian forces with the other — burying them — for a time. This is a book that can restore hope and confidence in the might of the papacy.
Bishop Jacques Bossuet
This history of the true religion, written some three hundred years ago by the “Eagle of Meaux,” Bishop Jaques Bossuet, is a study of the Old and New Testaments in the light of the continuity of God’s interactive and faithful presence in the salvific affairs of His people. There is no book which better explains the meaning behind the types and figures of so many seemingly enigmatic commandments given to the patriarchs and prophets of old by the Lord God. No book better illustrates God’s particular and permissive providence in the rise and fall of nations and empires demonstrating, too, how those powers willfully estranged from the true religion cannot act outside of the Creator’s universal economy of salvation. Bossuet’s genius for teaching and lucidity of style merge beautifully in this unequaled masterpiece of pious erudition. As you read this book you will understand how it is that nothing of the ancient covenant was left unfulfilled in Christ and/or in the Church, His extended body. This is scriptural theology for clergy, religious, or laity. It is the complete story, this side of heaven, of man’s fall and his consequent restoration in Christ through the Church. Another chapter of this continuity of religion yet remains to be completed — an everlasting one, the Author of which is the Word of God — we pray we may all read the final chapter in heaven.
Dr. Paul Lavin & Robert Lavin
Without knowing anything about the man whose life is recounted on these pages, The Iron Man of China may seem a curious title. Except for a year furlough home in the states, Father Lavin served the Chinese people for twenty years (1932-1953), traversing thousands of miles by foot or bicycle, and exposing himself every day to life threatening dangers. In 1953 the Communists expelled him from the mainland threatening him with death if he should ever return. This well-documented book, written by the Iron Man’s nephew, illustrates one of the reasons why there are ten million Catholics, loyal to Rome, in China today.
The major works of compadres G.K. Chesterton and Hilaire Belloc have been widely circulated in the past few decades among an expanding circle of Catholics seeking a more universal knowledge of our Christian perspective, history and faith. At this time Loreto Publications cannot carry these treasures of wisdom, which are voluminous (Belloc wrote about 150 books), however a good supply can be obtained from other Catholic publishers. What we have chosen to do is periodically promote certain of their productions which we feel are particularly timely and potentially formative. Outline of Sanity and The Free Press preeminently qualify as fare for any soldier whose enlistment in the Church militant is more than perfunctory. The Free Press is a new release from IHS Press. It was written in 1917, the same year Our Lady came to Fatima. The media’s manipulation of thought among the masses, which Belloc warned about back then, by the financial power elite (motivated by capitalist interest rather than truth) has grown exponentially over these last four score industrial and technological decades. Yet this eighty page essay is not a wailing sheet of moral nor intellectual despair. The mighty author was too much of a Catholic, too much a man of hope, to see nothing but gloom and darkness on the literary horizon.
Dollfuss: An Austrian Patriot was written by neo-Thomist professor Fr. Johannes Messner based upon his close association and collaboration with Engelbert Dollfuss, Chancellor of Austria. Messner's account of Dollfuss's life provides a brief sketch of biographical details, but, more importantly, illustrates Dollfuss's social vision and provides an account of his attempt to structure Austrian social and economic life along the lines determined by Quadragesimo Anno. As a leading exponent of Catholic Social Doctrine as it was expressed in the Austrian tradition established by Karl von Vogelsang, Messner is uniquely qualified to highlight the reforms initiated by Dollfuss as they relate to the traditional social vision of the Church.
Dr. Zmirak is a student of traditional and Catholic political economy, and the author of Wilhelm Roepke: Swiss Localist; Global Economist. Dr. von Hildebrand is a frequent writer and lecturer on Catholic culture and related subjects. Her husband, the late Dr. Deitrich von Hildebrand, collaborated with Dollfuss and his associates on the paper of the Austrian state, The Christian Corporative State.
Warren Carroll Since the earliest days of the Church, there has been no date more crucial to universal Christendom than the year 1917. We are still living the horror of the aftermath of the Communist rebellion; and, on the other hand, we are still living under the hope, yet to be fulfilled, of Our Lady of Fatima's promises. 1917: Red Banners, White Mantle introduces these two principal world events of that year one heavenly, one diabolical; the consequences under which we still live. On the one side we see the unholy, Rasputin and Lenin, on the other we see the marshaling of the holy, under Mary, the enlisting of whose troops began with three shepherd children of Portugal. The scourge, in all its historical force and brutality, is vividly related against the backdrop of the healing remedy, the old serpent spitting against the heel of the Woman about to crush his head. Few readers will put this book down before the story reaches its conclusion.
Never have you seen in print a book in the English language which captures so gloriously the triumphs of a chastised Church during the height of the French revolutions three year Reign of Terror. A nation which prided itself on being the Churchs Eldest Daughter had nearly lost the Faith in the wake of the Enlightenment of the eighteenth century. A just king, Louis XVI, and his pious queen, Marie Antoinette, went bravely and separately to the scaffold with a prayer for their enemies on their lips, while a howling mob of twenty-thousand deranged libertarians cheered on the regicide. Among the forty-thousand Catholic victims of the revolution were sixteen Carmelite nuns, who sang the Veni Creator Spiritus as they consummated the final stage of a heavy blades ravenous conflict with the Cross. In The Guillotine and the Cross, Doctor Carroll not only presents the dark side of the bloodbath, but the inspirational as well.
. . . Once [Gustavus Adolphus] took the field, Richelieu found that he had called up the devil, and that the devil was too much for him. Hilaire Belloc, 1930
It was only eight years after our Sorrowful Mother appeared to the shepherd children in the south of France, that Bishop Ullathorne took up his pen to defend the authenticity of the visitation. With Rome's permission, the author writes as a contemporary chronicler of the events, conducting interviews with the seers and with ecclesiastics who were involved.