Fr. John Hugo - 422 Pages - PB
Fr. Onesimus Lacouture was a Jesuit who had the great gift of being a masterful director of souls. Being a Jesuit formed in the old mold of true Ignatian spirituality and deeply affected by the so-called “French School” of Cardinal Berulle, St. John Eudes, and St. Louis Marie de Montfort, his retreats, given to over 6000 American and Canadian priests, produced extraordinary results. His most well known disciple and good friend, Fr. Hugo, has produced for posterity, the Notes from those Ignatian retreats as given by Fr. Lacouture and subsequently by himself and many other priests.A Sign of Contradiction is Fr. Hugo’s apologia for the work of Fr. Lacouture and the “spiritual movement” that grew spontaneously from the ardent, enlightened, and effective preaching of the retreats. He describes the movement, its opponents and its supporters as well as the revelatory doctrines so convincingly presented by Fr. Lacouture. This book is spiritually motivating, historically informative, and powerfully illuminating in regard to the condition of the Church and the faithful in North America during the mid-twentieth century. The Gospel of Peace, and Applied Christianity (the retreat notes of Fr. Lacouture) by Fr. Hugo are also available from Loreto Publications.
Also Available as Ebook
Gary Potter - 272 pages Paperback
To go after something is to inquire into it, to be in search of it, to seek the truth about it. In this book, veteran Catholic journalist Gary Potter goes after the truth concerning one of last century’s principal religious controversies, the so-called Boston Heresy Case, and its chief figure, Rev. Leonard Feeney, S.J.
The most famous Jesuit of his day, Fr. Feeney broadcast on the radio, his books were best sellers, his poetry was mandatory reading in parochial schools. Suddenly, newspapers throughout the country were reporting that he was charged with heresy, expelled from the ranks of the Jesuits, and even “excommunicated.” Now his verse was removed from textbooks and Catholics were forbidden by high Church authorities to have any association with him. Scores of young men and women, students of Saint Benedict Center in Cambridge, Massachusetts, defied the ban. On Sunday afternoons, they accompanied the famed cleric to Boston Common, the public park where he took to preaching when he was denied a pulpit. Leading magazines labeled him the “hate priest” on account of his preaching.
Father Paul Trinchard - PB - 120 pagesFr. Trinchard's unique, thought-provoking style found in these numerous publications Is displayed throughout this book. Fr. Trinchard continues to be a popular and enthusiastically received, deeply analytical lecturer, especially on topics covered by his books. He is the author of three other books defending the Faith against present-day attack. His first book is Apostasy Within, which explains the apostasy within the Catholic Church in America. His second, God's Word, defends the Bible against the heretical so-called "scripture scholars" who have invaded the Church in recent years. The Awesome Fatima Consecration spells out the Fatima challenge and the actual respouse it has received by the existential church of our day.
All About Salvation asks and answers the questions that all of us have aout salvation. It will prove to be controversial, yet fully satisfying, for those of good will.
Cherish Catholic Tradition and its essential role in Christ's indefectible Church through the ages!Apologia for Tradition is a powerful, well-documented defense of sacred Tradition as a solution for the modern crisis in the Church. This book demonstrates how the Catholics of history and today are united in a timeless battle to defend Tradition. A battle that stretches from the sands of the Colosseum to the cultural arena of today's post-Christian era. The book shows:
In the unhappy event of a conflict between the "living Magisterium" and Tradition, the primacy can be attributed to Tradition alone, for one simple reason: Tradition, which is the "living" Magisterium considered in its universality and continuity, is infallible in itself, whereas the so-called "living" Magisterium, understood as the current preaching of the ecclesiastical hierarchy, is infallible only under certain conditions. - Roberto de Mattei
Mary Perkins - Papercover - 220 pages
This is, we believe, the first “book of etiquette for Catholics” ever published. At first glance it may seem absurd that we should need one, but have you never been puzzled by such apparently easy questions as how to address a letter to a bishop or how to end it? Or, if you are asked to be a god-parent, do you know what is expected of you, first at the church, and then afterwards throughout your own and your god-child’s life? These and a hundred other matters are clearly and amusingly explained in this book, the subjects ranging from the very simplest way to manage a Missal to what to do (and what not to do) when a Catholic doctrine or practice is attacked in your presence.This book is especially helpful for converts, but it is also extremely interesting for life-long Catholics who have little or no knowledge of the proper manners expected from a Catholic. It was first published in 1938 so the author explains much about how things were done in the Church before the second Vatican Council.
