Dom Prosper Guéranger Abbot of Solesmes Translated from the French Third Edition by Michael J. Miller
When nineteenth century Christendom shifted its allegiance from a divine vertical authority to the horizontal revolutionary ideals of egalitarian democracy and false liberty, Dom Guéranger’s erudite polemical masterpiece contributed more than any other contemporary work to uphold the papal monarchy in all of its divinely ordained prerogatives. This labor of the holy abbot helped to restore in Catholic Europe the spiritual sword, as well as the magisterial cathedra, to the Vicar of Christ the King. And he did so, not by any clever manipulative abuse of language, but simply by appealing to the simplicity and clarity of the gospels, universal Christian tradition, and the common consensus fidelis. The brilliant hypothetical scenario, drawn by the author, of a college of a dozen apostles, called by Christ, but without a “Cephas” (a Rock) in Peter and his successors, presents even the infant “collegial” church in such an unenviable plight that one might pity them even more than one might pity the Methodists or Seventh Day Adventists, had any of them been at the marriage feast of Cana.
By Fr. Leo J. Kinsella PB 168 pages Happiness does not just happen . . . It must be earned! Here is a marriage blueprint that every man can follow. Great marriages do not just happen, they are made. It takes three parties to make a good marriage: the husband, the wife, and the Lord. This book is concerned with helping the man to become ‘the man for her’. Father Kinsella had already published his famous and successful book The Wife Desired, which is also available from Loreto Publications, in 1952. The first book of advice for women was so successful that the demand for a book of marital advice for men forced Father to write this one in addition. He sat for many years on a diocesan separation court and had also successfully counseled many unhappy couples during his years in the priesthood. Both books sold over a quarter of a million copies shortly after their publication and were read by Catholics and non-Catholics alike. They are practical manuals for how to improve your chances for a happy and successful marriage. When this book was first published in 1957, one in four marriages in the USA ended in divorce. Today, half of all first marriages end in divorce, and a much higher percentage of second and third marriages find the same end. This means that the majority of Americans are unsuccessful at the most important enterprise of their life, and it follows that the resultant destruction of the happiness, mental stability, and moral character of the majority of the people is the greatest problem that we face as a nation. Of course, the dangers to the salvation and earthly happiness of these people, and to the unfortunate children born of such unions, is where the cold statistical facts become more personal and of immediate concern to each of us. The divorce rates also do not speak to the issue of those many couples who do not divorce, but who nonetheless are not living in what could be termed deeply happy and fruitful marriages. Being a party to an unhappy marriage is one of the most difficult (yet largely avoidable) situations that anyone can endure in life.
G. K. Chesterton - PB 220 Pages
Edited and Published posthumously by Frank SheedIn 1933 Hitler came into power. In 1936, G. K. Chesterton died. In between, Chesterton kept his eyes steadily on the Nazi movement, seeing and foreseeing everything—even to the agreement of Germany and Russia to divide Poland.
Week after week he came back to one aspect or another of the danger: Prussianism as a spirit poisoning Germany, Hitlerism as Prussianism, the special peril (unique in human history) that lies in racism, the Jewish roots of Hitlerism, the vital function of Poland, and the elements among ourselves that made for the increase of Hitler’s power—especially the pacifism that made war inevitable. It is not too much to say that this inevitablility of war was the dominating theme of the last years of Chesterton’s life. Certainly it was never far from his pen.
Abbot Dom Columba Marmion - PB– 280 Pages
Abbot Dom Columba Marmion was born in Dublin, in 1858, the year that our Lady appeared at Lourdes, and he died on January 30, 1923. That is the Feastday of Saint Martina, and it was also on January 30th that two other great founders died. It was January 30, 1875 that the Abbot of Solesmes, Dom Prosper Gueranger, passed to his eternal reward, and also, on the same day in 1978, that Father Leonard Feeney, who had a great devotion to both Abbots, departed from this vale of tears.The substance of this book was gathered together by Dom Raymond Thibaut and originally published in 1941. The material was taken from the three great spiritual classics of Dom Marmion: Christ, the Life of the Soul, Christ in his Mysteries, and Christ, the Ideal of the Monk, all published shortly before his death.Rarely will one find such great spiritual treasures as are contained herein, except from other masters of the spiritual life, such as St. Francis deSales or Saint John of the Cross.
