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Robert D. Hickson, 640 pages

25 Essays by Robert D. Hickson - 640 pages - EBOOK - PDF, Kindle, & EPUB

Archbishop Vigano's Preface


Memory is a fundamental element of a people’s identity, civilization and
culture: a society without memory, whose patrimony consists solely of a
present without a past, is condemned to have no future. It is alarming that
this loss of collective memory affects not only Christian nations, but also
seriously afflicts the Catholic Church herself and, consequently, Catholics.
This amnesia affects all social classes and is not the result of chance, but of
systematic work on the part of those who, as enemies of the True, Good
and Beautiful, must erase any ray of these divine attributes from even the
most marginal aspects of social life, from our idioms, from memories of
our childhood and from the stories of our grandparents. The Orwellian
action of artificially remodeling the past has become commonplace in the
contemporary world, to the point that a class of high school students
are unable to recognize an altarpiece depicting a scene from the life of
Christ or a bas-relief with one of the most revered saints of the past. Dr.
Robert Hickson calls this inability “deficiency of dogmatic understanding”,
“Catholic illiteracy of pestilential proportions”.
Tabula rasa: millions of souls who only twenty or thirty years ago would
have immediately identified the Baptism of the Lord in the Jordan or
Saint Jerome or Saint Mary Magdalene are capable of seeing only two men
along a river, an old man with a lion and a woman with a vase. Reading
the pages of Dante, Manzoni or one of the great Christian writers of the
past, many Catholics can no longer grasp the moral and transcendent
sense of a culture that is no longer their common heritage, a jealously
guarded legacy, the deep root of a robust plant full of fruit.
In its place we have a bundle of the confused rubbish of the myths of the
Revolution, the dusty Masonic ideological repertoire, and the iconography
of a supposed freedom won by the guillotine, along with the persecution
of the Church, the martyrdom of Catholics in Mexico and Spain, the
end of the tyranny of Kings and Popes and the triumph of bankers and
viii Gratitude, Contemplation, and the Worth of Catholic Literature
usurers. A lineage of kings, saints, and heroes is ignored by its heirs, who
stoop to boasting about their ancestors who were criminals, usurpers,
and seditious traitors: never has falsification reached the point of such
incomprehensible perversion, and it is evident that the desire to artificially
create such ancestry is the necessary premise for the barbarization of the
offspring, which is now practically accomplished.
We must also recognize that this removal has found significant
encouragement also among those who, within the Catholic Church,
have erased two thousand years of the inestimable patrimony of faith,
spirituality and art, beginning with a wretched sense of inferiority instilled
in the faithful even by the Hierarchy since Vatican II. The ancient apostolic
liturgy, on which centuries of poetic compositions, mosaics, frescoes,
paintings, sculptures, chiseled vases, illuminated chorales, embroidered
vestments, plainchants and polyphony have been shaped, has been
proscribed. In its place we now have a squalid rite without roots, born
from the pen of conspirators dipped in the inkwell of Protestantism; music
that is no longer sacred but profane; tasteless liturgical vestments and
sacred vessels made of common material. And as a grey counterpoint to
the hymns of St. Ambrose and St. Thomas, we now have poor paraphrases
without metrics and without soul, grotesque paintings and disturbing
sculptures. The removal of the admirable writings of the Fathers of the
Church, the works of the mystics, the erudite dissertations of theologians
and philosophers and, in the final analysis, of Sacred Scripture itself –
whose divine inspiration is sometimes denied, sacrilegiously affirming
that it is merely of human origin – have all constituted necessary steps
of being able to boast of the credit of worldly novelties, which before
those monuments of human ingenuity enlightened by Grace appear as
miserable forgeries.
This absence of beauty is the necessary counterpart to an absence of
holiness, for where the Lord of all things is forgotten and banished, not
even the appearance of Beauty survives. It is not only Beauty that has
been banished: Catholic Truth has been banished along with it, in all its
crystalline splendor, in all its dazzling consistency, in all its irrepressible
capacity to permeate every sphere of civilized living. Because the Truth
is eternal, immutable and divisive: it existed yesterday, it exists today
and it will exist tomorrow, as eternal and immutable and divisive as the
Word of God.
Certainly, behind this induced amnesia, there is a Trinitarian heresy. And
where the Deceiver lurks, the eternal Truth of God must be obscured in
order to make room for the lie, the betrayal of reality, the denial of the past.
In a forgery that is truly criminal forgery, even the very custodians of the
depositum fidei ask forgiveness from the world for sins never committed by
our fathers – in the name of God, Religion or the Fatherland – supporting
the widest and most articulated historical forgery carried out by the
enemies of God. And this betrays not only the ignorance of History which
is already culpable, but also culpable bad faith and the malicious will to
deceive the simple ones.
Rediscovering memory, even in literature, is a meritorious and necessary
work for the restoration of Christianity, a restoration that is needed
today more than ever if we want to entrust to our children a legacy to be
preserved and handed down as a tangible sign of God’s intervention in
the history of the human race: how much Providence has accomplished
over the centuries – and that art has immortalized by depicting miracles,
the victories of the Christians over the Turk, sovereigns kneeling at the
feet of the Virgin, patron saints of famous universities and prosperous
corporations – can be renewed today and especially tomorrow, only if we
can rediscover our past and understand it in the light of the mystery of
the Redemption.
This book proposes the noble purpose of restoring Catholic memory,
bringing it back to its ancient splendor, that is, the substance of a
harmonious and organic past that has grown and still lives today, just as
the hereditary traits of a child are found developed in the adult man, or
as the vital principle of the seed is found in the sap of the tree and in the
pulp of the fruit. Robert Hickson rightly shows us, in the restoration of
memory, the way to rediscover the shared faith that shapes the traits of a
shared Catholic culture.
In this sense it is significant – I would say extremely appropriate, even if
only by analogy – to have also included Christian literature among the
Sacramentals, applying to it the same action as that of blessed water, the
glow of the candles, the ringing of bells, the liturgical chant: the invocation
of the Virgin in the thirty-third canto of Dante’s Paradiso, the dialogue
of Cardinal Borromeo with the Innominato, and a passage by Chesterton
all make Catholic truths present in our minds and, in some way, they
realize what they mean and can influence the spiritual life, expanding
and completing it. Because of this mystery of God’s unfathomable mercy
we are touched in our souls, moved to tears, inspired by Good, spurred
to conversion. But this is also what happens when we contemplate an
altarpiece or listen to a composition of sacred music, in which a ray of
divine perfection bursts into the greyness of everyday life and shows us the
splendor of the Kingdom that awaits us.
The author writes: “We are called to the commitment to recover the life and
full memory of the Body of Christ, even if in our eyes we cannot do much to
rebuild that Body”. But the Lord does not ask us to perform miracles: He
invites us to make them possible, to create the conditions in our souls and
in our social bodies so that the wonders of divine omnipotence may be
manifested. To open ourselves to the past, to the memory of God’s great
actions in history, is an essential condition for making it possible for us to
become aware of our identity and our destiny today so that we may restore
the Kingdom of Christ tomorrow.
+ Carlo Maria Viganò
Titular Archbishop of Ulpiana
Apostolic Nuncio
28 August 2020
Saint Augustine
Bishop, Confessor, and Doctor of the Church