Treatise By Saint John Eudes - Booklet - 68 pages $6.95
Saint John Eudes wrote many books and is best known today as the Apostle of the Sacred Heart of Jesus and the Immaculate Heart of Mary. In fact, he composed the Masses for those feast days. One of his most eloquent and powerful works is this treatise on baptism originally entitled, Le contrat de l’homme avec Dieu par le Saint Baptême.
This translation was done in 1859 by Rev. J. M. Cullen and published in Philadelphia. Over 30,000 copies were quickly sold here in the USA. Other than spelling updating and some layout, citations, and punctuation changes, this 2012 edition is the same as Fr. Cullen’s edition of 1859. This treatise is one of the clearest and most lucid explanations of the essential nature of the sacrament ever composed. Due to his Jesuit training and his great sanctity, this saint is able to make such a clear and orderly presentation of the effects of this solemn contract between God and his children that it is hard to imagine anything better ever being written on the subject.
We are indebted to Brian Kranick for this illuminating exposition of the Book of Exodus. One who reads this book will have amuch clearer understanding of the four Gospels because Exodus, along with the prophecy of Isaias, is the best and clearest revelationin the Old Testament of the Savior to come and his mission.
The typology that the Fathers and Doctors of the Church have spoken of is here collected and examined and presented for ouredification. One glance at the table of contents will be enough to convince you that this book is crucial for understanding theGospels and the history of God’s people both in the Old and New Testaments.
He specifically reminds us of the fact that God himself designed all of the liturgical seasons and feasts and that he alsogave explicit directions for every minute rubric and prayer of all of the liturgical rites, sacrifices, and architecture. Our Lord and hisapostles carried on these rituals in the new and eternal sacrifice, not only the one on Calvary, but also in the continuing sacrificeof the Mass as given to us by Our Lord himself. That ritual had for almost 2000 years been called the Roman Rite.After reading this book you will re-read the Gospels, especially the descriptions of the Passion, with new “eyes to see.” But ifthe Gospels are newly enlivened for you, just wait until you assist at the Holy Sacrifice of the Mass in the Roman Rite once again.It becomes a deeper and more contemplative experience because now, the Book of Exodus, through this work will have beenopened to you, and the phrase from Luke 24:32; “Were not our hearts burning [within us] while he spoke to us on the way andopened the scriptures to us?” shall amaze you with its immanent relevance to each of us in today’s increasingly perfidious, andtherefore confusing, world.
Small booklet - 60 pages
The Dogma of Faith Defended:
There is no dry theologizing in this spirited rebuttal, written in 1974, to defend the clear meaning of the thrice defined dogma: Extra Ecclesiam Nulla Salus (Outside the Church there is No Salvation). What you will read in this exposition is a hearty response, not laced with anything but the truth, as the supreme magisterium has already expounded it, concerning the visible whereabouts of the only means instituted by Jesus Christ for salvation.
Baptism of Desire:
This ground-breaking article by Brian Kelly lays to rest any thought that the Baptism of Desire theory deserves any description such as; "It is practically unanimously defended by the Fathers and Doctors." In fact, as you study this second article you will find that the primary proponent, and perhaps the originator of the theory, Saint Augustine, later in his life abandoned any belief in it. This proves to be problematic for the few later Doctors such as Sts. Bernard, Aquinas, and Liguori who all traced their acceptance of the theory to Augustine.