Edited by Daniel M. Clough, M. A. - PB - 264 pages
This book is compiled according to the magnificent pattern established by Thomas Aquinas in the Caena Aurea. It is a well reasearched and thoughtfully composed listing of the Commentary of the saints and fathers and doctors of the Church who have writen of the first three chapters of Genesis. Unlike aLapide, there is no commentary or analysis of the scripture from the compiler himself but it is a remarkably well done listing of what has been written by the gretest of commentators themselves and although there are some differences of opinion among the saints writings here, yet, the whole of their accumulated commentary presents a remarkably unified picture of the "mind of the church" from the earliest times through the centuries on the first (and arguably most important) three chapters of Gods' Words to men.
Father John J. Hugo - PB - 330 pages
This is the second of three books written by Fr. John J. Hugo concerning the great 20th century spiritual retreat master, Fr. Onesimus Lacouture S.J. and his work. The first published by Loreto was The Gospel of Peace, and the third to be re-issued is entitled A Sign of Contradiction.Fr. Lacouture was a Jesuit who had the great gift of being a masterful director of souls. Being a Jesuit formed in the old mold of true Ignatian spirituality and deeply affected by the so-called “French School” of Berulle, St. John Eudes, and St. Louis Marie de Montfort, his retreats, given to over 6000 American and Canadian priests, produced extraordinary results. His most well known disciple and good friend, Fr. Hugo, has produced for posterity, the Notes from those Ignatian retreats as given by Fr. Lacouture and subsequently by himself and many other priests.The Notes are entitled Applied Christianity and few spiritual writers of the 20th century have put in such clear and lucid language a precise (and practical) explanation of the true nature of a Christian life. This work will be compared to the works of such great writers on the spiritual life as St. John Eudes, Abbot Dom Marmion, Dom Chautard, St. Ignatius of Loyola and others.
Part One: Natural and SupernaturalI. The Two Principles of ActivityII. The Two Principles of Activity: ApplicationIII. The Harmony Between the Natural and the SupernaturalIV. The Conflict Between the Natural and the SupernaturalV. The Pagan MentalityVI. The Law of the Flesh VII. Jesus Speaks of the Supernatural LifeVIII. The Christian MentalityIX. Christian PerfectionPart Two: The Supernatural WorldI. The Glory of God: DoctrineII. The Glory of God: ApplicationIII. The Doctrine of the SamplesIV. The Doctrine of the Samples AppliedV. The Supreme Dominion of God: DoctrineVI. The Supreme Dominion of God: ApplicationVII. The Folly of the Cross: DoctrineVIII. The Folly of the Cross: ApplicationIX. Summary and ObjectionsPart Three: The SamplesI. The Love of GodII. The Contempt of the World: DoctrineIII. The Contempt of the World: ApplicationIV. Forbidden SamplesV. SinVI. The Remedies for SinVII. HellPart Four: The Supreme Dominion of GodI. The Supreme Dominion: God’s IntentionII. The Supreme Dominion in Persons: Blind InstrumentsIII. The Supreme Dominion in Superiors: ObedienceIV. Source of God’s Supreme Dominion: The Divine WillV. The Supreme Dominion of God in us: The Human WillPart Five: The Folly of the Cross I. Almsgiving: The Sowing of External GoodsII. Mortification: The Sowing of Bodily GoodsIII. Afflictions: The Sowing of Interior Goods IV. Death: The Sowing of EverythingAppendix I. Nature and GraceII. Are Natural Actions Meritorious?III. Christian Moderation
Blessed Abbott Dom Marmion OSB - PB- 164 pages
This book is now out of print. We have less than 100 copies left in stock. Get it now before we run out.