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Rev. J. B. O’Connell, 622

A Study of the Rubrics of the Roman Missal - HB 640 pages - EBOOK - PDF

The author of several liturgically-related works, J.B. O’Connell is noted for his ability to clearly explain the complex ceremonial workings of the Roman Rite, particularly for the celebration of Mass by the priest. This book is the indispensable rubrical resource for the traditional Roman Liturgy. This book is valued by clergy and laity alike, not only for its concise handling of the general rubrics, but also for its chapters that briefly describe the history of the development of the traditional Roman Mass, liturgical law, the proper understanding of the force of custom, the importance of the decisions made by the Sacred Congregation of Rites and the opinions of fellow rubricians. O’Connell’s last revision made for the Roman Mass was printed in 1964 after a span of nearly 10 years from his last edition, making it one of the few rubrical books completely in conformity with the new code of rubrics implemented in 1960 that comprise the 1962 edition of the Missale Romanum. Fully indexed and beautifully hardbound in bright red with gold embossing on the cover and spine. This is a must for any priest offering Mass according to the 1962 Missal of the Church'’s sacred liturgy.

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1622920635, Wilfrid Diamond, 160

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By Wilfrid Diamond - 160 pages
Liturgical Latin, obviously enough to anyone who has even a smattering of the language, is not the Latin of the classical writers. Liturgical Latin, for the most part, is the common Latin of the people with a vocabulary suited to its use. Some Latin words were “christianized”—i.e., given meanings not found in dictionaries of classical Latin. Variant spellings are also quite common in the ecclesiastical books.
Here are over 11,000 words—gathered from Scriptures  (including the new Latin Psalter), the Breviary, the Missal, and other church books—a good percentage of which are not to be found at all in classical dictionaries, and almost all of which have a peculiar meaning in ecclesiastical use.

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1930278985, Br. Charles Madden, OFM Conv., 86

Br. Charles Madden, OFM Conv. - 88 pages - EBOOK - PDF, Kindle, & EPUB

Just like the Four Green Fields of the famous Ballad, the articles comprising this book are arrayed like glittering gems in four sections entitled’ Our Lady, The Saints, Church History and Christian Living. These essays appeared over a period of thirty years in Immaculata Magazine, the publication issued from Marytown, the American headquarters of the Conventual Franciscans, St. Maximilian Kolbe’s Knights of the Immaculata.
The Message of the title is the same message that the Church of Jesus Christ has been uttering for over 2000 years, the message of the Gospel of Salvation, but with a special urgency and a special messenger—Our Lady Queen of Angels—who has visited her world many times, and in many guises, over the last two hundred years in order to bring her children a special Message, so well described by Bro. Charles Madden, her son.
Such titles as,  To Sanctify, Teach, and Rule, As Moslems See Mary, The Chair of St. Peter, Angels in our Lives, Catholics in Freemasonry, The Fire of St. Patrick, Home-schooling: A Positive Good, A Commentary on Legalized Usury, and Our Lady of the New Millenium, promise something for all Catholic readers.

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1930278098, Rev. T. J. O'Kane, 88

Rev. T. J. O'Kane - Small book - 88 pages - EBOOK - PDF, Kindle, & EPUB

This Catechism of 84 pages was originally published by the Catholic Social Guild of Oxford England in 1936.
It contains all of the essential teachings of the Church on man’s nature, purpose, and destiny, as well as his fall and redemption. There are sections on the divine and natural law, the right to life—one’s own and that of others— as well as extensive Q&A sections on education, marriage, private property, wages, the family home, the state and Catholics in politics. This is a great teaching tool and very much needed today in America.

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By Br. Thomas Mary Sennott, M.I.C.M., 89
By Br. Thomas Mary Sennott, M.I.C.M. - EBOOK - PDF

Originally published in 1984 This short book brilliantly exposes the "higher criticism" which purports to undermine the true Catholic reading and meaning of Genesis 3:15. See how Br. Thomas uses the fictional character Maria Stephan to 'step on' and crush the ridiculous arguments of the modern Catholic and protestant so-called biblical scholars.
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Father Lasance, 546 pages

Compiled by Father Lasance - 1926 Edition 546 pages - Ebook 

This is a beautiful and very useful prayerbook. Originallly put together by the prolific Father Lasance, this book was reccommended by Pope Pius XI. It was printed in a large font with plenty of spacing and was designed for easy reading in the low light conditions found in many Catholic churchs.

Loreto has produced a modern edition on bright white paper for ease of reading in places where the lighting is less than adequate or for those people who either need magnifiers for close up reading or whose eyesight is less than what it used to be. This is the only truly large print prayerbook available with all of the old traditional prayers.

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1622920627, Mary Perkins, 220

Mary Perkins - 220 pages - Ebook PDF only

This is, we believe, the first “book of etiquette for Catholics” ever published. At first glance it may seem absurd that we should need one, but have you never been puzzled by such apparently easy questions as how to address a letter to a bishop or how to end it? Or, if you are asked to be a god-parent, do you know what is expected of you, first at the church, and then afterwards throughout your own and your god-child’s life? These and a hundred other matters are clearly and amusingly explained in this book, the subjects ranging from the very simplest way to manage a Missal to what to do (and what not to do) when a Catholic doctrine or practice is attacked in your presence.

This book is especially helpful for converts, but it is also extremely interesting for life-long Catholics who have little or no knowledge of the proper manners expected from a Catholic. It was first published in 1938 so the author explains much about how things were done in the Church before the second Vatican Council.