Msgr. Francis J. Weber - PB 84 pages
Recently retired from over fifty years of service to God and to the people of the Archdiocese of Los Angeles, Monsignor Weber has allowed us to publish some of the delightful, insightful, and very succinct homilies he has given on real and literary characters found in the holy gospels. The four gospels tell us the story of Jesus Christ, Son of God and Son of Man, the Savior of the world. In the course of those gospels, Jesus Christ tells us many stories that reveal God the Father’s loving plan for our salvation. Through the homilies collected here Monsignor Francis Weber does what a good preacher always does, that is, he points out the spiritual truth the gospels reveal, and then connects that truth with our own faith and daily experiences as disciples of Jesus Christ.By “real characters” Monsignor Weber indicates the real life men and women whom Jesus met and engaged during his life and ministry, such as Peter and Paul and Pontius Pilate. “Literary characters” are the imaginary figures in Christ’s parables, such as the Prodigal Son and the Good Samaritan.
Divine Parables Explained: or The Church of the Parables
Father Joseph Prachensky, S.J. - 282 Pages Softcover
Never have you heard the parables of Our Lord explained like this learned American Jesuit did in 1890 when this work was first published. Here, in his own words from the introduction, is the author’s reason for publishing this magnificent work:The bible tells us it was given to the Apostles to know the mysteries of the kingdom of heaven either in parables or plain words. If that was so (and who will doubt it?), who has it now? And to whom is it given, if not to their legitimate successors, who were to continue the work which the Apostles had begun, even to the consummation of ages?If, then, the kind reader of these pages finds in them a more accurate, faithful, and thorough explanation of our Lord’s parables than he ever received from any sectarian preacher, let him bear in mind that the bishops and priests of the Catholic Church are the legitimate and only true successors of those to whom the Savior said: “To you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.”I have selected for exposition only those of the parables that relate to Catholic dogmas controverted by the sects, and I pass over those which contain only lessons of morality never impugned or denied by any one bearing the name of Christian, at least in theory.
by The Slaves of the Immaculate Heart of Mary
By Brother Robert Mary M.I.C.M. (tert.) A thorough and timely defense of the Church's infallibly defined dogma, "No Salvation Outside the Church." This book refutes many of the old and new objections. Copious references from the Fathers and Doctors of the Church, learned and holy theologians and Magisterial pronouncements make this a logical and authoritative study. Very necessary for anyone interested in learning more about this controversial subject. Softcover, 235 pages, illustrated.
Sister Catharine Goddard Clarke, M.I.C.M.
For those who have enjoyed Sister Catherine’s Our Glorious Popes, this work is an equally worthy production from the pen of an historian gifted in the art of scholarly composition. Its theme is a song of gratitude to Our Savior Jesus Christ and to His Blessed Mother for so plentiful a redemption. The author exudes both her own joy in living the sacramental life within the Catholic Church, and her holy indignation over the fact that liberal Catholic clergymen in the United States were teaching that one’s personal sincerity of conscience was an acceptable substitute for the one and only means of salvation given by Christ. Sister Catherine demolishes all the ambiguous subterfuges that in her day (and far more so today) were undermining the doctrinal clarity that in centuries past left no doubt as to the whereabouts of the only way of salvation.