This is not a book about spirituality for monks and nuns only. Columba Marmion believes that Christian discipleship means imitating Christ the Monk no matter your form of life. Christ is the sublime ideal of all holiness, the divine model presented by God himself. By faith, we accept this holiness into our lives – but we can also (in fact we must) allow Christ Jesus to become what Marmion calls “the very life of our souls.” This powerful book explores a spirituality that is possible by examining the light of the Gospels and the writings of St. Paul and St. John, offering joy and spiritual understanding to all Christians.
Fr. Bernard Weullner, S. J. - PB 172 Pages
Many readers and students of philosophy are familiar with Fr. Weulner’s brilliant and most useful Dictionary of Scholastic Philosophy. Here is another essential work from the master teacher on the philosophic Principles. Principles may well be regarded as the main part of philosophy. They are among the major discoveries of philosophy, condensing in themselves much philosophical inquiry and insight. They are the starting points of much philosophical discussion. They are the base for exposition, for proof, and for criticism. They serve the student and the reader of philosophy much as legal maxims serve jurists and as proverbs serve the people. They are for scholastic philosophers the household truths of their tradition. All our masters of philosophy know these principles well. They use them as a constant set of convictions and as a standard setting on many subjects. Masters like Aristotle and St. Thomas incessantly weave these principles into their writings, and so much so, that familiarity with their principles becomes an indispensable preparation for any intelligent grasp of their works and for any genuine assent to their conclusions.
Br. Francis Maluf, M.I.C.M.Without sound philosophy to set the limits of scientific inquiry and regulate its modern tendency for cosmological usurpation, science degenerates into scientism. God is the Creator of the universe. All things are ordered to His ends. All matter is at the ultimate service of mans supernatural vocation. This course was given in the spirit of St. Thomas Aquinas, the Doctor of Creation. Nature and the fidelity thereof, matter, space and time, substance and accidents, wisdom and the laws of nature, unicity and the four causes, and finally, the culminating chapter on the final cause, or teleology (purpose) of things, make a captivating study for every man and woman who wishes to be childlike and repose in the contemplative embrace of wonder.
Saint John Eudes - PB - 290 pages
Never, in the history of the Church, had any tribute to Our Lady's childhood been composed which so marvelously applies so many texts of holy scripture with sound Catholic doctrine and the wisdom of her confessors until Saint John Eudes composed this book. Where do we begin if we are ever to become like the little children God wishes us to emulate? Why not begin by contemplating the immaculate life of the precious and most humble maiden of Nazareth.
Saint John Eudes wrote these profoundly affective pages not only for the educators of young Christian women in his own time but for all time. What better example for the education of Catholic maidens than the most admirable early life of Mary, the “glory of Israel,” as she advanced in wisdom and grace in the days of her preparation for her divine maternity. Father Eudes wishes the faithful to behold the “New Eve,” conceived of such holy parents, Joachim and Anne, and reflect upon her perfect charity, her manifold virtues and her uninterrupted contemplation from the moment of her Immaculate Conception to her consuming “fiat,” which truly compelled, in a most wonderful way, the Son of God to come and “rest within her tabernacle.” This study of the holy childhood of the Mother of God is exactly what the title says. To be sure, other works, based upon private revelation, treat of the Blessed Virgin’s early years, but there is no book that specifically treats of the holiness itself of the wondrous child, accumulating its mass of material from the inspired revelation of the sacred scriptures, the liturgical use of the same (as applied by the Church to Our Lady’s feastdays) and the common testimony of the our Catholic fathers and doctors. Saint John Eudes was born at Ri, a country parish near Caen, Normandy, in 1601. Endowed with extraordinary talents and filled with burning zeal for the salvation of souls, he devoted 50 years of life, until his death in 1680, to the preaching of missions and to the organization of ecclesiastical seminaries. He founded the Congregation of Jesus and Mary, generally known as the Eudist Fathers, for missionary and seminary work; the Order of Our Lady of Charity with its two observances of the Refuge and the of the Good Shepherd; the Society of the Most Admirable Heart for lay persons aspiring to perfection in the world; and lastly, Confraternities of the Sacred Hearts of Jesus and Mary for the propagation among the faithful of the devotion, of which he was the first apostle. He wrote the first Mass and Office for the special feast in honor of the Sacred Heart and of the Holy Heart of Mary, which he established thirty years before the revelations of Saint Margaret Mary.