 

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Dr. Godefroid Kurth - with an Introduction by Father Denis Fahey, C.S.Sp., 64, Paperback

Dr. Godefroid Kurth - with an Introduction by Father Denis Fahey, C.S.Sp. — 64 pages - EBOOK - PDF

Is not the strategy of the enemies of God there to teach us a lesson? They want to destroy the faith in the hearts of individuals, it is true, but they direct still more vigorous efforts to the elimination of religion from social institutions. Even one defeat of God in this domain means the weakening, if not the ruin, of the faith in the souls of many”

This short essay on the workingman’s guilds by Professor Kurth was translated into English by Father Denis Fahey, who also wrote the introduction included here. The introduction is longer than the article since it introduces briefly the entire plan for a Christian social order, of which the economic life of the laboring man is only a portion.

When speaking of the economic life of a Christian society the most important principle to consider is that it—the economic life of society— must be subject to the moral law before all else. This subjection must be the first principle of the structure of society’s economic life and not simply something engrafted as an afterthought. Both politics and economics are disciplines subsidiary to the science of ethics.  Without this subjection nations become ensnared by the terrible modern errors known as capitalism, communism, or socialism, all of which amount to the same thing, the destruction of the society operated according to their principles, and the end of Christian civilization.

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9781622921560, Sr. Mary Consilia O'Brien O.P., Ph. D, 478, Hardcover

Sr. Mary Concilia O'Brien - Hardcover - 478 pages

This brilliantly concieved and executed textbook was published for Catholic High School & College students. It was published in 1941 and it is still one of the clearest and succinct summaries of Catholic Social teaching. It draws primarily on the teaching of St. Thomas in the Summa and the papal encyclicals of Leo III and Pius XI. There are chapter summaries, questions for further discussion, lists of primary sources quoted, an extensive index, and suggested reading for advanced students. This is an invaluable resource for neophytes in the study of the Church's social doctrines.    

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162292004X, Benedict Avery O.S.B., 40

Benedict Avery O.S.B.—40 pages - EBOOK - PDF

The life of every Christian soul on it’s pilgrimage through this vale of tears must be fed primarily on two foods. The origin of these two foods is the two trees in the Eden of our first parents, of which trees one was allowed to their use and one was forbidden. The Tree of Life was intended to feed the life that God had breathed into Adam and Eve. We now have a replacement for the food of that tree. That food is God Himself as the Bread of Life in the Eucharist.  Adam’s disobedience regarding the command not to eat of the Tree of the Knowledge of Good and Evil was the cause of mankind’s fall from grace. Now that man knows of evil, God has given us something to teach us to distinguish the evil from the good. Of this tree we also have a new bread to eat, as Jesus himself told us, “Not by bread alone (temporal bread) doth man live, but by every word that proceedeth from the mouth of God.” The word of God is two things, scripture and Jesus—especially in the Eucharist. These two foods are essential to us to sustain our life of grace that will, hopefully, lead us to eternal life.

Loreto suggests the Douay Rheims version of the English bible as the very best translation available from which to read scripture. It corresponds more accurately to the original Vulgate than any of the more recent translations and the language is most beautiful. The Haydock version also has copious footnotes and commentary from the Fathers.

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Fr. Walter Farrell, O. P. - Hardcover 430 pages

Volume Four
St. Thomas died too soon to finish his book, the Summa Theologica. Not all authors are so fortunate. This book marks the completion of a series, projected long ago perhaps with an eye to Thomas’ good fortune. The first was a search for the ultimate answers that form the bedrock of human life, human action, and the living of human life; the second furnished the key to human life and human action; the third concentrated on the living of human life in all its exuberant fullness; this, the fourth, traces the royal road a man’s feet must walk and the goals that await him at the end of the journey.
It was the Son of God Who declared. “I am the way”; this book takes His words literally, as they were meant to be taken. Its subject matter, then, is the sublime mystery by which the Son of God became man to lead men to God, the mystery of the Incarnation. It does not stop at an examination of the mystery but goes on to trace all the consequences of God’s dwelling among men: the life of Christ, detail by detail; His blessed mother; the continuation of His life in the sacraments; and the goal of heaven which is at the end of the royal road, the goal of hell which is the terminal of any other path. From beginning to end, this book deals with the supernatural, and that without apology, excuse, or defense; all this has been taken care of in previous volumes. Its contents are thus not so much an argued thesis as a divinely stated fact. If a modern reader is avid of facts, he will find a sublime diet of divine facts here; if, however, he is fastidious in the matter of facts, particularly supernatural facts, this diet may well prove too much for him.
It was not, however, for the fastidious, but for those who were hungry for God that these books were written. If they do something to stave off starvation from those who have the courage to admit their hunger, Thomas may be pardoned for not having seen to it that they were not finished, and I may be forgiven for the effrontery that began them.
Again, I wish to express my gratitude to Thomas for the good things in these books, and to my critics that the bad things are not worse.

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1896384056, St. John Eudes, 331

Saint John Eudes - 334 pages - PDF only
One of the most prolific ascetical writers of the seventeenth century, Saint John Eudes was an inexhaustible reservoir of holy wisdom and devotional fervor. Loreto Publications considers it a foremost priority to help make the spiritual doctrine of this great apostle of devotion to the Sacred and Admirable Hearts of Jesus and Mary more widely known. Perhaps no book of his better exemplifies that profoundly incarnational doctrine than The Admirable Heart of Mary. Eudes reveals to his disciples this most pure and maternal of all hearts both in its corporal and spiritual pulsations, while demonstrating with a dozen unforgettable natural and scriptural analogies, how this human heart was so inexhaustibly divinized by the one Divine Heart of God the Father, Son and Holy Ghost. The Admirable Heart of Mary was given to us from the Cross by Jesus Christ. Truly this heart was the first-fruit of His Passion, given to all of Mary’s children, that it might be honored, cherished, invoked and, ultimately, with that of her Son, reproduced in them. This is the essence of the spirituality of Saint John Eudes.