25 Essays by Robert D. Hickson - HC - 640 pages
Archbishop Vigano's Preface
Memory is a fundamental element of a people’s identity, civilization andculture: a society without memory, whose patrimony consists solely of apresent without a past, is condemned to have no future. It is alarming thatthis loss of collective memory affects not only Christian nations, but alsoseriously afflicts the Catholic Church herself and, consequently, Catholics.This amnesia affects all social classes and is not the result of chance, but ofsystematic work on the part of those who, as enemies of the True, Goodand Beautiful, must erase any ray of these divine attributes from even themost marginal aspects of social life, from our idioms, from memories ofour childhood and from the stories of our grandparents. The Orwellianaction of artificially remodeling the past has become commonplace in thecontemporary world, to the point that a class of high school studentsare unable to recognize an altarpiece depicting a scene from the life ofChrist or a bas-relief with one of the most revered saints of the past. Dr.Robert Hickson calls this inability “deficiency of dogmatic understanding”,“Catholic illiteracy of pestilential proportions”.Tabula rasa: millions of souls who only twenty or thirty years ago wouldhave immediately identified the Baptism of the Lord in the Jordan orSaint Jerome or Saint Mary Magdalene are capable of seeing only two menalong a river, an old man with a lion and a woman with a vase. Readingthe pages of Dante, Manzoni or one of the great Christian writers of thepast, many Catholics can no longer grasp the moral and transcendentsense of a culture that is no longer their common heritage, a jealouslyguarded legacy, the deep root of a robust plant full of fruit.In its place we have a bundle of the confused rubbish of the myths of theRevolution, the dusty Masonic ideological repertoire, and the iconographyof a supposed freedom won by the guillotine, along with the persecutionof the Church, the martyrdom of Catholics in Mexico and Spain, theend of the tyranny of Kings and Popes and the triumph of bankers andviii Gratitude, Contemplation, and the Worth of Catholic Literatureusurers. A lineage of kings, saints, and heroes is ignored by its heirs, whostoop to boasting about their ancestors who were criminals, usurpers,and seditious traitors: never has falsification reached the point of suchincomprehensible perversion, and it is evident that the desire to artificiallycreate such ancestry is the necessary premise for the barbarization of theoffspring, which is now practically accomplished.We must also recognize that this removal has found significantencouragement also among those who, within the Catholic Church,have erased two thousand years of the inestimable patrimony of faith,spirituality and art, beginning with a wretched sense of inferiority instilledin the faithful even by the Hierarchy since Vatican II. The ancient apostolicliturgy, on which centuries of poetic compositions, mosaics, frescoes,paintings, sculptures, chiseled vases, illuminated chorales, embroideredvestments, plainchants and polyphony have been shaped, has beenproscribed. In its place we now have a squalid rite without roots, bornfrom the pen of conspirators dipped in the inkwell of Protestantism; musicthat is no longer sacred but profane; tasteless liturgical vestments andsacred vessels made of common material. And as a grey counterpoint tothe hymns of St. Ambrose and St. Thomas, we now have poor paraphraseswithout metrics and without soul, grotesque paintings and disturbingsculptures. The removal of the admirable writings of the Fathers of theChurch, the works of the mystics, the erudite dissertations of theologiansand philosophers and, in the final analysis, of Sacred Scripture itself –whose divine inspiration is sometimes denied, sacrilegiously affirmingthat it is merely of human origin – have all constituted necessary stepsof being able to boast of the credit of worldly novelties, which beforethose monuments of human ingenuity enlightened by Grace appear asmiserable forgeries.This absence of beauty is the necessary counterpart to an absence ofholiness, for where the Lord of all things is forgotten and banished, noteven the appearance of Beauty survives. It is not only Beauty that hasbeen banished: Catholic Truth has been banished along with it, in all itscrystalline splendor, in all its dazzling consistency, in all its irrepressiblecapacity to permeate every sphere of civilized living. Because the Truthis eternal, immutable and divisive: it existed yesterday, it exists todayand it will exist tomorrow, as eternal and immutable and divisive as theWord of God.Certainly, behind this induced amnesia, there is a Trinitarian heresy. Andwhere the Deceiver lurks, the eternal Truth of God must be obscured inorder to make room for the lie, the betrayal of reality, the denial of the past.In a forgery that is truly criminal forgery, even the very custodians of thedepositum fidei ask forgiveness from the world for sins never committed byour fathers – in the name of