PB - 236 pages
The Redemptorist Father Michael Müller had a secret weapon which won him more converts than did his indefatigable preaching and writing: the holy rosary. This book was written as a thank you to the Mother of God for graces received. Not only does Father Müller explain what the rosary is, but what the rosary should be. After reading this devoted author, we assure you, you will never again say the rosary mechanically, or wear the scapular apathetically.The Holy Rosary is a gift from the Blessed Virgin Mary, as are her powerful scapulars. This is the theme Father Michael Müller stresses throughout these two hundred and seventy-five pages of grateful acclamation to a devotion upon which the salvation of great multitudes of sinners rests. The heartfelt recitation of the Rosary and meditation on the mysteries thereof is the best “thank you” we can give to Mary for her unfathomable mercies. The scholarly author expounds upon every aspect of this devotion now over eight hundred years old. He relates it wonderfully to the New Testament as well as to the Old. Every single page of this pious work is replete with holy quotations or exciting analogies, inspiring anecdotes or miracles. And, too, there are enough actual accounts of graces spurned, or false, even superstitious devotion, to make us fearful. This is a book that the faithful will love so much that they will feel compelled to share their gift with wayward friends and relatives.
25 Essays Selected by John Edward Dineen - PB 320 pages
Joseph Hilaire Pierre René Belloc, 1870-1953, was born in France of a French Catholic Father and an English protestant mother. His mother later converted under the influence of Cardinal Manning, a good friend and mentor of Hilaire. His only sister, Marie (Belloc) Lowndes, was a fairly well-known writer like her brother Hilaire. Belloc’s father died young, leaving his widow in dire financial straits with two young children to support. They moved to England, and they settled in Slindon, West Sussex, where Belloc lived for most of his life.Belloc was a prolific writer and seldom was employed in any other remunerative endeavor during his life, hence the constancy of his precarious financial condition. However he was rarely, if ever, destitute, since he was one of the most widely read writers of the 20th century in both England and America. On this side of the Atlantic he is best known for his political, economic, and historical works. As an essayist he is less well-known, but some think that it is as a poet and essayist that his name will be longest remembered.These twenty-five exquisite essays, selected by John Edward Dineen, were first published as a collection in 1936 and are here offered to a new generation of American readers to savor.
Hilaire Belloc - PB 302 Pages
Joseph Hilaire Pierre René Belloc, 1870-1953, was born in France of a French Catholic father and an English protestant mother. His mother later converted under the influence of Cardinal Manning, a good friend and mentor of Hilaire. Belloc is easily one of the most well-known Catholic writers and apologists of the 20th century. This book, published in 1923 after Belloc spent some time in the United States (his wife was American), is a bit reminiscent of Alexis deTocqueville’s work Democracy in America, published in 1835 after his own extensive travels in America. What is surprisingly different in their conclusions about the American political spirit is that Belloc saw more of a monarchical principle at work here than deToqueville did. The Contrast represents Belloc’s mature considerations of the important and critical contrast between England (and by extension, the rest of Western Europe which Belloc considers to be much closer in spirit and temper to England than to America) and that new, and to him foreign, thing that he encountered in his time here. The different topical areas that he discusses and contrasts are the physical (geographical), social, military, religious, literary, and linguistic. This is a fascinating analysis from the pen of a great Catholic man who was also a deeply provocative political thinker.