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Fr. Walter Farrell, O. P. - Hardcover 412 pages

Volume Two
There is a need felt by those who, having heard enough of St. Thomas to whet their appetite, suddenly discover that they cannot go directly to St. Thomas without the guidance of a professor; and for most of them the leisure days of the classroom are over forever.
This, then, is the double purpose of this book: to furnish a rational defense of his faith for the ordinary Catholic and to open St. Thomas to the layman who has no professional philosophical or theological knowledge. It is not, then, intended only for the very learned, nor for a textbook. If it must be described in a phrase, it might best be called an easy guidebook to St. Thomas’s greatest work.
Just as a guidebook to Paris can be best evaluated in the streets of Paris, so this guide book to the Summa can be best appreciated in the pages of the Summa, by comparing the individual chapters of the book with the corresponding questions of the Prima Secundae (First Part of the Second Part) of St. Thomas’ Summa, questions that are given at the head of each chapter. Any particularly striking point will be found more fully and more beautifully developed in the Summa itself; further proofs, explanations, and illustrations can all be had directly from St. Thomas.
It is important to remember that it is the Summa reduced to popular language and not merely another book about St. Thomas or about the Summa. In fact, it is often more than that, for, particularly on difficult questions, the parallel passages in other works of St. Thomas have been freely used where the conciseness of the Summa might have caused some obscurity for one not wholly familiar with the thought of Thomas.

Father Farrell’s four-part Companion to the Summa has been responsible for much of the renewed interest in Thomism in the United States. It is required reading for many Catholic college students and “unrequired reading” for thousands of other lovers of St. Thomas.
Its author was born in Chicago in 1902. He attended Dominican schools and was ordained in the Dominican order in 1927, then going to the University of Fribourg for his S.T.D. degree. In 1940 he was awarded the seldom given Dominican honor of the Master of Sacred Theology degree. He served as a Navy chaplain during World War II and was then stationed at the Dominican Houses of Studies in Washington, D. C. and River Forest, Illinois until his death in 1951.

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1930278241, God, 1392

EBOOK - PDF, Kindle, & EPUB

The new bible is 6" x 9" and 1632 pages. That is more than the old one because the font is larger. It is exactly the same text, just more readable.

Even after all of the modern "revisions" of the bible that are now available to Catholics, many still think that the Douay-Rheims version, (the only English translation of the Catholic Vulgate bible in use for almost 400 years) is the very best ever produced. We at Loreto agree that what was good enough for thirty generations of English-speaking  Catholics and countless Saints and Matyrs is still good enough for us. The text is clear and easy to read and the two satin ribbons mark the pages where your daily reading is to begin. This Bible fills the need for a small (6" x 9" x 1.5") good quality hardbound Douay-Rheims bible. It is a perfect gift for Christmas, First Communions, Confirmations, weddings, birthdays, etc. and is also great for those who want a portable bible which is legible, durable, and handsome

  • Douay-Challoner version
  • Hardbound sewn binding
  • Genuine bonded leather cover
  • Gold embossed title and decoration on spine and cover
  • Top quality bible paper
  • Family Register pages
  • Papal Encyclical Providentissimus Deus of Leo XIII at front
  • Sharp, clear, and readable text
  • Gold and red satin ribbon page markers
  •  Illustrations
  • Index
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Fr. Walter Farrell, O. P. - Hardcover 464 pages

Volume Three
Originally, Fr. Farrell published Vol. Two and Vol. Three before Volumes One and Four.
Chesterton, in his Saint Thomas Aquinas, has explained both my order of publication and the title of this volume. “He (Thomas) did, with a most solid and colossal conviction, believe in Life; and in something like what Stevenson called the great theorem of the livableness of life.… The medievals had put many restrictions, and some excessive restrictions, upon the universal human hunger and even fury for life.... Never until modern thought began, did they really have to fight with men who desired to die. That horror had threatened them in Asiatic Albigensianism, but it never became normal to them—until now.” The whole second part of the Summa, covered by Vols. two and three, deals precisely with the living of human life, the invaluable meaning of that life, and the secrets of the fullest success in the living of it. This part was published first, had to be published first, because of that unholy, perverted eagerness of modern men to throw away their lives and to discard their humanity. This is St. Thomas’ superb defense of the humanity of man. The remaining volumes of this work plumb the depths and scale the heights of the unutterable truths, the mysterious beginnings and glorious goals, that interpenetrate that human life with something of divinity, the truths that are the ultimate explanations of its incredible significance.
This is not a book about the Summa, but the Summa itself reduced to popular language; and Thomas is not read in a day or a year, nor can we suffer an introduction to him, shake hands and then dismiss him from our lives. If we make the happy mistake of so much as smiling at him, he moves bag and baggage into our minds, to become an increasingly more delightful intimate as the years move on.

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Fr. Walter Farrell, O. P. - Hardcover 408 pages

This magnificent set of four books is an exposition and guide to the entire Summa of Saint Thomas Aquinas. It was written by one of the premier Dominican Thomistic scholars who were active in the scholastic revival of the 1930s and 40s. These books contain the entire Summa transposed into modern English prose, thereby making accessible, for those who are not trained philosophers, the complete theology of Saint Thomas’s Summa.
The composition of these four books matches up perfectly with each of the 614 questions of the Summa. This book is meant to be read alongside the actual Summa in order to make it more easily understood by the average reader.
Volume One
This volume attempts to put in popular form St. Thomas’ masterly study of God, man, and the world in the Prima Pars of his Summa Theologica. His study is of extreme pertinence to our times precisely because we are the victims of a constantly increasing intellectual confusion. We have become more and more timid about digging beneath the surface of life, more and more emphatic about a knowledge of facts, less and less concerned with the wisdom of beginnings and ends. To put it baldly, we have concentrated more and more on the physical world and less and less on man and on God. The fact is, however, that exclusive concentration on a study of the world does not unearth the important truths about the world; an exclusive consideration of man and the world results in a blurred, distorted vision of both. We have tried to know only the world and remained most ignorant of it; to know only man and the world and have become entangled in a mass of meaningless detail. For the world is intelligible only in terms of man and God; man is intelligible only in terms of God; God is intelligible only in terms of Himself.

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Fr. Denis Fahey C.S.Sp. - EBOOK as PDF ONLY -  212 pages

“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.”    
—Rev. Denis Fahey

No man is wise who does not think correctly about the Jews. On this subject it is very easy to be wrong, and there are many different varieties of errors into which to fall.  They are a unique type of collectivity—a matter for history, not for sociology.
Their election in the Old Testament, which we must accept on faith, is at least as mysterious as their rejection in the New Testament. The Jews are willing to take the first part of the bargain, which they did not deserve, but not the second, which they did. Ever since the moment of the Crucifixion, the Jews are engaged in a mystical war against the Church, but they are only effective when the Faith is weak.
A true, firm, and unsentimental understanding of the Jewish problem is absolutely necessary for one who must protect the Faith and the faithful. The higher the responsibility, the greater the necessity.
Fr. Fahey begs us to pray for the Conversion of the Jewish nation, but he teaches us to prudently study and to wisely understand reality in their regard.