God, Religion or the Fatherland – supportingthe widest and most articulated historical forgery carried out by theenemies of God. And this betrays not only the ignorance of History whichis already culpable, but also culpable bad faith and the malicious will todeceive the simple ones.Rediscovering memory, even in literature, is a meritorious and necessarywork for the restoration of Christianity, a restoration that is neededtoday more than ever if we want to entrust to our children a legacy to bepreserved and handed down as a tangible sign of God’s intervention inthe history of the human race: how much Providence has accomplishedover the centuries – and that art has immortalized by depicting miracles,the victories of the Christians over the Turk, sovereigns kneeling at thefeet of the Virgin, patron saints of famous universities and prosperouscorporations – can be renewed today and especially tomorrow, only if wecan rediscover our past and understand it in the light of the mystery ofthe Redemption.This book proposes the noble purpose of restoring Catholic memory,bringing it back to its ancient splendor, that is, the substance of aharmonious and organic past that has grown and still lives today, just asthe hereditary traits of a child are found developed in the adult man, oras the vital principle of the seed is found in the sap of the tree and in thepulp of the fruit. Robert Hickson rightly shows us, in the restoration ofmemory, the way to rediscover the shared faith that shapes the traits of ashared Catholic culture.In this sense it is significant – I would say extremely appropriate, even ifonly by analogy – to have also included Christian literature among theSacramentals, applying to it the same action as that of blessed water, theglow of the candles, the ringing of bells, the liturgical chant: the invocationof the Virgin in the thirty-third canto of Dante’s Paradiso, the dialogueof Cardinal Borromeo with the Innominato, and a passage by Chestertonall make Catholic truths present in our minds and, in some way, theyrealize what they mean and can influence the spiritual life, expandingand completing it. Because of this mystery of God’s unfathomable mercywe are touched in our souls, moved to tears, inspired by Good, spurredto conversion. But this is also what happens when we contemplate analtarpiece or listen to a composition of sacred music, in which a ray ofdivine perfection bursts into the greyness of everyday life and shows us thesplendor of the Kingdom that awaits us.The author writes: “We are called to the commitment to recover the life andfull memory of the Body of Christ, even if in our eyes we cannot do much torebuild that Body”. But the Lord does not ask us to perform miracles: Heinvites us to make them possible, to create the conditions in our souls andin our social bodies so that the wonders of divine omnipotence may bemanifested. To open ourselves to the past, to the memory of God’s greatactions in history, is an essential condition for making it possible for us tobecome aware of our identity and our destiny today so that we may restorethe Kingdom of Christ tomorrow.+ Carlo Maria ViganòTitular Archbishop of UlpianaApostolic Nuncio28 August 2020Saint AugustineBishop, Confessor, and Doctor of the Church
By M. L. Cozens - PB - 118 pages
This most concise and helpful reference work was first published in 1928. It was reissued in 1945 by Sheed & Ward publishers and is presented by Loreto again in 2016 because we feel it will be very useful for students, seminarians, priests, and Catholic laity of all walks of life, since so many of these heresies are once again rearing their ugly heads in these most troubling times. Therefore, we must be not only quick to recognize their manifestation in the era in which we live, but we should also be capable of the refutation of these death-dealing errors for those who would look to faithful Catholics for guidance. Saint Paul in 1Cor. 11:19 says “For there must be also heresies: that they also, who are approved, may be made manifest among you.” Now at first impression that might seem an odd thing for Saint Paul to say— that there must be heresies? Yet the verse gives its own explanation. It is so that truth (those approved teachers and believers) may be made clear among you. It is often the case that truth or light stands out more clearly when contrasted against untruth or darkness and that is one very fine reason why those seeking the truth in more depth of understanding may wish to study heresies. It is so that truth may be made more manifest!That is exactly what the author does in this book. Not only does heexplain and state clearly the errors but he does three other things that are most helpful to the reader: 1) he describes how and why the heresy arose, and 2) he shows the true teachings in opposition, and 3) he draws out the logical conclusions and implications for thought and behavior that flow from the acceptance of the error. This is a great teaching tool for high schools, colleges and seminaries, or adult study groups.Saint Anthony - Hammer of Heretics - Pray for us!