St. Francis de Sales carried a copy of this in his pocket for 18 years! Its wisdom formed his soul, it inspired him to a life of the deepest devotion, and ultimately it helped him become one of the Church's greatest saints and doctor's! It's no longer fashionable to speak of the Christian life as a "battle", but there's actually no better way to describe the tug-of-war for your soul that's raging right now between the forces of light and darkness. Here, Dom Lorenzo Scupoli helps you take your proper part in this spiritual battle so that you can win, decisively, the war for your soul. This book has been loved by saints and sinners alike ever since it was written four hundred years ago. Why? Because it offers sensible advice to help you overcome spiritual obstacles and achieve spiritual perfection! Dom Lorenzo Scupoli was a disciple of St. Andrew Avellino, the great preacher and spiritual director. His classic Spiritual Combat was first published in Venice in 1589.
Monseigneur Landriot, Archbishop of Rheims, (Formerly Bishop of La Rochelle) Translated from the French by Helena Lyons
Long out of print, this rare jewel is destined to become the favored spiritual guide for Catholic wives and mothers. Msgr. Landriot gave these conferences over 100 years ago, but they are as relevant to us today as the Gospels. This book is a guide for women who want to achieve sanctity in the home. Reading this book is the best thing you could do for your husband and children, as well as for yourself. This book was published to help women to raise and keep their families Catholic.
Chesterton's visit to Ireland in early 1918 resulted in this unique, readable, and thought-provoking book on Ireland and the Irish situation of the early 20th-century from one of England's greatest essayists. In Irish Impressions, familiar Chestertonian themes — distribution of property, industrialism, the Faith and Christian society — are discussed in the context of Ireland's struggle for national and cultural independence from the Britain of the early 1900s. Not mincing words, Chesterton points out both the strengths and weakness of the English and Irish positions during that crucial period, always with wit and wisdom — and an appreciation of religious, cultural, and economic essentials, which is characteristic of Chesterton's work. Originally published: London, 1919.
IHS Press is extremely pleased to be able to offer with this newly edited, extensively footnoted edition, a new Preface by Dr. Dermot Quinn.
Dr. Quinn is an Associate Professor of History at Seton Hall University, and an intimate friend and colleague of Fr. Ian Boyd of Seton Hall's Chesterton Institute. Quinn received his doctorate from Oxford University, is author of Patronage and Piety: The Politics of English Roman Catholicis, 1850 — 1900 (Stanford University Press, 1993), and is a frequent contributor to The Chesterton Review.
Dollfuss: An Austrian Patriot was written by neo-Thomist professor Fr. Johannes Messner based upon his close association and collaboration with Engelbert Dollfuss, Chancellor of Austria. Messner's account of Dollfuss's life provides a brief sketch of biographical details, but, more importantly, illustrates Dollfuss's social vision and provides an account of his attempt to structure Austrian social and economic life along the lines determined by Quadragesimo Anno. As a leading exponent of Catholic Social Doctrine as it was expressed in the Austrian tradition established by Karl von Vogelsang, Messner is uniquely qualified to highlight the reforms initiated by Dollfuss as they relate to the traditional social vision of the Church.
Dr. Zmirak is a student of traditional and Catholic political economy, and the author of Wilhelm Roepke: Swiss Localist; Global Economist. Dr. von Hildebrand is a frequent writer and lecturer on Catholic culture and related subjects. Her husband, the late Dr. Deitrich von Hildebrand, collaborated with Dollfuss and his associates on the paper of the Austrian state, The Christian Corporative State.
George O'Brien In the Department of Human Affairs concerned with the economic activities of man, the old universally accepted code of justice fell into disregard, if not into ridicule; and its place was taken, on the one hand, by the theory that the only safe guide for man to follow in these affairs is his own personal interest, and, on the other hand, and partly as a reaction against this repulsive theory, that the individual has no right of initiative at all, but that his whole being must be subordinated to the welfare of the community. Both these theories would have been equally disapproved by the old, despised ethical authority of the Middle Ages, under whose régime they could not have flourished or developed; but, at the time when they arose, that old authority was no longer universally accepted, and there was no power in Europe strong enough to withstand the march of these two dangerous doctrines. The path to both Capitalism and Socialism had been opened by the Reformation.