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By Fr. John J.  Hugo - 176 pages - EBOOK as PDF only

Fr. John Hugo (1911–1985) was a priest of the Diocese of Pittsburg who spent much of his life giving retreats based upon those that he had participated in while still a young priest in the 1930s. Those retreats were given by Fr. Onesimus Lacouture S. J. and Fr. Hugo was one of over 6000 priests to whom the retreat was given over a course of several years. The Retreat, as it was affectionately called by its devoteés was an electrifying and life-changing experience for many of them. It was nothing more nor less than the Spiritual Excercises of Saint Ignatius. But these retreats given by Fr. Lacouture were, as the saying goes “the real deal.” They were given as St. Ignatius intended, for the proper length of time and according to the true Ignatian spirit. They got to the real “roots” of Christian living. They were, in short, radical.

Fr. Hugo became a disciple of Fr. Lacouture in the sense that he experienced the fruits and saw the necessity of the retreat for Catholic Americans. He determined to continue that work as part of his priestly vocation. Fr. Hugo became the spiritual advisor of Dorothy Day (and the Catholic Worker Movement) who took the retreat more than twenty times during her life.
This book, The Gospel of Peace, is one fruit of that work, and it was very controversial at the time of its publication in 1943. The Gospel of Jesus Christ is always controversial because it is “out of step” with the world.

 

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These Three Hearts EBOOK as PDF, EPUB, or Kindle

Saint Claude de la Columbiere, Saint Margaret Mary Aloocoque, and the Sacred Heart of Jesus

By Margaret Yeo - PB - 282 pages

“My pure love unites forever these three hearts.”

These were the words spoken to St. Margaret-Mary on Friday, June 21, 1675 by Our Lord as she received Holy Communion from the hands of St. Claude de la Colombière, just after they had knelt together before the Blessed Sacrament and dedicated themselves to serve the Sacred Heart.
This was not the first time, nor the last, that Our Lord had spoken to her. Indeed, most of her life was lived in constant and intimate communion with the Sacred Heart of her spouse. The first time she laid eyes upon St. Claude Our Lord told her, “This is he whom I have sent you. He is My faithful servant and perfect friend.”
This book, unlike others about St. Margaret-Mary or the revelations of the Sacred Heart, contains the full story of St. Claude’s life and the role that he played in hers and in the task of “making known” the Sacred Heart and the promises made to those who live and promote that devotion.

On May 31, 1992, Claude de la Colombière was canonized. His feast day is Feb 15.

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by Cornelius aLapide, S.J. - 120 pages - PB

This small book on the interpretation of Holy Scripture is taken from the first volume of the Great Commentary of Cornelius a Lapide. It is comprised of the Foreword to that book and the 120 or so pages of a Lapide’s preface as well as his Chronology of the life of Christ and his priceless Canons (or standard rules) of Scriptural Interpretation that he composed and followed for his lifetime project.


Being, as we at Loreto believe, the best standards of interpretation ever devised, we felt it important that they receive wider readership. Hence this small volume. Should you be so fortunate as to possess his Great Commentary on the Four Gospels this book is redundant, but either way this handy volume is a great reference tool and one of the best introductions to Holy Scripture available today.

TABLE OF CONTENTS

Foreword
General Preface
Chapter One
Chapter Two
Chapter Three
Monotessaron: Chronology of the Life and Work of Christ
Canons of Interpretation
Scriptural References

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Don Pietro Leone - 122 pages - Ebook as PDF, EPUB, or Kindle

Don Pietro Leone is the author of this most useful summary of the history of the destruction of the Roman rite and the substitution of a modern rite called the Novus ordo (new order) in its place. In his General Audience of November 9, 1969, Pope Paul VI had this to say (among many other things) about substitution of the new rite for the Roman rite of all times: “This change has something astonishing about it, something extraordinary. This is because the Mass is regarded as the traditional and untouchable expression of our religious worship and the authenticity of our faith.”
No truer words were ever spoken by a pontiff, except perhaps by the high priest who once said: “You know nothing. Neither do you consider that it is expedient for you that one man should die for the sins of the people and that the whole nation perish not.”
Some, upon contemplating these extraordinary changes, go so far as to think that the attempts of the Church’s enemies to eradicate once and for all “Popish superstition” from the world have made significant progress towards their goal when the Pope himself allowed the introduction of, in his own words, “a new rite” into the heart of the Church. Others seek to understand God’s will in these matters and consider that these changes and the resulting chaos in the life of the Church might be among those vague “chastisements” mentioned by Our Lady at Fatima. Still other observers of the Church in the latter half of the 20th Century and into the third millennium believe that the new mass is a great development of human progress and is the harbinger of a new “springtime” in the life of the Mystical Body, while yet others, many of the lay-faithful, struggle to maintain their faith and to live the life of faith somewhat passively in a spirit of docility in the face of the radical changes in liturgy and the life of the Church. Countless others have just dropped out of the daily life of the Church altogether.
There is no question that the new rite has changed the Church. This little book seeks to serve as a scholarly and objective summation of the changes and their effects. The substance of the work is taken largely from the mouths of those who were responsible for promoting and producing the changes as well as from several lengthy and scholarly books published by those who oppose them.

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Jeanne Dvorak - 88 pages - EBOOK as PDF, EPUB, or Kindle

This book was written by a Catholic mother of 14 and grandmother of 50 and counting…. It reiterates the constant and never-changing Catholic teaching on NFP.
The Catholic faithful have been mislead into thinking that NFP (it is ANYTHING but natural and does not produce families - it damages them) is not contrary to the Catholic faith. Acceptance of this fatal error has afflicted many Catholics for the last 70 years, and the acceptance of that practice has caused untold suffering and the decay and destruction of countless Catholic marriages and families. This short and powerful book will demolish any notions you may entertain that one can live a faithful and holy life while practicing “Catholic birth control.” There is no such thing!
NFP is contrary to Nature and to God's will. God plans families—not us.

Natural Family Planning and the Christian Moral Code by Jeanne Dvorak, is in its fourth printing. This book reaffirms that NFP was just a novel and sinful introduction to the modern Catholic world. This compact treatise now includes a 1940 letter from the Archbishop of St. Paul, MN, in which NFP is condemned. Natural Family Planning and the Christian Moral Code does more than just examine the negative. It allays fears and bolsters confidence through its many stories and examples of obedient Catholic parents living their family life with faith and trust in God. Children are the first purpose of marriage – better to have them on your lap than on your conscience!

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9781612615738, Abbott Dom Marmion OSB, 164, PB

Blessed Abbott Dom Marmion OSB - PB- 164 pages

This book is now out of print. We have less than 100 copies left in stock. Get it now before we run out.

This is not a book about spirituality for monks and nuns only. Columba Marmion believes that Christian discipleship means imitating Christ the Monk no matter your form of life. Christ is the sublime ideal of all holiness, the divine model presented by God himself. By faith, we accept this holiness into our lives – but we can also (in fact we must) allow Christ Jesus to become what Marmion calls “the very life of our souls.” This powerful book explores a spirituality that is possible by examining the light of the Gospels and the writings of St. Paul and St. John, offering joy and spiritual understanding to all Christians.

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A Comparison of the Traditional  and Novus Ordo Rites of the Seven Sacraments

Daniel Graham - 230 pages - EBOOK as PDF

Much has been said lately about the poor catechesis of young Catholics over the past fifty years. One of the most important tools that the Church uses to teach is the words and actions used during the administration of the sacraments. Many Catholics tend to think of the seven sacraments only as channels of grace for living the supernatural life in Christ, but they are also critically important for teaching purposes, since they express the will of God and the doctrines of the Faith in a very concrete fashion. Sacramental moments are the most important in every Catholic life, and every detail of their administration and reception should be as solemn and as perfect as possible.
That they have not been so, and in fact cannot be to the younger generations growing up since Vatican II, is because the new rites do not express the Catholic Faith without ambiguity and confusion. The results are clear to see in the catastrophic decline in practically every statistical and spiritual indicator for the last fifty years. The lack of clarity, erroneous doctrines, protestantized phraseology, and modernist lingo that characterize the new rites makes it fairly certain that a decline of faith and morality will follow inevitably from the reception of the sacraments in the new rites. In fact, we no longer have to predict that result. The history of the last fifty years proves it to be true.
Lex Orandi is a clear and succinct analysis of the differences between the Catholic rites of all seven sacraments as administered from time immemorial and the new rites brutally forced upon the Faithful in the wake of the Council. It is also a call to the Faithful to reject reception of the sacraments in the new rites and demand that their pastors administer the ancient rites as they have always been administered. Church law, and the primary Canonical imperative of lex suprema est salus animarum should compel the Faithful to demand their rights, so that God is honored and souls are saved.

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First Exarch of the Russian Catholic Church - 278 pages - Ebook as PDF, EPUB, or Kindle

By the inscrutable designs of divine providence, during the fateful year of 1917, when Our Lady appeared at Fatima, there were two events that also occurred in Russia. The very first Catholic Exarch (a bishop approved by, and under the direct jurisdiction of, the See of Peter) for the Russian Catholic Church was named. He was Blessed Leonid Feodorov. The other event was of course the Revolution, accomplished by Kerensky and Lenin in two stages, that turned over the vast Russian Empire of the Romanovs to a clique of anti-Christian persecutors. Holy Mother Russia (and the whole world) has suffered greatly from this Revolution, and both still suffer from the scars and effects of it.
The message(s) of Fatima, given both in 1917 and in subsequent apparitions to Sr. Lucia dos Santos, show Heaven’s concern with Holy Mother Russia and her errors and her coming conversion. The conversion refers of course to the end of Russia’s first and most fundamental “error”—her separation from the One, Holy, Catholic, and Apostolic Church under the Vicar of Christ. The holy reunion that the Mother of God desires (and demands) is the perfection of the Orthodox Church of Russia that is to be accomplished by a miracle of Grace resulting from the Consecration of Russia to her Immaculate Heart by the Pope and all of the Bishops in union with Peter.
The erection of the Exarchate by Pope St. Pius X and Pope Benedict XV set the pattern for proper and fruitful reunion of the Orthodox. The holy life of the first Exarch, Blessed Leonid Feodorov (and his only successor Blessed Klymentiy Sheptytskyi, who died in 1951) established the norm that all should look to who pray and work for the successful reunion of the two Churches as Heaven wishes.
The Exarchate has been extinguished since 1951, but we believe that its resurrection is only a matter of time, and that its previous existence, and the life of Blessed Leonid, remain as divine signposts on the path of the most glorious and fruitful reunion that is to come.

For more information on Leonid Feodorov see the wonderful article here.

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By William Cobbett - 370 pages PB

William Cobbett stunned the Protestant world of 19th century England with his publication in 1824 of his groundbreaking work The History of the Protestant Reformation in England and Ireland.
Not only was the book deeply researched and footnoted, but it presented a historical picture that was profoundly contrary to the “official history” that had been drummed into the minds of countless Englishmen for three hundred years. In addition, the fact that it was so well written, so sympathetic to the Catholic cause, AND written by a fellow Church of England Protestant made this book an overnight bestseller running into many editions and reprints over the next thirty years.
Theological issues are not treated directly, but the illogic of the Protestant positions is clearly seen in the practical results of the break from Rome. For those who wish an objective history of this critical period of English and American history there is no better book available. The power of Cobbett’s prose and his convincing logic and sardonic wit make for a delightful reading experience as well.

This is one of the best books ever written on the EFFECTS in both the Church and in society of the English Reformation.

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Fr. Hugh P. Donlon , 150 pages

Fr. Hugh P. Donlon - PB - 150 pages

Auriesville - The Martyr’s Shrine

The breathtaking view of the Mohawk river valley from the front of the Shrine of the North American Martyrs at Auriesville New York gives the visitor cause to stop and remember that one day, long ago, our martyrs “ran the gauntlet” up that hill from the riverfront to the hilltop on which he now stands. Modern day Pilgrims who have for almost 20 years now made the yearly Pilgrimage for Restoration on foot, either from the Shrine of Kateri Tekawitha at Fonda New York only seven miles away, or the three-day Pilgrimage from the Lake of the Blessed Sacrament (Lake George) 72 miles away, can attest to the energy it takes to climb that hill after their long hike—and that is without running any gauntlet of blood-thirsty Mohawks!

This shrine is one of the glories of the Catholic church in North America and all who can visit it are encouraged to do so, at least once in their lives. The editor can attest to the deep spiritual peace that is present on that hallowed ground. The famous Ravine where St. René Goupil’s relics were lost (and presumably are still part of the landscape there) is hauntingly beautiful and a place where many graces have been bestowed and received.

This is the story of that Shrine and of the heroes who made it a place of heavenly peace and grace—The Land of Crosses!

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Fr. Denis Fahey C.S.Sp. -  820 pages - EBOOK as PDF, EPUB, or Kindle

“I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.”    
—Rev. Denis Fahey

Originally published in 1945, just eight years before his death, this is Fr. Fahey’s magnum opus. All of his written work is centered around the Kingship of Christ and his right to rule over all human societies and governments. Just as we daily pray that God’s will be done ON EARTH as it is in heaven, it follows that all human works, especially the government of all of our human societies (the family, the state, the Church in her human aspects) must conform to God’s will and not He to ours.
This book details the Rights of God in human governments. He has the RIGHT to be obeyed, even by the state. This book proposes the RE-organization of society according to God’s will for us on earth and within the context of the Mystical Body of Christ. Human governments will only be as good as they can be in this fallen world insofar as they conform to God’s Divine Plan for Order in establishing and running society. Here is that plan as laid out by God and his Church and explained by Fr. Fahey. Only when man puts God’s Rights first, will there be any hope of Human Rights being respected or upheld.

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Father Alban Butler - 538 pages - Illustrated - EBOOK as PDF only

With reflections for every day of the year compiled from Butler’s Lives and other approved sources

This beautifully illustrated book is the perfect solution for so many Catholics anxious to get reacquainted with the lives of the saints, but who have too little time to read more thorough biographies. There are approximately five hundred entries covering the feast days for each day of the year with an accompanying pictorial sketch of the saint being honored, and some pious reflection useful for daily meditation.

This is the original version of Butler’s Little Pictorial Lives first published in 1874 and largely taken from Butler’s original work. This work is a popular, but very scholarly, abridgement of the complete Butler’s Lives published in twelve volumes in 1847. That is the best edition of Butler’s work with no late 19th or early 20th century ‘modernizations.’

This collection makes excellent reading at table or after the family rosary where in the bosom of intimate familial unity, the history of sanctity may be passed to young minds eager to hear stories of true heroism. Many saints, indeed some very well known and popular ones, took their first steps toward a life of heroic virtue by reading or hearing the lives of other saints who went before.

Father Alban Butler was born in 1710, at Appletree, North-amptonshire, the second son of Simon Butler, Esq. Orphaned at the age of eight, he was sent to be educated at the English College, Douay, in France. In 1735, Butler was ordained a priest. At Douay, he was appointed professor of philosophy, and later professor of theology. It was at Douay, he began his principal work The Lives of the Fathers, Martyrs and Other Principal Saints. He also prepared material for Richard Challoner’s Memoirs of Missionary Priests, a work on the martyrs of the reign of Elizabeth.

He labored for some time as a missionary priest in Staffordshire, and was finally appointed president of the English seminary at Saint Omer in France, where he remained till his death in 1773.

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9781622921553, 1040, Harbound

THE VULGATE IS THE OFFICIAL BIBLE OF THE CATHOLIC CHURCH

ALSO AVAILABLE AS A THREE VOLUME COMPLETE MATCHING SET

Vol. One includes the books from Genesis to Esther - 1080 pages

Vol. Two includes the books from Job to Machabees II -1040 pages

 In keeping with the wishes of the  Holy Father, Benedict XVI, Loreto Publications has published this truly unique edition of the Bible in Latin and English. Suitable either for students of theology and the Scriptures, for those studying Latin, or just for Catholics who wish to conduct themselves according to the mind of the Church, this edition brings together two classic versions of the Bible which have served Catholics well, down through the centuries.

 

  • One Volume New Testament
  • Two Volumes Old Testament
  • Clear Typeface
  • Burgundy bonded leather cover
  • English column opposite Latin column

 

Download a free sample from this book.

Acts of the Apostles - Chapter 27:11-40


    11    But the centurion believed the pilot and the master of the ship, more than those things which were said by Paul.
    12    And whereas it was not a commodious haven to winter in, the greatest part gave counsel to sail thence, if by any means they might reach Phenice to winter there, which is a haven of Crete, looking towards the southwest and northwest.
They weather a great storm
    13    And the south wind gently blowing, thinking that they had obtained their purpose, when they had loosed from Asson, they sailed close by Crete.
    14    But not long after, there arose against it a tempestuous wind, called Euroaquilo.
    15    And when the ship was caught, and could not bear up against the wind, giving up the ship to the winds, we were driven.
    16    And running under a certain island, that is called Cauda, we had much work to come by the boat.
    17    Which being taken up, they used helps, undergirding the ship, and fearing lest they should fall into the quicksands, they let down the sail yard, and so were driven.
    18    And we being mightily tossed with the tempest, the next day they lightened the ship.
    19    And the third day they cast out with their own hands the tackling of the ship.
    20    And when neither sun nor stars appeared for many days, and no small storm lay on us, all hope of our being saved was now taken away.
Paul declares that all are to be saved
    21    And after they had fasted a long time, Paul standing forth in the midst of them, said: You should indeed, O ye men, have hearkened unto me, and not have loosed from Crete, and have gained this harm and loss.
    22    And now I exhort you to be of good cheer. For there shall be no loss of any man’s life among you, but only of the ship.
    23    For an angel of God, whose I am, and whom I serve, stood by me this night,
    24    Saying: Fear not, Paul, thou must be brought before Caesar; and behold, God hath given thee all them that sail with thee.
    25    Wherefore, sirs, be of good cheer; for I believe God that it shall so be, as it hath been told me.
    26    And we must come unto a certain island.
He exhorts them to take some food
    27    But after the fourteenth night was come, as we were sailing in Adria, about midnight, the shipmen deemed that they discovered some country.
    28    Who also sounding, found twenty fathoms; and going on a little further, they found fifteen fathoms.

    29    Then fearing lest we should fall upon rough places, they cast four anchors out of the stern, and wished for the day.
    30    But as the shipmen sought to fly out of the ship, having let down the boat into the sea, under color, as though they would have cast anchors out of the forepart of the ship,
    31    Paul said to the centurion, and to the soldiers: Except these stay in the ship, you cannot be saved.
    32    Then the soldiers cut off the ropes of the boat, and let her fall off.
    33    And when it began to be light, Paul besought them all to take meat, saying: This day is the fourteenth day that you have waited, and continued fasting, taking nothing.
    34    Wherefore I pray you to take some meat for your health’s sake; for there shall not an hair of the head of any of you perish.
    35    And when he had said these things, taking bread, he gave thanks to God in the sight of them all; and when he had broken it, he began to eat.
    36    Then were they all of better cheer, and they also took some meat.
    37    And we were in all in the ship, two hundred threescore and sixteen souls.
    38    And when they had eaten enough, they lightened the ship, casting the wheat into the sea.
The all escape unharmed
    39    And when it was day, they knew not the land; but they discovered a certain creek that had a shore, into which they minded, if they could, to thrust in the ship.
    40    And when they had taken up the anchors, they committed themselves to the sea, loosing withal the rudder bands;

 

Actus Apostolurum - Chapter 27:11-40

    11    Centurio autem gubernatori et nauclero magis credebat, quam his quæ a Paulo dicebantur.
    12    Et cum aptus portus non esset ad hiemandum, plurimi statuerunt consilium navigare inde, si quomodo possent, devenientes Phœnicen hiemare, portum Cretæ respicientem ad Africum et ad Corum. Patiuntur magnam tempestatem
    13    Aspirante autem austro, æstimantes propositum se tenere, cum sustulissent de Asson, legebant Cretam.
    14    Non post multum autem misit se contra ipsam ventus typhonicus, qui vocatur Euroaquilo.
    15    Cumque arrepta esset navis, et non posset conari in ventum, data nave flatibus, ferebamur.
    16    In insulam autem quamdam decurrentes, quæ vocatur Cauda, potuimus vix obtinere scapham.
    17    Qua sublata, adjutoriis utebantur, accingentes navem, timentes ne in Syrtim inciderent, summisso vase sic ferebantur.
    18    Valida autem nobis tempestate jactatis, sequenti die jactum fecerunt:
    19    et tertia die suis manibus armamenta navis projecerunt.
    20    Neque autem sole, neque sideribus apparentibus per plures dies, et tempestate non exigua imminente, jam ablata erat spes omnis salutis nostræ. Affirmat Paulus omnes salvandos esse
    21    Et cum multa jejunatio fuisset, tunc stans Paulus in medio eorum, dixit: Oportebat quidem, o viri, audito me, non tollere a Creta, lucrique facere injuriam hanc et jacturam.
    22    Et nunc suadeo vobis bono animo esse: amissio enim nullius animæ erit ex vobis, præterquam navis.
    23    Astitit enim mihi hac nocte angelus Dei, cujus sum ego, et cui deservio,
    24    dicens: Ne timeas, Paule: Cæsari te oportet assistere: et ecce donavit tibi Deus omnes qui navigant tecum.
    25    Propter quod bono animo estote, viri: credo enim Deo quia sic erit, quemadmodum dictum est mihi.
    26    In insulam autem quamdam oportet nos devenire.
Hortatur eos ad cibum sumendum
    27    Sed posteaquam quartadecima nox supervenit, navigantibus nobis in Adria circa mediam noctem, suspicabantur nautæ apparere sibi aliquam regionem.
    28    Qui et summittentes bolidem, invenerunt passus viginti: et pusillum inde separati, invenerunt passus quindecim.
    29    Timentes autem ne in aspera loca incideremus, de puppi mittentes anchoras quatuor, optabant diem fieri.
    30    Nautis vero quærentibus fugere de navi, cum misissent scapham in mare, sub obtentu quasi inciperent a prora anchoras extendere,
    31    dixit Paulus centurioni et militibus: Nisi hi in navi manserint, vos salvi fieri non potestis.
    32    Tunc absciderunt milites funes scaphæ, et passi sunt eam excidere.
    33    Et cum lux inciperet fieri, rogabat Paulus omnes sumere cibum, dicens: Quartadecima die hodie exspectantes jejuni permanetis, nihil accipientes.
   34    Propter quod rogo vos accipere cibum pro salute vestra: quia nullius vestrum capillus de capite peribit.
    35    Et cum hæc dixisset, sumens panem, gratias egit Deo in conspectu omnium: et cum fregisset, cœpit manducare.
    36    Animæquiores autem facti omnes, et ipsi sumpserunt cibum.
    37    Eramus vero universæ animæ in navi ducentæ septuaginta sex.
    38    Et satiati cibo alleviabant navem, jactantes triticum in mare.
Omnes evadunt incolumes
    39    Cum autem dies factus esset, terram non agnoscebant: sinum vero quemdam considerabant habentem littus, in quem cogitabant si possent ejicere navem.
    40    Et cum anchoras sustulissent, committebant se mari, simul laxantes juncturas gubernaculorum: et levato

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Father Denis Fahey, C.S.Sp. EBOOK - 144 pages

I repeatedly promised Saint Peter that if I ever got the chance, I would teach the truth about his Master in the way he and his successors, the Roman Pontiffs, wanted it done. That is what I have striven to do and am doing.”   
    — Fr. Denis Fahey

Denis Fahey was born in Golden, County Tipperary, Ireland, on the land and among kinsmen whom he dearly loved. The parish of Knockavilla where he was baptized is part of the Diocese of Cashel. He was, by the grace of God born into a devout Catholic family that was blessed with three sons. Thomas was the oldest. John died very young, and Denis was the youngest son of his parents, Thomas and Brigit (Cleary), who were deeply devoted to the Church. Denis was sent at the age of twelve to Rockwell College, where he was educated by the Holy Ghost Fathers among whom his vocation to the priesthood was nurtured and eventually came to fruition.

Fr. Fahey’s life work was the promotion of the Catholic social doctrine of Christ the King. He firmly believed that “the world must conform to Our Divine Lord, not He to it.” He always defended the Mystical Body of Christ without compromise. He called the social doctrine “Our Lord’s Program for Order.”

Fr. Denis Fahey was the great champion of the Kingship of Christ in the 20th century. This is the best introduction to his work, since it is the most concise and yet comprehensive summary of the great battle of our age. It is a clear outline of the eternal battle between the fallen angels with their worldly allies and Our Lord in his Mystical Body, the Catholic Church.
There are two cities, with two armies, battling for the victory of God’s kingdom on earth. He of course already reigns without opposition in Heaven as it says in the Lord’s Prayer.

The Mystical Body of Christ and the Reorganization of Society is Father Fahey’s magnum opus, and his other books are all worthy of our attention, however, we at Loreto feel that this is the best short introduction to Father’s teachings.

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